G4337 προσέχω - Strong's Greek Lexicon Number

LSJ Gloss:
προσέχω
to hold to, offer
Dodson:
προσέχω
I pay attention to, devote myself to
(a) I attend to, pay attention to, (b) I beware, am cautious, (c) I join, devote myself to.
Strong's:
προσέχω
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
Derivation: from G4314 and G2192;

KJV Usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

G4314 G2192
TBESG:
προσέχω
to watch out
G:V
προσ-έχω
[in LXX for קָשַׁב hi., שָׁמַר ni., etc. ;]
__1. to turn to, bring to (freq. ναῦν, expressed or understood, to bring to port, land; Hdt., al.).
__2. τ. νοῦν, before dative, to turn one's mind to, attend to; in Xen. and later writers with νοῦν omitted (El., § 53, 1; 81, 1):
Refs Act.8:6 16:14, Heb.2:1, 2Pe.1:19
; in sense of caring or providing for, Act.20:28; π. ἑαυτῷ, to give heed to oneself (M, Pr., 157; cf.
Refs Gen.24:6, Exo.10:28, al.): Luk.17:3 21:34, Act.5:35
; id. before ἀπό (M, Pr., 102; B1., § 34, 11; 40, 3; see: βλέπω), Luk.12:1; (without dative)
Refs Mat.7:15 10:17 16:6, 11-12, Luk.20:46
(cf. Sir.6:13, al.); before μή, with inf. (M, Pr., 193; Bl., § 69, 4), Mat.6:1.
__3. to attach or devote oneself to: with dative of person(s),
Refs Act.8:10-11, 1Ti.4:1
; with dative of thing(s),
Refs 1Ti.1:4 3:8 4:13 6:3
T (-ερχ-, WH, R),
Refs Tit.1:14, Heb.7:13
.†
(AS)
Thayer:
1) to bring to, bring near
1a) to bring a ship to land, and simply to touch at, put in
2) to turn the mind to, attend to be attentive
2a) to a person or a thing: of caring for, providing for
3) to attend to one's self, i.e. to give heed to one's self
3a) give attention to, take heed
4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing
4a) to be given or addicted to
4b) to devote thought and effort to


προσέχω
prosechō
pros-ekh'-o
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, pay attention to, be cautious about, apply oneself to, adhere to

KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.


View how G4337 προσέχω is used in the Bible

24 occurrences of G4337 προσέχω

Matthew 6:1 Take heed
Matthew 7:15 Beware
Matthew 10:17 beware
Matthew 16:6 beware
Matthew 16:11 that ye should beware
Matthew 16:12to take heed
Luke 12:1 Beware
Luke 17:3 Take heed
Luke 20:46 Beware
Luke 21:34 take heed
Acts 5:35 take heed
Acts 8:6 gave heed
Acts 8:10 gave heed,
Acts 8:11 they had regard,
Acts 16:14 that she attended
Acts 20:28 Take heed
1 Timothy 1:4 give heed
1 Timothy 3:8 given
1 Timothy 4:1 giving heed
1 Timothy 4:13 give attendance
Titus 1:14 giving heed
Hebrews 2:1 heed
Hebrews 7:13 gave attendance
2 Peter 1:19 that ye take heed,

Distinct usage

3 take heed
3 Beware
2 giving heed
2 Take heed
2 beware
1 gave heed
1 gave heed,
1 they had regard,
1 given
1 heed
1 that ye take heed,
1 give heed
1 that she attended
1 that ye should beware
1 gave attendance
1 give attendance
1to take heed

Corresponding Hebrew Words

pros echodoreo H238 azan hi.
pros echo H995 bin
pros echo H1692 davaq
pros echo H2095 zahar ni.
pros echo H2308 chadal
pros echo H2363 chush
pros echo H2388 chazaq
pros echo H2388 chazaq hi.
pros echo H3045 yada
pros echo H3313 yapha hi.
pros echo * H3364 qits hi.
pros echo H5144 nazar ni.
pros echo H5186 natah qal,hi
pros echo H5753 avah
pros echo H6437 panah
pros echo H7126 qarav
pros echo H7181 qashav hi.
pros echo H7760 sum
pros echo H7896 shit
pros echo H8104 shamar ni.,qal.
pros echo H8159 shaah


Related words

G4337 προσέχω

G4314 πρός

πρός
pros
pros
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated)

KJV Usage: about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.


G240 ἀλλήλων
ἀλλήλων
allēlōn
al-lay'-lone
Genitive plural from G243 reduplicated; one another . (Sometimes with G3326 or G4314.)

KJV Usage: each other, mutual, one another, (the other), (them-, your-) selves, (selves) together [sometimes with G3326 or G4314].


G676 ἀπρόσιτος
ἀπρόσιτος
aprositos
ap-ros'-ee-tos
From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible

KJV Usage: which no man can approach.


G1715 ἔμπροσθεν
ἔμπροσθεν
emprosthen
em'-pros-then
From G1722 and G4314; in front of (in place [literally or figuratively] or time)

KJV Usage: against, at, before, (in presence, sight) of.


G3326 μετά
μετά
meta
met-ah'
A primary preposition (often used adverbially); properly denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862)

KJV Usage: after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .


G4316 προσαγορεύω
προσαγορεύω
prosagoreuō
pros-ag-or-yoo'-o
From G4314 and a derivative of G58 (meaning to harangue); to address, that is, salute by name

KJV Usage: call.


G4317 προσάγω
προσάγω
prosagō
pros-ag'-o
From G4314 and G71; to lead towards, that is, (transitively) to conduct near (summon, present), or (intransitively) to approach

KJV Usage: bring, draw near,


G4319 προσαιτέω
προσαιτέω
prosaiteō
pros-ahee-teh'-o
From G4314 and G154; to ask repeatedly (importune), that is, solicit

KJV Usage: beg.


G4320 προσαναβαίνω
προσαναβαίνω
prosanabainō
pros-an-ab-ah'ee-no
From G4314 and G305; to ascend farther, that is, be promoted (take an upper (more honorable) seat)

KJV Usage: go up.


G4321 προσαναλίσκω
προσαναλίσκω
prosanaliskō
pros-an-al-is'-ko
From G4314 and G355; to expend further

KJV Usage: spend.


G4322 προσαναπληρόω
προσαναπληρόω
prosanaplēroō
pros-an-ap-lay-ro'-o
From G4314 and G378; to fill up further, that is, furnish fully

KJV Usage: supply.


G4323 προσανατίθημι
προσανατίθημι
prosanatithēmi
pros-an-at-ith'-ay-mee
From G4314 and G394; to lay up in addition, that is, (middle voice and figuratively) to impart or (by implication) to consult

KJV Usage: in conference add, confer.


G4324 προσαπειλέω
προσαπειλέω
prosapeileō
pros-ap-i-leh'-o
From G4314 and G546; to menace additionally

KJV Usage: threaten further.


G4325 προσδαπανάω
προσδαπανάω
prosdapanaō
pros-dap-an-ah'-o
From G4314 and G1159; to expend additionally

KJV Usage: spend more.


G4326 προσδέομαι
προσδέομαι
prosdeomai
pros-deh'-om-ahee
From G4314 and G1189; to require additionally, that is, want further

KJV Usage: need.


G4327 προσδέχομαι
προσδέχομαι
prosdechomai
pros-dekh'-om-ahee
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience)

KJV Usage: accept, allow, look (wait) for, take.


G4328 προσδοκάω
προσδοκάω
prosdokaō
pros-dok-ah'-o
From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought, hope or fear); by implication to await

KJV Usage: (be in) expect (-ation), look (for), when looked, tarry, wait for.


G4330 προσεάω
προσεάω
proseaō
pros-eh-ah'-o
From G4314 and G1439; to permit further progress

KJV Usage: suffer.


G4331 προσεγγίζω
προσεγγίζω
proseggizō
pros-eng-ghid'-zo
From G4314 and G1448; to approach near

KJV Usage: come nigh.


G4332 προσεδρεύω
προσεδρεύω
prosedreuō
pros-ed-ryoo'-o
From a compound of G4314 and the base of G1476; to sit near, that is, attend as a servant

KJV Usage: wait at.


G4333 προσεργάζομαι
προσεργάζομαι
prosergazomai
pros-er-gad'-zom-ahee
From G4314 and G2038; to work additionally, that is, (by implication) acquire besides

KJV Usage: gain.


G4334 προσέρχομαι
προσέρχομαι
proserchomai
pros-er'-khom-ahee
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to

KJV Usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).


G4336 προσεύχομαι
προσεύχομαι
proseuchomai
pros-yoo'-khom-ahee
From G4314 and G2172; to pray to God, that is, supplicate, worship

KJV Usage: pray (X earnestly, for), make prayer.


G4338 προσηλόω
προσηλόω
prosēloō
pros-ay-lo'-o
From G4314 and a derivative of G2247; to peg to, that is, spike fast

KJV Usage: nail to.


G4340 πρόσκαιρος
πρόσκαιρος
proskairos
pros'-kahee-ros
From G4314 and G2540; for the occasion only, that is, temporary

KJV Usage: dur- [eth] for awhile, endure for a time, for a season, temporal.


G4341 προσκαλέομαι
προσκαλέομαι
proskaleomai
pros-kal-eh'-om-ahee
Middle voice from G4314 and G2564; to call toward oneself, that is, summon, invite

KJV Usage: call (for, to, unto).


G4342 προσκαρτερέω
προσκαρτερέω
proskartereō
pros-kar-ter-eh'-o
From G4314 and G2594; to be earnest towards, that is, (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)

KJV Usage: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).


G4344 προσκεφάλαιον
προσκεφάλαιον
proskephalaion
pros-kef-al'-ahee-on
Neuter of a presumed compound of G4314 and G2776; something for the head, that is, a cushion

KJV Usage: pillow.


G4345 προσκληρόω
προσκληρόω
prosklēroō
pros-klay-ro'-o
From G4314 and G2820; to give a common lot to, that is, (figuratively) to associate with

KJV Usage: consort with.


G4346 πρόσκλισις
πρόσκλισις
prosklisis
pros'-klis-is
From a compound of G4314 and G2827; a leaning towards, that is, (figuratively) proclivity (favoritism)

KJV Usage: partiality.


G4347 προσκολλάω
προσκολλάω
proskollaō
pros-kol-lay'-o
From G4314 and G2853; to glue to, that is, (figuratively) to adhere

KJV Usage: cleave, join (self).


G4350 προσκόπτω
προσκόπτω
proskoptō
pros-kop'-to
From G4314 and G2875; to strike at, that is, surge against (as water); specifically to stub on, that is, trip up (literally or figuratively)

KJV Usage: beat upon, dash, stumble (at).


G4351 προσκυλίω
προσκυλίω
proskuliō
pros-koo-lee'-o
From G4314 and G2947; to roll towards, that is, block against

KJV Usage: roll (to).


G4352 προσκυνέω
προσκυνέω
proskuneō
pros-koo-neh'-o
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

KJV Usage: worship.


G4354 προσλαλέω
προσλαλέω
proslaleō
pros-lal-eh'-o
From G4314 and G2980; to talk to, that is, converse with

KJV Usage: speak to (with).


G4355 προσλαμβάνω
προσλαμβάνω
proslambanō
pros-lam-ban'-o
From G4314 and G2983; to take to oneself, that is, use (food), lead (aside), admit (to friendship or hospitality)

KJV Usage: receive, take (unto).


G4357 προσμένω
προσμένω
prosmenō
pros-men'-o
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in

KJV Usage: abide still, be with, cleave unto, continue in (with).


G4358 προσορμίζω
προσορμίζω
prosormizō
pros-or-mid'-zo
From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to, that is, (by implication) land at

KJV Usage: draw to the shore.


G4359 προσοφείλω
προσοφείλω
prosopheilō
pros-of-i'-lo
From G4314 and G3784; to be indebted additionally

KJV Usage: over besides.


G4360 προσοχθίζω
προσοχθίζω
prosochthizō̄
pros-okh-thid'-zo
From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at

KJV Usage: be grieved with.


G4361 πρόσπεινος
πρόσπεινος
prospeinos
pros'-pi-nos
From G4314 and the same as G3983; hungering further, that is, intensely hungry

KJV Usage: very hungry.


G4362 προσπήγνυμι
προσπήγνυμι
prospēgnumi
pros-payg'-noo-mee
From G4314 and G4078; to fasten to, that is, (specifically) to impale (on a cross)

KJV Usage: crucify.


G4363 προσπίπτω
προσπίπτω
prospiptō
pros-pip'-to
From G4314 and G4098; to fall towards, that is, (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)

KJV Usage: beat upon, fall (down) at (before).


G4364 προσποιέομαι
προσποιέομαι
prospoieomai
pros-poy-eh'-om-ahee
Middle voice from G4314 and G4160; to do forward for oneself, that is, pretend (as if about to do a thing)

KJV Usage: make as though.


G4365 προσπορεύομαι
προσπορεύομαι
prosporeuomai
pros-por-yoo'-om-ahee
From G4314 and G4198; to journey towards, that is, approach (not the same as G4313)

KJV Usage: go before.


G4366 προσρήγνυμι
προσρήγνυμι
prosrēgnumi
pros-rayg'-noo-mee
From G4314 and G4486; to tear towards, that is, burst upon (as a tempest or flood)

KJV Usage: beat vehemently against (upon).


G4367 προστάσσω
προστάσσω
prostassō
pros-tas'-so
From G4314 and G5021; to arrange towards, that is, (figuratively) enjoin

KJV Usage: bid, command.


G4369 προστίθημι
προστίθημι
prostithēmi
pros-tith'-ay-mee
From G4314 and G5087; to place additionally, that is, lay beside, annex, repeat

KJV Usage: add, again, give more, increase, lay unto, proceed further, speak to any more.


G4370 προστρέχω
προστρέχω
prostrechō
pros-trekh'-o
From G4314 and G5143 (including its alternate); to run towards, that is, hasten to meet or join

KJV Usage: run (thither to, to).


G4371 προσφάγιον
προσφάγιον
prosphagion
pros-fag'-ee-on
Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread, that is, a relish (specifically fish; compare G3795)

KJV Usage: meat.


G4374 προσφέρω
προσφέρω
prospherō
pros-fer'-o
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat

KJV Usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.


G4375 προσφιλής
προσφιλής
prosphilēs
pros-fee-lace'
From a presumed compound of G4314 and G5368; friendly towards, that is, acceptable

KJV Usage: lovely.


G4377 προσφωνέω
προσφωνέω
prosphōneō
pros-fo-neh'-o
From G4314 and G5455; to sound towards, that is, address, exclaim, summon

KJV Usage: call unto, speak (un-) to.


G4378 πρόσχυσις
πρόσχυσις
proschusis
pros'-khoo-sis
From a compound of G4314 and χέω cheō (to pour); a shedding forth, that is, affusion

KJV Usage: sprinkling.


G4379 προσψαύω
προσψαύω
prospsauo
pros-psow'-o
From G4314 and ψαύω psauō (to touch); to impinge, that is, lay a finger on (in order to relieve)

KJV Usage: touch.


G4383 πρόσωπον
πρόσωπον
prosōpon
pros'-o-pon
From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person

KJV Usage: (outward) appearance, X before, countenance, face, fashion, (men’s) person, presence.


G2192 ἔχω

ἔχω
echō
ekh'-o
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)

KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.


G203 ἀκροβυστία
ἀκροβυστία
akrobustia
ak-rob-oos-tee'-ah
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person

KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.


G430 ἀνέχομαι
ἀνέχομαι
anechomai
an-ekh'-om-ahee
Middle voice from G303 and G2192; to hold oneself up against, that is, (figuratively) put up with

KJV Usage: bear with endure, forbear, suffer.


G472 ἀντέχομαι
ἀντέχομαι
antechomai
an-tekh'-om-ahee
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhere to; by extension to care for

KJV Usage: hold fast, hold to, support.


G568 ἀπέχω
ἀπέχω
apechō
ap-ekh'-o
From G575 and G2192; (active) to have out, that is, receive in full; (intransitive) to keep (oneself) away, that is, be distant (literally or figuratively)

KJV Usage: be, have, receive.


G809 ἀσχήμων
ἀσχήμων
aschēmōn
as-kay'-mone
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant

KJV Usage: uncomely.


G1758 ἐνέχω
ἐνέχω
enechō
en-ekh'-o
From G1722 and G2192; to hold in or upon, that is, ensnare; by implication to keep a grudge

KJV Usage: entangle with, have a quarrel against, urge.


G1836 ἑξῆς
ἑξῆς
hexēs
hex-ace'
From G2192 (in the sense of taking hold of, that is, adjoining); successive

KJV Usage: after, following, X morrow, next.


G1838 ἕξις
ἕξις
hexis
hex'-is
From G2192; habit, that is, (by implication) practice

KJV Usage: use.


G1851 ἐξοχή
ἐξοχή
exochē
ex-okh-ay'
From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively)

KJV Usage: principal.


G1907 ἐπέχω
ἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to hold upon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to

KJV Usage: give (take) heed unto, hold forth, mark, stay.


G2078 ἔσχατος
ἔσχατος
eschatos
es'-khat-os
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)

KJV Usage: ends of, last, latter end, lowest, uttermost.


G2079 ἐσχάτως
ἐσχάτως
eschatōs
es-khat'-oce
Adverb from G2078; finally, that is, (with G2192) at the extremity of life

KJV Usage: point of death.


G2135 εὐνοῦχος
εὐνοῦχος
eunouchos
yoo-noo'-khos
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer)

KJV Usage: eunuch.


G2272 ἡσύχιος
ἡσύχιος
hēsuchios
hay-soo'-khee-os
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)

KJV Usage: peaceable, quiet.


G2479 ἰσχύς
ἰσχύς
ischus
is-khoos'
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)

KJV Usage: ability, might ([-ily]), power, strength.


G2558 κακουχέω
κακουχέω
kakoucheō
kak-oo-kheh'-o
From a presumed compound of G2556 and G2192; to maltreat

KJV Usage: which suffer adversity, torment.


G2722 κατέχω
κατέχω
katechō
kat-ekh'-o
From G2596 and G2192; to hold down (fast), in various applications (literally or figuratively)

KJV Usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.


G3348 μετέχω
μετέχω
metechō
met-ekh'-o
From G3326 and G2192; to share or participate; by implication belong to, eat (or drink)

KJV Usage: be partaker, pertain, take part, use.


G3562 νουνεχῶς
νουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mind having way, that is, prudently

KJV Usage: discreetly.


G3793 ὄχλος
ὄχλος
ochlos
okh'-los
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot

KJV Usage: company, multitude, number (of people), people, press.


G3794 ὀχύρωμα
ὀχύρωμα
ochurōma
okh-oo'-ro-mah
From a remote derivative of G2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively argument)

KJV Usage: stronghold.


G3930 παρέχω
παρέχω
parechō
par-ekh'-o
From G3844 and G2192; to hold near, that is, present, afford, exhibit, furnish occasion

KJV Usage: bring, do, give, keep, minister, offer, shew, + trouble.


G4023 περιέχω
περιέχω
periechō
per-ee-ekh'-o
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)

KJV Usage: + astonished, contain, after [this manner].


G4123 πλεονέκτης
πλεονέκτης
pleonektēs
pleh-on-ek'-tace
From G4119 and G2192; holding (desiring) more, that is, eager for gain (avaricious, hence a defrauder)

KJV Usage: covetous.


G4284 προέχομαι
προέχομαι
proechomai
pro-ekh-om-ahee
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel

KJV Usage: be better.


G4465 ῥαβδοῦχος
ῥαβδοῦχος
rhabdouchos
hrab-doo'-khos
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)

KJV Usage: serjeant.


G4910 συνευωχέω
συνευωχέω
suneuōcheō
soon-yoo-o-kheh'-o
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition, that is, [by implication] to fare well, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to revel together

KJV Usage: feast with.


G4912 συνέχω
συνέχω
sunechō
soon-ekh'-o
From G4862 and G2192; to hold together, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy

KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.


G4975 σχεδόν
σχεδόν
schedon
skhed-on'
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly

KJV Usage: almost.


G4976 σχῆμα
σχῆμα
schēma
skhay'-mah
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition

KJV Usage: fashion.


G4981 σχολή
σχολή
scholē
schol-ay'
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)

KJV Usage: school.


G5242 ὑπερέχω
ὑπερέχω
huperechō
hoop-er-ekh'-o
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority

KJV Usage: better, excellency, higher, pass, supreme.


G5254 ὑπέχω
ὑπέχω
hupechō
hoop-ekh'-o
From G5259 and G2192; to hold oneself under, that is, endure with patience

KJV Usage: suffer.


G3563 νοῦς

νοῦς
nous
nooce
Probably from the base of G1097; the intellect, that is, mind (divine or human; in thought, feeling, or will); by implication meaning

KJV Usage: mind, understanding.

Compare G5590.

G454 ἄνοια
ἄνοια
anoia
an'-oy-ah
From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage

KJV Usage: folly, madness.


G1271 διάνοια
διάνοια
dianoia
dee-an'-oy-ah
From G1223 and G3563; deep thought, properly the faculty (mind or its disposition), by implication its exercise

KJV Usage: imagination, mind, understanding.


G1771 ἔννοια
ἔννοια
ennoia
en'-noy-ah
From a compound of G1722 and G3563; thoughtfulness, that is, moral understanding

KJV Usage: intent, mind.


G1907 ἐπέχω
ἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to hold upon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to

KJV Usage: give (take) heed unto, hold forth, mark, stay.


G1963 ἐπίνοια
ἐπίνοια
epinoia
ep-in'-oy-ah
From G1909 and G3563; attention of the mind, that is, (by implication) purpose

KJV Usage: thought.


G1987 ἐπίσταμαι
ἐπίσταμαι
epistamai
ep-is'-tam-ahee
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or be acquainted with

KJV Usage: know, understand.


G2132 εὐνόεω
εὐνόεω
eunoeō
yoo-no-eh'-o
From a compound of G2095 and G3563; to be well minded, that is, reconcile

KJV Usage: agree.


G3539 νοιέω
νοιέω
noieō
noy-eh'-o
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed

KJV Usage: consider, perceive, think, understand.


G3559 νουθεσία
νουθεσία
nouthesia
noo-thes-ee'-ah
From G3563 and a derivative of G5087; calling attention to, that is, (by implication) mild rebuke or warning

KJV Usage: admonition.


G3562 νουνεχῶς
νουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mind having way, that is, prudently

KJV Usage: discreetly.


G5368 φιλέω
φιλέω
phileō
fil-eh'-o
From G5384; to be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness)

KJV Usage: kiss, love.


G5800
Greek Synonym Index ~~~~~~~~~~~~~~~~~~~
Strong's No. Definition No.
~~~~~~~~~~~~ ~~~~~~~~~~~~~
{ G25} agapao { [G5914]}
{ G40} agios { [G5878]}
{ G51} agnoema { [G5879]}
{ G53} agnos { [G5878]}
{ G97} adolos { [G5880]}
{ G126} aidos { [G5801]}
{ G127} aidos { [G5882]}
{ G139} airesis { [G5916]}
{ G148} aischrologia { [G5881]}
{ G152} aischyne { [G5882]}
{ G154} aiteo { [G5802] [G5920]}
{ G155} aitema { [G5883]}
{ G156} aitia { [G5884]}
{ G157} aitiama { [G5803]}
{ G165} aion { [G5921]}
{ G166} aionios { [G5801]}
{ G172} akakos { [G5880]}
{ G185} akeraios { [G5880]}
{ G213} alazon { [G5885]}
{ G214} alalazo { [G5804]}
{ G218} aleipho { [G5805]}
{ G243} allos { [G5806]}
{ G260} ama { [G5807]}
{ G262} amarantinos { [G5886]}
{ G263} amarantos { [G5886]}
{ G265} amartema { [G5879]}
{ G266} amartia { [G5879]}
{ G273} amemptos { [G5887]}
{ G283} amiantos { [G5896]}
{ G293} amphiblestron { [G5808]}
{ G299} amomos { [G5887]}
{ G342} anakainosis { [G5888]}
{ G364} anamnesis { [G5809]}
{ G372} anapausis { [G5810] [G5922]}
{ G410} anenkletos { [G5887]}
{ G417} anemos { [G5923]}
{ G423} anepileptos { [G5887]}
{ G425} anesis { [G5810] [G5922]}
{ G443} anthropoktonos { [G5811] [G5889]}
{ G458} anomia { [G5879]}
{ G499} antitypos { [G5919]}
{ G500} antichristos { [G5890]}
{ G573} aplous { [G5880]}
{ G601} apokalypto { [G5812]}
{ G649} apostello { [G5813]}
{ G692} argos { [G5814]}
{ G737} arti { [G5815]}
{ G744} archaios { [G5816] [G5924]}
{ G754} architelones { [G5942]}
{ G763} asebeia { [G5879]}
{ G766} aselgeia { [G5891]}
{ G786} aspondos { [G5892]}
{ G791} asteios { [G5893]}
{ G802} asynthetos { [G5892]}
{ G810} asotia { [G5891]}
{ G827} auge { [G5817]}
{ G840} austeros { [G5925]}
{ G862} aphthartos { [G5886]}
{ G887} achlys { [G5926]}
{ G898} bathmos { [G5818]}
{ G922} baros { [G5819]}
{ G970} bia { [G5820]}
{ G979} bios { [G5821]}
{ G991} blepo { [G5822]}
{ G994} boao { [G5823]}
{ G1006} bosko { [G5824]}
{ G1014} boulomai { [G5915]}
{ G1021} bradys { [G5814]}
{ G1097} ginosko { [G5825]}
{ G1105} gnophos { [G5926]}
{ G1108} gnosis { [G5826] [G5894]}
{ G1145} dakryo { [G5804]}
{ G1155} daneizo { [G5827]}
{ G1162} deesis { [G5828] [G5883]}
{ G1163} dei { [G5829] [G5940]}
{ G1167} deilia { [G5835]}
{ G1175} deisidaimon { [G5895]}
{ G1189} deomai { [G5802]}
{ G1203} despotes { [G5830]}
{ G1209} dechomai { [G5877]}
{ G1212} delos { [G5812]}
{ G1213} deloo { [G5831]}
{ G1218} demos { [G5832] [G5927]}
{ G1238} diadema { [G5833]}
{ G1249} diakonos { [G5834] [G5928]}
{ G1271} dianoia { [G5917]}
{ G1323} didrachmon { [G5941]}
{ G1325} didomi { [G5836]}
{ G1348} dikastes { [G5838]}
{ G1350} diktyon { [G5808]}
{ G1378} dogma { [G5918]}
{ G1380} dokeo { [G5837]}
{ G1389} doloo { [G5929]}
{ G1390} doma { [G5839]}
{ G1394} dosis { [G5839]}
{ G1401} doulos { [G5928]}
{ G1402} douloo { [G5834]}
{ G1411} dynamis { [G5820]}
{ G1431} dorea { [G5839]}
{ G1433} doreomai { [G5836]}
{ G1435} doron { [G5839]}
{ G1462} enklema { [G5803]}
{ G1484} ethnos { [G5927]}
{ G1492} eido { [G5825]}
{ G1506} eilikrines { [G5840] [G5896]}
{ G1577} ekklesia { [G5897]}
{ G1605} ekplesso { [G5841]}
{ G1650} elenchos { [G5884]}
{ G1651} elencho { [G5884]}
{ G1653} eleeo { [G5842]}
{ G1656} eleos { [G5913]}
{ G1718} emphanizo { [G5831]}
{ G1753} energeia { [G5820]}
{ G1763} eniautos { [G5843]}
{ G1781} entellomai { [G5844]}
{ G1783} enteuxis { [G5828] [G5883]}
{ G1785} entole { [G5918]}
{ G1791} entrope { [G5882]}
{ G1849} exousia { [G5820]}
{ G1922} epignosis { [G5894]}
{ G1932} epieikeia { [G5899]}
{ G1939} epithymia { [G5845] [G5906]}
{ G1987} epistamai { [G5825]}
{ G2008} epitimao { [G5884]}
{ G2064} erchomai { [G5818]}
{ G2065} erotao { [G5802] [G5920]}
{ G2087} eteros { [G5806]}
{ G2094} etos { [G5843]}
{ G2124} eulabeia { [G5835]}
{ G2126} eulabes { [G5895]}
{ G2152} eusebes { [G5895]}
{ G2160} eutrapelia { [G5881]}
{ G2169} eucharistia { [G5883]}
{ G2171} euche { [G5883]}
{ G2217} zophos { [G5926]}
{ G2222} zoe { [G5821]}
{ G2226} zoon { [G5846] [G5930]}
{ G2233} egeomai { [G5837]}
{ G2235} ede { [G5815]}
{ G2270} esychazo { [G5847]}
{ G2275} ettema { [G5879]}
{ G2281} thalassa { [G5931]}
{ G2300} theaomai { [G5848]}
{ G2305} theiotes { [G5849]}
{ G2309} thelo { [G5915]}
{ G2318} theosebes { [G5895]}
{ G2320} theotes { [G5849]}
{ G2324} therapon { [G5834] [G5928]}
{ G2334} theoreo { [G5848]}
{ G2342} therion { [G5846] [G5930]}
{ G2347} thlipsis { [G5907]}
{ G2352} thrauo { [G5850]}
{ G2354} threneo { [G5804] [G5932]}
{ G2357} threskos { [G5895]}
{ G2359} thrix { [G5851]}
{ G2366} thyella { [G5923]}
{ G2397} idea { [G5933]}
{ G2411} ieros { [G5878]}
{ G2428} iketeria { [G5883]}
{ G2440} imation { [G5934]}
{ G2441} imatismos { [G5934]}
{ G2479} ischys { [G5820]}
{ G2513} katharos { [G5840] [G5896]}
{ G2537} kainos { [G5852] [G5935]}
{ G2540} kairos { [G5853]}
{ G2549} kakia { [G5855]}
{ G2556} kakos { [G5908]}
{ G2564} kaleo { [G5823]}
{ G2570} kalos { [G5893]}
{ G2585} kapeleuo { [G5929]}
{ G2608} katagnymi { [G5850]}
{ G2723} kategoreo { [G5803]}
{ G2730} katoikeo { [G5854]}
{ G2753} keleuo { [G5844]}
{ G2766} keramos { [G5858]}
{ G2778} kensos { [G5941]}
{ G2799} klaio { [G5804]}
{ G2812} kleptes { [G5856]}
{ G2830} klydon { [G5857]}
{ G2851} kolasis { [G5859] [G5909]}
{ G2864} kome { [G5851]}
{ G2873} kopos { [G5860] [G5936]}
{ G2875} koptomai { [G5932]}
{ G2889} kosmos { [G5921]}
{ G2894} kophinos { [G5939]}
{ G2896} krazo { [G5823]}
{ G2897} kraipale { [G5937]}
{ G2904} kratos { [G5820]}
{ G2905} kraugazo { [G5823]}
{ G2923} krites { [G5838]}
{ G2949} kyma { [G5857]}
{ G2962} kyrios { [G5830]}
{ G2970} komos { [G5937]}
{ G2978} lailaps { [G5923]}
{ G2983} lambano { [G5877]}
{ G2992} laos { [G5832] [G5927]}
{ G3027} lestes { [G5856]}
{ G3076} lypeomai { [G5932]}
{ G3115} makrothymia { [G5861]}
{ G3163} mache { [G5938]}
{ G3178} methe { [G5937]}
{ G3338} metamellomai { [G5862]}
{ G3339} metamorpeoo { [G5863]}
{ G3340} metanoeo { [G5862]}
{ G3345} metaschematizo { [G5863]}
{ G3392} miaino { [G5864] [G5910]}
{ G3396} mignymi { [G5858]}
{ G3435} molyno { [G5864] [G5910]}
{ G3444} morphe { [G5865] [G5933]}
{ G3449} mochthos { [G5860] [G5936]}
{ G3473} morologia { [G5881]}
{ G3501} neos { [G5852] [G5935]}
{ G3507} nephele { [G5866]}
{ G3509} nephos { [G5866]}
{ G3543} nomizo { [G5837]}
{ G3551} nomos { [G5918]}
{ G3563} nous { [G5917]}
{ G3568} nyn { [G5815]}
{ G3576} nothros { [G5814]}
{ G3591} onkos { [G5819]}
{ G3602} odyrmos { [G5804]}
{ G3610} oiketes { [G5928]}
{ G3614} oikia { [G5867]}
{ G3624} oikos { [G5867] [G5944]}
{ G3628} oiktirmos { [G5842] [G5913]}
{ G3632} oinophlygia { [G5937]}
{ G3633} oiomai { [G5837]}
{ G3674} omou { [G5807]}
{ G3708} orao { [G5822]}
{ G3715} orexis { [G5906]}
{ G3730} orme { [G5906]}
{ G3741} osios { [G5878]}
{ G3784} opheilei { [G5940]}
{ G3793} ochlos { [G5927]}
{ G3806} pathos { [G5845] [G5906]}
{ G3808} paidarion { [G5868] [G5943]}
{ G3813} paidion { [G5868] [G5943]}
{ G3814} paidiske { [G5868] [G5943]}
{ G3816} pais { [G5868] [G5943]}
{ G3820} palaios { [G5816] [G5924]}
{ G3824} palingenesia { [G5888]}
{ G3831} panegyris { [G5897]}
{ G3847} parabasis { [G5879]}
{ G3853} parangello { [G5844]}
{ G3876} parakoe { [G5879]}
{ G3892} paranomia { [G5879]}
{ G3900} paraptoma { [G5879]}
{ G3939} paroikeo { [G5854]}
{ G3965} patria { [G5944]}
{ G3967} patrikos { [G5869]}
{ G3971} patroos { [G5869]}
{ G3989} pelagos { [G5931]}
{ G3992} pempo { [G5813]}
{ G3993} penes { [G5870]}
{ G3996} pentheo { [G5932]}
{ G4151} pneuma { [G5923]}
{ G4157} pnoe { [G5923]}
{ G4158} poderes { [G5934]}
{ G4160} poieo { [G5871\ [G5911]}
{ G4165} poimaino { [G5824]}
{ G4171} polemos { [G5938]}
{ G4189} poneria { [G5855]}
{ G4190} poneros { [G5908]}
{ G4192} ponos { [G5860] [G5936]}
{ G4198} poreuomai { [G5818]}
{ G4224} potos { [G5937]}
{ G4236} praotes { [G5898] [G5899]}
{ G4238} prasso { [G5871] [G5911]}
{ G4335} proseuche { [G5828] [G5883]}
{ G4422} ptoeo { [G5841]}
{ G4434} ptochos { [G5870]}
{ G4486} regnymi { [G5850]}
{ G4522} sagene { [G5808]}
{ G4559} sarkikos { [G5912]}
{ G4560} sarkinos { [G5912]}
{ G4586} semnos { [G5878]}
{ G4601} sigao { [G5847]}
{ G4607} sikarios { [G5811] [G5889]}
{ G4623} siopao { [G5847]}
{ G4642} skleros { [G5925]}
{ G4648} skopeo { [G5822]}
{ G4655} skotos { [G5926]}
{ G4678} sophia { [G5826] [G5894]}
{ G4680} sophos { [G5872]}
{ G4711} spyris { [G5939]}
{ G4727} stenazo { [G5804]}
{ G4730} stenochoria { [G5907]}
{ G4735} stephanos { [G5833]}
{ G4749} stole { [G5934]}
{ G4832} symmorphos { [G5873]}
{ G4864} synagoge { [G5897]}
{ G4907} synesis { [G5826]}
{ G4908} synetos { [G5872]}
{ G4920} syniemi { [G5825]}
{ G4964} syschematizo { [G5873]}
{ G4976} schema { [G5865] [G5933]}
{ G4978} schisma { [G5916]}
{ G4997} sophrosyne { [G5882]}
{ G5012} tapeinophrosyne { [G5898]}
{ G5021} tasso { [G5844]}
{ G5043} teknon { [G5868] [G5943]}
{ G5056} telos { [G5941]}
{ G5057} telones { [G5942]}
{ G5083} tereo { [G5874]}
{ G5098} timoria { [G5859] [G5909]}
{ G5117} topos { [G5875]}
{ G5141} tremo { [G5841]}
{ G5179} typos { [G5919]}
{ G5197} ybristes { [G5885]}
{ G5207} yios { [G5868] [G5943]}
{ G5215} ymnos { [G5876]}
{ G5244} yperephanos { [G5885]}
{ G5257} yperetes { [G5834] [G5928]}
{ G5280} ypomnesis { [G5809]}
{ G5281} ypomone { [G5861]}
{ G5316} phaino { [G5837]}
{ G5319} phaneroo { [G5812]}
{ G5337} phaulos { [G5908]}
{ G5338} phengos { [G5817]}
{ G5368} phileo { [G5914]}
{ G5398} phoberos { [G5835]}
{ G5399} phobeo { [G5841]}
{ G5406} phoneus { [G5811] [G5889]}
{ G5411} phoros { [G5941]}
{ G5413} phortion { [G5819]}
{ G5428} phronesis { [G5826] [G5894]}
{ G5429} phronimos { [G5872]}
{ G5442} phylasso { [G5874]}
{ G5443} phyle { [G5944]}
{ G5457} phos { [G5817]}
{ G5509} chiton { [G5934]}
{ G5511} chlamys { [G5934]}
{ G5531} chrao { [G5827]}
{ G5534} chre { [G5829]}
{ G5548} chrio { [G5805]}
{ G5550} chronos { [G5853]}
{ G5561} chora { [G5875]}
{ G5562} choreo { [G5818]}
{ G5564} chorion { [G5875]}
{ G5568} psalmos { [G5876]}
{ G5580} pseudochristos { [G5890]}
{ G5591} psychikos { [G5912]}
{ G5603} ode { [G5876]}
{ G5611} oraios { [G5893

G5917
Mind, understanding. See Definition for nous { [G3563]}
See Definition for dianoia { [G1271]}

nous is distinctly the reflective consciousness, ``the organ of
moral thinking and knowing, the intellectual organ of moral sentiment''
(Cremer).

dianoia meant originally activity of thinking, but has borrowed
from nous its common meaning of faculty of thought. It is more
common than nous, and has largely replaced it in its usual meanings.

Reformed Dating