, including an alternate form σχέω ; (used in certain tenses only) to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) Derivation: a primary verb;
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. __I. Trans.; __1. 1. to have, hold, hold fast, etc.; __(a) to hold, as, in the hand: Refs Rev.5:8 14:6, al.; ἐν τ. χειρί, Refs Rev.1:16 10:2, al.; __(b) of arms and clothing, = φέρω, φορέω, to bear, wear: Refs Mat.3:4 22:12, al.; so freq. pres. ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Refs Mrk.11:13, Jhn.18:10, Rev.9:17, al.; __(with) of a woman, ἐν γαστρὶ ἔ, to be with child: Refs Mrk.13:17, Rom.9:10; __(d) to hold fast, keep: Luk.19:20; metaph., of the mind and conduct, Mrk.16:8 (cf. Refs Job.21:6, Isa.13:8; Deiss., BS, 293; Field, Notes, 44f.), Refs Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al.; __(e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl., §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp., Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl., §70, 2), Mrk.11:32. __2. to have, possess; __(a) in general, with accusative of thing(s): Refs Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή), Refs Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; __(b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al.; __(with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, __(d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f., g.); __(e) of duty, necessity, etc.: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; __(f) of complaints and disputes; κατά, with genitive of person(s), Refs Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al.; __(g) with inf., __(α) (cl.) to be able (Field, Notes, 14): Refs Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Refs Luk.12:4, Act.4:14, al; __(β) of necessity (BL, §69, 4): Refs Luk.12:50, Act.23:17-19 28:19. __II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ., with inf., Refs Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al.; καλῶς, Mk 16:; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers., ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al.; τὸ νῦν ἔχον, as things now are (Refs Tob.7:11), Act.24:25. __III. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Refs Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.) (AS)
1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one's self or find one's self so and so, to be in such or such a condition 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person
KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.
Middle voice from G303 and G2192; to holdoneselfup against, that is, (figuratively) putup with
KJV Usage: bear with endure, forbear, suffer.
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhereto; by extension to care for
KJV Usage: hold fast, hold to, support.
From G575 and G2192; (active) to haveout, that is, receiveinfull; (intransitive) to keep (oneself) away, that is, bedistant (literally or figuratively)
KJV Usage: be, have, receive.
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant
KJV Usage: uncomely.
From G1722 and G2192; to holdin or upon, that is, ensnare; by implication to keepagrudge
KJV Usage: entangle with, have a quarrel against, urge.
From G2192 (in the sense of takinghold of, that is, adjoining); successive
KJV Usage: after, following, X morrow, next.
From G2192; habit, that is, (by implication) practice
KJV Usage: use.
From a compound of G1537 and G2192 (meaning to standout); prominence (figuratively)
KJV Usage: principal.
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)
KJV Usage: ends of, last, latter end, lowest, uttermost.
Adverb from G2078; finally, that is, (with G2192) attheextremity of life
KJV Usage: point of death.
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (stateofficer)
KJV Usage: eunuch.
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)
KJV Usage: peaceable, quiet.
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)
KJV Usage: + astonished, contain, after [this manner].
From G4119 and G2192; holding (desiring) more, that is, eagerforgain (avaricious, hence a defrauder)
KJV Usage: covetous.
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel
KJV Usage: be better.
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)
KJV Usage: serjeant.
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to beingoodcondition, that is, [by implication] to farewell, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to reveltogether
KJV Usage: feast with.
From G4862 and G2192; to holdtogether, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy
KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly
KJV Usage: almost.
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition
KJV Usage: fashion.
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)
KJV Usage: school.
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority