ἔσχατος, -η, -ον [in LXX chiefly for אַחֲרִית אַחֲרוֹן ;] last, utmost, extreme; __(a) of place: of the lowest or least honoured place, Luk.14:9-10; τ. ἔσχατον, with genitive part., Refs Act.1:8 13:47; __(b) of time: Refs Mat.20:12, 14, Mrk.12:6, 22, opp. to πρῶτος, Refs Mat.20:8, 1Co.15:45, Rev.2:19, al.; τὰ ἔ. καὶ T. πρῶτα, Refs Mat.12:45, Luk.11:26, 2Pe.2:20; of the Eternal, ὁ πρῶτος καὶ ὁ ἔ., Refs Rev.1:17 2:8 22:13; in phrases relating to the Messianic age and the consummation of the Kingdom of God: ἐπ᾽ ἐσχάτου (-ων) τ. ἡμερῶν, Refs Heb.1:2, 2Pe.3:3; τ. χρόνων, 1Pe.1:20; ἔ. ὥρα, 1Jn.2:18; ἐπ᾽ ἐ. χόνου, Ju 18; ἐν ἐ. ἡμέραις, Refs Act.2:17, Jas.5:3, 2Ti.3:1; neut., ἔσχατον, as adv., Refs Mrk.12:22, 1Co.15:8; __(with) of rank: Refs Mrk.9:35, 1Co.4:9 (AS)
1) extreme 1a) last in time or in place 1b) last in a series of places 1c) last in a temporal succession 2) the last 2a) last, referring to time 2b) of space, the uttermost part, the end, of the earth 2c) of rank, grade of worth, last i.e. lowest
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)
KJV Usage: ends of, last, latter end, lowest, uttermost.
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person
KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.
Middle voice from G303 and G2192; to holdoneselfup against, that is, (figuratively) putup with
KJV Usage: bear with endure, forbear, suffer.
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhereto; by extension to care for
KJV Usage: hold fast, hold to, support.
From G575 and G2192; (active) to haveout, that is, receiveinfull; (intransitive) to keep (oneself) away, that is, bedistant (literally or figuratively)
KJV Usage: be, have, receive.
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant
KJV Usage: uncomely.
From G1722 and G2192; to holdin or upon, that is, ensnare; by implication to keepagrudge
KJV Usage: entangle with, have a quarrel against, urge.
From G2192 (in the sense of takinghold of, that is, adjoining); successive
KJV Usage: after, following, X morrow, next.
From G2192; habit, that is, (by implication) practice
KJV Usage: use.
From a compound of G1537 and G2192 (meaning to standout); prominence (figuratively)
KJV Usage: principal.
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
Adverb from G2078; finally, that is, (with G2192) attheextremity of life
KJV Usage: point of death.
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (stateofficer)
KJV Usage: eunuch.
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)
KJV Usage: peaceable, quiet.
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)
KJV Usage: + astonished, contain, after [this manner].
From G4119 and G2192; holding (desiring) more, that is, eagerforgain (avaricious, hence a defrauder)
KJV Usage: covetous.
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel
KJV Usage: be better.
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)
KJV Usage: serjeant.
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to beingoodcondition, that is, [by implication] to farewell, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to reveltogether
KJV Usage: feast with.
From G4862 and G2192; to holdtogether, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy
KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly
KJV Usage: almost.
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition
KJV Usage: fashion.
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)
KJV Usage: school.
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority