a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot Derivation: from a derivative of G2192 (meaning a vehicle);
KJV Usage: company, multitude, number (of people), people, press.
ὄχλος, -ου, ὁ, [in LXX for הָמוֹן (chiefly in Da TH), קָהָל ,חַיִל, etc. ;] __1. a moving crowd or multitude of persons, a throng: Refs Mat.9:23, Mrk.2:4, Luk.5:1, Jhn.5:13, al.; pl., Refs Mat.5:1, Mrk.10:1, Luk.3:7, and freq.; ὄ. ἱκανός, Mrk.10:46, al.; τοσοῦτος, Mat.15:33; οὐ μετ᾽ ὄχλου, Act.24:18; ἄτερ ὄχλου, Luk.22:6; πᾶς ὁ ὄ., Refs Mat.13:2, Mrk.2:13, al.; ὄ. πολύς, Refs Mat.20:29, Mrk.5:21, al.; ὁ πολὺς ὄ. (ὄ. π.), the populace, the common people, Mrk.12:37 (Swete, in l.; Field, Notes, 37), Jhn.12:9 (Westc, in l.). __2. (As also cl., opp. to δῆμος, which see, and cf. Tr., Syn., §xcviii), the populace, the common people (cf. ὁ πολὺς ὄ., supr.), Refs Mat.14:5 21:26, Mrk.12:12, Jhn.7:12b; so with contempt (cl.), Jhn.7:49. In a more general sense, a multitude: with genitive, ὀνομάτων (see: ὀ.), Act.1:15; μαθητῶν, Luk.6:17, al. (AS)
Thayer:
1) a crowd 1a) a casual collection of people 1a1) a multitude of men who have flocked together in some place 1a2) a throng 1b) a multitude 1b1) the common people, as opposed to the rulers and leading men 1b2) with contempt: the ignorant multitude, the populace 1c) a multitude 1c1) the multitudes, seems to denote troops of people gathered together without order
G5927People, Nation.
See Definition for laos { [G2992]}
See Definition for ethnos { [G1484]}
See Definition for demos { [G1218]}
See Definition for ochlos { [G3793]}
laos is a word which is usually limited in use to the chosen people,
Israel.
ethnos in the singular is a general term for nation, applied to any
nation, even to the Jews. In the plural it ordinarily denotes all
mankind aside from the Jews and in contrast with them, the Gentiles.
demos is a people, especially organized and convened together, and
exercising their rights as citizens.
ochlos is a crowd, an unorganized multitude, especially composed
of those who have not the rights and privileges of free citizens.
ἔχω
echō
ekh'-o
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
G203 ἀκροβυστίαἀκροβυστία
akrobustia
ak-rob-oos-tee'-ah
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person
KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.
G430 ἀνέχομαιἀνέχομαι
anechomai
an-ekh'-om-ahee
Middle voice from G303 and G2192; to holdoneselfup against, that is, (figuratively) putup with
KJV Usage: bear with endure, forbear, suffer.
G472 ἀντέχομαιἀντέχομαι
antechomai
an-tekh'-om-ahee
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhereto; by extension to care for
KJV Usage: hold fast, hold to, support.
G568 ἀπέχωἀπέχω
apechō
ap-ekh'-o
From G575 and G2192; (active) to haveout, that is, receiveinfull; (intransitive) to keep (oneself) away, that is, bedistant (literally or figuratively)
KJV Usage: be, have, receive.
G809 ἀσχήμωνἀσχήμων
aschēmōn
as-kay'-mone
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant
KJV Usage: uncomely.
G1758 ἐνέχωἐνέχω
enechō
en-ekh'-o
From G1722 and G2192; to holdin or upon, that is, ensnare; by implication to keepagrudge
KJV Usage: entangle with, have a quarrel against, urge.
G1836 ἑξῆςἑξῆς
hexēs
hex-ace'
From G2192 (in the sense of takinghold of, that is, adjoining); successive
KJV Usage: after, following, X morrow, next.
G1838 ἕξιςἕξις
hexis
hex'-is
From G2192; habit, that is, (by implication) practice
KJV Usage: use.
G1851 ἐξοχήἐξοχή
exochē
ex-okh-ay'
From a compound of G1537 and G2192 (meaning to standout); prominence (figuratively)
KJV Usage: principal.
G1907 ἐπέχωἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
G2078 ἔσχατοςἔσχατος
eschatos
es'-khat-os
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)
KJV Usage: ends of, last, latter end, lowest, uttermost.
G2079 ἐσχάτωςἐσχάτως
eschatōs
es-khat'-oce
Adverb from G2078; finally, that is, (with G2192) attheextremity of life
KJV Usage: point of death.
G2135 εὐνοῦχοςεὐνοῦχος
eunouchos
yoo-noo'-khos
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (stateofficer)
KJV Usage: eunuch.
G2272 ἡσύχιοςἡσύχιος
hēsuchios
hay-soo'-khee-os
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)
KJV Usage: peaceable, quiet.
G2479 ἰσχύςἰσχύς
ischus
is-khoos'
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)
G2558 κακουχέωκακουχέω
kakoucheō
kak-oo-kheh'-o
From a presumed compound of G2556 and G2192; to maltreat
KJV Usage: which suffer adversity, torment.
G2722 κατέχωκατέχω
katechō
kat-ekh'-o
From G2596 and G2192; to holddown (fast), in various applications (literally or figuratively)
KJV Usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
G3348 μετέχωμετέχω
metechō
met-ekh'-o
From G3326 and G2192; to share or participate; by implication belong to, eat (or drink)
KJV Usage: be partaker, pertain, take part, use.
G3562 νουνεχῶςνουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mindhaving way, that is, prudently
KJV Usage: discreetly.
G3794 ὀχύρωμαὀχύρωμα
ochurōma
okh-oo'-ro-mah
From a remote derivative of G2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively argument)
KJV Usage: stronghold.
G3930 παρέχωπαρέχω
parechō
par-ekh'-o
From G3844 and G2192; to holdnear, that is, present, afford, exhibit, furnishoccasion
G4023 περιέχωπεριέχω
periechō
per-ee-ekh'-o
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)
KJV Usage: + astonished, contain, after [this manner].
G4123 πλεονέκτηςπλεονέκτης
pleonektēs
pleh-on-ek'-tace
From G4119 and G2192; holding (desiring) more, that is, eagerforgain (avaricious, hence a defrauder)
KJV Usage: covetous.
G4284 προέχομαιπροέχομαι
proechomai
pro-ekh-om-ahee
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel
KJV Usage: be better.
G4337 προσέχωπροσέχω
prosechō
pros-ekh'-o
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
G4465 ῥαβδοῦχοςῥαβδοῦχος
rhabdouchos
hrab-doo'-khos
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)
KJV Usage: serjeant.
G4910 συνευωχέωσυνευωχέω
suneuōcheō
soon-yoo-o-kheh'-o
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to beingoodcondition, that is, [by implication] to farewell, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to reveltogether
KJV Usage: feast with.
G4912 συνέχωσυνέχω
sunechō
soon-ekh'-o
From G4862 and G2192; to holdtogether, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy
KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
G4975 σχεδόνσχεδόν
schedon
skhed-on'
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly
KJV Usage: almost.
G4976 σχῆμασχῆμα
schēma
skhay'-mah
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition
KJV Usage: fashion.
G4981 σχολήσχολή
scholē
schol-ay'
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)
KJV Usage: school.
G5242 ὑπερέχωὑπερέχω
huperechō
hoop-er-ekh'-o
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority