- ἐκκακέω
- to be faint-hearted
- ἐκκακέω
- I am faint, am weary.
Luke 18:1 | to faint; |
2 Corinthians 4:1 | we faint |
2 Corinthians 4:16 | we faint |
Galatians 6:9 | let us |
Galatians 6:9 | be faint |
Ephesians 3:13 | that ye faint |
2 Thessalonians 3:13 | be |
2 Thessalonians 3:13 | faint |
2 | we faint |
1 | to faint; |
1 | that ye faint |
1 | let us |
1 | be faint |
1 | be |
1 | faint |
KJV Usage: after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
KJV Usage: assembly, church.G1577 ἐκκλησία
ekklēsia
ek-klay-see'-ah
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (. . . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.G1722 ἐν
en
en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); “in” , at, (up-) on, by, etc.
KJV Usage: be lawful, let, X may (-est).G1832 ἔξεστι
exesti
ex'-es-tee
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon ; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public)
KJV Usage: after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .G3326 μετά
meta
met-ah'
A primary preposition (often used adverbially); properly denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862)
KJV Usage: exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly].G4053 περισσός
perissos
per-is-sos'
From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence
KJV Usage: bad, evil, harm, ill, noisome, wicked.
KJV Usage: bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191.G4190 πονηρός
ponēros
pon-ay-ros'
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
G5800
Strong's No. Definition No.
~~~~~~~~~~~~ ~~~~~~~~~~~~~
{ G25} agapao { [G5914]}
{ G40} agios { [G5878]}
{ G51} agnoema { [G5879]}
{ G53} agnos { [G5878]}
{ G97} adolos { [G5880]}
{ G126} aidos { [G5801]}
{ G127} aidos { [G5882]}
{ G139} airesis { [G5916]}
{ G148} aischrologia { [G5881]}
{ G152} aischyne { [G5882]}
{ G154} aiteo { [G5802] [G5920]}
{ G155} aitema { [G5883]}
{ G156} aitia { [G5884]}
{ G157} aitiama { [G5803]}
{ G165} aion { [G5921]}
{ G166} aionios { [G5801]}
{ G172} akakos { [G5880]}
{ G185} akeraios { [G5880]}
{ G213} alazon { [G5885]}
{ G214} alalazo { [G5804]}
{ G218} aleipho { [G5805]}
{ G243} allos { [G5806]}
{ G260} ama { [G5807]}
{ G262} amarantinos { [G5886]}
{ G263} amarantos { [G5886]}
{ G265} amartema { [G5879]}
{ G266} amartia { [G5879]}
{ G273} amemptos { [G5887]}
{ G283} amiantos { [G5896]}
{ G293} amphiblestron { [G5808]}
{ G299} amomos { [G5887]}
{ G342} anakainosis { [G5888]}
{ G364} anamnesis { [G5809]}
{ G372} anapausis { [G5810] [G5922]}
{ G410} anenkletos { [G5887]}
{ G417} anemos { [G5923]}
{ G423} anepileptos { [G5887]}
{ G425} anesis { [G5810] [G5922]}
{ G443} anthropoktonos { [G5811] [G5889]}
{ G458} anomia { [G5879]}
{ G499} antitypos { [G5919]}
{ G500} antichristos { [G5890]}
{ G573} aplous { [G5880]}
{ G601} apokalypto { [G5812]}
{ G649} apostello { [G5813]}
{ G692} argos { [G5814]}
{ G737} arti { [G5815]}
{ G744} archaios { [G5816] [G5924]}
{ G754} architelones { [G5942]}
{ G763} asebeia { [G5879]}
{ G766} aselgeia { [G5891]}
{ G786} aspondos { [G5892]}
{ G791} asteios { [G5893]}
{ G802} asynthetos { [G5892]}
{ G810} asotia { [G5891]}
{ G827} auge { [G5817]}
{ G840} austeros { [G5925]}
{ G862} aphthartos { [G5886]}
{ G887} achlys { [G5926]}
{ G898} bathmos { [G5818]}
{ G922} baros { [G5819]}
{ G970} bia { [G5820]}
{ G979} bios { [G5821]}
{ G991} blepo { [G5822]}
{ G994} boao { [G5823]}
{ G1006} bosko { [G5824]}
{ G1014} boulomai { [G5915]}
{ G1021} bradys { [G5814]}
{ G1097} ginosko { [G5825]}
{ G1105} gnophos { [G5926]}
{ G1108} gnosis { [G5826] [G5894]}
{ G1145} dakryo { [G5804]}
{ G1155} daneizo { [G5827]}
{ G1162} deesis { [G5828] [G5883]}
{ G1163} dei { [G5829] [G5940]}
{ G1167} deilia { [G5835]}
{ G1175} deisidaimon { [G5895]}
{ G1189} deomai { [G5802]}
{ G1203} despotes { [G5830]}
{ G1209} dechomai { [G5877]}
{ G1212} delos { [G5812]}
{ G1213} deloo { [G5831]}
{ G1218} demos { [G5832] [G5927]}
{ G1238} diadema { [G5833]}
{ G1249} diakonos { [G5834] [G5928]}
{ G1271} dianoia { [G5917]}
{ G1323} didrachmon { [G5941]}
{ G1325} didomi { [G5836]}
{ G1348} dikastes { [G5838]}
{ G1350} diktyon { [G5808]}
{ G1378} dogma { [G5918]}
{ G1380} dokeo { [G5837]}
{ G1389} doloo { [G5929]}
{ G1390} doma { [G5839]}
{ G1394} dosis { [G5839]}
{ G1401} doulos { [G5928]}
{ G1402} douloo { [G5834]}
{ G1411} dynamis { [G5820]}
{ G1431} dorea { [G5839]}
{ G1433} doreomai { [G5836]}
{ G1435} doron { [G5839]}
{ G1462} enklema { [G5803]}
{ G1484} ethnos { [G5927]}
{ G1492} eido { [G5825]}
{ G1506} eilikrines { [G5840] [G5896]}
{ G1577} ekklesia { [G5897]}
{ G1605} ekplesso { [G5841]}
{ G1650} elenchos { [G5884]}
{ G1651} elencho { [G5884]}
{ G1653} eleeo { [G5842]}
{ G1656} eleos { [G5913]}
{ G1718} emphanizo { [G5831]}
{ G1753} energeia { [G5820]}
{ G1763} eniautos { [G5843]}
{ G1781} entellomai { [G5844]}
{ G1783} enteuxis { [G5828] [G5883]}
{ G1785} entole { [G5918]}
{ G1791} entrope { [G5882]}
{ G1849} exousia { [G5820]}
{ G1922} epignosis { [G5894]}
{ G1932} epieikeia { [G5899]}
{ G1939} epithymia { [G5845] [G5906]}
{ G1987} epistamai { [G5825]}
{ G2008} epitimao { [G5884]}
{ G2064} erchomai { [G5818]}
{ G2065} erotao { [G5802] [G5920]}
{ G2087} eteros { [G5806]}
{ G2094} etos { [G5843]}
{ G2124} eulabeia { [G5835]}
{ G2126} eulabes { [G5895]}
{ G2152} eusebes { [G5895]}
{ G2160} eutrapelia { [G5881]}
{ G2169} eucharistia { [G5883]}
{ G2171} euche { [G5883]}
{ G2217} zophos { [G5926]}
{ G2222} zoe { [G5821]}
{ G2226} zoon { [G5846] [G5930]}
{ G2233} egeomai { [G5837]}
{ G2235} ede { [G5815]}
{ G2270} esychazo { [G5847]}
{ G2275} ettema { [G5879]}
{ G2281} thalassa { [G5931]}
{ G2300} theaomai { [G5848]}
{ G2305} theiotes { [G5849]}
{ G2309} thelo { [G5915]}
{ G2318} theosebes { [G5895]}
{ G2320} theotes { [G5849]}
{ G2324} therapon { [G5834] [G5928]}
{ G2334} theoreo { [G5848]}
{ G2342} therion { [G5846] [G5930]}
{ G2347} thlipsis { [G5907]}
{ G2352} thrauo { [G5850]}
{ G2354} threneo { [G5804] [G5932]}
{ G2357} threskos { [G5895]}
{ G2359} thrix { [G5851]}
{ G2366} thyella { [G5923]}
{ G2397} idea { [G5933]}
{ G2411} ieros { [G5878]}
{ G2428} iketeria { [G5883]}
{ G2440} imation { [G5934]}
{ G2441} imatismos { [G5934]}
{ G2479} ischys { [G5820]}
{ G2513} katharos { [G5840] [G5896]}
{ G2537} kainos { [G5852] [G5935]}
{ G2540} kairos { [G5853]}
{ G2549} kakia { [G5855]}
{ G2556} kakos { [G5908]}
{ G2564} kaleo { [G5823]}
{ G2570} kalos { [G5893]}
{ G2585} kapeleuo { [G5929]}
{ G2608} katagnymi { [G5850]}
{ G2723} kategoreo { [G5803]}
{ G2730} katoikeo { [G5854]}
{ G2753} keleuo { [G5844]}
{ G2766} keramos { [G5858]}
{ G2778} kensos { [G5941]}
{ G2799} klaio { [G5804]}
{ G2812} kleptes { [G5856]}
{ G2830} klydon { [G5857]}
{ G2851} kolasis { [G5859] [G5909]}
{ G2864} kome { [G5851]}
{ G2873} kopos { [G5860] [G5936]}
{ G2875} koptomai { [G5932]}
{ G2889} kosmos { [G5921]}
{ G2894} kophinos { [G5939]}
{ G2896} krazo { [G5823]}
{ G2897} kraipale { [G5937]}
{ G2904} kratos { [G5820]}
{ G2905} kraugazo { [G5823]}
{ G2923} krites { [G5838]}
{ G2949} kyma { [G5857]}
{ G2962} kyrios { [G5830]}
{ G2970} komos { [G5937]}
{ G2978} lailaps { [G5923]}
{ G2983} lambano { [G5877]}
{ G2992} laos { [G5832] [G5927]}
{ G3027} lestes { [G5856]}
{ G3076} lypeomai { [G5932]}
{ G3115} makrothymia { [G5861]}
{ G3163} mache { [G5938]}
{ G3178} methe { [G5937]}
{ G3338} metamellomai { [G5862]}
{ G3339} metamorpeoo { [G5863]}
{ G3340} metanoeo { [G5862]}
{ G3345} metaschematizo { [G5863]}
{ G3392} miaino { [G5864] [G5910]}
{ G3396} mignymi { [G5858]}
{ G3435} molyno { [G5864] [G5910]}
{ G3444} morphe { [G5865] [G5933]}
{ G3449} mochthos { [G5860] [G5936]}
{ G3473} morologia { [G5881]}
{ G3501} neos { [G5852] [G5935]}
{ G3507} nephele { [G5866]}
{ G3509} nephos { [G5866]}
{ G3543} nomizo { [G5837]}
{ G3551} nomos { [G5918]}
{ G3563} nous { [G5917]}
{ G3568} nyn { [G5815]}
{ G3576} nothros { [G5814]}
{ G3591} onkos { [G5819]}
{ G3602} odyrmos { [G5804]}
{ G3610} oiketes { [G5928]}
{ G3614} oikia { [G5867]}
{ G3624} oikos { [G5867] [G5944]}
{ G3628} oiktirmos { [G5842] [G5913]}
{ G3632} oinophlygia { [G5937]}
{ G3633} oiomai { [G5837]}
{ G3674} omou { [G5807]}
{ G3708} orao { [G5822]}
{ G3715} orexis { [G5906]}
{ G3730} orme { [G5906]}
{ G3741} osios { [G5878]}
{ G3784} opheilei { [G5940]}
{ G3793} ochlos { [G5927]}
{ G3806} pathos { [G5845] [G5906]}
{ G3808} paidarion { [G5868] [G5943]}
{ G3813} paidion { [G5868] [G5943]}
{ G3814} paidiske { [G5868] [G5943]}
{ G3816} pais { [G5868] [G5943]}
{ G3820} palaios { [G5816] [G5924]}
{ G3824} palingenesia { [G5888]}
{ G3831} panegyris { [G5897]}
{ G3847} parabasis { [G5879]}
{ G3853} parangello { [G5844]}
{ G3876} parakoe { [G5879]}
{ G3892} paranomia { [G5879]}
{ G3900} paraptoma { [G5879]}
{ G3939} paroikeo { [G5854]}
{ G3965} patria { [G5944]}
{ G3967} patrikos { [G5869]}
{ G3971} patroos { [G5869]}
{ G3989} pelagos { [G5931]}
{ G3992} pempo { [G5813]}
{ G3993} penes { [G5870]}
{ G3996} pentheo { [G5932]}
{ G4151} pneuma { [G5923]}
{ G4157} pnoe { [G5923]}
{ G4158} poderes { [G5934]}
{ G4160} poieo { [G5871\ [G5911]}
{ G4165} poimaino { [G5824]}
{ G4171} polemos { [G5938]}
{ G4189} poneria { [G5855]}
{ G4190} poneros { [G5908]}
{ G4192} ponos { [G5860] [G5936]}
{ G4198} poreuomai { [G5818]}
{ G4224} potos { [G5937]}
{ G4236} praotes { [G5898] [G5899]}
{ G4238} prasso { [G5871] [G5911]}
{ G4335} proseuche { [G5828] [G5883]}
{ G4422} ptoeo { [G5841]}
{ G4434} ptochos { [G5870]}
{ G4486} regnymi { [G5850]}
{ G4522} sagene { [G5808]}
{ G4559} sarkikos { [G5912]}
{ G4560} sarkinos { [G5912]}
{ G4586} semnos { [G5878]}
{ G4601} sigao { [G5847]}
{ G4607} sikarios { [G5811] [G5889]}
{ G4623} siopao { [G5847]}
{ G4642} skleros { [G5925]}
{ G4648} skopeo { [G5822]}
{ G4655} skotos { [G5926]}
{ G4678} sophia { [G5826] [G5894]}
{ G4680} sophos { [G5872]}
{ G4711} spyris { [G5939]}
{ G4727} stenazo { [G5804]}
{ G4730} stenochoria { [G5907]}
{ G4735} stephanos { [G5833]}
{ G4749} stole { [G5934]}
{ G4832} symmorphos { [G5873]}
{ G4864} synagoge { [G5897]}
{ G4907} synesis { [G5826]}
{ G4908} synetos { [G5872]}
{ G4920} syniemi { [G5825]}
{ G4964} syschematizo { [G5873]}
{ G4976} schema { [G5865] [G5933]}
{ G4978} schisma { [G5916]}
{ G4997} sophrosyne { [G5882]}
{ G5012} tapeinophrosyne { [G5898]}
{ G5021} tasso { [G5844]}
{ G5043} teknon { [G5868] [G5943]}
{ G5056} telos { [G5941]}
{ G5057} telones { [G5942]}
{ G5083} tereo { [G5874]}
{ G5098} timoria { [G5859] [G5909]}
{ G5117} topos { [G5875]}
{ G5141} tremo { [G5841]}
{ G5179} typos { [G5919]}
{ G5197} ybristes { [G5885]}
{ G5207} yios { [G5868] [G5943]}
{ G5215} ymnos { [G5876]}
{ G5244} yperephanos { [G5885]}
{ G5257} yperetes { [G5834] [G5928]}
{ G5280} ypomnesis { [G5809]}
{ G5281} ypomone { [G5861]}
{ G5316} phaino { [G5837]}
{ G5319} phaneroo { [G5812]}
{ G5337} phaulos { [G5908]}
{ G5338} phengos { [G5817]}
{ G5368} phileo { [G5914]}
{ G5398} phoberos { [G5835]}
{ G5399} phobeo { [G5841]}
{ G5406} phoneus { [G5811] [G5889]}
{ G5411} phoros { [G5941]}
{ G5413} phortion { [G5819]}
{ G5428} phronesis { [G5826] [G5894]}
{ G5429} phronimos { [G5872]}
{ G5442} phylasso { [G5874]}
{ G5443} phyle { [G5944]}
{ G5457} phos { [G5817]}
{ G5509} chiton { [G5934]}
{ G5511} chlamys { [G5934]}
{ G5531} chrao { [G5827]}
{ G5534} chre { [G5829]}
{ G5548} chrio { [G5805]}
{ G5550} chronos { [G5853]}
{ G5561} chora { [G5875]}
{ G5562} choreo { [G5818]}
{ G5564} chorion { [G5875]}
{ G5568} psalmos { [G5876]}
{ G5580} pseudochristos { [G5890]}
{ G5591} psychikos { [G5912]}
{ G5603} ode { [G5876]}
{ G5611} oraios { [G5893
G5908
See Definition for poneros { [G4190]}
See Definition for phaulos { [G5337]}
These words may be used with very little distinction of meaning, but
often the difference is marked. kakos frequently means evil
rather negatively, referring to the absence of the qualities which
constitute a person or thing what it should be or what it claims to
be. It is also used meaning evil in a moral sense. It is a general
antithesis to agathos.
poneros is a word at once stronger and more active, it means
mischief-making, delighting in injury, doing evil to others,
dangerous, destructive. kakos describes the quality according to
its nature, poneros, according to its effects.
phaulos is the bad chiefly as the worthless, the good for
nothing.