properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing) Derivation: a prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192;
ἡσύχιος, -α, -ον (= the more freq. ἥσυχος; cf. Refs Wis.18:14, Sir.25:20), [in LXX: Isa.66:2 (רוּחַ נָכֶה)* ;] quiet, tranquil: Refs 1Ti.2:2, 1Pe.3:4.† SYN.: ἤρεμος, of tranquillity arising from without; ἡ., from within (see Ellic. on 1Ti, l.with; but also see CGT, ib.).† (AS)
Thayer:
1) quiet, tranquil
ἡσύχιος
hēsuchios
hay-soo'-khee-os
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)
G2270 ἡσυχάζωἡσυχάζω
hēsuchazō
hay-soo-khad'-zo
From the same as G2272; to keepstill (intransitively), that is, refrain from labor, meddlesomeness or speech
KJV Usage: cease, hold peace, be quiet, rest.
G2271 ἡσυχίαἡσυχία
hēsuchia
hay-soo-khee'-ah
Feminine of G2272; (as noun) stillness, that is, desistance from bustle or language
G2250 ἡμέραἡμέρα
hēmera
hay-mer'-ah
Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context)
KJV Usage: age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.
G2515 καθέδρακαθέδρα
kathedra
kath-ed'-rah
From G2596 and the same as G1476; a bench (literally or figuratively)
KJV Usage: seat.
G2516 καθέζομαικαθέζομαι
kathezomai
kath-ed'-zom-ahee
From G2596 and the base of G1476; to sitdown
KJV Usage: sit.
G2521 κάθημαικάθημαι
kathēmai
kath'-ay-mahee
From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sitdown; figuratively to remain, reside
KJV Usage: dwell, sit (by, down).
G4332 προσεδρεύωπροσεδρεύω
prosedreuō
pros-ed-ryoo'-o
From a compound of G4314 and the base of G1476; to sitnear, that is, attend as a servant
KJV Usage: wait at.
G4892 συνέδριονσυνέδριον
sunedrion
soon-ed'-ree-on
Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a jointsession, that is, (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal
ἔχω
echō
ekh'-o
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
G203 ἀκροβυστίαἀκροβυστία
akrobustia
ak-rob-oos-tee'-ah
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person
KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.
G430 ἀνέχομαιἀνέχομαι
anechomai
an-ekh'-om-ahee
Middle voice from G303 and G2192; to holdoneselfup against, that is, (figuratively) putup with
KJV Usage: bear with endure, forbear, suffer.
G472 ἀντέχομαιἀντέχομαι
antechomai
an-tekh'-om-ahee
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhereto; by extension to care for
KJV Usage: hold fast, hold to, support.
G568 ἀπέχωἀπέχω
apechō
ap-ekh'-o
From G575 and G2192; (active) to haveout, that is, receiveinfull; (intransitive) to keep (oneself) away, that is, bedistant (literally or figuratively)
KJV Usage: be, have, receive.
G809 ἀσχήμωνἀσχήμων
aschēmōn
as-kay'-mone
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant
KJV Usage: uncomely.
G1758 ἐνέχωἐνέχω
enechō
en-ekh'-o
From G1722 and G2192; to holdin or upon, that is, ensnare; by implication to keepagrudge
KJV Usage: entangle with, have a quarrel against, urge.
G1836 ἑξῆςἑξῆς
hexēs
hex-ace'
From G2192 (in the sense of takinghold of, that is, adjoining); successive
KJV Usage: after, following, X morrow, next.
G1838 ἕξιςἕξις
hexis
hex'-is
From G2192; habit, that is, (by implication) practice
KJV Usage: use.
G1851 ἐξοχήἐξοχή
exochē
ex-okh-ay'
From a compound of G1537 and G2192 (meaning to standout); prominence (figuratively)
KJV Usage: principal.
G1907 ἐπέχωἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
G2078 ἔσχατοςἔσχατος
eschatos
es'-khat-os
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)
KJV Usage: ends of, last, latter end, lowest, uttermost.
G2079 ἐσχάτωςἐσχάτως
eschatōs
es-khat'-oce
Adverb from G2078; finally, that is, (with G2192) attheextremity of life
KJV Usage: point of death.
G2135 εὐνοῦχοςεὐνοῦχος
eunouchos
yoo-noo'-khos
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (stateofficer)
KJV Usage: eunuch.
G2479 ἰσχύςἰσχύς
ischus
is-khoos'
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)
G2558 κακουχέωκακουχέω
kakoucheō
kak-oo-kheh'-o
From a presumed compound of G2556 and G2192; to maltreat
KJV Usage: which suffer adversity, torment.
G2722 κατέχωκατέχω
katechō
kat-ekh'-o
From G2596 and G2192; to holddown (fast), in various applications (literally or figuratively)
KJV Usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
G3348 μετέχωμετέχω
metechō
met-ekh'-o
From G3326 and G2192; to share or participate; by implication belong to, eat (or drink)
KJV Usage: be partaker, pertain, take part, use.
G3562 νουνεχῶςνουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mindhaving way, that is, prudently
KJV Usage: discreetly.
G3793 ὄχλοςὄχλος
ochlos
okh'-los
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot
KJV Usage: company, multitude, number (of people), people, press.
G3794 ὀχύρωμαὀχύρωμα
ochurōma
okh-oo'-ro-mah
From a remote derivative of G2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively argument)
KJV Usage: stronghold.
G3930 παρέχωπαρέχω
parechō
par-ekh'-o
From G3844 and G2192; to holdnear, that is, present, afford, exhibit, furnishoccasion
G4023 περιέχωπεριέχω
periechō
per-ee-ekh'-o
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)
KJV Usage: + astonished, contain, after [this manner].
G4123 πλεονέκτηςπλεονέκτης
pleonektēs
pleh-on-ek'-tace
From G4119 and G2192; holding (desiring) more, that is, eagerforgain (avaricious, hence a defrauder)
KJV Usage: covetous.
G4284 προέχομαιπροέχομαι
proechomai
pro-ekh-om-ahee
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel
KJV Usage: be better.
G4337 προσέχωπροσέχω
prosechō
pros-ekh'-o
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
G4465 ῥαβδοῦχοςῥαβδοῦχος
rhabdouchos
hrab-doo'-khos
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)
KJV Usage: serjeant.
G4910 συνευωχέωσυνευωχέω
suneuōcheō
soon-yoo-o-kheh'-o
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to beingoodcondition, that is, [by implication] to farewell, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to reveltogether
KJV Usage: feast with.
G4912 συνέχωσυνέχω
sunechō
soon-ekh'-o
From G4862 and G2192; to holdtogether, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy
KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
G4975 σχεδόνσχεδόν
schedon
skhed-on'
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly
KJV Usage: almost.
G4976 σχῆμασχῆμα
schēma
skhay'-mah
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition
KJV Usage: fashion.
G4981 σχολήσχολή
scholē
schol-ay'
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)
KJV Usage: school.
G5242 ὑπερέχωὑπερέχω
huperechō
hoop-er-ekh'-o
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority