Matthew 12:15-37

ABP_Strongs(i)
  15 G3588   G1161 But G* Jesus G1097 having known G402 he withdrew G1564 from there. G2532 And G190 [3followed G1473 4him G3793 2multitudes G4183 1great], G2532 and G2323 he cured G1473 them G3956 all.
  16 G2532 And G2008 he gave reproach G1473 to them G2443 that G3361 [2not G5318 3openly G1473 5him known G4160 1they should 4make],
  17 G3704 so that G4137 should be fulfilled G3588 the thing G4483 having been spoken G1223 through G* Isaiah G3588 the G4396 prophet, G3004 saying,
  18 G2400 Behold, G3588   G3816 my child G1473   G3739 whom G140 I selected, G3588   G27 my beloved G1473   G1519 for G3739 whom G2106 [2takes pleasure in G3588   G5590 1my soul]; G1473   G5087 I will put G3588   G4151 my spirit G1473   G1909 upon G1473 him, G2532 and G2920 [2judgment G3588 3to the G1484 4nations G518 1he will report].
  19 G3756 He shall not G2051 contend G3761 nor G2905 cry out, G3761 nor G191 shall anyone hear G5100   G1722 [2in G3588 3the G4113 4squares G3588   G5456 1his voice]. G1473  
  20 G2563 A reed G4937 being broken G3756 he shall not G2608 break away, G2532 and G3043 [2flax G5188 1smoldering] G3756 he shall not G4570 extinguish, G2193 until G302 whenever G1544 he should cast forth G1519 [2into G3534 3victory G3588   G2920 1equity].
  21 G2532 And G1722 in G3588   G3686 his name G1473   G1484 nations G1679 shall hope.
  22 G5119 Then G4374 was brought G1473 to him G1139 one being demon-possessed, G5185 blind G2532 and G2974 mute. G2532 And G2323 he cured G1473 him, G5620 so as for G3588 the G5185 blind G2532 and G2974 mute one G2532 even G2980 to speak G2532 and G991 to see.
  23 G2532 And G1839 [4were amazed G3956 1all G3588 2the G3793 3multitudes] G2532 and G3004 said, G3385 [2not G3778 3this G1510.2.3 1Is] G3588 the G5547 Christ, G3588 the G5207 son G* of David?
  24 G3588 But the G1161   G* Pharisees G191 having heard, G2036 said, G3778 This one G3756 does not G1544 cast out G3588 the G1140 demons, G1508 except G1722 by G3588   G* Beelzebul G758 the ruler G3588 of the G1140 demons.
  25 G1492 [3knowing G1161 1But G3588   G* 2Jesus] G3588   G1761 their thinking, G1473   G2036 said G1473 to them, G3956 Every G932 kingdom G3307 portioned out G2596 against G1438 itself G2049 is made desolate. G2532 And G3956 every G4172 city G2228 or G3614 house G3307 being portioned out G2596 against G1438 itself G3756 shall not G2476 be left standing.
  26 G2532 And G1487 if G3588   G4567 Satan G3588   G4567 [2Satan G1544 1casts out], G1909 [2against G1438 3himself G3307 1he portions]; G4459 how G3767 then G2476 shall [2be left standing G3588   G932 1his kingdom]? G1473  
  27 G2532 And G1487 if G1473 I G1722 by G* Beelzebul G1544 cast out G3588 the G1140 demons, G3588   G5207 [2 do your sons G1473   G1722 1by what means] G5100   G1544 cast out? G1223 On account of G3778 this G1473 they G1473 will be your G1510.8.6   G2923 judges.
  28 G1487 But if G1161   G1473 I G1722 by G4151 spirit G2316 of God G1544 cast out G3588 the G1140 demons, G686 surely then G5348 came G1909 upon G1473 you G3588 the G932 kingdom G3588   G2316 of God.
  29 G2228 Or G4459 how G1410 is anyone able G5100   G1525 to enter G1519 into G3588 the G3614 house G3588   G2478 of a strong man G2532 and G3588   G4632 [2his equipment G1473   G1283 1plunder], G1437 if G3361 not G4412 first G1210 he ties up G3588 the G2478 strong man? G2532 And G5119 then G3588   G3614 [2his house G1473   G1283 1he shall plunder]?
  30 G3588 The one G3361 not G1510.6 being G3326 with G1473 me G2596 [2against G1473 3me G1510.2.3 1is], G2532 and G3588 the one G3361 not G4863 gathering together G3326 with G1473 me G4650 disperses.
  31 G1223 On account of G3778 this G3004 I say G1473 to you, G3956 Every G266 sin G2532 and G988 blasphemy G863 shall be forgiven G3588 to the G444 men; G3588 but the G3588 [2of the G4151 3spirit G988 1blasphemy] G3756 shall not G863 be forgiven G3588 to the G444 men.
  32 G2532 And G3739 whoever G1437   G2036 should say G3056 a word G2596 against G3588 the G5207 son G3588   G444 of man, G863 it shall be forgiven G1473 him; G3739 but the one who G1161   G302 should G2036 speak G2596 against G3588 the G4151 [2spirit G3588   G39 1holy], G3756 it shall not G863 be forgiven G1473 him, G3777 neither G1722 in G3588 the G3568 present G165 eon, G3777 nor G1722 in G3588 the one G3195 about to be.
  33 G2228 Then G4160 make G3588 the G1186 tree G2570 good, G2532 and G3588   G2590 its fruit G1473   G2570 good; G2228 or G4160 make G3588 the G1186 tree G4550 rotten, G2532 and G3588   G2590 its fruit G1473   G4550 rotten! G1537 For of G1063   G3588 the G2590 fruit G3588 the G1186 tree G1097 is known.
  34 G1081 Offspring G2191 of vipers, G4459 how G1410 are you able G18 [2good things G2980 1to speak], G4190 being wicked? G1510.6   G1537 For from out of G1063   G3588 the G4051 abundance G3588 of the G2588 heart G3588 the G4750 mouth G2980 speaks.
  35 G3588 The G18 good G444 man G1537 from G3588 the G18 good G2344 treasury G3588 of the G2588 heart G1544 casts forth G3588 the G18 good things; G2532 and G3588 the G4190 wicked G444 man G1537 from G3588 the G4190 wicked G2344 treasury G1544 casts forth G3588 the G4190 wicked things .
  36 G3004 But I say G1161   G1473 to you G3754 that G3956 every G4487 [2saying G692 1rough], G3739 which G1437 ever G2980 [2shall speak G3588   G444 1men], G591 they shall render G4012 for G1473 it G3056 a reckoning G1722 in G2250 the day G2920 of judgment.
  37 G1537 For by G1063   G3588   G3056 your words G1473   G1344 you shall be justified, G2532 and G1537 by G3588   G3056 your words G1473   G2613 you shall be condemned.
ABP_GRK(i)
  15 G3588 ο G1161 δε G* Ιησούς G1097 γνους G402 ανεχώρησεν G1564 εκείθεν G2532 και G190 ηκολούθησαν G1473 αυτώ G3793 όχλοι G4183 πολλοί G2532 και G2323 εθεράπευσεν G1473 αυτούς G3956 πάντας
  16 G2532 και G2008 επετίμησεν G1473 αυτοίς G2443 ίνα G3361 μη G5318 φανερόν G1473 αυτόν G4160 ποιήσωσιν
  17 G3704 όπως G4137 πληρωθή G3588 το G4483 ρηθέν G1223 διά G* Ησαϊου G3588 του G4396 προφήτου G3004 λέγοντος
  18 G2400 ιδού G3588 ο G3816 παις μου G1473   G3739 ον G140 ηρέτισα G3588 ο G27 αγαπητός μου G1473   G1519 εις G3739 ον G2106 ευδόκησεν G3588 η G5590 ψυχή μου G1473   G5087 θήσω G3588 το G4151 πνεύμά μου G1473   G1909 επ΄ G1473 αυτόν G2532 και G2920 κρίσιν G3588 τοις G1484 έθνεσιν G518 απαγγελεί
  19 G3756 ουκ G2051 ερίσει G3761 ουδέ G2905 κραυγάσει G3761 ουδέ G191 ακούσει τις G5100   G1722 εν G3588 ταις G4113 πλατείαις G3588 την G5456 φωνήν αυτού G1473  
  20 G2563 κάλαμον G4937 συντετριμμένον G3756 ου G2608 κατεάξει G2532 και G3043 λίνον G5188 τυφόμενον G3756 ου G4570 σβέσει G2193 έως G302 αν G1544 εκβάλη G1519 εις G3534 νίκος G3588 την G2920 κρίσιν
  21 G2532 και G1722 εν G3588 τω G3686 ονόματι αυτού G1473   G1484 έθνη G1679 ελπιούσιν
  22 G5119 τότε G4374 προσηνέχθη G1473 αυτώ G1139 δαιμονιζόμενος G5185 τυφλός G2532 και G2974 κωφός G2532 και G2323 εθεράπευσεν G1473 αυτόν G5620 ώστε G3588 τον G5185 τυφλόν G2532 και G2974 κωφόν G2532 και G2980 λαλείν G2532 και G991 βλέπειν
  23 G2532 και G1839 εξίσταντο G3956 πάντες G3588 οι G3793 όχλοι G2532 και G3004 έλεγον G3385 μήτι G3778 ούτός G1510.2.3 εστιν G3588 ο G5547 χριστός G3588 ο G5207 υιός G* Δαβίδ
  24 G3588 οι δε G1161   G* Φαρισαίοι G191 ακουσάντες G2036 είπον G3778 ούτος G3756 ουκ G1544 εκβάλλει G3588 τα G1140 δαιμόνια G1508 ει μη G1722 εν G3588 τω G* Βεελζεβούλ G758 άρχοντι G3588 των G1140 δαιμονίων
  25 G1492 ειδώς G1161 δε G3588 ο G* Ιησούς G3588 τας G1761 ενθυμήσεις αυτών G1473   G2036 είπεν G1473 αυτοίς G3956 πάσα G932 βασιλεία G3307 μερισθείσα G2596 καθ΄ G1438 εαυτής G2049 ερημούται G2532 και G3956 πάσα G4172 πόλις G2228 η G3614 οικία G3307 μερισθείσα G2596 καθ΄ G1438 εαυτής G3756 ου G2476 σταθήσεται
  26 G2532 και G1487 ει G3588 ο G4567 σατανάς G3588 τον G4567 σατανάν G1544 εκβάλλει G1909 εφ΄ G1438 εαυτόν G3307 εμερίσθη G4459 πως G3767 ουν G2476 σταθήσεται G3588 η G932 βασιλεία αυτού G1473  
  27 G2532 και G1487 ει G1473 εγώ G1722 εν G* Βεελζεβούλ G1544 εκβάλλω G3588 τα G1140 δαιμόνια G3588 οι G5207 υιοί υμών G1473   G1722 εν τίνι G5100   G1544 εκβάλλουσι G1223 διά G3778 τούτο G1473 αυτοί G1473 υμών έσονται G1510.8.6   G2923 κριταί
  28 G1487 ει δε G1161   G1473 εγώ G1722 εν G4151 πνεύματι G2316 θεού G1544 εκβάλλω G3588 τα G1140 δαιμόνια G686 άρα G5348 έφθασεν G1909 εφ΄ G1473 υμάς G3588 η G932 βασιλεία G3588 του G2316 θεού
  29 G2228 η G4459 πως G1410 δύναταί τις G5100   G1525 εισελθείν G1519 εις G3588 την G3614 οικίαν G3588 του G2478 ισχυρού G2532 και G3588 τα G4632 σκεύη αυτού G1473   G1283 διαρπάσαι G1437 εάν G3361 μη G4412 πρώτον G1210 δήση G3588 τον G2478 ισχυρόν G2532 και G5119 τότε G3588 την G3614 οικίαν αυτού G1473   G1283 διαρπάσει
  30 G3588 ο G3361 μη G1510.6 ων G3326 μετ΄ G1473 εμού G2596 κατ΄ G1473 εμού G1510.2.3 εστι G2532 και G3588 ο G3361 μη G4863 συνάγων G3326 μετ΄ G1473 εμού G4650 σκορπίζει
  31 G1223 διά G3778 τούτο G3004 λέγω G1473 υμίν G3956 πάσα G266 αμαρτία G2532 και G988 βλασφημία G863 αφεθήσεται G3588 τοις G444 ανθρώποις G3588 η δε G3588 του G4151 πνεύματος G988 βλασφημία G3756 ουκ G863 αφεθήσεται G3588 τοις G444 ανθρώποις
  32 G2532 και G3739 ος εάν G1437   G2036 είπη G3056 λόγον G2596 κατά G3588 του G5207 υιού G3588 του G444 ανθρώπου G863 αφεθήσεται G1473 αυτώ G3739 ος δ΄ G1161   G302 αν G2036 είπη G2596 κατά G3588 του G4151 πνεύματος G3588 του G39 αγίου G3756 ουκ G863 αφεθήσεται G1473 αυτώ G3777 ούτε G1722 εν G3588 τω G3568 νυν G165 αιώνι G3777 ούτε G1722 εν G3588 τω G3195 μέλλοντι
  33 G2228 η G4160 ποιήσατε G3588 το G1186 δένδρον G2570 καλόν G2532 και G3588 τον G2590 καρπόν αυτού G1473   G2570 καλόν G2228 η G4160 ποιήσατε G3588 το G1186 δένδρον G4550 σαπρόν G2532 και G3588 τον G2590 καρπόν αυτού G1473   G4550 σαπρόν G1537 εκ γαρ G1063   G3588 του G2590 καρπού G3588 το G1186 δένδρον G1097 γινώσκεται
  34 G1081 γεννήματα G2191 εχιδνών G4459 πως G1410 δύνασθε G18 αγαθά G2980 λαλείν G4190 πονηροί όντες G1510.6   G1537 εκ γαρ G1063   G3588 του G4051 περισσεύματος G3588 της G2588 καρδίας G3588 το G4750 στόμα G2980 λαλεί
  35 G3588 ο G18 αγαθός G444 άνθρωπος G1537 εκ G3588 του G18 αγαθού G2344 θησαυρού G3588 της G2588 καρδίας G1544 εκβάλλει G3588 τα G18 αγαθά G2532 και G3588 ο G4190 πονηρός G444 άνθρωπος G1537 εκ G3588 του G4190 πονηρού G2344 θησαυρού G1544 εκβάλλει G3588 τα G4190 πονηρά
  36 G3004 λέγω δε G1161   G1473 υμίν G3754 ότι G3956 παν G4487 ρήμα G692 αργόν G3739 ο G1437 εάν G2980 λαλήσωσιν G3588 οι G444 άνθρωποι G591 αποδώσουσιν G4012 περι G1473 αυτού G3056 λόγον G1722 εν G2250 ημέρα G2920 κρίσεως
  37 G1537 εκ γαρ G1063   G3588 των G3056 λόγων σου G1473   G1344 δικαιωθήση G2532 και G1537 εκ G3588 των G3056 λόγων σου G1473   G2613 καταδικασθήση
Stephanus(i) 15 ο δε ιησους γνους ανεχωρησεν εκειθεν και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτους παντας 16 και επετιμησεν αυτοις ινα μη φανερον αυτον ποιησωσιν 17 οπως πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος 18 ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει 19 ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου 20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν 21 και εν τω ονοματι αυτου εθνη ελπιουσιν 22 τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος και εθεραπευσεν αυτον ωστε τον τυφλον και κωφον και λαλειν και βλεπειν 23 και εξισταντο παντες οι οχλοι και ελεγον μητι ουτος εστιν ο υιος δαβιδ 24 οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων 25 ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται 26 και ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου 27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων εσονται κριται 28 ει δε εγω εν πνευματι θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου 29 η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει 30 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει 31 δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις η δε του πνευματος βλασφημια ουκ αφεθησεται τοις ανθρωποις 32 και ος αν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι 33 η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται 34 γεννηματα εχιδνων πως δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει 35 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας εκβαλλει τα αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα 36 λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεως 37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση
LXX_WH(i)
    15 G3588 T-NSM ο G1161 CONJ δε G2424 N-NSM ιησους G1097 [G5631] V-2AAP-NSM γνους G402 [G5656] V-AAI-3S ανεχωρησεν G1564 ADV εκειθεν G2532 CONJ και G190 [G5656] V-AAI-3P ηκολουθησαν G846 P-DSM αυτω G3793 N-NPM | | " οχλοι " G4183 A-NPM | πολλοι G2532 CONJ και G2323 [G5656] V-AAI-3S εθεραπευσεν G846 P-APM αυτους G3956 A-APM παντας
    16 G2532 CONJ και G2008 [G5656] V-AAI-3S επετιμησεν G846 P-DPM αυτοις G2443 CONJ ινα G3361 PRT-N μη G5318 A-ASM φανερον G846 P-ASM αυτον G4160 [G5661] V-AAS-3P ποιησωσιν
    17 G2443 CONJ ινα G4137 [G5686] V-APS-3S πληρωθη G3588 T-NSN το G4483 [G5685] V-APP-NSN ρηθεν G1223 PREP δια G2268 N-GSM ησαιου G3588 T-GSM του G4396 N-GSM προφητου G3004 [G5723] V-PAP-GSN λεγοντος
    18 G2400 [G5628] V-2AAM-2S ιδου G3588 T-NSM ο G3816 N-NSM παις G3450 P-1GS μου G3739 R-ASM ον G140 [G5656] V-AAI-1S ηρετισα G3588 T-NSM ο G27 A-NSM αγαπητος G3450 P-1GS μου G1519 PREP | | εις G3739 R-ASM | ον G2106 [G5656] V-AAI-3S ευδοκησεν G3588 T-NSF η G5590 N-NSF ψυχη G3450 P-1GS μου G5087 [G5692] V-FAI-1S θησω G3588 T-ASN το G4151 N-ASN πνευμα G3450 P-1GS μου G1909 PREP επ G846 P-ASM αυτον G2532 CONJ και G2920 N-ASF κρισιν G3588 T-DPN τοις G1484 N-DPN εθνεσιν G518 [G5692] V-FAI-3S απαγγελει
    19 G3756 PRT-N ουκ G2051 [G5692] V-FAI-3S ερισει G3761 ADV ουδε G2905 [G5692] V-FAI-3S κραυγασει G3761 ADV ουδε G191 [G5692] V-FAI-3S ακουσει G5100 X-NSM τις G1722 PREP εν G3588 T-DPF ταις G4113 N-DPF πλατειαις G3588 T-ASF την G5456 N-ASF φωνην G846 P-GSM αυτου
    20 G2563 N-ASM καλαμον G4937 [G5772] V-RPP-ASM συντετριμμενον G3756 PRT-N ου G2608 [G5656] V-AAI-3S κατεαξει G2532 CONJ και G3043 N-ASN λινον G5188 [G5746] V-PPP-ASN τυφομενον G3756 PRT-N ου G4570 [G5692] V-FAI-3S σβεσει G2193 CONJ εως G302 PRT αν G1544 [G5632] V-2AAS-3S εκβαλη G1519 PREP εις G3534 N-ASN νικος G3588 T-ASF την G2920 N-ASF κρισιν
    21 G2532 CONJ και G3588 T-DSN τω G3686 N-DSN ονοματι G846 P-GSM αυτου G1484 N-NPN εθνη G1679 [G5692] V-FAI-3P-ATT ελπιουσιν
    22 G5119 ADV τοτε G4374 [G5656] V-AAI-3P | προσηνεγκαν G846 P-DSM αυτω G1139 [G5740] V-PNP-ASM δαιμονιζομενον G5185 A-ASM τυφλον G2532 CONJ και G2974 A-ASM κωφον G4374 [G5681] V-API-3S | προσηνεχθη G846 P-DSM αυτω G1139 [G5740] V-PNP-NSM δαιμονιζομενος G5185 A-NSM τυφλος G2532 CONJ και G2974 A-NSM κωφος G2532 CONJ | και G2323 [G5656] V-AAI-3S εθεραπευσεν G846 P-ASM αυτον G5620 CONJ ωστε G3588 T-ASM τον G2974 A-ASM κωφον G2980 [G5721] V-PAN λαλειν G2532 CONJ και G991 [G5721] V-PAN βλεπειν
    23 G2532 CONJ και G1839 [G5710] V-IMI-3P εξισταντο G3956 A-NPM παντες G3588 T-NPM οι G3793 N-NPM οχλοι G2532 CONJ και G3004 [G5707] V-IAI-3P ελεγον G3385 PRT-I μητι G3778 D-NSM ουτος G2076 [G5748] V-PXI-3S εστιν G3588 T-NSM ο G5207 N-NSM υιος G1138 N-PRI δαυιδ
    24 G3588 T-NPM οι G1161 CONJ δε G5330 N-NPM φαρισαιοι G191 [G5660] V-AAP-NPM ακουσαντες G2036 [G5627] V-2AAI-3P ειπον G3778 D-NSM ουτος G3756 PRT-N ουκ G1544 [G5719] V-PAI-3S εκβαλλει G3588 T-APN τα G1140 N-APN δαιμονια G1487 COND ει G3361 PRT-N μη G1722 PREP εν G3588 T-DSM τω G954 N-PRI βεελζεβουλ G758 N-DSM αρχοντι G3588 T-GPN των G1140 N-GPN δαιμονιων
    25 G1492 [G5761] V-RAP-NSM ειδως G1161 CONJ δε G3588 T-APF τας G1761 N-APF ενθυμησεις G846 P-GPM αυτων G2036 [G5627] V-2AAI-3S ειπεν G846 P-DPM αυτοις G3956 A-NSF πασα G932 N-NSF βασιλεια G3307 [G5685] V-APP-NSF μερισθεισα G2596 PREP καθ G1438 F-3GSF εαυτης G2049 [G5743] V-PPI-3S ερημουται G2532 CONJ και G3956 A-NSF πασα G4172 N-NSF πολις G2228 PRT η G3614 N-NSF οικια G3307 [G5685] V-APP-NSF μερισθεισα G2596 PREP καθ G1438 F-3GSF εαυτης G3756 PRT-N ου G2476 [G5701] V-FPI-3S σταθησεται
    26 G2532 CONJ και G1487 COND ει G3588 T-NSM ο G4567 N-NSM σατανας G3588 T-ASM τον G4567 N-ASM σαταναν G1544 [G5719] V-PAI-3S εκβαλλει G1909 PREP εφ G1438 F-3ASM εαυτον G3307 [G5681] V-API-3S εμερισθη G4459 ADV-I πως G3767 CONJ ουν G2476 [G5701] V-FPI-3S σταθησεται G3588 T-NSF η G932 N-NSF βασιλεια G846 P-GSM αυτου
    27 G2532 CONJ και G1487 COND ει G1473 P-1NS εγω G1722 PREP εν G954 N-PRI βεελζεβουλ G1544 [G5719] V-PAI-1S εκβαλλω G3588 T-APN τα G1140 N-APN δαιμονια G3588 T-NPM οι G5207 N-NPM υιοι G5216 P-2GP υμων G1722 PREP εν G5101 I-DSM τινι G1544 [G5719] V-PAI-3P εκβαλλουσιν G1223 PREP δια G5124 D-ASN τουτο G846 P-NPM αυτοι G2923 N-NPM κριται G2071 [G5704] V-FXI-3P εσονται G5216 P-2GP υμων
    28 G1487 COND ει G1161 CONJ δε G1722 PREP εν G4151 N-DSN πνευματι G2316 N-GSM θεου G1473 P-1NS εγω G1544 [G5719] V-PAI-1S εκβαλλω G3588 T-APN τα G1140 N-APN δαιμονια G686 PRT αρα G5348 [G5656] V-AAI-3S εφθασεν G1909 PREP εφ G5209 P-2AP υμας G3588 T-NSF η G932 N-NSF βασιλεια G3588 T-GSM του G2316 N-GSM θεου
    29 G2228 PRT η G4459 ADV-I πως G1410 [G5736] V-PNI-3S δυναται G5100 X-NSM τις G1525 [G5629] V-2AAN εισελθειν G1519 PREP εις G3588 T-ASF την G3614 N-ASF οικιαν G3588 T-GSM του G2478 A-GSM ισχυρου G2532 CONJ και G3588 T-APN τα G4632 N-APN σκευη G846 P-GSM αυτου G726 [G5658] V-AAN αρπασαι G1437 COND εαν G3361 PRT-N μη G4412 ADV πρωτον G1210 [G5661] V-AAS-3S δηση G3588 T-ASM τον G2478 A-ASM ισχυρον G2532 CONJ και G5119 ADV τοτε G3588 T-ASF την G3614 N-ASF οικιαν G846 P-GSM αυτου G1283 [G5692] V-FAI-3S διαρπασει
    30 G3588 T-NSM ο G3361 PRT-N μη G5607 [G5752] V-PXP-NSM ων G3326 PREP μετ G1700 P-1GS εμου G2596 PREP κατ G1700 P-1GS εμου G2076 [G5748] V-PXI-3S εστιν G2532 CONJ και G3588 T-NSM ο G3361 PRT-N μη G4863 [G5723] V-PAP-NSM συναγων G3326 PREP μετ G1700 P-1GS εμου G4650 [G5719] V-PAI-3S σκορπιζει
    31 G1223 PREP δια G5124 D-ASN τουτο G3004 [G5719] V-PAI-1S λεγω G5213 P-2DP υμιν G3956 A-NSF πασα G266 N-NSF αμαρτια G2532 CONJ και G988 N-NSF βλασφημια G863 [G5701] V-FPI-3S αφεθησεται G3588 T-DPM τοις G444 N-DPM ανθρωποις G3588 T-NSF η G1161 CONJ δε G3588 T-GSN του G4151 N-GSN πνευματος G988 N-NSF βλασφημια G3756 PRT-N ουκ G863 [G5701] V-FPI-3S αφεθησεται
    32 G2532 CONJ και G3739 R-NSM ος G1437 COND εαν G3004 [G5632] V-2AAS-3S ειπη G3056 N-ASM λογον G2596 PREP κατα G3588 T-GSM του G5207 N-GSM υιου G3588 T-GSM του G444 N-GSM ανθρωπου G863 [G5701] V-FPI-3S αφεθησεται G846 P-DSM αυτω G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G3004 [G5632] V-2AAS-3S ειπη G2596 PREP κατα G3588 T-GSN του G4151 N-GSN πνευματος G3588 T-GSN του G40 A-GSN αγιου G3756 PRT-N ουκ G863 [G5701] V-FPI-3S αφεθησεται G846 P-DSM αυτω G3777 CONJ ουτε G1722 PREP εν G5129 D-DSM τουτω G3588 T-DSM τω G165 N-DSM αιωνι G3777 CONJ ουτε G1722 PREP εν G3588 T-DSM τω G3195 [G5723] V-PAP-DSM μελλοντι
    33 G2228 PRT η G4160 [G5657] V-AAM-2P ποιησατε G3588 T-ASN το G1186 N-ASN δενδρον G2570 A-ASN καλον G2532 CONJ και G3588 T-ASM τον G2590 N-ASM καρπον G846 P-GSN αυτου G2570 A-ASM καλον G2228 PRT η G4160 [G5657] V-AAM-2P ποιησατε G3588 T-ASN το G1186 N-ASN δενδρον G4550 A-ASN σαπρον G2532 CONJ και G3588 T-ASM τον G2590 N-ASM καρπον G846 P-GSN αυτου G4550 A-ASM σαπρον G1537 PREP εκ G1063 CONJ γαρ G3588 T-GSM του G2590 N-GSM καρπου G3588 T-NSN το G1186 N-NSN δενδρον G1097 [G5743] V-PPI-3S γινωσκεται
    34 G1081 N-VPN γεννηματα G2191 N-GPF εχιδνων G4459 ADV-I πως G1410 [G5736] V-PNI-2P δυνασθε G18 A-APN αγαθα G2980 [G5721] V-PAN λαλειν G4190 A-NPM πονηροι G5607 [G5752] V-PXP-NPM οντες G1537 PREP εκ G1063 CONJ γαρ G3588 T-GSN του G4051 N-GSN περισσευματος G3588 T-GSF της G2588 N-GSF καρδιας G3588 T-NSN το G4750 N-NSN στομα G2980 [G5719] V-PAI-3S λαλει
    35 G3588 T-NSM ο G18 A-NSM αγαθος G444 N-NSM ανθρωπος G1537 PREP εκ G3588 T-GSM του G18 A-GSM αγαθου G2344 N-GSM θησαυρου G1544 [G5719] V-PAI-3S εκβαλλει G18 A-APN αγαθα G2532 CONJ και G3588 T-NSM ο G4190 A-NSM πονηρος G444 N-NSM ανθρωπος G1537 PREP εκ G3588 T-GSM του G4190 A-GSM πονηρου G2344 N-GSM θησαυρου G1544 [G5719] V-PAI-3S εκβαλλει G4190 A-APN πονηρα
    36 G3004 [G5719] V-PAI-1S λεγω G1161 CONJ δε G5213 P-2DP υμιν G3754 CONJ οτι G3956 A-NSN παν G4487 N-NSN ρημα G692 A-NSN αργον G3739 R-ASN ο G2980 [G5692] V-FAI-3P λαλησουσιν G3588 T-NPM οι G444 N-NPM ανθρωποι G591 [G5692] V-FAI-3P αποδωσουσιν G4012 PREP περι G846 P-GSN αυτου G3056 N-ASM λογον G1722 PREP εν G2250 N-DSF ημερα G2920 N-GSF κρισεως
    37 G1537 PREP εκ G1063 CONJ γαρ G3588 T-GPM των G3056 N-GPM λογων G4675 P-2GS σου G1344 [G5701] V-FPI-2S δικαιωθηση G2532 CONJ και G1537 PREP εκ G3588 T-GPM των G3056 N-GPM λογων G4675 P-2GS σου G2613 [G5701] V-FPI-2S καταδικασθηση
Tischendorf(i)
  15 G3588 T-NSM Ὁ G1161 CONJ δὲ G2424 N-NSM Ἰησοῦς G1097 V-2AAP-NSM γνοὺς G402 V-AAI-3S ἀνεχώρησεν G1564 ADV ἐκεῖθεν. G2532 CONJ καὶ G190 V-AAI-3P ἠκολούθησαν G846 P-DSM αὐτῷ G4183 A-NPM πολλοί, G2532 CONJ καὶ G2323 V-AAI-3S ἐθεράπευσεν G846 P-APM αὐτοὺς G3956 A-APM πάντας,
  16 G2532 CONJ καὶ G2008 V-AAI-3S ἐπετίμησεν G846 P-DPM αὐτοῖς G2443 CONJ ἵνα G3361 PRT-N μὴ G5318 A-ASM φανερὸν G846 P-ASM αὐτὸν G4160 V-AAS-3P ποιήσωσιν·
  17 G2443 CONJ ἵνα G4137 V-APS-3S πληρωθῇ G3588 T-NSN τὸ G2046 V-APP-NSN ῥηθὲν G1223 PREP διὰ G2268 N-GSM Ἠσαΐου G3588 T-GSM τοῦ G4396 N-GSM προφήτου G3004 V-PAP-GSN λέγοντος·
  18 G3708 V-2AAM-2S ἰδοὺ G3588 T-NSM ὁ G3816 N-NSM παῖς G1473 P-1GS μου G3739 R-ASM ὃν G140 V-AAI-1S ᾑρέτισα, G3588 T-NSM ὁ G27 A-NSM ἀγαπητός G1473 P-1GS μου G1519 PREP εἰς G3739 R-ASM ὃν G2106 V-AAI-3S ηὐδόκησεν G3588 T-NSF ἡ G5590 N-NSF ψυχή G1473 P-1GS μου· G5087 V-FAI-1S θήσω G3588 T-ASN τὸ G4151 N-ASN πνεῦμά G1473 P-1GS μου G1909 PREP ἐπ' G846 P-ASM αὐτόν, G2532 CONJ καὶ G2920 N-ASF κρίσιν G3588 T-DPN τοῖς G1484 N-DPN ἔθνεσιν G518 V-FAI-3S ἀπαγγελεῖ.
  19 G3756 PRT-N οὐκ G2051 V-FAI-3S ἐρίσει G3761 CONJ-N οὐδὲ G2905 V-FAI-3S κραυγάσει, G3761 CONJ-N οὐδὲ G191 V-FAI-3S ἀκούσει G5100 X-NSM τις G1722 PREP ἐν G3588 T-DPF ταῖς G4113 N-DPF πλατείαις G3588 T-ASF τὴν G5456 N-ASF φωνὴν G846 P-GSM αὐτοῦ.
  20 G2563 N-ASM κάλαμον G4937 V-RPP-ASM συντετριμμένον G3756 PRT-N οὐ G2608 V-AAI-3S κατεάξει G2532 CONJ καὶ G3043 N-ASN λίνον G5188 V-PPP-ASN τυφόμενον G3756 PRT-N οὐ G4570 V-FAI-3S σβέσει, G2193 ADV ἕως G302 PRT ἂν G1544 V-2AAS-3S ἐκβάλῃ G1519 PREP εἰς G3534 N-ASN νῖκος G3588 T-ASF τὴν G2920 N-ASF κρίσιν.
  21 G2532 CONJ καὶ G3588 T-DSN τῷ G3686 N-DSN ὀνόματι G846 P-GSM αὐτοῦ G1484 N-NPN ἔθνη G1679 V-FAI-3P-ATT ἐλπιοῦσιν.
  22 G5119 ADV Τότε G4374 V-API-3S προσηνέχθη G846 P-DSM αὐτῷ G1139 V-PNP-NSM δαιμονιζόμενος G5185 A-NSM τυφλὸς G2532 CONJ καὶ G2974 A-NSM κωφός· G2532 CONJ καὶ G2323 V-AAI-3S ἐθεράπευσεν G846 P-ASM αὐτόν, G5620 CONJ ὥστε G3588 T-ASM τὸν G2974 A-ASM κωφὸν G2980 V-PAN λαλεῖν G2532 CONJ καὶ G991 V-PAN βλέπειν.
  23 G2532 CONJ καὶ G1839 V-IMI-3P ἐξίσταντο G3956 A-NPM πάντες G3588 T-NPM οἱ G3793 N-NPM ὄχλοι G2532 CONJ καὶ G3004 V-IAI-3P ἔλεγον· G3385 PRT-I μήτι G3778 D-NSM οὗτός G1510 V-PAI-3S ἐστιν G3588 T-NSM ὁ G5207 N-NSM υἱὸς G1138 N-PRI Δαυείδ;
  24 G3588 T-NPM οἱ G1161 CONJ δὲ G5330 N-NPM Φαρισαῖοι G191 V-AAP-NPM ἀκούσαντες G3004 V-2AAI-3P εἶπον· G3778 D-NSM οὗτος G3756 PRT-N οὐκ G1544 V-PAI-3S ἐκβάλλει G3588 T-APN τὰ G1140 N-APN δαιμόνια G1487 COND εἰ G3361 PRT-N μὴ G1722 PREP ἐν G3588 T-DSM τῷ G954 N-PRI Βεελζεβοὺλ G758 N-DSM ἄρχοντι G3588 T-GPN τῶν G1140 N-GPN δαιμονίων.
  25 G1492 V-RAP-NSM εἰδὼς G1161 CONJ δὲ G3588 T-APF τὰς G1761 N-APF ἐνθυμήσεις G846 P-GPM αὐτῶν G3004 V-2AAI-3S εἶπεν G846 P-DPM αὐτοῖς· G3956 A-NSF πᾶσα G932 N-NSF βασιλεία G3307 V-APP-NSF μερισθεῖσα G2596 PREP καθ' G1438 F-3GSF ἑαυτῆς G2049 V-PPI-3S ἐρημοῦται, G2532 CONJ καὶ G3956 A-NSF πᾶσα G4172 N-NSF πόλις G2228 PRT ἢ G3614 N-NSF οἰκία G3307 V-APP-NSF μερισθεῖσα G2596 PREP καθ' G1438 F-3GSF ἑαυτῆς G3756 PRT-N οὐ G2476 V-FPI-3S σταθήσεται.
  26 G2532 CONJ καὶ G1487 COND εἰ G3588 T-NSM ὁ G4567 N-NSM σατανᾶς G3588 T-ASM τὸν G4567 N-ASM σατανᾶν G1544 V-PAI-3S ἐκβάλλει, G1909 PREP ἐφ' G1438 F-3ASM ἑαυτὸν G3307 V-API-3S ἐμερίσθη· G4459 ADV-I πῶς G3767 CONJ οὖν G2476 V-FPI-3S σταθήσεται G3588 T-NSF ἡ G932 N-NSF βασιλεία G846 P-GSM αὐτοῦ;
  27 G2532 CONJ καὶ G1487 COND εἰ G1473 P-1NS ἐγὼ G1722 PREP ἐν G954 N-PRI Βεελζεβοὺλ G1544 V-PAI-1S ἐκβάλλω G3588 T-APN τὰ G1140 N-APN δαιμόνια, G3588 T-NPM οἱ G5207 N-NPM υἱοὶ G5210 P-2GP ὑμῶν G1722 PREP ἐν G5101 I-DSM τίνι G1544 V-PAI-3P ἐκβάλλουσιν; G1223 PREP διὰ G3778 D-ASN τοῦτο G846 P-NPM αὐτοὶ G2923 N-NPM κριταὶ G1510 V-FDI-3P ἔσονται G5210 P-2GP ὑμῶν.
  28 G1487 COND εἰ G1161 CONJ δὲ G1722 PREP ἐν G4151 N-DSN πνεύματι G2316 N-GSM θεοῦ G1473 P-1NS ἐγὼ G1544 V-PAI-1S ἐκβάλλω G3588 T-APN τὰ G1140 N-APN δαιμόνια, G686 PRT ἄρα G5348 V-AAI-3S ἔφθασεν G1909 PREP ἐφ' G5210 P-2AP ὑμᾶς G3588 T-NSF ἡ G932 N-NSF βασιλεία G3588 T-GSM τοῦ G2316 N-GSM θεοῦ.
  29 G2228 PRT ἢ G4459 ADV-I πῶς G1410 V-PNI-3S δύναταί G5100 X-NSM τις G1525 V-2AAN εἰσελθεῖν G1519 PREP εἰς G3588 T-ASF τὴν G3614 N-ASF οἰκίαν G3588 T-GSM τοῦ G2478 A-GSM ἰσχυροῦ G2532 CONJ καὶ G3588 T-APN τὰ G4632 N-APN σκεύη G846 P-GSM αὐτοῦ G726 V-AAN ἁρπάσαι, G1437 COND ἐὰν G3361 PRT-N μὴ G4412 ADV-S πρῶτον G1210 V-AAS-3S δήσῃ G3588 T-ASM τὸν G2478 A-ASM ἰσχυρόν, G2532 CONJ καὶ G5119 ADV τότε G3588 T-ASF τὴν G3614 N-ASF οἰκίαν G846 P-GSM αὐτοῦ G1283 V-AAS-3S διαρπάσῃ;
  30 G3588 T-NSM ὁ G3361 PRT-N μὴ G1510 V-PAP-NSM ὢν G3326 PREP μετ' G1473 P-1GS ἐμοῦ G2596 PREP κατ' G1473 P-1GS ἐμοῦ G1510 V-PAI-3S ἐστιν, G2532 CONJ καὶ G3588 T-NSM ὁ G3361 PRT-N μὴ G4863 V-PAP-NSM συνάγων G3326 PREP μετ' G1473 P-1GS ἐμοῦ G4650 V-PAI-3S σκορπίζει.
  31 G1223 PREP Διὰ G3778 D-ASN τοῦτο G3004 V-PAI-1S λέγω G5210 P-2DP ὑμῖν, G3956 A-NSF πᾶσα G266 N-NSF ἁμαρτία G2532 CONJ καὶ G988 N-NSF βλασφημία G863 V-FPI-3S ἀφεθήσεται G3588 T-DPM τοῖς G444 N-DPM ἀνθρώποις, G3588 T-NSF ἡ G1161 CONJ δὲ G3588 T-GSN τοῦ G4151 N-GSN πνεύματος G988 N-NSF βλασφημία G3756 PRT-N οὐκ G863 V-FPI-3S ἀφεθήσεται.
  32 G2532 CONJ καὶ G3739 R-NSM ὃς G1437 COND ἐὰν G3004 V-2AAS-3S εἴπῃ G3056 N-ASM λόγον G2596 PREP κατὰ G3588 T-GSM τοῦ G5207 N-GSM υἱοῦ G3588 T-GSM τοῦ G444 N-GSM ἀνθρώπου, G863 V-FPI-3S ἀφεθήσεται G846 P-DSM αὐτῷ· G3739 R-NSM ὃς G1161 CONJ δ' G302 PRT ἂν G3004 V-2AAS-3S εἴπῃ G2596 PREP κατὰ G3588 T-GSN τοῦ G4151 N-GSN πνεύματος G3588 T-GSN τοῦ G40 A-GSN ἁγίου, G3756 PRT-N οὐκ G863 V-FPI-3S ἀφεθήσεται G846 P-DSM αὐτῷ G3777 CONJ-N οὔτε G1722 PREP ἐν G3778 D-DSM τούτῳ G3588 T-DSM τῷ G165 N-DSM αἰῶνι G3777 CONJ-N οὔτε G1722 PREP ἐν G3588 T-DSM τῷ G3195 V-PAP-DSM μέλλοντι.
  33 G2228 PRT Ἢ G4160 V-AAM-2P ποιήσατε G3588 T-ASN τὸ G1186 N-ASN δένδρον G2570 A-ASN καλὸν G2532 CONJ καὶ G3588 T-ASM τὸν G2590 N-ASM καρπὸν G846 P-GSN αὐτοῦ G2570 A-ASM καλόν, G2228 PRT ἢ G4160 V-AAM-2P ποιήσατε G3588 T-ASN τὸ G1186 N-ASN δένδρον G4550 A-ASN σαπρὸν G2532 CONJ καὶ G3588 T-ASM τὸν G2590 N-ASM καρπὸν G846 P-GSN αὐτοῦ G4550 A-ASM σαπρόν· G1537 PREP ἐκ G1063 CONJ γὰρ G3588 T-GSM τοῦ G2590 N-GSM καρποῦ G3588 T-NSN τὸ G1186 N-NSN δένδρον G1097 V-PPI-3S γινώσκεται.
  34 G1081 N-VPN γεννήματα G2191 N-GPF ἐχιδνῶν, G4459 ADV-I πῶς G1410 V-PNI-2P δύνασθε G18 A-APN ἀγαθὰ G2980 V-PAN λαλεῖν G4190 A-NPM πονηροὶ G1510 V-PAP-NPM ὄντες; G1537 PREP ἐκ G1063 CONJ γὰρ G3588 T-GSN τοῦ G4051 N-GSN περισσεύματος G3588 T-GSF τῆς G2588 N-GSF καρδίας G3588 T-NSN τὸ G4750 N-NSN στόμα G2980 V-PAI-3S λαλεῖ.
  35 G3588 T-NSM ὁ G18 A-NSM ἀγαθὸς G444 N-NSM ἄνθρωπος G1537 PREP ἐκ G3588 T-GSM τοῦ G18 A-GSM ἀγαθοῦ G2344 N-GSM θησαυροῦ G1544 V-PAI-3S ἐκβάλλει G3588 T-APN τὰ G18 A-APN ἀγαθά, G2532 CONJ καὶ G3588 T-NSM ὁ G4190 A-NSM πονηρὸς G444 N-NSM ἄνθρωπος G1537 PREP ἐκ G3588 T-GSM τοῦ G4190 A-GSM πονηροῦ G2344 N-GSM θησαυροῦ G1544 V-PAI-3S ἐκβάλλει G4190 A-APN πονηρά.
  36 G3004 V-PAI-1S λέγω G1161 CONJ δὲ G5210 P-2DP ὑμῖν G3754 CONJ ὅτι G3956 A-NSN πᾶν G4487 N-NSN ῥῆμα G692 A-NSN ἀργὸν G3739 R-ASN ὃ G2980 V-FAI-3P λαλήσουσιν G3588 T-NPM οἱ G444 N-NPM ἄνθρωποι G591 V-FAI-3P ἀποδώσουσιν G4012 PREP περὶ G846 P-GSN αὐτοῦ G3056 N-ASM λόγον G1722 PREP ἐν G2250 N-DSF ἡμέρᾳ G2920 N-GSF κρίσεως.
  37 G1537 PREP ἐκ G1063 CONJ γὰρ G3588 T-GPM τῶν G3056 N-GPM λόγων G4771 P-2GS σου G1344 V-FPI-2S δικαιωθήσῃ, G2532 CONJ καὶ G1537 PREP ἐκ G3588 T-GPM τῶν G3056 N-GPM λόγων G4771 P-2GS σου G2613 V-FPI-2S καταδικασθήσῃ.
Tregelles(i) 15 ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν, καὶ ἠκολούθησαν αὐτῷ [ὄχλοι] πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν· 17 ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἡσαΐου τοῦ προφήτου λέγοντος, 18 Ἰδοὺ ὁ παῖς μου ὃν ἡρέτισα, ὁ ἀγαπητός μου ἐν ᾧ ηὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ᾽ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ· 19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 20 κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. 22
Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός, καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν. 23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, Μή τι οὗτός ἐστιν ὁ υἱὸς Δαυείδ; 24 οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. 25 εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ᾽ ἑαυτῆς, οὐ σταθήσεται. 26 καὶ εἰ ὁ σατανᾶς τὸν σατανᾶν ἐκβάλλει, ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; 27 καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν. 28 εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 30 ὁ μὴ ὢν μετ᾽ ἐμοῦ, κατ᾽ ἐμοῦ ἐστίν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ, σκορπίζει. 31 διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται. 32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι. 33 ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως. 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
TR(i)
  15 G3588 T-NSM ο G1161 CONJ δε G2424 N-NSM ιησους G1097 (G5631) V-2AAP-NSM γνους G402 (G5656) V-AAI-3S ανεχωρησεν G1564 ADV εκειθεν G2532 CONJ και G190 (G5656) V-AAI-3P ηκολουθησαν G846 P-DSM αυτω G3793 N-NPM οχλοι G4183 A-NPM πολλοι G2532 CONJ και G2323 (G5656) V-AAI-3S εθεραπευσεν G846 P-APM αυτους G3956 A-APM παντας
  16 G2532 CONJ και G2008 (G5656) V-AAI-3S επετιμησεν G846 P-DPM αυτοις G2443 CONJ ινα G3361 PRT-N μη G5318 A-ASM φανερον G846 P-ASM αυτον G4160 (G5661) V-AAS-3P ποιησωσιν
  17 G3704 ADV οπως G4137 (G5686) V-APS-3S πληρωθη G3588 T-NSN το G4483 (G5685) V-APP-NSN ρηθεν G1223 PREP δια G2268 N-GSM ησαιου G3588 T-GSM του G4396 N-GSM προφητου G3004 (G5723) V-PAP-GSN λεγοντος
  18 G2400 (G5628) V-2AAM-2S ιδου G3588 T-NSM ο G3816 N-NSM παις G3450 P-1GS μου G3739 R-ASM ον G140 (G5656) V-AAI-1S ηρετισα G3588 T-NSM ο G27 A-NSM αγαπητος G3450 P-1GS μου G1519 PREP εις G3739 R-ASM ον G2106 (G5656) V-AAI-3S ευδοκησεν G3588 T-NSF η G5590 N-NSF ψυχη G3450 P-1GS μου G5087 (G5692) V-FAI-1S θησω G3588 T-ASN το G4151 N-ASN πνευμα G3450 P-1GS μου G1909 PREP επ G846 P-ASM αυτον G2532 CONJ και G2920 N-ASF κρισιν G3588 T-DPN τοις G1484 N-DPN εθνεσιν G518 (G5692) V-FAI-3S απαγγελει
  19 G3756 PRT-N ουκ G2051 (G5692) V-FAI-3S ερισει G3761 ADV ουδε G2905 (G5692) V-FAI-3S κραυγασει G3761 ADV ουδε G191 (G5692) V-FAI-3S ακουσει G5100 X-NSM τις G1722 PREP εν G3588 T-DPF ταις G4113 N-DPF πλατειαις G3588 T-ASF την G5456 N-ASF φωνην G846 P-GSM αυτου
  20 G2563 N-ASM καλαμον G4937 (G5772) V-RPP-ASM συντετριμμενον G3756 PRT-N ου G2608 (G5656) V-AAI-3S κατεαξει G2532 CONJ και G3043 N-ASN λινον G5188 (G5746) V-PPP-ASN τυφομενον G3756 PRT-N ου G4570 (G5692) V-FAI-3S σβεσει G2193 CONJ εως G302 PRT αν G1544 (G5632) V-2AAS-3S εκβαλη G1519 PREP εις G3534 N-ASN νικος G3588 T-ASF την G2920 N-ASF κρισιν
  21 G2532 CONJ και G1722 PREP εν G3588 T-DSN τω G3686 N-DSN ονοματι G846 P-GSM αυτου G1484 N-NPN εθνη G1679 (G5692) V-FAI-3P-ATT ελπιουσιν
  22 G5119 ADV τοτε G4374 (G5681) V-API-3S προσηνεχθη G846 P-DSM αυτω G1139 (G5740) V-PNP-NSM δαιμονιζομενος G5185 A-NSM τυφλος G2532 CONJ και G2974 A-NSM κωφος G2532 CONJ και G2323 (G5656) V-AAI-3S εθεραπευσεν G846 P-ASM αυτον G5620 CONJ ωστε G3588 T-ASM τον G5185 A-ASM τυφλον G2532 CONJ και G2974 A-ASM κωφον G2532 CONJ και G2980 (G5721) V-PAN λαλειν G2532 CONJ και G991 (G5721) V-PAN βλεπειν
  23 G2532 CONJ και G1839 (G5710) V-IMI-3P εξισταντο G3956 A-NPM παντες G3588 T-NPM οι G3793 N-NPM οχλοι G2532 CONJ και G3004 (G5707) V-IAI-3P ελεγον G3385 PRT-I μητι G3778 D-NSM ουτος G1510 (G5748) V-PXI-3S εστιν G3588 T-NSM ο G5207 N-NSM υιος G1138 N-PRI δαβιδ
  24 G3588 T-NPM οι G1161 CONJ δε G5330 N-NPM φαρισαιοι G191 (G5660) V-AAP-NPM ακουσαντες G2036 (G5627) V-2AAI-3P ειπον G3778 D-NSM ουτος G3756 PRT-N ουκ G1544 (G5719) V-PAI-3S εκβαλλει G3588 T-APN τα G1140 N-APN δαιμονια G1487 COND ει G3361 PRT-N μη G1722 PREP εν G3588 T-DSM τω G954 N-PRI βεελζεβουλ G758 N-DSM αρχοντι G3588 T-GPN των G1140 N-GPN δαιμονιων
  25 G1492 (G5761) V-RAP-NSM ειδως G1161 CONJ δε G3588 T-NSM ο G2424 N-NSM ιησους G3588 T-APF τας G1761 N-APF ενθυμησεις G846 P-GPM αυτων G2036 (G5627) V-2AAI-3S ειπεν G846 P-DPM αυτοις G3956 A-NSF πασα G932 N-NSF βασιλεια G3307 (G5685) V-APP-NSF μερισθεισα G2596 PREP καθ G1438 F-3GSF εαυτης G2049 (G5743) V-PPI-3S ερημουται G2532 CONJ και G3956 A-NSF πασα G4172 N-NSF πολις G2228 PRT η G3614 N-NSF οικια G3307 (G5685) V-APP-NSF μερισθεισα G2596 PREP καθ G1438 F-3GSF εαυτης G3756 PRT-N ου G2476 (G5701) V-FPI-3S σταθησεται
  26 G2532 CONJ και G1487 COND ει G3588 T-NSM ο G4567 N-NSM σατανας G3588 T-ASM τον G4567 N-ASM σαταναν G1544 (G5719) V-PAI-3S εκβαλλει G1909 PREP εφ G1438 F-3ASM εαυτον G3307 (G5681) V-API-3S εμερισθη G4459 ADV-I πως G3767 CONJ ουν G2476 (G5701) V-FPI-3S σταθησεται G3588 T-NSF η G932 N-NSF βασιλεια G846 P-GSM αυτου
  27 G2532 CONJ και G1487 COND ει G1473 P-1NS εγω G1722 PREP εν G954 N-PRI βεελζεβουλ G1544 (G5719) V-PAI-1S εκβαλλω G3588 T-APN τα G1140 N-APN δαιμονια G3588 T-NPM οι G5207 N-NPM υιοι G5216 P-2GP υμων G1722 PREP εν G5101 I-DSM τινι G1544 (G5719) V-PAI-3P εκβαλλουσιν G1223 PREP δια G5124 D-ASN τουτο G846 P-NPM αυτοι G5216 P-2GP υμων G1510 (G5704) V-FXI-3P εσονται G2923 N-NPM κριται
  28 G1487 COND ει G1161 CONJ δε G1473 P-1NS εγω G1722 PREP εν G4151 N-DSN πνευματι G2316 N-GSM θεου G1544 (G5719) V-PAI-1S εκβαλλω G3588 T-APN τα G1140 N-APN δαιμονια G686 PRT αρα G5348 (G5656) V-AAI-3S εφθασεν G1909 PREP εφ G5209 P-2AP υμας G3588 T-NSF η G932 N-NSF βασιλεια G3588 T-GSM του G2316 N-GSM θεου
  29 G2228 PRT η G4459 ADV-I πως G1410 (G5736) V-PNI-3S δυναται G5100 X-NSM τις G1525 (G5629) V-2AAN εισελθειν G1519 PREP εις G3588 T-ASF την G3614 N-ASF οικιαν G3588 T-GSM του G2478 A-GSM ισχυρου G2532 CONJ και G3588 T-APN τα G4632 N-APN σκευη G846 P-GSM αυτου G1283 (G5658) V-AAN διαρπασαι G1437 COND εαν G3361 PRT-N μη G4412 ADV πρωτον G1210 (G5661) V-AAS-3S δηση G3588 T-ASM τον G2478 A-ASM ισχυρον G2532 CONJ και G5119 ADV τοτε G3588 T-ASF την G3614 N-ASF οικιαν G846 P-GSM αυτου G1283 (G5692) V-FAI-3S διαρπασει
  30 G3588 T-NSM ο G3361 PRT-N μη G1510 (G5752) V-PXP-NSM ων G3326 PREP μετ G1700 P-1GS εμου G2596 PREP κατ G1700 P-1GS εμου G1510 (G5748) V-PXI-3S εστιν G2532 CONJ και G3588 T-NSM ο G3361 PRT-N μη G4863 (G5723) V-PAP-NSM συναγων G3326 PREP μετ G1700 P-1GS εμου G4650 (G5719) V-PAI-3S σκορπιζει
  31 G1223 PREP δια G5124 D-ASN τουτο G3004 (G5719) V-PAI-1S λεγω G5213 P-2DP υμιν G3956 A-NSF πασα G266 N-NSF αμαρτια G2532 CONJ και G988 N-NSF βλασφημια G863 (G5701) V-FPI-3S αφεθησεται G3588 T-DPM τοις G444 N-DPM ανθρωποις G3588 T-NSF η G1161 CONJ δε G3588 T-GSN του G4151 N-GSN πνευματος G988 N-NSF βλασφημια G3756 PRT-N ουκ G863 (G5701) V-FPI-3S αφεθησεται G3588 T-DPM τοις G444 N-DPM ανθρωποις
  32 G2532 CONJ και G3739 R-NSM ος G302 PRT αν G2036 (G5632) V-2AAS-3S ειπη G3056 N-ASM λογον G2596 PREP κατα G3588 T-GSM του G5207 N-GSM υιου G3588 T-GSM του G444 N-GSM ανθρωπου G863 (G5701) V-FPI-3S αφεθησεται G846 P-DSM αυτω G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G2036 (G5632) V-2AAS-3S ειπη G2596 PREP κατα G3588 T-GSN του G4151 N-GSN πνευματος G3588 T-GSN του G40 A-GSN αγιου G3756 PRT-N ουκ G863 (G5701) V-FPI-3S αφεθησεται G846 P-DSM αυτω G3777 CONJ ουτε G1722 PREP εν G5129 D-DSM τουτω G3588 T-DSM τω G165 N-DSM αιωνι G3777 CONJ ουτε G1722 PREP εν G3588 T-DSM τω G3195 (G5723) V-PAP-DSM μελλοντι
  33 G2228 PRT η G4160 (G5657) V-AAM-2P ποιησατε G3588 T-ASN το G1186 N-ASN δενδρον G2570 A-ASN καλον G2532 CONJ και G3588 T-ASM τον G2590 N-ASM καρπον G846 P-GSN αυτου G2570 A-ASM καλον G2228 PRT η G4160 (G5657) V-AAM-2P ποιησατε G3588 T-ASN το G1186 N-ASN δενδρον G4550 A-ASN σαπρον G2532 CONJ και G3588 T-ASM τον G2590 N-ASM καρπον G846 P-GSN αυτου G4550 A-ASM σαπρον G1537 PREP εκ G1063 CONJ γαρ G3588 T-GSM του G2590 N-GSM καρπου G3588 T-NSN το G1186 N-NSN δενδρον G1097 (G5743) V-PPI-3S γινωσκεται
  34 G1081 N-VPN γεννηματα G2191 N-GPF εχιδνων G4459 ADV-I πως G1410 (G5736) V-PNI-2P δυνασθε G18 A-APN αγαθα G2980 (G5721) V-PAN λαλειν G4190 A-NPM πονηροι G1510 (G5752) V-PXP-NPM οντες G1537 PREP εκ G1063 CONJ γαρ G3588 T-GSN του G4051 N-GSN περισσευματος G3588 T-GSF της G2588 N-GSF καρδιας G3588 T-NSN το G4750 N-NSN στομα G2980 (G5719) V-PAI-3S λαλει
  35 G3588 T-NSM ο G18 A-NSM αγαθος G444 N-NSM ανθρωπος G1537 PREP εκ G3588 T-GSM του G18 A-GSM αγαθου G2344 N-GSM θησαυρου G3588 T-GSF της G2588 N-GSF καρδιας G1544 (G5719) V-PAI-3S εκβαλλει G3588 T-APN τα G18 A-APN αγαθα G2532 CONJ και G3588 T-NSM ο G4190 A-NSM πονηρος G444 N-NSM ανθρωπος G1537 PREP εκ G3588 T-GSM του G4190 A-GSM πονηρου G2344 N-GSM θησαυρου G1544 (G5719) V-PAI-3S εκβαλλει G4190 A-APN πονηρα
  36 G3004 (G5719) V-PAI-1S λεγω G1161 CONJ δε G5213 P-2DP υμιν G3754 CONJ οτι G3956 A-NSN παν G4487 N-NSN ρημα G692 A-NSN αργον G3739 R-ASN ο G1437 COND εαν G2980 (G5661) V-AAS-3P λαλησωσιν G3588 T-NPM οι G444 N-NPM ανθρωποι G591 (G5692) V-FAI-3P αποδωσουσιν G4012 PREP περι G846 P-GSN αυτου G3056 N-ASM λογον G1722 PREP εν G2250 N-DSF ημερα G2920 N-GSF κρισεως
  37 G1537 PREP εκ G1063 CONJ γαρ G3588 T-GPM των G3056 N-GPM λογων G4675 P-2GS σου G1344 (G5701) V-FPI-2S δικαιωθηση G2532 CONJ και G1537 PREP εκ G3588 T-GPM των G3056 N-GPM λογων G4675 P-2GS σου G2613 (G5701) V-FPI-2S καταδικασθηση
Nestle(i) 15 Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν αὐτῷ πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν· 17 ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἡσαΐου τοῦ προφήτου λέγοντος 18 Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ Πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. 22 Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν. 23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυείδ; 24 οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. 25 εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται. 26 καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; 27 καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν. 28 εἰ δὲ ἐν Πνεύματι Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. 29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει; 30 ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει. 31 Διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται. 32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι. 33 Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
RP(i)
   15 G3588T-NSMοG1161CONJδεG2424N-NSMιησουvG1097 [G5631]V-2AAP-NSMγνουvG402 [G5656]V-AAI-3SανεχωρησενG1564ADVεκειθενG2532CONJκαιG190 [G5656]V-AAI-3PηκολουθησανG846P-DSMαυτωG3793N-NPMοχλοιG4183A-NPMπολλοιG2532CONJκαιG2323 [G5656]V-AAI-3SεθεραπευσενG846P-APMαυτουvG3956A-APMπανταv
   16 G2532CONJκαιG2008 [G5656]V-AAI-3SεπετιμησενG846P-DPMαυτοιvG2443CONJιναG3361PRT-NμηG5318A-ASMφανερονG846P-ASMαυτονG4160 [G5661]V-AAS-3Pποιησωσιν
   17 G3704ADVοπωvG4137 [G5686]V-APS-3SπληρωθηG3588T-NSNτοG2046 [G5685]V-APP-NSNρηθενG1223PREPδιαG2268N-GSMησαιουG3588T-GSMτουG4396N-GSMπροφητουG3004 [G5723]V-PAP-GSMλεγοντοv
   18 G3708 [G5640]V-2AMM-2SιδουG3588T-NSMοG3816N-NSMπαιvG1473P-1GSμουG3739R-ASMονG140 [G5656]V-AAI-1SηρετισαG3588T-NSMοG27A-NSMαγαπητοvG1473P-1GSμουG1519PREPειvG3739R-ASMονG2106 [G5656]V-AAI-3SευδοκησενG3588T-NSFηG5590N-NSFψυχηG1473P-1GSμουG5087 [G5692]V-FAI-1SθησωG3588T-ASNτοG4151N-ASNπνευμαG1473P-1GSμουG1909PREPεπG846P-ASMαυτονG2532CONJκαιG2920N-ASFκρισινG3588T-DPNτοιvG1484N-DPNεθνεσινG518 [G5692]V-FAI-3Sαπαγγελει
   19 G3756PRT-NουκG2051 [G5692]V-FAI-3SερισειG3761CONJ-NουδεG2905 [G5692]V-FAI-3SκραυγασειG3761CONJ-NουδεG191 [G5692]V-FAI-3SακουσειG5100X-NSMτιvG1722PREPενG3588T-DPFταιvG4113N-DPFπλατειαιvG3588T-ASFτηνG5456N-ASFφωνηνG846P-GSMαυτου
   20 G2563N-ASMκαλαμονG4937 [G5772]V-RPP-ASMσυντετριμμενονG3756PRT-NουG2608 [G5692]V-FAI-3SκατεαξειG2532CONJκαιG3043N-ASNλινονG5188 [G5746]V-PPP-ASNτυφομενονG3756PRT-NουG4570 [G5692]V-FAI-3SσβεσειG2193ADVεωvG302PRTανG1544 [G5632]V-2AAS-3SεκβαληG1519PREPειvG3534N-ASNνικοvG3588T-ASFτηνG2920N-ASFκρισιν
   21 G2532CONJκαιG3588T-DSNτωG3686N-DSNονοματιG846P-GSMαυτουG1484N-NPNεθνηG1679 [G5692]V-FAI-3P-ATTελπιουσιν
   22 G5119ADVτοτεG4374 [G5681]V-API-3SπροσηνεχθηG846P-DSMαυτωG1139 [G5740]V-PNP-NSMδαιμονιζομενοvG5185A-NSMτυφλοvG2532CONJκαιG2974A-NSMκωφοvG2532CONJκαιG2323 [G5656]V-AAI-3SεθεραπευσενG846P-ASMαυτονG5620CONJωστεG3588T-ASMτονG5185A-ASMτυφλονG2532CONJκαιG2974A-ASMκωφονG2532CONJκαιG2980 [G5721]V-PANλαλεινG2532CONJκαιG991 [G5721]V-PANβλεπειν
   23 G2532CONJκαιG1839 [G5710]V-IMI-3PεξισταντοG3956A-NPMπαντεvG3588T-NPMοιG3793N-NPMοχλοιG2532CONJκαιG3004 [G5707]V-IAI-3PελεγονG3385PRT-IμητιG3778D-NSMουτοvG1510 [G5719]V-PAI-3SεστινG3588T-NSMοG5207N-NSMυιοvG1138N-PRIδαυιδ
   24 G3588T-NPMοιG1161CONJδεG5330N-NPMφαρισαιοιG191 [G5660]V-AAP-NPMακουσαντεvG3004 [G5627]V-2AAI-3PειπονG3778D-NSMουτοvG3756PRT-NουκG1544 [G5719]V-PAI-3SεκβαλλειG3588T-APNταG1140N-APNδαιμονιαG1487CONDειG3361PRT-NμηG1722PREPενG3588T-DSMτωG954N-PRIβεελζεβουλG758N-DSMαρχοντιG3588T-GPNτωνG1140N-GPNδαιμονιων
   25 G1492 [G5761]V-RAP-NSMειδωvG1161CONJδεG3588T-NSMοG2424N-NSMιησουvG3588T-APFταvG1761N-APFενθυμησειvG846P-GPMαυτωνG3004 [G5627]V-2AAI-3SειπενG846P-DPMαυτοιvG3956A-NSFπασαG932N-NSFβασιλειαG3307 [G5685]V-APP-NSFμερισθεισαG2596PREPκαθG1438F-3GSFεαυτηvG2049 [G5743]V-PPI-3SερημουταιG2532CONJκαιG3956A-NSFπασαG4172N-NSFπολιvG2228PRTηG3614N-NSFοικιαG3307 [G5685]V-APP-NSFμερισθεισαG2596PREPκαθG1438F-3GSFεαυτηvG3756PRT-NουG2476 [G5701]V-FPI-3Sσταθησεται
   26 G2532CONJκαιG1487CONDειG3588T-NSMοG4567N-NSMσαταναvG3588T-ASMτονG4567N-ASMσατανανG1544 [G5719]V-PAI-3SεκβαλλειG1909PREPεφG1438F-3ASMεαυτονG3307 [G5681]V-API-3SεμερισθηG4459ADV-IπωvG3767CONJουνG2476 [G5701]V-FPI-3SσταθησεταιG3588T-NSFηG932N-NSFβασιλειαG846P-GSMαυτου
   27 G2532CONJκαιG1487CONDειG1473P-1NSεγωG1722PREPενG954N-PRIβεελζεβουλG1544 [G5719]V-PAI-1SεκβαλλωG3588T-APNταG1140N-APNδαιμονιαG3588T-NPMοιG5207N-NPMυιοιG4771P-2GPυμωνG1722PREPενG5101I-DSMτινιG1544 [G5719]V-PAI-3PεκβαλλουσινG1223PREPδιαG3778D-ASNτουτοG846P-NPMαυτοιG4771P-2GPυμωνG1510 [G5695]V-FDI-3PεσονταιG2923N-NPMκριται
   28 G1487CONDειG1161CONJδεG1722PREPενG4151N-DSNπνευματιG2316N-GSMθεουG1473P-1NSεγωG1544 [G5719]V-PAI-1SεκβαλλωG3588T-APNταG1140N-APNδαιμονιαG686PRTαραG5348 [G5656]V-AAI-3SεφθασενG1909PREPεφG4771P-2APυμαvG3588T-NSFηG932N-NSFβασιλειαG3588T-GSMτουG2316N-GSMθεου
   29 G2228PRTηG4459ADV-IπωvG1410 [G5736]V-PNI-3SδυναταιG5100X-NSMτιvG1525 [G5629]V-2AANεισελθεινG1519PREPειvG3588T-ASFτηνG3614N-ASFοικιανG3588T-GSMτουG2478A-GSMισχυρουG2532CONJκαιG3588T-APNταG4632N-APNσκευηG846P-GSMαυτουG1283 [G5658]V-AANδιαρπασαιG1437CONDεανG3361PRT-NμηG4412ADV-SπρωτονG1210 [G5661]V-AAS-3SδησηG3588T-ASMτονG2478A-ASMισχυρονG2532CONJκαιG5119ADVτοτεG3588T-ASFτηνG3614N-ASFοικιανG846P-GSMαυτουG1283 [G5692]V-FAI-3Sδιαρπασει
   31 G1223PREPδιαG3778D-ASNτουτοG3004 [G5719]V-PAI-1SλεγωG4771P-2DPυμινG3956A-NSFπασαG266N-NSFαμαρτιαG2532CONJκαιG988N-NSFβλασφημιαG863 [G5701]V-FPI-3SαφεθησεταιG3588T-DPMτοιvG444N-DPMανθρωποιvG3588T-NSFηG1161CONJδεG3588T-GSNτουG4151N-GSNπνευματοvG988N-NSFβλασφημιαG3756PRT-NουκG863 [G5701]V-FPI-3SαφεθησεταιG3588T-DPMτοιvG444N-DPMανθρωποιv
   32 G2532CONJκαιG3739R-NSMοvG1437CONDεανG3004 [G5632]V-2AAS-3SειπηG3056N-ASMλογονG2596PREPκαταG3588T-GSMτουG5207N-GSMυιουG3588T-GSMτουG444N-GSMανθρωπουG863 [G5701]V-FPI-3SαφεθησεταιG846P-DSMαυτωG3739R-NSMοvG1161CONJδG302PRTανG3004 [G5632]V-2AAS-3SειπηG2596PREPκαταG3588T-GSNτουG4151N-GSNπνευματοvG3588T-GSNτουG40A-GSNαγιουG3756PRT-NουκG863 [G5701]V-FPI-3SαφεθησεταιG846P-DSMαυτωG3777CONJ-NουτεG1722PREPενG3588T-DSMτωG3568ADVνυνG165N-DSMαιωνιG3777CONJ-NουτεG1722PREPενG3588T-DSMτωG3195 [G5723]V-PAP-DSMμελλοντι
   33 G2228PRTηG4160 [G5657]V-AAM-2PποιησατεG3588T-ASNτοG1186N-ASNδενδρονG2570A-ASNκαλονG2532CONJκαιG3588T-ASMτονG2590N-ASMκαρπονG846P-GSNαυτουG2570A-ASMκαλονG2228PRTηG4160 [G5657]V-AAM-2PποιησατεG3588T-ASNτοG1186N-ASNδενδρονG4550A-ASNσαπρονG2532CONJκαιG3588T-ASMτονG2590N-ASMκαρπονG846P-GSNαυτουG4550A-ASMσαπρονG1537PREPεκG1063CONJγαρG3588T-GSMτουG2590N-GSMκαρπουG3588T-NSNτοG1186N-NSNδενδρονG1097 [G5743]V-PPI-3Sγινωσκεται
   34 G1081N-VPNγεννηματαG2191N-GPFεχιδνωνG4459ADV-IπωvG1410 [G5736]V-PNI-2PδυνασθεG18A-APNαγαθαG2980 [G5721]V-PANλαλεινG4190A-NPMπονηροιG1510 [G5723]V-PAP-NPMοντεvG1537PREPεκG1063CONJγαρG3588T-GSNτουG4051N-GSNπερισσευματοvG3588T-GSFτηvG2588N-GSFκαρδιαvG3588T-NSNτοG4750N-NSNστομαG2980 [G5719]V-PAI-3Sλαλει
   35 G3588T-NSMοG18A-NSMαγαθοvG444N-NSMανθρωποvG1537PREPεκG3588T-GSMτουG18A-GSMαγαθουG2344N-GSMθησαυρουG1544 [G5719]V-PAI-3SεκβαλλειG18A-APNαγαθαG2532CONJκαιG3588T-NSMοG4190A-NSMπονηροvG444N-NSMανθρωποvG1537PREPεκG3588T-GSMτουG4190A-GSMπονηρουG2344N-GSMθησαυρουG1544 [G5719]V-PAI-3SεκβαλλειG4190A-APNπονηρα
   36 G3004 [G5719]V-PAI-1SλεγωG1161CONJδεG4771P-2DPυμινG3754CONJοτιG3956A-NSNπανG4487N-NSNρημαG692A-NSNαργονG3739R-ASNοG1437CONDεανG2980 [G5661]V-AAS-3PλαλησωσινG3588T-NPMοιG444N-NPMανθρωποιG591 [G5692]V-FAI-3PαποδωσουσινG4012PREPπεριG846P-GSNαυτουG3056N-ASMλογονG1722PREPενG2250N-DSFημεραG2920N-GSFκρισεωv
   37 G1537PREPεκG1063CONJγαρG3588T-GPMτωνG3056N-GPMλογωνG4771P-2GSσουG1344 [G5701]V-FPI-2SδικαιωθησηG2532CONJκαιG1537PREPεκG3588T-GPMτωνG3056N-GPMλογωνG4771P-2GSσουG2613 [G5701]V-FPI-2Sκαταδικασθηση
SBLGNT(i) 15 Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν ⸀αὐτῷ πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν, 17 ⸀ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος· 18 Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ⸂εἰς ὃν⸃ εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. 22 Τότε ⸂προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός⸃· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν ⸀κωφὸν λαλεῖν καὶ βλέπειν. 23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον· Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ; 24 οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον· Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. 25 εἰδὼς ⸀δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς· Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται. 26 καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; 27 καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ⸂κριταὶ ἔσονται ὑμῶν⸃. 28 εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ⸀ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ ⸀διαρπάσει. 30 ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει. 31 διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ⸀ἀφεθήσεται. 32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν ⸂τούτῳ τῷ⸃ αἰῶνι οὔτε ἐν τῷ μέλλοντι. 33 Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ⸀λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
f35(i) 15 ο δε ιησους γνους ανεχωρησεν εκειθεν και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτους απανταv 16 και επετιμησεν αυτοις ινα μη φανερον αυτον ποιησωσιν 17 οπως πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντοv 18 ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει 19 ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου 20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν 21 και τω ονοματι αυτου εθνη ελπιουσιν 22 τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος και εθεραπευσεν αυτον ωστε τον τυφλον και κωφον λαλειν και βλεπειν 23 και εξισταντο παντες οι οχλοι και ελεγον μητι ουτος εστιν ο χριστος ο υιος δαυιδ 24 οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν βεελζεβουλ αρχοντι των δαιμονιων 25 ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται 26 και ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου 27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων εσονται κριται 28 ει δε εγω εν πνευματι θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου 29 η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπαση 30 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει 31 δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις η δε του πνευματος βλασφημια ουκ αφεθησεται τοις ανθρωποιv 32 και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι 33 η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται 34 γεννηματα εχιδνων πως δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει 35 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα 36 λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεωv 37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση
IGNT(i)
  15 G3588 ο   G1161 δε But G2424 ιησους Jesus G1097 (G5631) γνους Having Known G402 (G5656) ανεχωρησεν Withdrew G1564 εκειθεν Thence, G2532 και And G190 (G5656) ηκολουθησαν Followed G846 αυτω Him G3793 οχλοι Crowds G4183 πολλοι Great, G2532 και And G2323 (G5656) εθεραπευσεν He Healed G846 αυτους Them G3956 παντας All,
  16 G2532 και And G2008 (G5656) επετιμησεν Strictly Charged G846 αυτοις Them G2443 ινα That G3361 μη Not G5318 φανερον Publicly Known G846 αυτον Him G4160 (G5661) ποιησωσιν They Should Make.
  17 G3704 οπως So That G4137 (G5686) πληρωθη Might Be Fulfilled G3588 το That Which G4483 (G5685) ρηθεν Was Spoken G1223 δια By G2268 ησαιου Isaiah G3588 του The G4396 προφητου Prophet, G3004 (G5723) λεγοντος Saying,
  18 G2400 (G5628) ιδου   G3588 ο Behold G3816 παις   G3450 μου My Servant G3739 ον Whom G140 (G5656) ηρετισα   G3588 ο I Have Chosen, G27 αγαπητος   G3450 μου My Beloved G1519 εις In G3739 ον Whom G2106 (G5656) ευδοκησεν   G3588 η Has Found Delight G5590 ψυχη   G3450 μου My Soul. G5087 (G5692) θησω   G3588 το I Will Put G4151 πνευμα   G3450 μου My Spirit G1909 επ Upon G846 αυτον Him, G2532 και And G2920 κρισιν Judgment G3588 τοις To The G1484 εθνεσιν Nations G518 (G5692) απαγγελει He Shall Declare.
  19 G3756 ουκ   G2051 (G5692) ερισει He Shall Not Strive G3761 ουδε Nor G2905 (G5692) κραυγασει Cry Out, G3761 ουδε Nor G191 (G5692) ακουσει Shall Hear G5100 τις Any One G1722 εν In G3588 ταις The G4113 πλατειαις   G3588 την Streets G5456 φωνην   G846 αυτου His Voice.
  20 G2563 καλαμον A Reed G4937 (G5772) συντετριμμενον   G3756 ου Bruised G2608 (G5656) κατεαξει He Shall Not Break, G2532 και And G3043 λινον Flax G5188 (G5746) τυφομενον   G3756 ου Smoking G4570 (G5692) σβεσει He Shall Not Quench, G2193 εως   G302 αν Until G1544 (G5632) εκβαλη He Bring Forth G1519 εις Unto G3534 νικος Victory G3588 την The G2920 κρισιν Judgment.
  21 G2532 και And G1722 εν   G3588 τω In G3686 ονοματι   G846 αυτου His Name "the" G1484 εθνη Nations G1679 (G5692) ελπιουσιν Shall Hope.
  22 G5119 τοτε Then G4374 (G5681) προσηνεχθη Was Brought G846 αυτω To Him G1139 (G5740) δαιμονιζομενος One Possessed By A Demon, G5185 τυφλος Blind G2532 και And G2974 κωφος Dumb, G2532 και And G2323 (G5656) εθεραπευσεν He Healed G846 αυτον Him, G5620 ωστε So That G3588 τον The G5185 τυφλον Blind G2532 και And G2974 κωφον Dumb G2532 και Both G2980 (G5721) λαλειν Spake G2532 και And G991 (G5721) βλεπειν Saw.
  23 G2532 και And G1839 (G5710) εξισταντο Were Amazed G3956 παντες All G3588 οι The G3793 οχλοι Crowds G2532 και And G3004 (G5707) ελεγον   G3385 μητι Said, G3778 ουτος This G2076 (G5748) εστιν Is G3588 ο The G5207 υιος Son G1138 δαβιδ Of David?
  24 G3588 οι   G1161 δε But The G5330 φαρισαιοι Pharisees G191 (G5660) ακουσαντες Having Heard G2036 (G5627) ειπον Said, G3778 ουτος   G3756 ουκ This "man" G1544 (G5719) εκβαλλει Casts Not Out G3588 τα The G1140 δαιμονια Demons G1487 ει   G3361 μη Except G1722 εν   G3588 τω By G954 βεελζεβουλ Beelzebub G758 αρχοντι Prince G3588 των Of The G1140 δαιμονιων Demons.
  25 G1492 (G5761) ειδως   G1161 δε   G3588 ο But Knowing G2424 ιησους   G3588 τας Jesus G1761 ενθυμησεις   G846 αυτων Their Thoughts G2036 (G5627) ειπεν He Said G846 αυτοις To Them, G3956 πασα Every G932 βασιλεια Kingdom G3307 (G5685) μερισθεισα Divided G2596 καθ Against G1438 εαυτης Itself G2049 (G5743) ερημουται Is Brought To Desolation, G2532 και And G3956 πασα Every G4172 πολις City G2228 η Or G3614 οικια House G3307 (G5685) μερισθεισα Divided G2596 καθ Against G1438 εαυτης   G3756 ου Itself G2476 (G5701) σταθησεται Will Not Stand.
  26 G2532 και And G1487 ει   G3588 ο If G4567 σατανας   G3588 τον Satan G4567 σαταναν Satan G1544 (G5719) εκβαλλει Casts Out, G1909 εφ Against G1438 εαυτον Himself G3307 (G5681) εμερισθη He Was Divided. G4459 πως How G3767 ουν Then G2476 (G5701) σταθησεται   G3588 η Will Stand G932 βασιλεια   G846 αυτου His Kingdom?
  27 G2532 και And G1487 ει If G1473 εγω I G1722 εν By G954 βεελζεβουλ Beelzebub G1544 (G5719) εκβαλλω Cast Out G3588 τα The G1140 δαιμονια   G3588 οι Demons, G5207 υιοι   G5216 υμων Your Sons G1722 εν By G5101 τινι Whom G1544 (G5719) εκβαλλουσιν Do They Cast Out? G1223 δια On Account Of G5124 τουτο This G846 αυτοι They G5216 υμων Of You G2071 (G5704) εσονται Shall Be G2923 κριται Judges.
  28 G1487 ει   G1161 δε But If G1473 εγω I G1722 εν By "the" G4151 πνευματι Spirit G2316 θεου Of God G1544 (G5719) εκβαλλω Cast Out G3588 τα The G1140 δαιμονια Demons, G686 αρα Then G5348 (G5656) εφθασεν Has Come G1909 εφ Upon G5209 υμας You G3588 η The G932 βασιλεια   G3588 του Kingdom G2316 θεου Of God.
  29 G2228 η Or G4459 πως How G1410 (G5736) δυναται Is Able G5100 τις Anyone G1525 (G5629) εισελθειν To Enter G1519 εις Into G3588 την The G3614 οικιαν House G3588 του Of The G2478 ισχυρου Strong "man" G2532 και   G3588 τα And G4632 σκευη Goods G846 αυτου His G1283 (G5658) διαρπασαι To Plunder, G1437 εαν   G3361 μη Unless G4412 πρωτον First G1210 (G5661) δηση He Bind G3588 τον The G2478 ισχυρον Strong "man"? G2532 και And G5119 τοτε   G3588 την Then G3614 οικιαν   G846 αυτου His House G1283 (G5692) διαρπασει He Will Plunder.
  30 G3588 ο   G3361 μη He Who G5607 (G5752) ων Is Not G3326 μετ With G1700 εμου Me G2596 κατ Against G1700 εμου Me G2076 (G5748) εστιν Is; G2532 και And G3588 ο   G3361 μη He Who G4863 (G5723) συναγων Gathers Not G3326 μετ With G1700 εμου Me G4650 (G5719) σκορπιζει Scatters.
  31 G1223 δια Because Of G5124 τουτο This G3004 (G5719) λεγω I Say G5213 υμιν To You, G3956 πασα Every G266 αμαρτια Sin G2532 και And G988 βλασφημια Blasphemy G863 (G5701) αφεθησεται   G3588 τοις Shall Be Forgiven G444 ανθρωποις   G3588 η To Men, G1161 δε   G3588 του But The G4151 πνευματος Concerning The Spirit G988 βλασφημια   G3756 ουκ Blasphemy G863 (G5701) αφεθησεται   G3588 τοις Shall Not Be Forgiven G444 ανθρωποις To Men.
  32 G2532 και And G3739 ος   G302 αν Whoever G2036 (G5632) ειπη Speaks G3056 λογον A Word G2596 κατα Against G3588 του The G5207 υιου   G3588 του Son G444 ανθρωπου Of Man, G863 (G5701) αφεθησεται It Shall Be Forgiven G846 αυτω Him; G3739 ος   G1161 δ   G302 αν But Whoever G2036 (G5632) ειπη Speaks G2596 κατα Against G3588 του The G4151 πνευματος Spirit G3588 του The G40 αγιου   G3756 ουκ Holy, G863 (G5701) αφεθησεται It Shall Not Be Forgiven G846 αυτω Him, G3777 ουτε Neither G1722 εν In G5129 τουτω   G3588 τω This G165 αιωνι Age G3777 ουτε Nor G1722 εν In G3588 τω The G3195 (G5723) μελλοντι Coming "one".
  33 G2228 η Either G4160 (G5657) ποιησατε Make G3588 το The G1186 δενδρον Tree G2570 καλον Good G2532 και   G3588 τον And G2590 καρπον Fruit G846 αυτου Its G2570 καλον Good, G2228 η Or G4160 (G5657) ποιησατε Make G3588 το The G1186 δενδρον Tree G4550 σαπρον Corrupt G2532 και   G3588 τον And G2590 καρπον Fruit G846 αυτου Its G4550 σαπρον Corrupt : G1537 εκ   G1063 γαρ For From G3588 του The G2590 καρπου Fruit G3588 το The G1186 δενδρον Tree G1097 (G5743) γινωσκεται Is Known.
  34 G1081 γεννηματα Offspring G2191 εχιδνων Of Vipers, G4459 πως How G1410 (G5736) δυνασθε Are Ye Able G18 αγαθα Good Things G2980 (G5721) λαλειν To Speak, G4190 πονηροι Wicked G5607 (G5752) οντες Being? G1537 εκ   G1063 γαρ For Out Of G3588 του The G4051 περισσευματος Abundance G3588 της Of The G2588 καρδιας Heart G3588 το The G4750 στομα Mouth G2980 (G5719) λαλει Speaks.
  35 G3588 ο The G18 αγαθος Good G444 ανθρωπος Man G1537 εκ Out Of G3588 του The G18 αγαθου Good G2344 θησαυρου Treasure G3588 της Of The G2588 καρδιας Heart G1544 (G5719) εκβαλλει Puts Forth G3588 τα The G18 αγαθα Good Things; G2532 και And G3588 ο The G4190 πονηρος Wicked G444 ανθρωπος Man G1537 εκ Out Of G3588 του The G4190 πονηρου Wicked G2344 θησαυρου Treasure G1544 (G5719) εκβαλλει Puts Forth G4190 πονηρα Wicked Things.
  36 G3004 (G5719) λεγω   G1161 δε But I Say G5213 υμιν To You, G3754 οτι That G3956 παν Every G4487 ρημα Word G692 αργον Idle G3739 ο   G1437 εαν Whatsoever G2980 (G5661) λαλησωσιν   G3588 οι May Speak G444 ανθρωποι Men, G591 (G5692) αποδωσουσιν They Shall Render G4012 περι Of G846 αυτου It G3056 λογον An Account G1722 εν In G2250 ημερα Day G2920 κρισεως Of Judgment.
  37 G1537 εκ By G1063 γαρ   G3588 των For G3056 λογων   G4675 σου Thy Words G1344 (G5701) δικαιωθηση Thou Shalt Be Justified, G2532 και And G1537 εκ   G3588 των By G3056 λογων   G4675 σου Thy Words G2613 (G5701) καταδικασθηση Thou Shalt Be Condemned.
ACVI(i)
   15 G1161 CONJ δε And G1097 V-2AAP-NSM γνους Having Known G3588 T-NSM ο Tho G2424 N-NSM ιησους Iesous G402 V-AAI-3S ανεχωρησεν Withdrew G1564 ADV εκειθεν From There G2532 CONJ και And G4183 A-NPM πολλοι Many G3793 N-NPM οχλοι Multitudes G190 V-AAI-3P ηκολουθησαν Followed G846 P-DSM αυτω Him G2532 CONJ και And G2323 V-AAI-3S εθεραπευσεν He Healed G846 P-APM αυτους Them G3956 A-APM παντας All
   16 G2532 CONJ και And G2008 V-AAI-3S επετιμησεν He Chided G846 P-DPM αυτοις Them G2443 CONJ ινα So That G3361 PRT-N μη Not G4160 V-AAS-3P ποιησωσιν Would They Make G846 P-ASM αυτον Him G5318 A-ASM φανερον Known
   17 G3704 ADV οπως So That G3588 T-NSN το The G4483 V-APP-NSN ρηθεν Which Was Spoken G1223 PREP δια Through G2268 N-GSM ησαιου Isaiah G3588 T-GSM του Tho G4396 N-GSM προφητου Prophet G4137 V-APS-3S πληρωθη Might Be Fulfilled G3004 V-PAP-GSN λεγοντος Which Says
   18 G2400 V-2AAM-2S ιδου Behold G3588 T-NSM ο Tho G3816 N-NSM παις Boy G3450 P-1GS μου Of Me G3739 R-ASM ον Whom G140 V-AAI-1S ηρετισα I Chose G3588 T-NSM ο Tho G27 A-NSM αγαπητος Beloved G3450 P-1GS μου Of Me G1519 PREP εις In G3739 R-ASM ον Whom G3588 T-NSF η Tha G5590 N-NSF ψυχη Soul G3450 P-1GS μου Of Me G2106 V-AAI-3S ευδοκησεν Is Well Pleased G5087 V-FAI-1S θησω I Will Put G3588 T-ASN το The G4151 N-ASN πνευμα Spirit G3450 P-1GS μου Of Me G1909 PREP επ Upon G846 P-ASM αυτον Him G2532 CONJ και And G518 V-FAI-3S απαγγελει He Will Declare G2920 N-ASF κρισιν Justice G3588 T-DPN τοις To Thes G1484 N-DPN εθνεσιν Gentiles
   19 G2051 V-FAI-3S ερισει He Will Quarrel G3756 PRT-N ουκ Not G3761 ADV ουδε Nor G2905 V-FAI-3S κραυγασει Will He Shout G3761 ADV ουδε Nor G5100 X-NSM τις Any G191 V-FAI-3S ακουσει Will Hear G3588 T-ASF την Tha G5456 N-ASF φωνην Voice G846 P-GSM αυτου Of Him G1722 PREP εν In G3588 T-DPF ταις Thas G4113 N-DPF πλατειαις Thoroughfares
   20 G4937 V-RPP-ASM συντετριμμενον Bruised G2563 N-ASM καλαμον Reed G2608 V-FAI-3S κατεαξει He Will Break G3756 PRT-N ου Not G2532 CONJ και And G5188 V-PPP-ASN τυφομενον Smoldering G3043 N-ASN λινον Flax G4570 V-FAI-3S σβεσει He Will Quench G3756 PRT-N ου Not G2193 CONJ εως Until G302 PRT αν Ever G1544 V-2AAS-3S εκβαλη He Sends Forth G3588 T-ASF την Tha G2920 N-ASF κρισιν Justice G1519 PREP εις For G3534 N-ASN νικος Victory
   21 G2532 CONJ και And G3588 T-DSN τω In The G3686 N-DSN ονοματι Name G846 P-GSM αυτου Of Him G1484 N-NPN εθνη Gentiles G1679 V-FAI-3P-ATT ελπιουσιν Will Hope
   22 G5119 ADV τοτε Then G5185 A-NSM τυφλος Blind G2532 CONJ και And G2974 A-NSM κωφος Mute G1139 V-PNP-NSM δαιμονιζομενος Being Demon Possessed G4374 V-API-3S προσηνεχθη Was Brought G846 P-DSM αυτω To Him G2532 CONJ και And G2323 V-AAI-3S εθεραπευσεν He Healed G846 P-ASM αυτον Him G5620 CONJ ωστε So As For G3588 T-ASM τον Tho G5185 A-ASM τυφλον Blind G2532 CONJ και And G2974 A-ASM κωφον Mute G2532 CONJ και Both G2980 V-PAN λαλειν To Speak G2532 CONJ και And G991 V-PAN βλεπειν To See
   23 G2532 CONJ και And G3956 A-NPM παντες All G3588 T-NPM οι Thos G3793 N-NPM οχλοι Multitudes G1839 V-IMI-3P εξισταντο Were Amazed G2532 CONJ και And G3004 V-IAI-3P ελεγον Said G2076 V-PXI-3S εστιν Is G3778 D-NSM ουτος This G3385 PRT-I μητι Not? G3588 T-NSM ο Tho G5207 N-NSM υιος Son G1138 N-PRI δαυιδ Of David
   24 G1161 CONJ δε But G191 V-AAP-NPM ακουσαντες When They Heard G3588 T-NPM οι Thos G5330 N-NPM φαρισαιοι Pharisees G2036 V-2AAI-3P ειπον They Said G3778 D-NSM ουτος This G3756 PRT-N ουκ Not G1544 V-PAI-3S εκβαλλει Casts Out G3588 T-APN τα Thes G1140 N-APN δαιμονια Demons G1487 COND ει If G3361 PRT-N μη Not G1722 PREP εν By G3588 T-DSM τω Tho G954 N-PRI βεελζεβουλ Beelzebul G758 N-DSM αρχοντι Ruler G3588 T-GPN των Of Thes G1140 N-GPN δαιμονιων Demons
   25 G1161 CONJ δε And G1492 V-RAP-NSM ειδως Having Known G3588 T-APF τας Thas G1761 N-APF ενθυμησεις Thoughts G846 P-GPM αυτων Of Them G3588 T-NSM ο Tho G2424 N-NSM ιησους Iesous G2036 V-2AAI-3S ειπεν Said G846 P-DPM αυτοις To Them G3956 A-NSF πασα Every G932 N-NSF βασιλεια Kingdom G3307 V-APP-NSF μερισθεισα Divided G2596 PREP καθ Against G1438 F-3GSF εαυτης Itself G2049 V-PPI-3S ερημουται Is Brought To Ruin G2532 CONJ και And G3956 A-NSF πασα Every G4172 N-NSF πολις City G2228 PRT η Or G3614 N-NSF οικια House G3307 V-APP-NSF μερισθεισα Divided G2596 PREP καθ Against G1438 F-3GSF εαυτης Itself G2476 V-FPI-3S σταθησεται Will Stand G3756 PRT-N ου Not
   26 G2532 CONJ και And G1487 COND ει If G3588 T-NSM ο Tho G4567 N-NSM σατανας Adversary G1544 V-PAI-3S εκβαλλει Casts Out G3588 T-ASM τον Tho G4567 N-ASM σαταναν Adversary G3307 V-API-3S εμερισθη He Is Divided G1909 PREP εφ Against G1438 F-3ASM εαυτον Himself G4459 ADV-I πως How? G3767 CONJ ουν Then G2476 V-FPI-3S σταθησεται Will Stand G3588 T-NSF η Tha G932 N-NSF βασιλεια Kingdom G846 P-GSM αυτου Of Him
   27 G2532 CONJ και And G1487 COND ει If G1473 P-1NS εγω I G1544 V-PAI-1S εκβαλλω Cast Out G3588 T-APN τα Thes G1140 N-APN δαιμονια Demons G1722 PREP εν By G954 N-PRI βεελζεβουλ Beelzebul G1722 PREP εν By G5101 I-DSM τινι Whom? G3588 T-NPM οι Thos G5207 N-NPM υιοι Sons G5216 P-2GP υμων Of You G1544 V-PAI-3P εκβαλλουσιν Cast Out G1223 PREP δια Because Of G5124 D-ASN τουτο This G846 P-NPM αυτοι They G2071 V-FXI-3P εσονται Will Be G2923 N-NPM κριται Judges G5216 P-2GP υμων Of You
   28 G1161 CONJ δε But G1487 COND ει If G1473 P-1NS εγω I G1544 V-PAI-1S εκβαλλω Cast Out G3588 T-APN τα Thes G1140 N-APN δαιμονια Demons G1722 PREP εν By G4151 N-DSN πνευματι Spirit G2316 N-GSM θεου Of God G686 PRT αρα Then G3588 T-NSF η Tha G932 N-NSF βασιλεια Kingdom G3588 T-GSM του Of Tho G2316 N-GSM θεου God G5348 V-AAI-3S εφθασεν Has Come G1909 PREP εφ Near G5209 P-2AP υμας You
   29 G2228 PRT η Or G4459 ADV-I πως How? G1410 V-PNI-3S δυναται Is Able G5100 X-NSM τις Any G1525 V-2AAN εισελθειν To Enter G1519 PREP εις Into G3588 T-ASF την Tha G3614 N-ASF οικιαν House G3588 T-GSM του Of Tho G2478 A-GSM ισχυρου Strong G2532 CONJ και And G1283 V-AAN διαρπασαι To Plunder G3588 T-APN τα Thes G4632 N-APN σκευη Goods G846 P-GSM αυτου Of Him G1437 COND εαν If G3361 PRT-N μη Not G4412 ADV πρωτον First G1210 V-AAS-3S δηση He Binds G3588 T-ASM τον Tho G2478 A-ASM ισχυρον Strong G2532 CONJ και And G5119 ADV τοτε Then G1283 V-FAI-3S διαρπασει He Will Plunder G3588 T-ASF την Tha G3614 N-ASF οικιαν House G846 P-GSM αυτου Of Him
   30 G3588 T-NSM ο Tho G3361 PRT-N μη Not G5607 V-PXP-NSM ων Who Is G3326 PREP μετ With G1700 P-1GS εμου Me G2076 V-PXI-3S εστιν Is G2596 PREP κατ Against G1700 P-1GS εμου Me G2532 CONJ και And G3588 T-NSM ο Tho G3361 PRT-N μη Not G4863 V-PAP-NSM συναγων Who Gathers G3326 PREP μετ With G1700 P-1GS εμου Me G4650 V-PAI-3S σκορπιζει Scatters
   31 G1223 PREP δια Because Of G5124 D-ASN τουτο This G3004 V-PAI-1S λεγω I Say G5213 P-2DP υμιν To You G3956 A-NSF πασα Every G266 N-NSF αμαρτια Sin G2532 CONJ και And G988 N-NSF βλασφημια Blasphemy G863 V-FPI-3S αφεθησεται Will Be Forgiven G3588 T-DPM τοις To Thos G444 N-DPM ανθρωποις Men G1161 CONJ δε But G3588 T-NSF η Tha G988 N-NSF βλασφημια Blasphemy G3588 T-GSN του Of The G4151 N-GSN πνευματος Spirit G3756 PRT-N ουκ Not G863 V-FPI-3S αφεθησεται Will Be Forgiven G3588 T-DPM τοις To Thos G444 N-DPM ανθρωποις Men
   32 G2532 CONJ και And G3739 R-NSM ος Who G1437 COND εαν Ever G3004 V-2AAS-3S ειπη Speaks G3056 N-ASM λογον Word G2596 PREP κατα Against G3588 T-GSM του Tho G5207 N-GSM υιου Son G3588 T-GSM του Of Tho G444 N-GSM ανθρωπου Man G863 V-FPI-3S αφεθησεται It Will Be Forgiven G846 P-DSM αυτω Him G1161 CONJ δ But G3739 R-NSM ος Who G302 PRT αν Ever G3004 V-2AAS-3S ειπη Speaks G2596 PREP κατα Against G3588 T-GSN του The G40 A-GSN αγιου Holy G3588 T-GSN του The G4151 N-GSN πνευματος Spirit G863 V-FPI-3S αφεθησεται It Will Be Forgiven G846 P-DSM αυτω Him G3756 PRT-N ουκ Not G3777 CONJ ουτε Neither G1722 PREP εν In G3588 T-DSM τω Tho G3568 ADV νυν Present G165 N-DSM αιωνι Age G3777 CONJ ουτε Nor G1722 PREP εν In G3588 T-DSM τω Tho G3195 V-PAP-DSM μελλοντι That Is Coming
   33 G2228 PRT η Either G4160 V-AAM-2P ποιησατε Make G3588 T-ASN το The G1186 N-ASN δενδρον Tree G2570 A-ASN καλον Good G2532 CONJ και And G3588 T-ASM τον Tho G2590 N-ASM καρπον Fruit G846 P-GSN αυτου Of It G2570 A-ASM καλον Good G2228 PRT η Or G4160 V-AAM-2P ποιησατε Make G3588 T-ASN το The G1186 N-ASN δενδρον Tree G4550 A-ASN σαπρον Corrupt G2532 CONJ και And G3588 T-ASM τον Tho G2590 N-ASM καρπον Fruit G846 P-GSN αυτου Of It G4550 A-ASM σαπρον Corrupt G1063 CONJ γαρ For G3588 T-NSN το The G1186 N-NSN δενδρον Tree G1097 V-PPI-3S γινωσκεται Is Known G1537 PREP εκ From G3588 T-GSM του Tho G2590 N-GSM καρπου Fruit
   34 G1081 N-VPN γεννηματα Offspring G2191 N-GPF εχιδνων Of Vipers G5607 V-PXP-NPM οντες Being G4190 A-NPM πονηροι Evil G4459 ADV-I πως How? G1410 V-PNI-2P δυνασθε Are Ye Able G2980 V-PAN λαλειν To Speak G18 A-APN αγαθα Good G1063 CONJ γαρ For G1537 PREP εκ Out Of G3588 T-GSN του The G4051 N-GSN περισσευματος Abundance G3588 T-GSF της Of Tha G2588 N-GSF καρδιας Heart G3588 T-NSN το The G4750 N-NSN στομα Mouth G2980 V-PAI-3S λαλει Speaks
   35 G3588 T-NSM ο Tho G18 A-NSM αγαθος Good G444 N-NSM ανθρωπος Man G1537 PREP εκ Out Of G3588 T-GSM του Tho G18 A-GSM αγαθου Good G2344 N-GSM θησαυρου Treasure G1544 V-PAI-3S εκβαλλει Brings Forth G18 A-APN αγαθα Good G2532 CONJ και And G3588 T-NSM ο Tho G4190 A-NSM πονηρος Evil G444 N-NSM ανθρωπος Man G1537 PREP εκ Out Of G3588 T-GSM του Tho G4190 A-GSM πονηρου Evil G2344 N-GSM θησαυρου Treasure G1544 V-PAI-3S εκβαλλει Brings Forth G4190 A-APN πονηρα Evil
   36 G1161 CONJ δε But G3004 V-PAI-1S λεγω I Say G5213 P-2DP υμιν To You G3754 CONJ οτι That G3956 A-NSN παν Every G692 A-NSN αργον Idle G4487 N-NSN ρημα Word G3739 R-ASN ο What G1437 COND εαν Ever G3588 T-NPM οι Thos G444 N-NPM ανθρωποι Men G2980 V-AAS-3P λαλησωσιν May Speak G591 V-FAI-3P αποδωσουσιν They Will Render G3056 N-ASM λογον Account G4012 PREP περι About G846 P-GSN αυτου It G1722 PREP εν In G2250 N-DSF ημερα Day G2920 N-GSF κρισεως Of Judgment
   37 G1063 CONJ γαρ For G1537 PREP εκ From G3588 T-GPM των Thos G3056 N-GPM λογων Words G4675 P-2GS σου Of Thee G1344 V-FPI-2S δικαιωθηση Thou Will Be Justified G2532 CONJ και And G1537 PREP εκ From G3588 T-GPM των Thos G3056 N-GPM λογων Words G4675 P-2GS σου Of Thee G2613 V-FPI-2S καταδικασθηση Thou Will Be Condemned
new(i)
  15 G1161 But G2424 when Jesus G1097 [G5631] knew G402 [G5656] it, he withdrew himself G1564 from there: G2532 and G4183 many G3793 crowds G190 [G5656] followed G846 him, G2532 and G2323 [G5656] he healed G846 them G3956 all;
  16 G2532 And G2008 [G5656] charged G846 them G3363 0 that G4160 0 they should G3363 not G4160 [G5661] make G846 him G5318 known:
  17 G3704 That G4137 [G5686] it might be fulfilled G3588 which G4483 [G5685] was spoken G1223 by G2268 Isaiah G4396 the prophet, G3004 [G5723] saying,
  18 G2400 [G5628] Behold G3450 my G3816 servant, G3739 whom G140 [G5656] I have chosen; G3450 my G27 beloved, G1519 in G3739 whom G3450 my G5590 breath G2106 [G5656] is well pleased: G5087 [G5692] I will put G3450 my G4151 spirit G1909 upon G846 him, G2532 and G518 [G5692] he shall show G2920 justice G1484 to the nations.
  19 G2051 0 He shall G3756 not G2051 [G5692] quarrel, G3761 nor G2905 [G5692] cry; G3761 neither G5100 shall any man G191 [G5692] hear G846 his G5456 voice G1722 in G4113 the streets.
  20 G2563 A reed G4937 [G5772] having been bruised G2608 0 shall he G3756 not G2608 [G5656] break, G2532 and G5188 [G5746] smoking G3043 flax G4570 0 shall he G3756 not G4570 [G5692] quench, G2193 G302 till G1544 [G5632] he shall send forth G2920 justice G1519 to G3534 victory.
  21 G2532 And G1722 in G846 his G3686 name G1679 0 shall G1484 the nations G1679 [G5692] place their expectation.
  22 G5119 Then G4374 [G5681] was brought G846 to him G1139 [G5740] one possessed with a demon, G5185 blind, G2532 and G2974 dumb: G2532 and G2323 [G5656] he healed G846 him, G5620 so that G5185 the blind G2532 and G2974 dumb G2532 both G2980 [G5721] spoke G2532 and G991 [G5721] saw.
  23 G2532 And G3956 all G3588 the G3793 crowds G1839 [G5710] were amazed, G2532 and G3004 [G5707] said, G3385 Whether at all G2076 [G5748] is G3778 this G5207 the son G1138 of David?
  24 G1161 But G3588 the G5330 Pharisees G191 [G5660] having heard it, G2036 [G5627] said, G3778 This G1544 0 man doth G3756 not G1544 [G5719] cast out G3588 the G1140 demons, G1508 but G1722 by G954 Beelzebub G3588 the G758 ruler G3588 of the G1140 demons.
  25 G1161 And G2424 Jesus G1492 [G5761] knew G846 their G1761 ponderings, G2036 [G5627] and said G846 to them, G3956 { Every G932 kingdom G3307 [G5685] divided G2596 against G1438 itself G2049 [G5743] is brought to desolation; G2532 and G3956 every G4172 city G2228 or G3614 house G3307 [G5685] divided G2596 against G1438 itself G2476 0 shall G3756 not G2476 [G5701] stand:}
  26 G2532 { And G1487 if G3588 the G4567 adversary G1544 [G5719] casteth out G3588 the G4567 adversary, G3307 [G5681] he is divided G1909 against G1438 himself; G4459 how G3767 then G2476 0 shall G846 his G932 kingdom G2476 [G5701] stand?}
  27 G2532 { And G1487 if G1473 I G1722 by G954 Beelzebub G1544 [G5719] cast out G1140 demons, G1722 by G5101 whom G5216 do your G5207 sons G1544 [G5719] cast them out? G5124 G1223 therefore G846 they G2071 [G5704] shall be G5216 your G2923 judges.}
  28 G1161 { But G1487 if G1473 I G1544 [G5719] cast out G1140 demons G1722 by G4151 the Spirit G2316 of God, G686 then G932 the kingdom G2316 of God G5348 [G5656] is come G1909 to G5209 you.}
  29 G2228 { Or G4459 else how G1410 [G5736] can G5100 one G1525 [G5629] enter G1519 into G2478 a strong man's G3614 house, G2532 and G1283 [G5658] seize G846 his G4632 goods, G3362 except G4412 he shall first G1210 [G5661] bind G2478 the strong man? G2532 and G5119 then G1283 [G5692] he will plunder G846 his G3614 house.}
  30 G5607 [G5752] { He that is G3361 not G3326 with G1700 me G2076 [G5748] is G2596 against G1700 me; G2532 and G4863 [G5723] he that gathereth G3361 not G3326 with G1700 me G4650 [G5719] scattereth abroad.}
  31 G1223 G5124 { Therefore G3004 [G5719] I say G5213 to you, G3956 All manner of G266 sin G2532 and G988 blasphemy G863 [G5701] shall be forgiven G444 to men: G1161 but G988 the blasphemy G4151 against the Holy Spirit G863 0 shall G3756 not G863 [G5701] be forgiven G444 to men.}
  32 G2532 { And G3739 G302 whoever G2036 [G5632] speaketh G3056 a word G2596 against G5207 the Son G444 of man, G863 [G5701] it shall be forgiven G846 him: G3739 but G1161 G302 whoever G2036 [G5632] speaketh G2596 against G40 the Holy G4151 Spirit, G863 0 it shall G3756 not G863 [G5701] be forgiven G846 him, G3777 neither G1722 in G5129 this G165 age, G3777 neither G1722 in G3195 [G5723] the age to come.}
  33 G2228 { Either G4160 [G5657] make G1186 the tree G2570 good, G2532 and G846 its G2590 fruit G2570 good; G2228 or else G4160 [G5657] make G1186 the tree G4550 rotten, G2532 and G846 its G2590 fruit G4550 rotten: G1063 for G1186 the tree G1097 [G5743] is known G1537 by G2590 its fruit.}
  34 G1081 { O generation G2191 of vipers, G4459 how G1410 [G5736] can ye, G5607 [G5752] being G4190 evil, G2980 [G5721] speak G18 good things? G1063 for G1537 out of G4051 the abundance G2588 of the heart G4750 the mouth G2980 [G5719] speaketh.}
  35 G18 { A good G444 man G1537 out of G18 the good G2344 treasure G2588 of the heart G1544 [G5719] bringeth forth G18 good things: G2532 and G4190 an evil G444 man G1537 out of G4190 the evil G2344 treasure G1544 [G5719] bringeth forth G4190 evil things.}
  36 G1161 { But G3004 [G5719] I say G5213 to you, G3754 That G3956 for every G692 idle G4487 utterance G3739 G1437 that G444 men G2980 [G5661] shall speak, G591 [G5692] they shall give G3056 account G4012 concerning G846 it G1722 in G2250 the day G2920 of judgment.}
  37 G1063 { For G1537 by G4675 thy G3056 words G1344 [G5701] thou shalt be justified, G2532 and G1537 by G4675 thy G3056 words G2613 [G5701] thou shalt be condemned.}
Vulgate(i) 15 Iesus autem sciens recessit inde et secuti sunt eum multi et curavit eos omnes 16 et praecepit eis ne manifestum eum facerent 17 ut adimpleretur quod dictum est per Esaiam prophetam dicentem 18 ecce puer meus quem elegi dilectus meus in quo bene placuit animae meae ponam spiritum meum super eum et iudicium gentibus nuntiabit 19 non contendet neque clamabit neque audiet aliquis in plateis vocem eius 20 harundinem quassatam non confringet et linum fumigans non extinguet donec eiciat ad victoriam iudicium 21 et in nomine eius gentes sperabunt 22 tunc oblatus est ei daemonium habens caecus et mutus et curavit eum ita ut loqueretur et videret 23 et stupebant omnes turbae et dicebant numquid hic est Filius David 24 Pharisaei autem audientes dixerunt hic non eicit daemones nisi in Beelzebub principe daemoniorum 25 Iesus autem sciens cogitationes eorum dixit eis omne regnum divisum contra se desolatur et omnis civitas vel domus divisa contra se non stabit 26 et si Satanas Satanan eicit adversus se divisus est quomodo ergo stabit regnum eius 27 et si ego in Beelzebub eicio daemones filii vestri in quo eiciunt ideo ipsi iudices erunt vestri 28 si autem ego in Spiritu Dei eicio daemones igitur pervenit in vos regnum Dei 29 aut quomodo potest quisquam intrare in domum fortis et vasa eius diripere nisi prius alligaverit fortem et tunc domum illius diripiat 30 qui non est mecum contra me est et qui non congregat mecum spargit 31 ideo dico vobis omne peccatum et blasphemia remittetur hominibus Spiritus autem blasphemia non remittetur 32 et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro 33 aut facite arborem bonam et fructum eius bonum aut facite arborem malam et fructum eius malum siquidem ex fructu arbor agnoscitur 34 progenies viperarum quomodo potestis bona loqui cum sitis mali ex abundantia enim cordis os loquitur 35 bonus homo de bono thesauro profert bona et malus homo de malo thesauro profert mala 36 dico autem vobis quoniam omne verbum otiosum quod locuti fuerint homines reddent rationem de eo in die iudicii 37 ex verbis enim tuis iustificaberis et ex verbis tuis condemnaberis
Clementine_Vulgate(i) 15 Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes: 16 et præcepit eis ne manifestum eum facerent. 17 Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem: 18 [Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animæ meæ. Ponam spiritum meum super eum, et judicium gentibus nuntiabit. 19 Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus: 20 arundinem quassatam non confringet, et linum fumigans non extinguet, donec ejiciat ad victoriam judicium: 21 et in nomine ejus gentes sperabunt.] 22 Tunc oblatus est ei dæmonium habens, cæcus, et mutus, et curavit eum ita ut loqueretur, et videret. 23 Et stupebant omnes turbæ, et dicebant: Numquid hic est filius David? 24 Pharisæi autem audientes, dixerunt: Hic non ejicit dæmones nisi in Beelzebub principe dæmoniorum. 25 { Jesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.} 26 { Et si Satanas Satanam ejicit, adversus se divisus est: quomodo ergo stabit regnum ejus?} 27 { Et si ego in Beelzebub ejicio dæmones, filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.} 28 { Si autem ego in Spiritu Dei ejicio dæmones, igitur pervenit in vos regnum Dei.} 29 { Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.} 30 { Qui non est mecum, contra me est; et qui non congregat mihi, spargit.} 31 { Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur.} 32 { Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro.} 33 { Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.} 34 { Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.} 35 { Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.} 36 { Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii.} 37 { Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.}
WestSaxon990(i) 15 Se hælend soþlice þt wiste & ferde þanon & him fyligdon mycel mænigeo & he hælde hig ealle. 16 & be-bead him þt hig hyt nänum men ne sædon. 17 þt wære gefylled þt þe gecweden wæs þurh isaïam þone witegan þus cweþende; 18 Her is mïn cnapa þone ic ge-ceas min gecorena on þam wel gelïcode minre sawle; Ic asette minne gast ofer hyne & döm hë bodað þeodum; 19 Ne flït he ne he ne hrymð ne nän man ne gehyrþ hys stemne on stræton; 20 Tocwysed hreod hë ne for-brytt. & smeocende flex hë ne adwæscþ. ærþam þe he aworpe döm to sige. 21 & on hys naman þeoda gehyhtað; 22 [Note: Ðys sceal on þone þryddan sunnan-dæg innan lencten. Erat iesus eiciens demonium. A. ] Ða wæs him broht än deofol-seoc man se wæs blind & dumb. & he hyne hælde swa þt he spæc & geseah; 23 And þa menigeo ealle wundrudon & cwædon; Cweðe wë is þës dauides sunu; 24 Soþlice þa þa sundor-halgan þis gehyrdon þa cwædon hig; Ne adrïfþ ðes deoflu üt buton þurh belzebub deofla ealdre; 25 Se hælend soþlice wiste hyra geþancas & cwæð to him ælc rïce þe byð twyræde on him sylfum byþ toworpen. & ælc ceaster oððe hus þe byð wiþer-weard ongen hyt sylf. hyt ne stent; 26 & gyf se deoful adrifð ut þone deoful. hig beoþ todælede; Hü mæg þonne hys rïce standan; 27 & gyf ic þurh belzebub adrife ut deofla. þurh hwæne adrifað eowre bearn. forþam hig sylfe beoð eowre dëman; 28 Gyf ic soþlice on godes gaste awurpe deoflu. witodlice on eow becymð godes rice; 29 Oþþe hu mæg man. ingan on stranges hus. & hys fata hyne bereafian buton he gebinde ærest þone strangan. & þonne hys hus bereafige; 30 [Note:Ðys sceal on wodnes-dæg on þære twelftan wucan ofer pentecosten. Qui non est mecum contra me est. & qui non congregat mecum dispergit. A.] Se þe nys mid më he is ongën me. & se þe ne gaderaþ mid me hë towyrpð; 31 For-þam ic secge eow ælc synn & bysmur-spæc byþ for-gyfen mannum; Soþlice þæs halgan gastes bysmur-spæc ne byð for-gyfen; 32 & swa hwylc swa cwyð word ongën mannes sunu him byð forgyfen; Se þe soðlice cwyþ ongen haligne gast ne byð hyt hym forgyfen. ne on þisse worulde ne on þære toweardan; 33 Oþþe wyrceað god treow & hys weastm godne. oððe wyrceað yfel treow & hys wæstm yfelne. Witodlice be þam wæstmme byð þt treow on-cnawen; 34 La ge næddrena cynryn. hü magon ge god sprecan þonne ge synt yfele; Soþlice of þære heortan willan se muþ spicþ. 35 god mann soþlice of godum gold-horde bringþ god forð & yfel mann of yfelum gold-horde bringð yfel forð; 36 Soþlice ic secge eow þt ælc idel word þe menn specað hi agyldaþ gescead be þam on domes dæge; 37 Soþlice of þinum wordum þu byst gerihtwisod. & of þinum wordum þu byst genyðerod;
WestSaxon1175(i) 15 Se hælend soðlice [Note: MS. sodlice. ] þæt wiste & ferde þanon. & hym fylgde mycele mænigeo. & he helde hyo ealle. 16 & be-bead heom þæt hyo hyt nanen men ne saygdon. 17 Þæt wære gefylled þæt gecweðen wæs þurh ysaiam. þanne witegan. þus cweðende. 18 Her ys min cnape þane ich ge-cheas min ge-corene of þam wel gelicode minre sawle. Ich äsette minne gast ofer hine. & dom he bodeð þeodum. 19 Ne flït he. ne he ne hrimð ne nan man ne gehyrð hys stemne on stræten. 20 To-cwyceð hreod he ne for-brett. & smekende flex he ne adwæscð. ær þam þe he awurpe dom to sige. 21 & on his name þeodan ge-hihtað. 22 Þa wæs him broht an deofel-seoc man se wæs blind & dumb & he hine hælde swa þæt he spæc & geseah. 23 & þa menigeo ealle wundredon & cwæðen. Cweþe we ys þes dauiðes sune. 24 Soðlice þa þa sinder-halgen þis ge-hyrden þa cwæðen hyo. Ne drifð þes deofle ut buton þurh beelzebub deofle ealdre. 25 Se hælend soðlice wiste heora ge-þankes. & cwæð to heom. Ælch riche þe byð twyræde on hym sylfen beoð to-worpen. & ælc ceastre oððe hus þe byoð wiðerweard ongean hyt sylf. hit ne stent. 26 And gyf se deofel adrif ut þanne deofel hyo byð to-dælde. hu maig þanne hys rice standen. 27 & gyf ich þurh beelzebub adrife ut deofele. þurh hwane adrifð eowre bearn. for-þan hyo sylfe beoð owre demen. 28 Gif ic soðlice on godes gaste awurpe deofel. witodlice on eow be-cumeð godes riche. 29 Oððe hu mæg man ingan on stranges hus. & his fate hine be-refian bute he ge-binde ærest þane strangen. & þanne hys hus bereafian. 30 Se þe nys mid me he is on-geanes me. & se þe ne gadereð [Note: MS. gadered. ] mid me he to-wyrð. 31 For-þan ich segge eow. ælc senne & bismer-spræce byð for-gyfen mannum. Soðlice þas halgan gastes bysmer-spræce ne byð for-gefen. 32 & swa hlyc swa cweð word on-gen mannes sunu him byð forgefen. Se þe soðlice cweð on-gen haligne gast. ne byð hit him for-gefen. ne on þissere werolde. ne on þare to-wearden. 33 Oððe wircað god treow & his wæstme godne oððe wyrcað yfel treow & his wæstme yfelne. Witodlice be þam wæstme byð þæt treow on-cnawen. 34 La ge næddrene cynrin. hu mugen ge göd spræcen. þanne ge senden yfele. Soðlice on þare heortan willan se muð spæcð. 35 god mann soðlice of goden gold-horde bringð god forð. & yfel man of yfele gold-horde bringð yfel forð. 36 Soðlice ich segge eow. þt ælc ydel word þe man sprecað. hyo agyldeð [Note: MS. agylded. ] scad be þam on domes daige. 37 Soðlice of þinen worden þu byst rihtwised. & of þinum worden þu byst ge-niþored.
Wycliffe(i) 15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle. 16 And he comaundide to hem, that thei schulden not make hym knowun; 17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo! 18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men. 19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis. 20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie; 21 and hethene men schulen hope in his name. 22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say. 23 And al the puple wondride, and seide, Whether this be the sone of Dauid? 24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis. 25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde. 26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde? 27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men. 28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you. 29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous? 30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood. 31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun. 32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. 33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt. 34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte. 35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure. 36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom; 37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
Tyndale(i) 15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all 16 and charged the that they shuld not make him knowe: 17 to fulfyll that which was spoden by Esay ye Prophet which sayeth. 18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls. 19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes 20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory 21 and in hys name shall the gentyls truste. 22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe. 23 And all the people were amased and sayde: Ys not this that sonne of David? 24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls. 25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue. 26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure? 27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges. 28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? 29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse? 30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode. 31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. 32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. 33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. 34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. 36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. 37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
Coverdale(i) 15 But wha Iesus knew therof, he departed thence, & moch people folowed him: and he healed them all, 16 and charged them, yt they shulde not make him knowne: 17 that the thinge might be fulfylled, which was spoken by Esay the prophet, which sayeth: 18 Beholde, this is my seruaunt, whom I haue chosen: and my beloued, in whom my soule delyteth: I wil put my sprete vpon hi, and he shal shewe iudgment vnto the Heithe. 19 He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes. 20 A brosed rede shal he not breake, and flax that beginneth to burne shal he not quench, tyll he sende forth iudgment vnto victory. 21 And in his name shal the Heithen trust. 22 Then was there brought vnto him one possessed (of a deuell) the which was blynde and domne, and he healed him: in so moch yt ye blynde and domne both spake and sawe. 23 And all the people were amased, and sayde: Is not this the sonne of Dauid? 24 But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls. 25 Neuertheles Iesus knew their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shalbe desolate: and euery cite or house deuyded in it self, maye not contynue. 26 So yf one Sathan cast out another, the is he at variaunce within him self: how maye then his kyngdome endure? 27 But yf I cast out deuils thorow Beelzebub, thorow whom do youre childre cast them out? Therfore shal they be youre iudges. 28 But yf I cast out the deuyls by the sprete of God then is the kyngdome of God come vpon you. 29 Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house? 30 He that is not wt me, is agaynst me: & he yt gathereth not wt me, scatereth abrode. 31 Therfore I saye vnto you: All synne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the sprete shal not be forgeuen vnto men: 32 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeue him. But whosoeuer speaketh agaynst the holy goost it shal not be forgeuen him, nether in this worlde, ner in the worlde to come. 33 Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute. 34 O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh. 35 A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges. 36 But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet. 37 Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.
MSTC(i) 15 When Jesus knew that, he departed thence. And much people followed him, and he healed them all; 16 and charged them, that they should not make him known: 17 to fulfill that which was spoken by Isaiah the prophet, which sayeth, 18 "Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles. 19 He shall not strive, he shall not cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and flax that beginneth to burn he shall not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust." 22 Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw. 23 And all the people were amazed, and said, "Is not this the son of David?" 24 But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils." 25 But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. 26 So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? 27 Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. 28 But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? 29 Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? 30 He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. 32 And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. 34 O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. 35 A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. 36 But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. 37 For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Matthew(i) 15 When Iesus knewe that, he departed thence, and much people folowed hym, and he healed them all, 16 and charged them, that they shoulde not make him knowen: 17 to fulfyll that which was spoken by Esaye the prophete, which sayeth. 18 Beholde my chylde, whom I haue chosen my beloued, in whom my soule delyteth. I wyll put my sprryte on him, and he shall shew iudgement to the gentils. 19 He shall not striue, he shal not cry neither shal any man hear his voice in the stretes, 20 a brosed rede shalnot he breake, & flaxe the beginneth to burne he shal not quenche, tyll he sende forth iudgemen vnto to victory, 21 and in his name shall the gentyls truste. 22 Then was brought to him, one possessed with a deuyll which was both blinde & dombe: and he healed him, insomuch that he which was blinde and dombe, both spake and sawe. 23 And al the people were amased, and sayde: Is not this that sonne of Dauid? 24 But when the Pharyseis hearde that they sayde: This felowe driueth the deuils no nother wyse out but by the helpe of Belzebub the chiefe of the deuils. 25 But Iesus knewe their thoughtes, and sayed to them. Euery Kingdome deuided within it selfe, shall be brought to naught. Neyther shall anye cytye or housholde deuided against it selfe continue. 26 So if sathan cast out sathan, then is he deuided againste him selfe Howe shall then his kingdome endure? 27 Also if I by the helpe of belzabub cast out deuils: by whose helpe do your children caste them out? Therfore they shalbe your iudges. 28 But if I cast out the deuyls by the sprete of God: then is the kingdome of God come on you? 29 Eyther how can a man enter into a strong mans house, and violently take away his goodes: except he first binde the stronge man, and then spoyle his house? 30 He that is not with me, is against me. And he that gathereth not with me, scattereth abrode. 31 Wherfore I saye vnto you, all maner of synne and blasphemy of forgeuen vnto men: but the blasphemy of the sprete, shall not be forgeuen vnto men. 32 And whosoeuer speaketh a worde against the sonne of man, it shall be forgeuen him. But whosoeuer speaketh againste the holye ghost, it shall not be forgeuen him: no, neyther in this worlde, neyther in the worlde to come. 33 Either make the tree good, and his frute good also: or els make the tree euyll, and hys frute euyll also. For the tree is knowen by his frute. 34 O generation of vipers, how can ye say well, when ye your selues are euil? For of the aboundaunce of the herte, the mouth speaketh. 35 A good man out of the good treasure of hys herte, bringeth forth good thinges. And an euill man out of his euill treasure, bringeth forth euil thinges. 36 But I say vnto you, that of euery idell worde that men shall haue spoken: they shall geue a countes at the daye of iudgement. 37 For thy wordes thou shalt be iustified: & by thy wordes thou shalt be condemned.
Great(i) 15 But when Iesus knewe it, he departed thence, and moche people folowed him, and he healed them all, 16 and charged them, that they shuld not make him knowen: 17 that it myght be fulfilled which was spoken by Esay the Prophet, which sayeth: 18 Beholde, my childe, whom I haue chosen, my beloued, in whom my soule deliteth. I wyll put my sprete vpon him, and he shall shewe iudgement to the gentyls. 19 He shal not stryue ner crye, nether shall eny man heare hys voyce in the stretes, 20 a brosed rede shall he not breake, and smokyng flax shall he not quenche, till he sende forth iudgement vnto victorie, 21 & in his name shall the gentyls trust. 22 Then was brought to him a blynd & domme man, that was vexed with a deuyll, & he healed him, in somoch, that the blynd and domme, both spake and sawe. 23 And all the people were amased, and sayde: Is not this that sonne of Dauid? 24 But when the Pharises hearde it, they sayd. This felow dryueth the deuyls no nother wyse out, but by the helpe of Belzebub the chefe of the deuyls. 25 But whan Iesus knewe their thoughtes he sayde vnto them: Euery kingdome deuided agaynst it selfe, shalbe brought to naught. And euery citie or house deuyded agaynst it selfe shall not stande. 26 And yf Satan cast out Satan, then is he deuided agaynst him selfe how shall then his kingdome endure? 27 Also, yf I by the helpe of Belzebub cast out deuyls, by whose helpe do youre chyldren cast them out? Therfore, they shalbe your iudges. 28 But yf I cast out the deuyls by the spryte of God: then is the kingdome of God come vnto you: 29 Or els how can one enter into a strong mannes house, and spoyle his Iewels, excepte he fyrst bynde the stronge man, and then spoyle his house? 30 He that is not with me, is agaynst me. And he that gathereth not with me, scattereth abrode. 31 Wherfore, I saye vnto you, all maner of synne and blasphemy shalbe forgeuen vnto men but the blasphemy agaynst the sprete, shall not be forgeuen vnto men. 32 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym. But whosoeuer speaketh agaynst the holy gost, it shall not be forgeuen him, nether in this worlde, nether in the worlde to come: 33 Ether make the tree good, and his frute good, or els make the tree euyll, and hys frute euyll. For the tree is knowen by his frute. 34 O generacion of vypers, how can ye speake good thinges, when ye youre selues are euyll? For out of the aboundance of the hert, the mouth speaketh. 35 A good man out of the good treasure of the hert, bryngeth forth good thynges. And an euyll man, out of euyll treasure, bringeth forth euyll thynges. 36 But I say vnto you, of euery ydell worde that men shall haue spoken, they shall geue acountes in the daye of iudgement. 37 For out of thy wordes thou shalt be iustifyed: and out of thy wordes thou shalt be condemned.
Geneva(i) 15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al, 16 And charged them in threatning wise, that they should not make him knowen, 17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying, 18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles. 19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes. 20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie. 21 And in his Name shall the Gentiles trust. 22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw. 23 And all the people were amased, and saide, Is not this that sonne of Dauid? 24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils. 25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand. 26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure? 27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges. 28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you. 29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house. 30 He that is not with me, is against me: and he that gathereth not with me, scattereth. 31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men. 32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. 33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite. 34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things. 36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement. 37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
Bishops(i) 15 But when Iesus knewe it, he departed thence: and great multitudes folowed him, and he healed them all 16 And charged them that they shoulde not make him knowen 17 That it might be fulfylled which was spoken by Esaias the prophete, saying 18 Beholde my childe whom I haue chosen, my beloued in whom my soule well delighteth: I wyll put my spirite vpon him, and he shall shewe iudgement to the gentiles 19 He shall not striue nor crye, neither shal any man heare his voyce in the streetes 20 A bruised reede shall he not breake, and smokyng flaxe shall he not quenche, tyll he sende foorth iudgement vnto victorie 21 And in his name shall the gentiles trust 22 Then was brought to him one possessed with a deuyll, blinde, and dumbe: and he healed him, insomuch that the blinde and dumbe both spake and sawe 23 And all the people were amased and sayde: Is not this that sonne of Dauid 24 But when the Pharisees hearde it, they sayde: This [felowe] driueth the deuils no otherwise out, but by Beelzebub the prince of the deuils 25 But whe Iesus knew their thoughtes, he sayde vnto them, Euery kingdome deuided agaynst it selfe shalbe brought to naught: and euery citie or house deuided agaynst it selfe shall not stande 26 And if Satan cast out Satan, then is he deuided agaynst him selfe: howe shall then his kingdome endure 27 Also if I by Beelzebub cast out deuils, by whom do your children cast them out? Therfore they shalbe your iudges 28 But if I cast out the deuils by the spirite of God: then is the kingdome of God come vpon you 29 Or els howe can one enter into a strong mans house, & spoyle his goodes, except he first binde the strong man, and then spoyle his house 30 He that is not with me, is agaynst me: and he that gathereth not with me, scattereth abrode 31 Wherfore, I say vnto you, all maner of sinne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the spirite, shall not be forgeuen vnto men 32 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym: But whosoeuer speaketh agaynst the holy ghost, it shall not be forgeuen hym, neither in this worlde, neither in the worlde to come 33 Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite 34 O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh 35 A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges 36 But I say vnto you, of euery idell worde that men shall speake, they shall geue accompt therof, in the day of iudgment 37 For of thy wordes, thou shalt be iustified: and of thy wordes, thou shalt be condemned
DouayRheims(i) 15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all. 16 And he charged them that they should not make him known. 17 That it might be fulfilled which was spoken by Isaias the prophet, saying: 18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets. 20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory. 21 And in his name the Gentiles shall hope. 22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw. 23 And all the multitudes were amazed, and said: Is not this the son of David? 24 But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils. 25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand. 26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. 28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. 29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. 30 He that is not with me, is against me: and he that gathereth not with me, scattereth. 31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come. 33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. 34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh. 35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things. 36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
KJV(i) 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
KJV_Cambridge(i) 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
KJV_Strongs(i)
  15 G1161 But G2424 when Jesus G1097 knew [G5631]   G402 it, he withdrew himself [G5656]   G1564 from thence G2532 : and G4183 great G3793 multitudes G190 followed [G5656]   G846 him G2532 , and G2323 he healed [G5656]   G846 them G3956 all;
  16 G2532 And G2008 charged [G5656]   G846 them G3363 that G4160 they should G3363 not G4160 make [G5661]   G846 him G5318 known:
  17 G3704 That G4137 it might be fulfilled [G5686]   G3588 which G4483 was spoken [G5685]   G1223 by G2268 Esaias G4396 the prophet G3004 , saying [G5723]  ,
  18 G2400 Behold [G5628]   G3450 my G3816 servant G3739 , whom G140 I have chosen [G5656]   G3450 ; my G27 beloved G1519 , in G3739 whom G3450 my G5590 soul G2106 is well pleased [G5656]   G5087 : I will put [G5692]   G3450 my G4151 spirit G1909 upon G846 him G2532 , and G518 he shall shew [G5692]   G2920 judgment G1484 to the Gentiles.
  19 G2051 He shall G3756 not G2051 strive [G5692]   G3761 , nor G2905 cry [G5692]   G3761 ; neither G5100 shall any man G191 hear [G5692]   G846 his G5456 voice G1722 in G4113 the streets.
  20 G4937 A bruised [G5772]   G2563 reed G2608 shall he G3756 not G2608 break [G5656]   G2532 , and G5188 smoking [G5746]   G3043 flax G4570 shall he G3756 not G4570 quench [G5692]   G2193 , till G302   G1544 he send forth [G5632]   G2920 judgment G1519 unto G3534 victory.
  21 G2532 And G1722 in G846 his G3686 name G1679 shall G1484 the Gentiles G1679 trust [G5692]  .
  22 G5119 Then G4374 was brought [G5681]   G846 unto him G1139 one possessed with a devil [G5740]   G5185 , blind G2532 , and G2974 dumb G2532 : and G2323 he healed [G5656]   G846 him G5620 , insomuch that G5185 the blind G2532 and G2974 dumb G2532 both G2980 spake [G5721]   G2532 and G991 saw [G5721]  .
  23 G2532 And G3956 all G3793 the people G1839 were amazed [G5710]   G2532 , and G3004 said [G5707]   G2076 , Is [G5748]   G3385 not G3778 this G5207 the son G1138 of David?
  24 G1161 But G5330 when the Pharisees G191 heard [G5660]   G2036 it, they said [G5627]   G3778 , This G1544 fellow doth G3756 not G1544 cast out [G5719]   G1140 devils G1508 , but G1722 by G954 Beelzebub G758 the prince G1140 of the devils.
  25 G1161 And G2424 Jesus G1492 knew [G5761]   G846 their G1761 thoughts G2036 , and said [G5627]   G846 unto them G3956 , Every G932 kingdom G3307 divided [G5685]   G2596 against G1438 itself G2049 is brought to desolation [G5743]   G2532 ; and G3956 every G4172 city G2228 or G3614 house G3307 divided [G5685]   G2596 against G1438 itself G2476 shall G3756 not G2476 stand [G5701]  :
  26 G2532 And G1487 if G4567 Satan G1544 cast out [G5719]   G4567 Satan G3307 , he is divided [G5681]   G1909 against G1438 himself G4459 ; how G2476 shall G3767 then G846 his G932 kingdom G2476 stand [G5701]  ?
  27 G2532 And G1487 if G1473 I G1722 by G954 Beelzebub G1544 cast out [G5719]   G1140 devils G1722 , by G5101 whom G5216 do your G5207 children G1544 cast them out [G5719]   G5124 ? therefore G1223   G846 they G2071 shall be [G5704]   G5216 your G2923 judges.
  28 G1161 But G1487 if G1473 I G1544 cast out [G5719]   G1140 devils G1722 by G4151 the Spirit G2316 of God G686 , then G932 the kingdom G2316 of God G5348 is come [G5656]   G1909 unto G5209 you.
  29 G2228 Or G4459 else how G1410 can [G5736]   G5100 one G1525 enter [G5629]   G1519 into G2478 a strong man's G3614 house G2532 , and G1283 spoil [G5658]   G846 his G4632 goods G3362 , except G4412 he first G1210 bind [G5661]   G2478 the strong man G2532 ? and G5119 then G1283 he will spoil [G5692]   G846 his G3614 house.
  30 G5607 He that is [G5752]   G3361 not G3326 with G1700 me G2076 is [G5748]   G2596 against G1700 me G2532 ; and G4863 he that gathereth [G5723]   G3361 not G3326 with G1700 me G4650 scattereth abroad [G5719]  .
  31 G1223 Wherefore G5124   G3004 I say [G5719]   G5213 unto you G3956 , All manner of G266 sin G2532 and G988 blasphemy G863 shall be forgiven [G5701]   G444 unto men G1161 : but G988 the blasphemy G4151 against the Holy Ghost G863 shall G3756 not G863 be forgiven [G5701]   G444 unto men.
  32 G2532 And G3739 whosoever G302   G2036 speaketh [G5632]   G3056 a word G2596 against G5207 the Son G444 of man G863 , it shall be forgiven [G5701]   G846 him G3739 : but G1161 whosoever G302   G2036 speaketh [G5632]   G2596 against G40 the Holy G4151 Ghost G863 , it shall G3756 not G863 be forgiven [G5701]   G846 him G3777 , neither G1722 in G5129 this G165 world G3777 , neither G1722 in G3195 the world to come [G5723]  .
  33 G2228 Either G4160 make [G5657]   G1186 the tree G2570 good G2532 , and G846 his G2590 fruit G2570 good G2228 ; or else G4160 make [G5657]   G1186 the tree G4550 corrupt G2532 , and G846 his G2590 fruit G4550 corrupt G1063 : for G1186 the tree G1097 is known [G5743]   G1537 by G2590 his fruit.
  34 G1081 O generation G2191 of vipers G4459 , how G1410 can ye [G5736]   G5607 , being [G5752]   G4190 evil G2980 , speak [G5721]   G18 good things G1063 ? for G1537 out of G4051 the abundance G2588 of the heart G4750 the mouth G2980 speaketh [G5719]  .
  35 G18 A good G444 man G1537 out of G18 the good G2344 treasure G2588 of the heart G1544 bringeth forth [G5719]   G18 good things G2532 : and G4190 an evil G444 man G1537 out of G4190 the evil G2344 treasure G1544 bringeth forth [G5719]   G4190 evil things.
  36 G1161 But G3004 I say [G5719]   G5213 unto you G3754 , That G3956 every G692 idle G4487 word G3739 that G1437   G444 men G2980 shall speak [G5661]   G591 , they shall give [G5692]   G3056 account G4012 thereof G846   G1722 in G2250 the day G2920 of judgment.
  37 G1063 For G1537 by G4675 thy G3056 words G1344 thou shalt be justified [G5701]   G2532 , and G1537 by G4675 thy G3056 words G2613 thou shalt be condemned [G5701]  .
Mace(i) 15 but Jesus perceiving their design, withdrew himself thence, accompany'd by great multitudes, and he healed all their sick, 16 charging them not to discover him. 17 so that what was said by Esaias the prophet, was fulfill'd; 18 "behold, my servant whom I have chosen, my beloved in whom my soul is well pleased: I will put my spirit upon him, and he shall shew justice to the nations. 19 he shall not strive, nor cry, neither shall any man hear his voice in the streets. 20 a bruised reed shall he not break, and smoaking flax shall he not quench, till he hath made justice victorious. 21 and in his name shall the Gentiles trust." 22 Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight; 23 which made the people cry out with amazement, "Is not this the son of David?" 24 but the Pharisees upon hearing this said, he exorcizes devils, by virtue only of Beelzebub the prince of the devils. 25 Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. 26 if satan expels satan, he is divided against himself; how then shall his kingdom last? 27 and if I by Beelzebub exorcize devils, by whom do your children exorcize them? wherefore even they shall be your judges. 28 but if I exorcize devils by the spirit of God, then the kingdom of God is set up among you. 29 besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house. 30 "He that is not for me, is against me: and he that is not active for me, is a Deserter." 31 wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit 32 shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come. 33 Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. 34 O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." 35 a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things. 36 but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. 37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Whiston(i) 15 But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them. 16 But he charged all whom he healed that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgmentto the Gentiles, 19 He shall not strive, nor cry, neither shall any man hear his voice in the street. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a dæmon, [blind and] dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard [it], they said, This man doth not cast out dæmons but by Beelzebub, the prince of the dæmons. 25 And he seeing their thoughts, said unto them, every kingdom divided against it self, is brought to desolation and every city or house divided against it self, will not be established. 26 But if Satan also cast out Satan, he is divided against himself; how shall then his kingdom be established? 27 But if I by Beelzebub cast out dæmons, by whom do your children cast [them] out? therefore they shall be your judges. 28 But if I cast out dæmons by the Spirit of God, then the kingdom of God is come unto you. 29 Or else, how can one enter into a strong mans house, and spoil his goods, except he first bind the strong man? and then he will spoil his house, 30 He that is not with me, is against me: and he that gathereth not with me, scattereth abroad. 31 Wherefore I say unto you, all sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. 32 And whosoever shall speak a word againt the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this age, neither in that to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt; for the tree is known by the fruit. 34 O generations of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh good things. 35 A good man out of the good treasure, bringeth forth good things: and an evil man out of the evil treasure, bringeth forth evil things. 36 But I say unto you, That every idle word that men do speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, or by thy words thou shalt be condemned.
Wesley(i) 15 And Jesus knowing it withdrew from thence; and great multitudes followed him, and he healed them all. 16 And charged them, not to make him known: That it might be fulfilled which was spoken by the prophet Isaiah, saying, 17 Behold my servant, 18 whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall shew judgment to the heathens. 19 He shall not strive nor clamour, neither shall any man hear his voice in the streets. 20 He shall not break a bruised reed, and smoking flax he shall not quench, till he send forth judgment unto victory. 21 And in his name shall the heathens trust. 22 Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw. 23 And the multitude were amazed and said, Is not this the Son of David? 24 But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils. 25 And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established. 26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. 28 But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you. 29 How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one? 30 And then he will plunder his house. He that is not with me is against me, and he that gathereth not with me, scattereth. 31 Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men. 32 And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come. 33 Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34 Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, or by thy words thou shalt be condemned.
Worsley(i) 15 but Jesus knew it, and withdrew from thence; and great multitudes followed Him with their sick, 16 and he healed them all, charging them not to make Him known: 17 that it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant whom I have chosen, 18 my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend, 19 nor cry aloud, nor shall any one hear his voice in the streets: 20 a bruised reed shall he not break, and smoking flax he will not extinguish, till He send forth judgement victorious. 21 And in his name shall the Gentiles hope. 22 Then was brought to Him a demoniac, who was blind and dumb; and he healed Him, so that the blind and dumb man both spake and saw: 23 and all the multitudes were amazed, and said, "Is not this the Son of David?" 24 which the pharisees hearing, said, "He only casts out demons by the help of Beelzebub the prince of the devils." 25 But Jesus, who well knew their thoughts, said to them, Every kingdom divided against itself becomes desolate; and no city, or family, divided against itself can stand: 26 if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I cast out demons by the power of Beelzebub, by whom do your own people cast them out? wherefore they shall be your judges: 28 but if I by the Spirit of God cast out devils, then certainly the kingdom of God is come unto you. 29 Or, how can any one enter into the house of a strong man, and take away his goods, unless he first overpower the strong man? and then indeed he may strip his house. 30 He that is not with me, is against me; and he that gathereth not with me, scattereth. 31 Wherefore, I tell you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy against the holy Spirit shall not be forgiven them: 32 and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. 33 Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit. 34 O race of vipers, how can ye speak good things, who are yourselves so wicked? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart produceth good things; and a wicked man out of the wicked treasure uttereth wicked things: 36 but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified, 37 and by thy words thou shalt be condemned.
Haweis(i) 15 But Jesus knew it, and retired from thence, and great multitudes followed him, and he healed them all, 16 and charged them that they should not make him known. 17 That what was spoken by Isaiah the prophet might be fulfilled, saying, 18 "Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen. 19 He shall not contend, nor be clamorous; neither shall any man in the streets hear his voice. 20 A bruised reed shall he not break down, and smoking flax shall he not quench, until he break forth in judgment for victory. 21 And in his name shall the Gentiles hope." 22 Then was brought to him a demoniac, blind and dumb; and he cured him, so as to enable the blind and dumb both to speak and see. 23 And all the multitudes were lost in amazement, and they said, Is not this the son of David? 24 But the Pharisees hearing them, said, This fellow casteth not out devils, but by Beelzebub, the prince of the devils. 25 But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist: 26 so if Satan cast out Satan; he is divided against himself; how then can his kingdom subsist? 27 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out the devils, then truly the kingdom of God is come unto you. 29 Else how can one enter into a strong man's house and plunder his goods, except he first bind the strong man, and then will he plunder his goods? 30 He that is not with me, is against me; and he that associates not with me, scattereth abroad. 31 Therefore I say unto you, All sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit shall not be forgiven to men. 32 And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. 34 Ye broods of vipers, how can ye speak good things, yourselves being wicked? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of his heart bringeth forth good things: and a wicked man out of the evil treasure of his heart bringeth forth evil things. 36 But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Thomson(i) 15 But Jesus, knowing this, withdrew from that place; and great multitudes followed him, and he healed them all; 16 and strictly charged them not to make him known; 17 so that there was a full confirmation of what was spoken by the prophet Esaias saying, 18 "Behold my servant whom I have chosen! My beloved in whom my soul is well pleased! I will put my spirit upon him; and he will publish judgment to the nations. 19 He will not contend nor raise a clamour; nor shall any one hear his voice in the streets. 20 A bruised reed he will not break, nor extinguish a dimly burning taper, until he render his judgment victorious. 21 In his name therefore let the nations trust." 22 Then there was brought to him a demoniac, blind and dumb, and he healed him, so that he who was blind and dumb both spake and saw. 23 And all the people were astonished and said, Is this the son of David? 24 But the Pharisees, hearing them said, This man expelleth the demons, only by Beelzebub, the chief of the demons. 25 Thereupon Jesus, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation. And no city or family divided against itself can subsist. 26 Now if Satan expelleth Satan, he is at variance with himself, how then can his kingdom subsist? 27 Besides if I expel demons by Beelzebub, by whom do your sons expel them? Let them therefore be your judges. 28 But if I expel the demons by the Spirit of God, then indeed the reign of God over you is come. 29 How can anyone enter the house of the strong and plunder his goods, unless he first bind the strong one, in which case he may then plunder his house. 30 He who is not for me is against me; and he who gathereth not with me, scattereth. 31 Therefore I say to you, all manner of sin and slander may be forgiven men; but this slanderous speaking against the spirit is not to be forgiven men 32 Even though one speak against the son of man, it may be forgiven him; but whoever shall speak against the holy Spirit is not to be forgiven, either in the present age, or in that to come. 33 Either make the tree good and its fruit good, or make the tree bad, and its fruit bad. For the tree is known by its fruit 34 Brood of vipers! how can you who are evil speak good things? For out of the abundance of the heart the mouth speaketh. 35 The good man out of the good treasure of his heart produceth good things; and the bad man, out of his bad treasure produceth bad things. 36 Now I assure you in respect to every idle word which men shall utter, they shall give an account thereof in a day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shall be condemned.
Webster(i) 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all. 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. 19 He shall not contend, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory. 21 And in his name shall the Gentiles trust. 22 Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. 26 And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. 29 Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. 30 He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. 31 Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. 32 And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. 35 A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. 36 But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Webster_Strongs(i)
  15 G1161 But G2424 when Jesus G1097 [G5631] knew G402 [G5656] it, he withdrew himself G1564 from there G2532 : and G4183 great G3793 multitudes G190 [G5656] followed G846 him G2532 , and G2323 [G5656] he healed G846 them G3956 all;
  16 G2532 And G2008 [G5656] charged G846 them G3363 0 that G4160 0 they should G3363 not G4160 [G5661] make G846 him G5318 known:
  17 G3704 That G4137 [G5686] it might be fulfilled G3588 which G4483 [G5685] was spoken G1223 by G2268 Isaiah G4396 the prophet G3004 [G5723] , saying,
  18 G2400 [G5628] Behold G3450 my G3816 servant G3739 , whom G140 [G5656] I have chosen G3450 ; my G27 beloved G1519 , in G3739 whom G3450 my G5590 soul G2106 [G5656] is well pleased G5087 [G5692] : I will put G3450 my G4151 spirit G1909 upon G846 him G2532 , and G518 [G5692] he shall show G2920 justice G1484 to the Gentiles.
  19 G2051 0 He shall G3756 not G2051 [G5692] quarrel G3761 , nor G2905 [G5692] cry G3761 ; neither G5100 shall any man G191 [G5692] hear G846 his G5456 voice G1722 in G4113 the streets.
  20 G4937 [G5772] A bruised G2563 reed G2608 0 shall he G3756 not G2608 [G5656] break G2532 , and G5188 [G5746] smoking G3043 flax G4570 0 shall he G3756 not G4570 [G5692] quench G2193 G302 , till G1544 [G5632] he shall send forth G2920 justice G1519 to G3534 victory.
  21 G2532 And G1722 in G846 his G3686 name G1679 0 shall G1484 the Gentiles G1679 [G5692] trust.
  22 G5119 Then G4374 [G5681] was brought G846 to him G1139 [G5740] one possessed with a demon G5185 , blind G2532 , and G2974 dumb G2532 : and G2323 [G5656] he healed G846 him G5620 , so that G5185 the blind G2532 and G2974 dumb G2532 both G2980 [G5721] spoke G2532 and G991 [G5721] saw.
  23 G2532 And G3956 all G3793 the people G1839 [G5710] were amazed G2532 , and G3004 [G5707] said G2076 [G5748] , Is G3385 not G3778 this G5207 the son G1138 of David?
  24 G1161 But G5330 when the Pharisees G191 [G5660] heard G2036 [G5627] it, they said G3778 , This G1544 0 man doth G3756 not G1544 [G5719] cast out G1140 demons G1508 , but G1722 by G954 Beelzebub G758 the prince G1140 of the demons.
  25 G1161 And G2424 Jesus G1492 [G5761] knew G846 their G1761 thoughts G2036 [G5627] , and said G846 to them G3956 , { Every G932 kingdom G3307 [G5685] divided G2596 against G1438 itself G2049 [G5743] is brought to desolation G2532 ; and G3956 every G4172 city G2228 or G3614 house G3307 [G5685] divided G2596 against G1438 itself G2476 0 shall G3756 not G2476 [G5701] stand:}
  26 G2532 { And G1487 if G4567 Satan G1544 [G5719] casteth out G4567 Satan G3307 [G5681] , he is divided G1909 against G1438 himself G4459 ; how G3767 then G2476 0 shall G846 his G932 kingdom G2476 [G5701] stand?}
  27 G2532 { And G1487 if G1473 I G1722 by G954 Beelzebub G1544 [G5719] cast out G1140 demons G1722 , by G5101 whom G5216 do your G5207 children G1544 [G5719] cast them out G5124 G1223 ? therefore G846 they G2071 [G5704] shall be G5216 your G2923 judges.}
  28 G1161 { But G1487 if G1473 I G1544 [G5719] cast out G1140 demons G1722 by G4151 the Spirit G2316 of God G686 , then G932 the kingdom G2316 of God G5348 [G5656] is come G1909 to G5209 you.}
  29 G2228 { Or G4459 else how G1410 [G5736] can G5100 one G1525 [G5629] enter G1519 into G2478 a strong man's G3614 house G2532 , and G1283 [G5658] seize G846 his G4632 goods G3362 , except G4412 he shall first G1210 [G5661] bind G2478 the strong man G2532 ? and G5119 then G1283 [G5692] he will plunder G846 his G3614 house.}
  30 G5607 [G5752] { He that is G3361 not G3326 with G1700 me G2076 [G5748] is G2596 against G1700 me G2532 ; and G4863 [G5723] he that gathereth G3361 not G3326 with G1700 me G4650 [G5719] scattereth abroad.}
  31 G1223 G5124 { Therefore G3004 [G5719] I say G5213 to you G3956 , All manner of G266 sin G2532 and G988 blasphemy G863 [G5701] shall be forgiven G444 to men G1161 : but G988 the blasphemy G4151 against the Holy Spirit G863 0 shall G3756 not G863 [G5701] be forgiven G444 to men.}
  32 G2532 { And G3739 G302 whoever G2036 [G5632] speaketh G3056 a word G2596 against G5207 the Son G444 of man G863 [G5701] , it shall be forgiven G846 him G3739 : but G1161 G302 whoever G2036 [G5632] speaketh G2596 against G40 the Holy G4151 Spirit G863 0 , it shall G3756 not G863 [G5701] be forgiven G846 him G3777 , neither G1722 in G5129 this G165 world G3777 , neither G1722 in G3195 [G5723] the world to come.}
  33 G2228 { Either G4160 [G5657] make G1186 the tree G2570 good G2532 , and G846 its G2590 fruit G2570 good G2228 ; or else G4160 [G5657] make G1186 the tree G4550 corrupt G2532 , and G846 its G2590 fruit G4550 corrupt G1063 : for G1186 the tree G1097 [G5743] is known G1537 by G2590 its fruit.}
  34 G1081 { O generation G2191 of vipers G4459 , how G1410 [G5736] can ye G5607 [G5752] , being G4190 evil G2980 [G5721] , speak G18 good things G1063 ? for G1537 out of G4051 the abundance G2588 of the heart G4750 the mouth G2980 [G5719] speaketh.}
  35 G18 { A good G444 man G1537 out of G18 the good G2344 treasure G2588 of the heart G1544 [G5719] bringeth forth G18 good things G2532 : and G4190 an evil G444 man G1537 out of G4190 the evil G2344 treasure G1544 [G5719] bringeth forth G4190 evil things.}
  36 G1161 { But G3004 [G5719] I say G5213 to you G3754 , That G3956 for every G692 idle G4487 word G3739 G1437 that G444 men G2980 [G5661] shall speak G591 [G5692] , they shall give G3056 account G4012 for G846 it G1722 in G2250 the day G2920 of judgment.}
  37 G1063 { For G1537 by G4675 thy G3056 words G1344 [G5701] thou shalt be justified G2532 , and G1537 by G4675 thy G3056 words G2613 [G5701] thou shalt be condemned.}
Living_Oracles(i) 15 Jesus knowing this, departed; and being followed by a vast multitude, healed all their sick, 16 enjoining them not to make him known. 17 Thus the word of the Prophet Isaiah was verified, 18 "Behold my servant whom I have chosen, my beloved in whom my soul delights; I will cause my Spirit to abide upon him, and he shall give laws to the nations; 19 he will not contend, nor clamor, nor cause his voice to be heard in the streets. 20 A bruised reed he will not break; and a dimly burning taper he will not quench, till he render his laws victorious. 21 Nations also shall trust in his name." 22 Then was brought to him a demoniac, dumb, and blind, and he cured him, so that he both spoke and saw. 23 And all the people said with amazement, Is this the son of David? 24 But the Pharisees hearing them, said, This man expels demons only by Beelzebub, prince of the demons. 25 But Jesus, knowing their surmises, said to them, By intestine dissensions any kingdom may be desolated; and no city or family, where such dissensions are, can subsist. 26 Now if Satan expel Satan, his kingdom is torn by intestine dissensions; how can it then subsist? 27 Besides, if I expel demons by Beelzebub, by whom do your sons expel them? Wherefore they shall be your judges. 28 But if I expel demons by the Spirit of God, the Reign of God has overtaken you. 29 For how can one enter the strong one's house, and plunder his goods, unless he first overpower the strong one? Then indeed he may plunder his house. 30 He who is not for me, is against me; and he who gathers not with me, scatters. 31 Wherefore I say to you, though every other sin and detraction in men is pardonable, their detraction from the Spirit is unpardonable: 32 for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. 33 Either call the tree good, and its fruit good; or call the tree bad, and its fruit bad: for we distinguish the tree by its fruit. 34 Offspring of vipers! how can you that are evil speak good things, since it is out of the fullness of the heart that the mouth speaks. 35 The good man, out of his good treasure, produces good things; the bad man, out of his bad treasure, produces bad things. 36 Be assured, however, that of every pernicious word which men shall utter, they shall give an account on the day of judgment. 37 For by your words you shall be acquitted, and by your words you shall be condemned.
Etheridge(i) 15 But Jeshu knew, and passed from thence; and great crowds went after him, and he healed them all. 16 And he forbad that they should make him known. 17 That what was spoken by the prophet Eshaia might be fulfilled, who said, 18 Behold my servant, in whom is my pleasure: my beloved, in whom my soul delighteth. My Spirit will I put upon him, and judgment to the peoples shall he preach. 19 He shall not contend nor cry, and no man shall hear his voice in the street. 20 A bruised reed he will not break, and a flickering lamp he will not extinguish, until he bring forth judgment unto victory. 21 And in his name shall the gentiles hope. 22 THEN they brought to him a certain demoniac who was dumb and blind; and he healed him, so that the dumb and blind could speak and see. 23 And all the multitude were amazed, and said, Is not this the Son of David? 24 But the Pharishee, when they heard, said, This (man) doth not cast forth demons unless by Beelzebub, the prince of the devils. 25 But Jeshu knew their reasonings, and said to them, Every kingdom that is divided against itself is destroyed; and every city which is divided against itself shall not stand. 26 And if Satan [Satana.] cast out Satan, he is divided against himself; how then standeth his kingdom? 27 And if I by Beelzebub cast forth demons, your sons, by whom do they cast them forth? On this account they shall be your judges. 28 But if I by the Spirit of Aloha cast forth demons, the kingdom of Aloha hath come nigh upon you. 29 Or, how can one enter the strong one's house, and spoil his goods, unless he first bind the strong one? and then can he spoil his house. 30 He who is not with me is against me; and he who gathereth not with me, in scattering scattereth. 31 Wherefore, this I say to you: That all sins and blasphemies shall be forgiven unto the sons of men; but the blasphemy which is against the Spirit shall not be forgiven to the sons of men. 32 And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. 33 Or make the tree good, and the fruits (will be) good; or make the tree evil, and the fruits (will be) evil: for by the fruits the tree is known. 34 Brood of vipers! how can you speak good who are evil? For from the abundancies of the heart the mouth speaketh. 35 A good man from the good treasuries bringeth forth good things, and an evil man out of the evil treasuries bringeth forth evil (things). 36 But I tell you, that for every useless word which the sons of men shall speak, they must give the answer for it in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Murdock(i) 15 But Jesus knew it; and he retired from there. And great multitudes followed him: and he cured them all. 16 And he charged them not to make him known: 17 that what was spoken by the prophet Isaiah might be fulfilled, saying: 18 Behold my servant, in whom I have complacency; my beloved, in whom my soul delighteth. I will put my spirit upon him; and he shall proclaim judgment to the Gentiles. 19 He shall not contend, nor be clamorous, nor shall any one hear his voice in the market-place. 20 The crushed reed he will not break; and the flickering lamp he will not extinguish; until he bring judgment to be victorious. 21 And in his name shall the Gentiles trust. 22 Then they brought to him a demoniac that was dumb and blind; and he healed him, so that the dumb and blind man both talked and saw. 23 And all the multitude were amazed, and said: Is not this the son of David? 24 But when the Pharisees heard it, they said: This man doth not cast out demons, except by Beelzebub the prince of demons. 25 And Jesus knew their thoughts, and said to them: Every kingdom that is divided against itself, will become desolate; and every house or city which is divided against itself, will not stand. 26 Now if Satan cast out Satan, he is divided against himself; how then doth his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your children cast them out? Wherefore they will be your judges. 28 But if I by the Spirit of God cast out demons, the kingdom of God hath come near to you. 29 Or how can one enter the house of a strong man, and plunder his goods, unless he first bind the strong man? and then he may plunder his house. 30 He that is not with me, is against me; and he that gathereth not with me actually scattereth. 31 Therefore I say to you, that all sins and contumelies shall be forgiven to men; but the contumely which is against the Spirit, shall not be forgiven to men. 32 And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him;not in this world, and not in the world to come. 33 Either make the tree good, and its fruits good; or make the tree bad, and its fruits bad: for a tree is known by its fruits. 34 Offspring of vipers, how can ye who are evil, speak good things? For out of the fullnesses of the heart the mouth speaketh. 35 A good man out of good treasures bringeth forth good things, and a bad man out of bad treasures bringeth forth bad things. 36 For I say to you, That for every idle word that men shall speak, they shall give account of it in the day of judgment. 37 For by thy words thou shalt be justified; and by thy words thou shalt be condemned.
Sawyer(i) 15 (9:3) But Jesus knowing it departed thence, and great multitudes followed him; and he cured them all, 16 and charged them not to make him known; 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying; 18 Behold my servant, whom I have chosen; my beloved, with whom my soul is well pleased; I will put my spirit on him, and he shall declare judgment to the nations. 19 He shall not strive nor cry aloud, nor shall any one hear his voice in the streets. 20 A bruised reed shall he not break, and a smoking flax shall be not extinguish, till he sends forth judgment to victory. 21 And in his name shall nations hope. 22 (10:1) THEN a blind and dumb demoniac was brought to him, and he cured him, so that the blind and dumb spoke and saw. 23 And all the multitudes wondered and said, Is this the Son of David? 24 But the Pharisees hearing it, said, This man does not cast out demons, except by Beelzebul, a ruler of the demons. 25 But knowing their thoughts, he said to them, Every kingdom divided against itself is destroyed; and no city or house divided against itself can stand. 26 If Satan casts out Satan he is divided against himself. How then can his kingdom stand? 27 And if I by Beelzebul cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I by the Spirit of God cast out demons, then the kingdom of God has come upon you. 29 Or how can one enter into the house of a strong man and plunder his goods, unless he first binds the strong man, and then he will plunder his house. 30 (10:2) He that is not with me is against me, and he that gathers not with me scatters. 31 Therefore, I tell you, every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven men. 32 And if one speaks a word against the Son of man it shall be forgiven him; but if one speaks against the Holy Spirit it shall not be forgiven him either in this life or in that to come. 33 Either make the tree good and its fruit good, or make the tree bad, and its fruit bad; for a tree is known by its fruit. 34 Offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man, out of his good treasury, casts forth good things; and the evil man, out of his evil treasury, casts forth evil things. 36 But I tell you, that for every idle word which men speak they shall render an account in a day of judgment; 37 for by your words you shall be justified, and by your words you shall be condemned.
Diaglott(i) 15 The but Jesus knowing withdrew from thence; and followed him crowds great; and he healed them all, 16 and charged them that not known him they should make; 17 so that it might be fulfilled the word spoken through Esaias the prophet, saying: 18 Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare. 19 Not he shall strive, nor cry out, nor shall hear any one in the wide places the voice of him; 20 a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment. 21 And to the name of him nations will hope. 22 Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both to speak and to see. 23 And were amazed all the crowds, and said: Not this is the son of David? 24 The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons. 25 Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand. 26 And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him? 27 And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges. 28 If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God. 29 Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder. 30 He not being with me, against me is; and he not gathering with me, scatters. 31 Therefore this I say to you: All sin and evil-speaking shall be forgiven to the men; the but of the spirit evil-speaking not shall be forgiven to the men; 32 and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming. 33 Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known. 34 O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks. 35 The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things). 36 I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial. 37 By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.
ABU(i) 15 But Jesus, knowing it, withdrew from thence; and great multitudes followed him, and he healed them all. 16 And he charged them that they should not make him known; 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: 18 Behold my servant, whom I chose, My beloved, in whom my soul is well pleased. I will put my spirit upon him, And he will declare judgment to the Gentiles. 19 He will not strive, nor cry; Nor will any one hear his voice in the streets. 20 A bruised reed he will not break, And smoking flax he will not quench, Till he send forth judgment unto victory. 21 And in his name will Gentiles hope. 22 Then was brought to him one possessed with a demon, blind, and dumb; and he healed him, so that the blind and dumb both spoke and saw. 23 And all the multitudes were amazed, and said: Is this the Son of David? 24 But the Pharisees hearing it said: This man does not cast out the demons, except through Beelzebul, prince of the demons. 25 And Jesus, knowing their thoughts, said to them: Every kingdom divided against itself is brought to desolation; and any city or house divided against itself shall not stand. 26 And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges. 28 But if I through the Spirit of God cast out the demons, then is the kingdom of God come near to you. 29 Or how can any one enter into a strong man's house, and seize upon his goods, except he first bind the strong man? And then he will plunder his house. 30 He that is not with me is against me; and he that gathers not with me scatters abroad. 31 Therefore I say to you, every sin and blasphemy will be forgiven to men; but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world, nor in that which is to come. 33 Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for from the fruit the tree is known. 34 Brood of vipers! How can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure sends forth good things; and the evil man out of the evil treasure sends forth evil things. 36 But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For from thy words thou shalt be justified, and from thy words thou shalt be condemned.
Anderson(i) 15 But Jesus perceived it, and withdrew from that place. And many multitudes followed him, and he cured them all. 16 And he charged them not to make him known; 17 that the word might be fulfilled which was spoken by Isaiah the prophet, saying: 18 Be hold, my servant whom I have chosen; my beloved, in whom my soul delights. I will put my Spirit upon him, and he shall declare law to the Gentiles. 19 He shall not contend, nor cry out; nor shall any one hear his voice in the streets. 20 A bruised reed he shall not break, and a smoking wick he shall not extinguish, till he shall send forth his law for conquest. 21 And in his name shall the Gentiles trust. 22 Then was brought to him a demoniac, blind and dumb: and he cured him, so that the blind and dumb man both spoke and saw. 23 And all the people were amazed, and said: Is not this the son of David? 24 But the Pharisees, when they heard it, said: This man does not cast out the demons, unless by Beelzebul, the prince of the demons. 25 But Jesus, knowing their thoughts, said to them: Every kingdom divided against itself is brought to desolation. And no city or house divided against itself shall stand. 26 And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? For this reason, they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has already come upon you. 29 Or, how can any one enter the house of the strong man and spoil his goods, unless he first bind the strong man? and then he will plunder his house. 30 He that is not with me, is against me; and he that gathers not with me, scatters. 31 Therefore I say to you, That every sin and impious speech shad be forgiven men: but the impious speech against the Spirit shall not be forgiven men. 32 And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be for given him, either in the present age, or in that which is to come. 33 Either make the tree good, and its fruit good; or make the tree unsound, and its fruit unsound. For by the fruit the tree is known. 34 Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35 The good man, out of his good treasury, brings forth good things; and the evil man, out of his evil treasury, brings forth evil things. 36 But I say to you, That for every idle word which men speak, they shall give account in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
Noyes(i) 15 But Jesus, knowing it, withdrew from thence; and many followed him; and he healed them all, 16 and strictly charged them not to make him known; 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 "Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations. 19 He will not strive, nor cry aloud, nor will any one hear his voice in the streets. 20 A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory. 21 And in his name will nations hope." 22 Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw. 23 And all the multitudes were amazed, and said, Is this the son of David? 24 But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons. 25 And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. 26 And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. 28 But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. 29 Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. 31 Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. 32 And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. 33 Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! 34 How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. 35 The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. 36 And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. 37 For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
YLT(i) 15 and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all, 16 and did charge them that they might not make him manifest, 17 that it might be fulfilled that was spoken through Isaiah the prophet, saying, 18 `Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, 19 he shall not strive nor cry, nor shall any hear in the broad places his voice, 20 a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, 21 and in his name shall nations hope.'
22 Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. 23 And all the multitudes were amazed, and said, `Is this the Son of David?' 24 but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' 25 And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, 26 and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? 27 `And if I, by Beelzeboul, do cast out the demons, your sons—by whom do they cast out? because of this they—they shall be your judges. 28 `But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 29 `Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 30 `He who is not with me is against me, and he who is not gathering with me, doth scatter. 31 Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. 32 And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 33 `Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. 34 `Brood of vipers! how are ye able to speak good things—being evil? for out of the abundance of the heart doth the mouth speak. 35 The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 36 `And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; 37 for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
JuliaSmith(i) 15 And Jesus having known, withdrew from thence; and many crowds followed him, and he cured them all; 16 And he rebuked them that they should not make him known: 17 So that that spoken by the prophet Esaias might be completed, saying, 18 Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations. 19 He shall not contend, nor cry; nor shall any hear his voice in the streets. 20 He shall not break a bruised reed, and smoking flax shall he not quench, till he should draw forth judgment to victory. 21 And in his name shall the nations hope. 22 Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also. 23 And all the crowds were affected, and said, Is not this the son of David? 24 But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons. 25 And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. 26 And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? 27 And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. 28 But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. 29 Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. 30 He not being with me is against me; and he not gathering with me; scatters. 31 For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. 32 And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be. 33 Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit. 34 O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks. 35 The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things. 36 And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. 37 For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
Darby(i) 15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all: 16 and charged them strictly that they should not make him publicly known: 17 that that might be fulfilled which was spoken through Esaias the prophet, saying, 18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. 19 He shall not strive or cry out, nor shall any one hear his voice in the streets; 20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; 21 and on his name shall [the] nations hope. 22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw. 23 And all the crowds were amazed and said, Is this [man] the Son of David? 24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons. 25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. 26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? 27 And if *I* cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason *they* shall be your judges. 28 But if *I* by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you. 29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house. 30 He that is not with me is against me, and he that gathers not with me scatters. 31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. 32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. 34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. 36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: 37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
ERV(i) 15 And Jesus perceiving [it] withdrew from thence: and many followed him; and he healed them all, 16 and charged them that they should not make him known: 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. 19 He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. 20 A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21 And in his name shall the Gentiles hope. 22 Then was brought unto him one possessed with a devil, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Is this the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out devils, but by Beelzebub the prince of the devils. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. 36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
ASV(i) 15 And Jesus perceiving [it] withdrew from thence: and many followed him; and he healed them all, 16 and charged them that they should not make him known: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 Behold, my servant whom I have chosen;
My beloved in whom my soul is well pleased:
I will put my Spirit upon him,
And he shall declare judgment to the Gentiles. 19 He shall not strive, nor cry aloud;
Neither shall any one hear his voice in the streets. 20 A bruised reed shall he not break,
And smoking flax shall he not quench,
Till he send forth judgment unto victory. 21 And in his name shall the Gentiles hope.
22 Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Can this be the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, { Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]? and then he will spoil his house. 30 He that is not with me is against me, and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. 36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.}
ASV_Strongs(i)
  15 G1161 And G2424 Jesus G1097 perceiving G402 it withdrew G1564 from thence: G2532 and G4183 many G190 followed G846 him; G2532 and G2323 he healed G846 them G3956 all,
  16 G2532 and G2008 charged G846 them G2443 that G4160 they should G3361 not G4160 make G846 him G5318 known:
  17 G3704 that G4137 it might be fulfilled G4483 which was spoken G1223 through G2268 Isaiah G4396 the prophet, G3004 saying,
  18 G2400 Behold, G3450 my G3816 servant G3739 whom G140 I have chosen; G3450 My G27 beloved G1519 in G3739 whom G3450 my G5590 soul G2106 is well pleased: G5087 I will put G3450 my G4151 Spirit G1909 upon G846 him, G2532 And G518 he shall declare G2920 judgment G1484 to the Gentiles.
  19 G2051 He shall G3756 not G2051 strive, G3761 nor G2905 cry G3761 aloud; Neither G191 shall G5100 any one G191 hear G846 his G5456 voice G1722 in G4113 the streets.
  20 G4937 A bruised G2563 reed G2608 shall he G3756 not G2608 break, G2532 And G5188 smoking G3043 flax G4570 shall he G3756 not G4570 quench, G2193 Till G302 he G1544 send forth G2920 judgment G1519 unto G3534 victory.
  21 G2532 And G1722 in G846 his G3686 name G1679 shall G1484 the Gentiles G1679 hope.
  22 G5119 Then G4374 was brought G846 unto him G1139 one possessed with a demon, G5185 blind G2532 and G2974 dumb: G2532 and G2323 he healed G846 him, G5620 insomuch that G2974 the dumb G2980 man spake G2532 and G991 saw.
  23 G2532 And G3956 all G3793 the multitudes G1839 were amazed, G2532 and G3004 said, G3385 Can G3778 this G2076 be G5207 the son G1138 of David?
  24 G1161 But when G5330 the Pharisees G191 heard G2036 it, they said, G3778 This G1544 man doth G3756 not G1544 cast out G1140 demons, G1487 but G1722 by G954 Beelzebub G758 the prince G1140 of the demons.
  25 G1161 And G1492 knowing G846 their G1761 thoughts G2424 he G2036 said G846 unto them, G3956 Every G932 kingdom G3307 divided G2596 against G1438 itself G2049 is brought to desolation; G2532 and G3956 every G4172 city G2228 or G3614 house G3307 divided G2596 against G1438 itself G2476 shall G3756 not G2476 stand:
  26 G2532 and G1487 if G4567 Satan G1544 casteth out G4567 Satan, G3307 he is divided G1909 against G1438 himself; G4459 how G3767 then G2476 shall G846 his G932 kingdom G2476 stand?
  27 G2532 And G1487 if G1473 I G1722 by G954 Beelzebub G1544 cast out G1140 demons, G1722 by G5101 whom do G5216 your G5207 sons G1544 cast G1544 them out? G1223 therefore G5124 shall G846 they G2071 be G5216 your G2923 judges.
  28 G1161 But G1487 if G1473 I G1722 by G4151 the Spirit G2316 of God G1544 cast out G1140 demons, G686 then G932 is the kingdom G2316 of God G5348 come G1909 upon G5209 you.
  29 G4459 Or how G1410 can G5100 one G1525 enter G1519 into G3614 the house G2478 of the strong man, G2532 and G1283 spoil G846 his G4632 goods, G1437 except G1210 he G4412 first G1210 bind G2478 the strong man? G2532 and G5119 then G1283 he will spoil G846 his G3614 house.
  30 G5607 He that is G3361 not G3326 with G1700 me G2076 is G2596 against G1700 me, G2532 and G4863 he that gathereth G3361 not G3326 with G1700 me G4650 scattereth.
  31 G1223 Therefore G5124 I G3004 say G5213 unto you, G266 Every sin G2532 and G988 blasphemy G863 shall be forgiven G444 unto men; G1161 but G988 the blasphemy G4151 against the G4151 Spirit G863 shall G3756 not G863 be forgiven.
  32 G2532 And G2532 whosoever G302 shall G2036 speak G3056 a word G2596 against G5207 the Son G444 of man, G863 it shall be forgiven G846 him; G1161 but G302 whosoever G3739 shall G2036 speak G2596 against G4151 the G40 Holy G4151 Spirit, G863 it shall G3756 not G863 be forgiven G846 him, G3777 neither G1722 in G5129 this G165 world, G3777 nor G1722 in G3195 that G3195 which is to come.
  33 G2228 Either G4160 make G1186 the tree G2570 good, G2532 and G846 its G2590 fruit G2570 good; G2228 or G4160 make G1186 the tree G4550 corrupt, G2532 and G846 its G2590 fruit G4550 corrupt: G1063 for G1186 the tree G1097 is known G1537 by G2590 its fruit.
  34 G1081 Ye offspring G2191 of vipers, G4459 how G1410 can ye, G5607 being G4190 evil, G2980 speak G18 good things? G1063 for G1537 out G4051 of the abundance G2588 of the heart G4750 the mouth G2980 speaketh.
  35 G444 The G18 good G444 man G1537 out G2588 of his G18 good G2344 treasure G1544 bringeth forth G18 good things: G444 and G444 the G4190 evil G444 man G1537 out G2344 of his G4190 evil G2344 treasure G1544 bringeth forth G4190 evil things.
  36 G1161 And G3004 I say G5213 unto you, G3754 that G3956 every G692 idle G4487 word G3739 that G444 men G2980 shall speak, G591 they shall give G3056 account G846 thereof G1722 in G2250 the day G2920 of judgment.
  37 G1063 For G1537 by G4675 thy G3056 words G1344 thou shalt be justified, G2532 and G1537 by G4675 thy G3056 words G2613 thou shalt be condemned.
JPS_ASV_Byz(i) 15 And Jesus perceiving it withdrew from thence; and great multitudes followed him, and he healed them all, 16 and charged them that they should not make him known: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 Behold, my servant whom I have chosen, My beloved in whom my soul is well pleased; I will put my Spirit upon him, And he shall declare judgment to the Gentiles. 19 He shall not strive, nor cry aloud, Neither shall any one hear his voice in the streets. 20 A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21 And in his name shall the Gentiles hope. 22 Then was brought unto him one possessed with a demon, blind and dumb; and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the multitudes were amazed, and said, Can this be the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebul the prince of the demons. 25 And Jesus, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand; 26 and if Satan casteth out Satan, he is divided against himself, how then shall his kingdom stand? 27 And if I by Beelzebul cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me, and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him, but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in the present world, nor in that which is to come. 33 Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 The good man out of his good treasure bringeth forth good things; and the evil man out of his evil treasure bringeth forth evil things. 36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Rotherham(i) 15 But, Jesus, taking note, retired from thence,––and many followed him, and he cured them all; 16 and straitly charged them, lest they should make him, manifest: 17 that it might be fulfilled, which was spoken through Isaiah the prophet, saying:–– 18 Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth,––I will put my Spirit upon him, and, justice, unto the nations, will he report: 19 He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice: 20 A bruised cane, will he not break, and, a smoking wick, will he not quench,––until he urge on, justice, to victory, 21 And, in his name, shall nations hope.
22 Then they brought unto him, one demonized, blind and dumb,––and he cured him, so that the dumb did speak and see. 23 And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? 24 But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. 25 And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste,––and, no city or house divided against itself, will stand; 26 And, if, Satan, is casting, Satan, out, against himself, hath he become divided,––How then shall, his kingdom, stand? 27 And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. 28 But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! 29 Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. 30 He that is no with me, is, against me,––and, he that gathereth not with me, scattereth 31 Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men,––but, the speaking profanely of the Spirit, shall not be forgiven; 32 And, whosoever shall speak a word against the Son of Man, it shall be forgiven him,––but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. 33 Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. 34 Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. 35 The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. 36 But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; 37 For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Twentieth_Century(i) 15 Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all; 16 but he warned them not to make him known, 17 in fulfillment of these words in the Prophet Isaiah-- 18 'Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, And he shall announce a time of judgment to the Gentiles. 19 He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets; 20 A bruised reed he will not break, And a smoldering wick he will not quench, Till he has brought the judgment to a victorious issue, 21 And on his name shall the Gentiles rest their hopes." 22 Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw. 23 At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed. 24 But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons." 25 Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. 26 So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last? 27 And, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. 28 But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you. 29 How, again, can any one get into a strong man's house and carry off his goods, without first securing him? And not till then will he plunder his house. 30 He who is not with me is against me, and he who does not help me to gather is scattering. 31 Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven. 32 Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. 33 You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known. 34 You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips. 35 A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things. 36 I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.' 37 For it is by your words that you will be acquitted, and by your words that you will be condemned."
Godbey(i) 15 And Jesus having known it departed thence: and many multitudes followed him, and he healed them all. 16 And He charged them much that they should not make Him known. 17 In order that the word spoken by Isaiah the prophet might be fulfilled, saying, 18 Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles. 19 He will not strive, nor scream, nor shall any one hear His voice in the streets. 20 The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory. 21 And in his name shall the Gentiles hope. 22 Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw. 23 And all the multitudes were astonished, and continued to say, Is not this the son of David? 24 And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons. 25 And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. 26 And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27 lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. 28 But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. 29 Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. 30 And the one not being with me is against me; and the one not gathering with me scatters abroad. 31 Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. 34 O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. 35 The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. 36 And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shah be condemned.
WNT(i) 15 Aware of this, Jesus departed elsewhere; and a great number of people followed Him, all of whom He cured. 16 But He gave them strict injunctions not to blaze abroad His doings, 17 that those words of the Prophet Isaiah might be fulfilled, 18 "THIS IS MY SERVANT WHOM I HAVE CHOSEN, MY DEARLY LOVED ONE IN WHOM MY SOUL TAKES PLEASURE. I WILL PUT MY SPIRIT UPON HIM, AND HE WILL ANNOUNCE JUSTICE TO THE NATIONS. 19 HE WILL NOT WRANGLE OR RAISE HIS VOICE, NOR WILL HIS VOICE BE HEARD IN THE BROADWAYS. 20 A CRUSHED REED HE WILL NOT UTTERLY BREAK, NOR WILL HE QUENCH THE STILL SMOULDERING WICK, UNTIL HE HAS LED ON JUSTICE TO VICTORY. 21 AND ON HIS NAME SHALL THE NATIONS REST THEIR HOPES." 22 At that time a demoniac was brought to Him, blind and dumb; and He cured him, so that the dumb man could speak and see. 23 And the crowds of people were all filled with amazement and said, "Can this be the Son of David?" 24 The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons." 25 Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low. 26 And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last? 27 And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges. 28 But if it is by the power of the Spirit of God that I expel the demons, it is evident that the Kingdom of God has come upon you. 29 Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house. 30 "The man who is not with me is against me, and he who is not gathering with me is scattering abroad. 31 This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness. 32 And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." 33 "Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit. 34 O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks. 35 A good man from his good store produces good things, and a bad man from his bad store produces bad things. 36 But I tell you that for every careless word that men shall speak they will be held accountable on the day of Judgement. 37 For each of you by his words shall be justified, or by his words shall be condemned."
Worrell(i) 15 But Jesus, knowing it, withdrew thence; and many followed Him, and He healed them all. 16 And He charged them, that they should not make Him known; 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 "Behold, My servant Whom I chose, My Beloved, in Whom My soul delighted. I will put My Spirit upon Him, and He will declare judgment to the gentiles. 19 He will not strive, nor cry aloud; nor will any one hear His voice in the streets: 20 A bruised reed will He not break, and a smoking flax will He not quench, till He send forth judgment unto victory; 21 And in His name will the gentiles hope." 22 Then there was brought to Him a demoniac, blind, and dumb; and He healed him, so that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Can this be the Son of David?" 24 But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons." 25 And, knowing their thoughts, He said to them, "Every kingdom, divided against itself, is brought to naught; and every city or house, divided against itself, shall not stand. 26 And, if Satan cast out Satan, he is divided against himself; how, then, shall his kingdom stand 27 And, if I by Beelzebub cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. 28 But, if I by the Spirit of God cast out the demons, then the Kingdom of God came upon you unexpectedly. 29 Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house. 30 He that is not with Me is against Me; and he that gathers not with Me scatters. 31 Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven. 32 And whosoever speaks a word against the Son of Man, it shall be forgiven him; but whosoever speaks against the Holy Spirit, it shall not be forgiven, neither in this age nor in that which is to come. 33 Either make the tree good and its fruit good, or make the tree worthless and its fruit worthless; for from the fruit the tree is known. 34 "Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks. 35 The good man, out of his good treasure, puts forth good things; and the evil man, out of his evil treasure, puts forth evil things. 36 And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment; 37 for by your words you shall be justified, and by your words you shall be condemned."
Moffatt(i) 15 but as Jesus knew of it he retired from the spot. Many followed him, and he healed them all, 16 charging them strictly not to make him known — 17 it was for the fulfilment of what had been said by the prophet Isaiah, 18 Here is my servant whom I have selected, my Beloved in whom my soul delights; I will invest him with my Spirit, and he will proclaim religion to the Gentiles. 19 He will not wrangle or shout, no one will hear his voice in the streets. 20 He will not break the bruised reed, he will not put out the smouldering flax, till he carries religion to victory: 21 and the Gentiles will hope in his name. 22 Then a blind and dumb demoniac was brought to him, and he healed him, so that the dumb man spoke and saw. 23 And all the crowds were amazed; they said, "Can this be the Son of David?" 24 But when the Pharisees heard of it they said, "This fellow only casts out daemons by Beelzebul the prince of daemons." 25 As Jesus knew what they were thinking, he said to them, "Any realm divided against itself comes to ruin, any city or house divided against itself will never stand; 26 and if Satan casts out Satan, he is divided against himself; how then can his realm stand? 27 Besides, if I cast out daemons by Beelzebul, by whom do your sons cast them out? Thus they will be your judges. 28 But if I cast out daemons by the Spirit of God, then the Reign of God has reached you already. 29 Why, how can anyone enter the strong man's house and plunder his goods, unless he first of all binds the strong man? Then he can plunder his house. 30 He who is not with me is against me, and he who does not gather with me scatters. 31 I tell you therefore, men will be forgiven any sin and blasphemy, but they will not be forgiven for blaspheming the Spirit. 32 Whoever says a word against the Son of man will be forgiven, but whoever speaks against the holy Spirit will never be forgiven, neither in this world nor in the world to come. 33 Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by its fruit. 34 You brood of vipers, how can you speak good when you are evil? For the mouth utters what the heart is full of. 35 The good man brings good out of his good store, and the evil man brings evil out of his store of evil. 36 I tell you, men will have to account on the day of judgment for every light word they utter; 37 for by your words you will be acquitted, and by your words you will be condemned."
Goodspeed(i) 15 But Jesus knew of this, and he left that place. And numbers of people followed him about, and he cured them all, 16 and warned them not to say anything about him 17 —in fulfilment of what was said by the prophet Isaiah, 18 "Here is my servant whom I have selected, My beloved, who delights my heart! I will endow him with my Spirit, And he will announce a judgment to the heathen. 19 He will not wrangle or make an outcry, And no one will hear his voice in the streets; 20 He will not break off a bent reed, And he will not put out a smoldering wick, Until he carries his judgment to success. 21 The heathen will rest their hopes on his name!" 22 At that time some people brought to him a man blind and dumb, who was possessed by a demon, and he cured him, so that the dumb man could speak and see. 23 And all the crowds of people were astounded, and said, "Can this be the Son of David?" 24 But when the Pharisees heard of it they said, "This man cannot drive out demons except by the aid of Beelzebub, the prince of the demons." 25 But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and any city or household that is disunited cannot last. 26 If Satan is driving Satan out, he is disunited, and so how can his kingdom last? 27 And if I am driving the demons out by Beelzebub's aid, by whose aid do your sons drive them out? Therefore let them be your judges. 28 But if I am driving the demons out by the aid of God's Spirit, then the Kingdom of God has overtaken you. 29 How can anyone get into a strong man's house and carry off his property unless he first binds the strong man? After that he can plunder his house. 30 Anyone who is not with me is against me, and anyone who does not join me in gathering, scatters. 31 Therefore, I tell you, men will be forgiven for any sin or abusive speech, but abusive speech about the Spirit cannot be forgiven. 32 And whoever speaks against the Son of Man will be forgiven for it, but whoever speaks against the holy Spirit cannot be forgiven for it, either in this world or in the world to come. 33 "You must either make the tree sound and its fruit sound, or make the tree bad and its fruit bad; a tree is judged by its fruit. 34 You brood of snakes! how can you, bad as you are, utter anything good? For the mouth says only what the heart is full of. 35 A good man, out of the good he has accumulated, brings out things that are good, and a bad man, out of what he has accumulated that is bad, brings out things that are bad. 36 But I tell you, for every careless word that men utter they will have to answer on the Day of Judgment. 37 For it is by your words that you will be acquitted, or by your words that you will be condemned."
Riverside(i) 15 But Jesus was aware of it and went away from that place. Many followed him and he healed them all; 16 but he gave strict orders to them not to make him known. 17 It was in fulfillment of these words of Isaiah the prophet, 18 "Behold my servant whom I have chosen, the Beloved in whom my soul delights. I will put my spirit upon him and he will proclaim justice to the Gentiles. 19 He will not strive nor cry, nor will any one hear his voice in the streets. 20 A bruised reed he will not break, and a low-burning wick he will, not quench, until he has carried justice to victory. 21 In his name will Gentiles hope." 22 Then there was brought to Jesus a demoniac, blind and dumb. He healed him so that he spoke and saw. 23 All the crowds were astonished and said, "Is not this man the Son of David?" 24 The Pharisees when they heard it said, "This man casts out demons only through Beelzebul the Chief of the demons." 25 But he knew their thoughts and said to them, "Every kingdom divided against itself becomes a desolation, and no city or house divided against itself will stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 If I by Beelzebul am casting out demons, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I am casting out demons by the Spirit of God, then the kingdom of God is right upon you. 29 How can any one enter the house of a strong man and seize his goods unless he first binds the strong man? Then he can plunder his house. 30 "He who is not with me is against me, and he who does not gather with me scatters. 31 Therefore I say to you, every sin and profane word will be forgiven to men, but any profane word against the Spirit will not be forgiven. 32 Whoever says a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven either in this world or in the world to come. 33 Either make the tree good and its fruit good or make the tree bad and its fruit bad. For from the fruit the tree is known. 34 Brood of vipers, how can you who are evil speak good things? For from the overflow of the heart the mouth speaks. 35 The good man out of his good treasury pours out good things, and the bad man out of his bad treasury pours out bad things. 36 I tell you, for every idle word that men speak they will give full account in the day of judgment, 37 for from your words you will be justified and from your words you will be condemned."
MNT(i) 15 So when Jesus knew it, he withdrew from that place, and numbers of people followed him. 16 He cured them all; but he strictly forbade them to blaze abroad his doings, 17 that the word spoken through Isaiah, the prophet, might be fulfilled. 18 Behold my servant whom I have chosen, My beloved, in whom my soul delights; I will breathe my spirit upon him, and he shall announce justice to the Gentiles. 19 He will not strive nor cry aloud, Nor shall anyone hear is voice in the streets. 20 The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory. 21 And in his name shall the Gentiles hope. 22 Then they brought to him a blind and deaf demoniac; and he healed him, so that the dumb both spoke and saw. 23 And all the crowds were amazed, and he began to say, "Can this be the Son of David?" 24 When the Pharisees heard it they said, "It is only by the aid of Beelzebub, the Prince of the demons, that this fellow is driving out demons." 25 Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand. 26 "So if Satan drives out Satan, he is divided against himself; how then will his kingdom stand? 27 "And if I am casting out demons in the power of Beelzebub, in whose power do your sons cast them out? So they themselves shall be your judges. 28 "But if it is in the power of the Spirit of God is already upon you. 29 "Or how can any one enter the strong man's house and carry off his goods without first binding the strong man? Then he can rob his house. 30 "He who is not with me is against me; and he who is not gathering with me, scatters. 31 "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven. 32 "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. 33 "Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by its fruit the tree is known. 34 "You generation of vipers! How can you speak good, when you are evil? For the mouth speaks what the heart is full of. "When the time of fruit drew near, he sent his slaves to the vine-dressers seized to get his fruit. 35 "A good man out of his good treasure brings forth good; and from his evil treasure a bad man brings out evil. 36 "I tell you that for every careless word that men speak they shall give account on the day of judgment. 37 "For by your words you will each be justified, and by your words be condemned."
Lamsa(i) 15 But Jesus knew of it, and departed from thence; and a great many people followed him, and he healed them all. 16 And he charged them not to say where he was, 17 So that what was said by the prophet Isaiah might be fulfilled, who said, 18 Behold my servant with whom I am pleased, my beloved one, in whom my soul rejoices; I will put my Spirit upon him, and he will preach justice to the peoples. 19 He will not argue, nor will he cry aloud; and no man will hear his voice in the street. 20 He will not break even a bruised reed, and he will not extinguish a flickering lamp, until he brings justice to victory; 21 And in his name will the peoples find hope. 22 Then they brought near to him a lunatic, who was also dumb and blind; and he healed him, so that the dumb and blind man could speak and see. 23 All the people were amazed and said, Perhaps this man is the son of David? 24 But when the Pharisees heard of it, they said, This man does not cast out demons, except by Beelzebub, the prince of demons. 25 But Jesus knew their thoughts, and said to them, Every kingdom which is divided against itself, will be destroyed; and every house or city that is divided against itself, will not stand. 26 And if Satan cast out Satan. he is divided against himself; how then will his kingdom stand? 27 So if I cast out demons by Beelzebub, by what do your sons cast them out? for this reason they will be your judges. 28 And if I cast out devils by the Spirit of God, then the kingdom of God has come near to you. 29 Or, how can a man enter into a strong manÆs house and plunder his goods, except he first bind the strong man, and then he plunders his house? 30 He who is not with me is against me; and he who does not gather with me, shall be dispersed. 31 Therefore I say to you, that all sins and blasphemies will be forgiven to men; but the blasphemy against the Spirit shall not be forgiven to men. 32 And whoever speaks a word against the Son of man, will be forgiven; but whoever speaks against the Holy Spirit shall not be forgiven, neither in this world nor in the world to come. 33 Either produce like a good tree with good fruits, or produce like a bad tree with bad fruits; for a tree is known by its fruits. 34 O generation of scorpions, how can you speak good things when you are bad? For the mouth speaks from the fullness of the heart. 35 A good man brings out good things from good treasures, and a bad man brings out bad things from bad treasures. 36 For I say to you, that for every foolish word which men speak, they will have to answer for it on the day of judgment. 37 For by your words you shall be justified, and by your words you shall be found guilty.
CLV(i) 15 Now Jesus, knowing it, retires thence. And many follow Him, and He cures them all." 16 And He warns them that they should not be making Him manifest, 17 that fulfilled may be that which is declared through Isaiah the prophet, saying, 18 Lo, My Boy Whom I prefer! My Beloved, in Whom My soul delights! I shall be placing My spirit on Him, And He shall be reporting judging to the nations." 19 He will not be brawling, nor clamoring, Nor will anyone be hearing His voice in the squares." 20 A reed that is bruised He will not be fracturing. And flax that is smouldering He will not be extinguishing...Till He should ever be casting out judging for victory. 21 And on His name the nations will be relying. 22 Then was brought to Him a demoniac, blind and mute, and He cures him, so that the mute man is speaking and observing." 23 And amazed are all the throngs, and they said, "Is not this the Son of David? 24 Now the Pharisees, hearing it, said, "This man is not casting out the demons except by Beezeboul, the chief of the demons." 25 Now, having perceived their sentiments, He said to them, "Every kingdom parted against itself is being desolated, and every city or house parted against itself shall not stand." 26 And if the Satan is casting out the Satan, he is parted against himself. How, then, shall his kingdom stand? 27 And if I, by Beezeboul, am casting out demons, by whom are your sons casting them out? Therefore they shall be your judges." 28 Now if, by the spirit of God, I am casting out demons, consequently the kingdom of God outstrips in time to you." 29 Or how can anyone be entering into the house of the strong one, and plunder his gear, if ever he should not first be binding the strong one? And then he will be plundering his house." 30 He who is not with Me is against Me, and he who is not gathering with Me is scattering." 31 Therefore I am saying to you, Every sin and blasphemy shall be pardoned men, yet the blasphemy of the spirit shall not be pardoned." 32 And whosoever may be saying a word against the Son of Mankind, it will be pardoned him, yet whoever may be saying aught against the holy spirit, it shall not be pardoned him, neither in this eon nor in that which is impending." 33 Either make the tree ideal and its fruit ideal, or make the tree rotten and its fruit rotten, for by its fruit the tree is known." 34 Progeny of vipers! How can you be speaking what is good, being wicked? For out of the superabundance of the heart the mouth is speaking." 35 The good man out of his good treasure is extracting good things; and the wicked man out of his wicked treasure is extracting wicked things. 36 Now I am saying to you that, for every idle declaration which men shall be speaking, they shall be rendering an account concerning it in the day of judging." 37 For by your words shall you be justified, and by your words shall you be convicted."
Williams(i) 15 But because Jesus knew it, He left there. And many people followed Him, and He cured them all, 16 and charged them not to publish Him, 17 and in this way fulfilled the saying spoken by the prophet Isaiah: 18 "Here is my Servant whom I have chosen, My Beloved, in whom my soul delights itself. I will endow Him with my Spirit, and He will announce a judgment to the heathen. 19 He will not debate, nor challenge anyone; His voice will no one hear in the streets; 20 A broken reed He will not break off; a flickering wick He will not put out, until He brings His judgment to victory. 21 On His name the heathen will set their hopes." 22 At that time some people brought to Him a man under the power of demons, who was blind and dumb, and He cured him, so that the dumb man could talk and see. 23 And all the crowds of people were dumbfounded, and began to say, "He is by no means the Son of David, is He?" 24 But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons." 25 But because He knew their thoughts, He said to them, "Any kingdom that is not united is in the process of destruction, and any city or family that is not united cannot last. 26 Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last? 27 And if I am driving out demons by the help of Beelzebub, by whose help are your sons driving them out? So they must be your judges. 28 But if I by the Spirit of God am driving the demons out, then the kingdom of God has come to you. 29 Or, how can anyone get into a giant's house and carry off his goods, unless he first binds the giant? After that he can make a clean sweep of his house. 30 Whoever is not in partnership with me is against me, and whoever does not gather in partnership with me scatters. 31 So I tell you, every sin and all abusive speech will be forgiven men, but abuse against the Spirit cannot be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven for it, but whoever speaks abusively against the Holy Spirit will not be forgiven for it, either in this world or in the world to come. 33 "You must either make the tree healthy and its fruits healthy or make the tree sickly and its fruits sickly, for a tree is judged by its fruit. 34 You brood of vipers! How can you, wicked as you are, say anything that is good? For the mouth talks about the things that fill the heart. 35 The good man out of his good inner storehouse, brings out good things, the bad man, out of his bad one, bad things. 36 So I tell you, for every worthless word that men utter they will have to give account on the day of judgment; 37 for it is by your words that you will be acquitted and by your words that you will be condemned."
BBE(i) 15 And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well, 16 Ordering them not to give people word of him: 17 So that what was said by Isaiah the prophet might come true, 18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles. 19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets. 20 The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all. 21 And in his name will the Gentiles put their hope. 22 Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing. 23 And all the people were surprised and said, Is not this the Son of David? 24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits. 25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction. 26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom? 27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges. 28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you. 29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods. 30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away. 31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness. 32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. 33 Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree. 34 You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth. 35 The good man out of his good store gives good things; and the evil man out of his evil store gives evil things. 36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said. 37 For by your words will your righteousness be seen, and by your words you will be judged.
MKJV(i) 15 But when Jesus knew it, He withdrew Himself from there. And great crowds followed Him, and He healed them all. 16 And He warned them that they not make Him known, 17 so that it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 "Behold My Child whom I have chosen; My Beloved, in whom My soul is well pleased. I will put My Spirit on Him, and He shall declare judgment to the nations. 19 He shall not strive, nor cry, nor shall any one hear His voice in the streets. 20 He will not break a bruised reed, and He will not quench a smoking wick, until He sends out judgment to victory. 21 And in His name the nations shall trust." 22 Then one who had been demon-possessed was brought to Him, blind and dumb. And He healed him, so much so that the blind and dumb one both spoke and saw. 23 And all the people were amazed and said, Is not this the son of David? 24 But when the Pharisees heard, they said, This one does not cast out demons except by Beelzebub the ruler of the demons. 25 And Jesus knew their thoughts and said to them, Every kingdom divided against itself is brought to desolation. And every city or house divided against itself shall not stand. 26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom stand? 27 But if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come to you. 29 Or else how can one enter into a strong man's house and spoil his goods, unless first he binds the strong one, and then he will plunder his house. 30 The one who is not with Me is against Me, and the one who does not gather with Me scatters. 31 Therefore I say to you, All kinds of sin and blasphemy shall be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven to men. 32 And whoever speaks a word against the Son of Man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this world or in the world to come. 33 Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34 Offspring of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings out good things; and an evil man out of the evil treasure brings out evil things. 36 But I say to you that every idle word, whatever men may speak, they shall give account of it in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
LITV(i) 15 But knowing, Jesus withdrew from there. And great crowds followed Him, and He healed them all 16 and warned them that they should not make Him manifest. 17 So that might be fulfilled that spoken through Isaiah the prophet, saying, 18 "Behold My Child whom I chose, My Beloved, in whom My soul has delighted! I will put My Spirit on Him, and He will declare judgment to the nations. 19 He will not strive nor cry out, nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, and smoking flax He will not quench, until He bring forth judgment to victory." Isa. 42:1 -3 21 "And the nations will hope in His name." LXX-Isa. 42:4 22 Then one having been demon-possessed was brought to Him, blind and dumb. And He healed him, so that the blind and dumb one could both speak and see. 23 And all the crowds were amazed, and said, Is this not the son of David? 24 But hearing, the Pharisees said, This one does not cast out demons except by Beelzebub, ruler of the demons. 25 But Jesus, knowing their thoughts, He said to them, Every kingdom divided against itself is brought to ruin. And every city or house divided against itself will not stand. 26 And if Satan throws out Satan, he was divided against himself. How then will his kingdom stand? 27 And if I throw out the demons by Beelzebub, by whom do your sons throw them out? Because of this, they shall be your judges. 28 But if I cast out the demons by the Spirit of God, then the kingdom of God has come on you. 29 Or how is anyone able to enter the house of the strong one and plunder his goods, if he does not first tie up the strong one; and then he will plunder his house? 30 The one who is not with Me is against Me, and the one who does not gather with Me scatters. 31 Because of this, I say to you, Every sin and blasphemy shall be forgiven to men, but the blasphemy concerning the Spirit shall not be forgiven to men. 32 And whoever speaks a word against the Son of man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, not in this age nor in the coming one . 33 Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by the fruit. 34 Offspring of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure of the heart puts forth good things. And the evil man out of the evil treasure puts forth evil things. 36 But I say to you, that every idle word, whatever men may speak, they shall give an account of it in Judgment Day. 37 For by your words you will be justified, and by your words you will be condemned.
ECB(i) 15
YAH SHUA CURES THE MULTITUDES
And Yah Shua knows and withdraws himself from there: and vast multitudes follow him and he cures them all: 16 and admonishes them to not make him manifest: 17 to fulfill/shalam that rhetorized through Yesha Yah the prophet, wording, 18 Behold my lad, whom I chose; my beloved of whom my soul well-approves: I put my spirit on him and he shows judgment to the goyim: 19 he neither strives, nor cries; nor anyone hear his voice in the broadways: 20 he neither breaks a crushed reed nor quenches a smoking linen until he sends judgment to triumph: 21 and in his name, the goyim hope. { Isaiah 42:1-4 \ul0 22 Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes. 23 And all the multitude is astounded, and word, Is not this the son of David? 24
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons. 25 And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not: 26 and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom? 27 And if I eject demons in Baal Zebub, in whom do your sons eject? So they become your judges. 28 But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you. 29 How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house. 30 Whoever is not with me, is against me; and whoever gathers not with me scatters. 31
THE UNFORGIVEN SIN
Because of this I word to you, Every sin and blasphemy is forgiven humanity: but the blasphemy of the Holy Spirit is not forgiven humanity: 32 and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be. 33 Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit. 34
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: 35 a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil. 36 But I word to you, That every idle rhema - whatever humanity speaks, renders word concerning it in the day of judgment: 37 for by your words you are justified; and by your words you are adjudged.
AUV(i) 15 When Jesus perceived what they were doing He withdrew from that place. Many people followed Him and He healed all of them. 16 Then He urged them not to reveal His [true] identity, 17 so what was spoken by the prophet Isaiah would be fulfilled when he said, 18 [Isa. 13:1ff] “Look, see my [i.e., God’s] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles. 19 He will not be contentious nor shout out [loudly]. Neither will anyone hear His voice [raised] in the streets. 20 He will not [even] break a wilted stalk or put out a smoldering [lamp] wick until He exercises judgment [upon mankind through the Gospel] in order to bring about victory [i.e., in people’s lives]. 21 So, in His name the [unconverted] Gentiles will have hope.” 22 Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again]. 23 All the crowds of people were amazed and said, “Can this [Jesus] be the son of David?” 24 But when the Pharisees heard this, they said, “This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits.” 25 Knowing their thoughts Jesus said to them, “Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive. 26 If Satan drives out Satan, he is divided against himself, [so] how then can his kingdom stand? 27 And if I drive out evil spirits by [the power of] Beelzebub, by whom do they [i.e., your people] drive them out? So, they become your judges. 28 But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry]. 29 Or, how can someone enter a strong man’s house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house. 30 The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me]. 31 Therefore I tell you, people will be forgiven of every sin and abusive word spoken [against God]. But abusive words spoken against the Holy Spirit will not be forgiven. 32 And whoever speaks an [abusive] word against the Son of man will be forgiven [of it], but whoever speaks [an abusive word] against the Holy Spirit will not be forgiven [of it], not in this world nor the one to come. 33 Either be a healthy tree and produce wholesome fruit, or be a diseased tree and produce rotten fruit, for [the quality of] a tree will be recognized by [the quality of] its fruit. 34 You children of snakes! Since you are evil, how do you expect to speak good things? For the mouth speaks what the heart is filled with. 35 The good person produces good things from his storehouse of goodness. But the evil person produces bad things from his storehouse of evil. 36 And I say to you, a person will [have to] give an account [to God] on the day of judgment for every careless word he had spoken [while on earth]. 37 For you will be considered righteous by the words [you speak] and you will be condemned by the words [you speak].”
ACV(i) 15 And having known it Jesus withdrew from there, and many multitudes followed him, and he healed them all. 16 And he chided them so that they would not make him known, 17 so that what was spoken through Isaiah the prophet might be fulfilled, which says, 18 Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles. 19 He will not quarrel, nor will he shout, nor will any man hear his voice in the thoroughfares. 20 A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory. 21 And in his name Gentiles will hope. 22 Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see. 23 And all the multitudes were amazed, and said, Is this not the son of David? 24 But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons. 25 And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come near you. 29 Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with me is against me, and he who does not gather with me scatters. 31 Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the Spirit will not be forgiven men. 32 And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. 33 Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things. 36 But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. 37 For from thy words thou will be justified, and from thy words thou will be condemned.
Common(i) 15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18 "Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased! I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19 He will not quarrel or cry out; nor will anyone hear his voice in the streets. 20 A bruised reed he will not break, and a smoldering wick he will not quench, till he sends forth justice to victory; 21 and in his name will the Gentiles hope." 22 Then they brought to him a demon-possessed man who was blind and mute, and he healed him, so that the mute man both spoke and saw. 23 And all the people were amazed and said, "Could this be the Son of David?" 24 But when the Pharisees heard this they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons." 25 Jesus knew their thoughts and said to them, "Every kingdom divided against itself is laid waste, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with me is against me, and he who does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. 33 "Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for a tree is known by its fruit. 34 You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37 For by your words you will be justified, and by your words you will be condemned."
WEB(i) 15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all, 16 and commanded them that they should not make him known: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations. 19 He will not strive, nor shout; neither will anyone hear his voice in the streets. 20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory. 21 In his name, the nations will hope.” 22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 23 All the multitudes were amazed, and said, “Can this be the son of David?” 24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.” 25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges. 28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you. 29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 30 “He who is not with me is against me, and he who doesn’t gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. 33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 36 I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”
WEB_Strongs(i)
  15 G2424 Jesus, G1097 perceiving G1161 that, G402 withdrew G1564 from there. G4183 Great G3793 multitudes G190 followed G846 him; G2532 and G2323 he healed G846 them G3956 all,
  16 G2532 and G2008 commanded G846 them G2443 that G4160 they should G3361 not G4160 make G846 him G5318 known:
  17 G3704 that G4137 it might be fulfilled G4483 which was spoken G1223 through G2268 Isaiah G4396 the prophet, G3004 saying,
  18 G2400 "Behold, G3450 my G3816 servant G3739 whom G140 I have chosen; G3450 my G27 beloved G1519 in G3739 whom G3450 my G5590 soul G2106 is well pleased: G5087 I will put G3450 my G4151 Spirit G1909 on G846 him. G2532 He G518 will proclaim G2920 justice G1484 to the nations.
  19 G2051 He will G3756 not G2051 strive, G3761 nor G2905 shout; G3761 neither G191 will G5100 anyone G191 hear G846 his G5456 voice G1722 in G4113 the streets.
  20 G3756 He won't G2608 break G4937 a bruised G2563 reed. G2532   G4570 He G3756 won't G4570 quench G5188 a smoking G3043 flax, G302   G2193 until G1544 he leads G2920 justice G1519 to G3534 victory.
  21 G1722 In G846 his G3686 name, G1484 the nations G1679 will G1679 hope."
  22 G5119 Then G1139 one possessed by a demon, G5185 blind G2532 and G2974 mute, G4374 was brought G846 to him G2532 and G2323 he healed G846 him, G5620 so that G5185 the blind G2532 and G2974 mute G2532 man both G2980 spoke G2532 and G991 saw.
  23 G3956 All G2532 the G3793 multitudes G1839 were amazed, G2532 and G3004 said, G3385 "Can G3778 this G2076 be G5207 the son G1138 of David?"
  24 G1161 But when G5330 the Pharisees G191 heard G2036 it, they said, G3778 "This G1544 man does G3756 not G1544 cast out G1140 demons, G1487 except G1722 by G954 Beelzebul, G758 the prince G1140 of the demons."
  25 G1492 Knowing G846 their G1761 thoughts, G2424 Jesus G2036 said G846 to them, G3956 "Every G932 kingdom G3307 divided G2596 against G1438 itself G2049 is brought to desolation, G2532 and G3956 every G4172 city G2228 or G3614 house G3307 divided G2596 against G1438 itself G2476 will G3756 not G2476 stand.
  26 G1487 If G4567 Satan G1544 casts out G4567 Satan, G3307 he is divided G1909 against G1438 himself. G4459 How G3767 then G2476 will G846 his G932 kingdom G2476 stand?
  27 G1473 If G1473 I G1722 by G954 Beelzebul G1544 cast out G1140 demons, G1722 by G5101 whom do G5216 your G5207 children G1544 cast G1544 them out? G1223 Therefore G846 they G5124 will G2071 be G5216 your G2923 judges.
  28 G1161 But G1487 if G1473 I G1722 by G4151 the Spirit G2316 of God G1544 cast out G1140 demons, G686 then G932 the Kingdom G2316 of God G5348 has come G1909 upon G5209 you.
  29 G4459 Or how G1410 can G5100 one G1525 enter G1519 into G3614 the house G2478 of the strong man, G2532 and G1283 plunder G846 his G4632 goods, G1437 unless G1210 he G4412 first G1210 bind G2478 the strong man? G5119 Then G1283 he will plunder G846 his G3614 house.
  30 G5607 "He who is G3361 not G3326 with G1700 me G2076 is G2596 against G1700 me, G2532 and G3361 he who doesn't G4863 gather G3326 with G1700 me, G4650 scatters.
  31 G1223 Therefore G5124 I G3004 tell G5213 you, G266 every sin G2532 and G988 blasphemy G863 will be forgiven G444 men, G1161 but G988 the blasphemy G4151 against the G863 Spirit will G3756 not G863 be forgiven G444 men.
  32 G302 Whoever G2036 speaks G3056 a word G2596 against G5207 the Son G444 of Man, G863 it will be forgiven G846 him; G1161 but G3739 whoever G2036 speaks G2596 against G4151 the G40 Holy G4151 Spirit, G863 it will G3756 not G863 be forgiven G846 him, G3777 neither G1722 in G5129 this G165 age, G3777 nor G1722 in G3195 that G3195 which is to come.
  33 G2228 "Either G4160 make G1186 the tree G2570 good, G2532 and G846 its G2590 fruit G2570 good, G2228 or G4160 make G1186 the tree G4550 corrupt, G2532 and G846 its G2590 fruit G4550 corrupt; G1063 for G1186 the tree G1097 is known G1537 by G2590 its fruit.
  34 G1410 You G1081 offspring G2191 of vipers, G4459 how G5607 can you, being G4190 evil, G2980 speak G18 good things? G1063 For G1537 out G4051 of the abundance G2588 of the heart, G4750 the mouth G2980 speaks.
  35 G444 The G18 good G444 man G1537 out G2588 of his G18 good G2344 treasure G1544 brings out G18 good things, G444 and G444 the G4190 evil G444 man G1537 out G2344 of his G4190 evil G2344 treasure G1544 brings out G4190 evil things.
  36 G1161 I G3004 tell G5213 you G3739 that G3956 every G692 idle G4487 word G3739 that G444 men G2980 speak, G591 they will give G3056 account G4012 of G846 it G1722 in G2250 the day G2920 of judgment.
  37 G1063 For G1537 by G4675 your G3056 words G1344 you will be justified, G2532 and G1537 by G4675 your G3056 words G2613 you will be condemned."
NHEB(i) 15 But Jesus, perceiving that, withdrew from there. Large crowds followed him, and he healed them all, 16 and commanded them that they should not make him known. 17 This was to fulfill what had been spoken through Isaiah the prophet, saying, 18 "Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Spirit on him; and he will proclaim justice to the nations. 19 He will not quarrel, nor shout; nor will anyone hear his voice in the streets. 20 He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory. 21 And in his name the coastlands will hope." 22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw. 23 And all the crowds were amazed, and said, "Can this be the son of David?" 24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons." 25 And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges. 28 But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 29 Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house. 30 "He who is not with me is against me, and he who does not gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. 33 "Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35 The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things. 36 But I tell you that every careless word that people speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned."
AKJV(i) 15 But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit on him, and he shall show judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment to victory. 21 And in his name shall the Gentiles trust. 22 Then was brought to him one possessed with a devil, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come to you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathers not with me scatters abroad. 31 Why I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Ghost shall not be forgiven to men. 32 And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say to you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
AKJV_Strongs(i)
  15 G3753 But when G2424 Jesus G1097 knew G402 it, he withdrew G1564 himself from there: G4183 and great G3793 multitudes G190 followed G2323 him, and he healed G3956 them all;
  16 G2008 And charged G4160 them that they should not make G5318 him known:
  17 G4137 That it might be fulfilled G3588 which G4483 was spoken G2268 by Esaias G4396 the prophet, G3004 saying,
  18 G2400 Behold G3816 my servant, G3739 whom G140 I have chosen; G27 my beloved, G3739 in whom G5590 my soul G2106 is well G2106 pleased: G5087 I will put G4151 my spirit G518 on him, and he shall show G2920 judgment G1484 to the Gentiles.
  19 G2051 He shall not strive, G3761 nor G2905 cry; G3761 neither G5100 shall any G191 man hear G5456 his voice G4113 in the streets.
  20 G4937 A bruised G2563 reed G2608 shall he not break, G5187 and smoking G3043 flax G4570 shall he not quench, G2193 till G1544 he send G1544 forth G2920 judgment G3534 to victory.
  21 G3686 And in his name G1484 shall the Gentiles G1679 trust.
  22 G5119 Then G4374 was brought G1139 to him one possessed G1139 with a devil, G5185 blind, G2974 and dumb: G2323 and he healed G5620 him, so G5185 that the blind G2974 and dumb G2532 both G2980 spoke G991 and saw.
  23 G3956 And all G3793 the people G1839 were amazed, G3004 and said, G3778 Is not this G5207 the son G1138 of David?
  24 G5330 But when the Pharisees G191 heard G2036 it, they said, G3778 This G1544 fellow does not cast G1140 out devils, G954 but by Beelzebub G758 the prince G1140 of the devils.
  25 G2424 And Jesus G1492 knew G1761 their thoughts, G2036 and said G3956 to them, Every G932 kingdom G3307 divided G2596 against G1438 itself G2049 is brought G2049 to desolation; G3956 and every G4172 city G2228 or G3614 house G3307 divided G2596 against G1438 itself G2476 shall not stand:
  26 G1487 And if G4567 Satan G1544 cast G4567 out Satan, G3307 he is divided G1909 against G1438 himself; G4459 how G3767 shall then G932 his kingdom G2476 stand?
  27 G1487 And if G954 I by Beelzebub G1544 cast G1140 out devils, G5101 by whom G5216 do your G5207 children G1544 cast G1223 them out? therefore G5124 G5216 they shall be your G2923 judges.
  28 G1487 But if G1544 I cast G1140 out devils G4151 by the Spirit G2316 of God, G686 then G932 the kingdom G2316 of God G5348 is come to you.
  29 G2228 Or G4459 else how G1410 can G5100 one G1525 enter G1519 into G2478 a strong G3614 man’s house, G1283 and spoil G4632 his goods, G3362 except G4412 he first G1210 bind G2478 the strong G5119 man? and then G1283 he will spoil G3614 his house.
  30 G2596 He that is not with me is against G4863 me; and he that gathers G4650 not with me scatters G4650 abroad.
  31 G1223 Why G5124 G3004 I say G3956 to you, All G266 manner of sin G988 and blasphemy G863 shall be forgiven G444 to men: G988 but the blasphemy G4151 against the Holy Ghost G863 shall not be forgiven G444 to men.
  32 G3739 And whoever G302 G2036 speaks G3056 a word G2596 against G5207 the Son G444 of man, G863 it shall be forgiven G3739 him: but whoever G302 G2036 speaks G2596 against G40 the Holy G4151 Ghost, G863 it shall not be forgiven G3777 him, neither G5129 in this G165 world, G3777 neither G3195 in the world to come.
  33 G2228 Either G4160 make G1186 the tree G2570 good, G2590 and his fruit G2570 good; G2228 or G4160 else make G1186 the tree G4550 corrupt, G2590 and his fruit G4550 corrupt: G1186 for the tree G1097 is known G2590 by his fruit.
  34 G1081 O generation G2191 of vipers, G4459 how G1410 can G5607 you, being G4190 evil, G2980 speak G18 good G4051 things? for out of the abundance G2588 of the heart G4750 the mouth G2980 speaks.
  35 G18 A good G444 man G18 out of the good G2344 treasure G2588 of the heart G1544 brings G1544 forth G18 good G4190 things: and an evil G444 man G4190 out of the evil G2344 treasure G1544 brings G4190 forth evil things.
  36 G3004 But I say G3956 to you, That every G692 idle G4487 word G444 that men G2980 shall speak, G591 they shall give G3056 account G4012 thereof G846 G2250 in the day G2920 of judgment.
  37 G3056 For by your words G1344 you shall be justified, G3056 and by your words G2613 you shall be condemned.
KJC(i) 15 But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb man both spoke and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and plunder his goods, unless he first bind the strong man? and then he will plunder his house. 30 He that is not with me is against me; and he that does not scatter with me scatters abroad. 31 Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men. 32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account of it in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
KJ2000(i) 15 But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he sends forth justice unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a demon, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathers not with me scatters abroad. 31 Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men. 32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come. 33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
UKJV(i) 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit (o. pneuma) upon him, and he shall show judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit (o. pneuma) of God, then the kingdom of God has come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathers not with me scatters abroad. 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit (o. pneuma) shall not be forgiven unto men. 32 And whosoever speaks a word (o. logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (o. pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can all of you, being evil, speak good things? for out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word (o. rhema) that men shall speak, they shall give account (o. logos) thereof in the day of judgment. 37 For by your words (o. logos) you shall be justified, and by your words (o. logos) you shall be condemned.
RKJNT(i) 15 But Jesus, knowing this, withdrew from there: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That what was spoken by Isaiah the prophet might be fulfilled, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall proclaim justice to the Gentiles. 19 He shall not quarrel, nor cry out; nor shall any man hear his voice in the streets. 20 A bruised reed he shall not break, and a smoking wick he shall not quench, until he brings justice to victory. 21 And in his name shall the Gentiles hope. 22 Then was brought to him one possessed by a devil, blind, and dumb: and he healed him, so that the blind and dumb man both spoke and saw. 23 And all the people were amazed, and said, Is this not the son of David? 24 But when the Pharisees heard it, they said, This fellow casts out devils only by Beelzebub, the prince of the devils. 25 And Jesus knew their thoughts, and said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I cast out devils by Beelzebub, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God has come upon you. 29 Or how can one enter a strong man's house, and plunder his goods, unless he first binds the strong man? and then he will plunder his house. 30 He who is not with me is against me; and he who does not gather with me scatters. 31 Therefore I say to you, Every sin and blasphemy shall be forgiven men: but the blasphemy against the Holy Spirit shall not be forgiven men. 32 And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come. 33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 You brood of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things: and an evil man out of his evil treasure brings forth evil things. 36 But I say to you, That every idle word that men shall speak, they shall give account of on the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.
TKJU(i) 15 But when Jesus knew it, He withdrew Himself from there: And large multitudes followed Him; and He healed them all; 16 and charged them that they should not make Him known: 17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 "Behold My Servant, whom I have chosen; My beloved, in whom My soul is well pleased: I will put My Spirit upon Him, and He shall show judgment to the Gentiles. 19 He shall not strive, nor cry out; neither shall any man hear His voice in the streets. 20 A bruised reed He shall not break, and smoking flax He shall not quench, until He sends forth judgment to victory. 21 And in His name shall the Gentiles trust." 22 Then someone was brought to Him who was possessed with a devil, blind, and mute; and He healed him, so that the blind and mute both spoke and saw. 23 And all the people were amazed, and said, "Is this not the Son of David?" 24 But when the Pharisees heard it, they said, "This fellow does not cast out devils, except by Beelzebub the prince of the devils." 25 And Jesus knew their thoughts, and said to them, "Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I cast out devils through Beelzebub, by whom do your children cast them out? Therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God has come to you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except if he first binds the strong man? And then he shall spoil his house. 30 He that is not with Me is against Me; and he that does not gather with Me scatters abroad. 31 Therefore I say to you, All forms of sin and blasphemy shall be forgiven men: But the blasphemy against the Holy Spirit shall not be forgiven men. 32 And whoever speaks a word against the Son of Man, it shall be forgiven him: But whoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: For the tree is known by his fruit. 34 O generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: And an evil man out of the evil treasure brings forth evil things. 36 But I say to you that every idle word that men shall speak, they shall give account of it in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned."
CKJV_Strongs(i)
  15 G1161 But when G2424 Jesus G1097 knew G402 it, he withdrew himself G1564 from there: G2532 and G4183 great G3793 multitudes G190 followed G846 him, G2532 and G2323 he healed G846 them G3956 all;
  16 G2532 And G2008 commanded G846 them G2443 that G4160 they should G3361 not G4160 make G846 him G5318 known:
  17 G3704 That G4137 it might be fulfilled G4483 which was spoken G1223 by G2268 Isaiah G4396 the prophet, G3004 saying,
  18 G2400 Behold G3450 my G3816 servant, G3739 whom G140 I have chosen; G3450 my G27 beloved, G1519 in G3739 whom G3450 my G5590 soul G2106 is well pleased: G5087 I will put G3450 my G4151 spirit G1909 upon G846 him, G2532 and G518 he shall show G2920 judgment G1484 to the nations.
  19 G2051 He shall G3756 not G2051 argue, G3761 nor G2905 cry; G3761 neither G191 shall G5100 any man G191 hear G846 his G5456 voice G1722 in G4113 the streets.
  20 G4937 A bruised G2563 reed G2608 shall he G3756 not G2608 break, G2532 and G5188 smoking G3043 flax G4570 shall he G3756 not G4570 quench, G2193 until G302   G1544 he send forth G2920 judgment G1519 unto G3534 victory.
  21 G2532 And G1722 in G846 his G3686 name G1679 shall G1484 the nations G1679 trust.
  22 G5119 Then G4374 was brought G846 unto him G1139 one possessed with a devil, G5185 blind, G2532 and G2974 mute: G2532 and G2323 he healed G846 him, G5620 so much that G5185 the blind G2532 and G2974 mute G2532 both G2980 spoke G2532 and G991 saw.
  23 G2532 And G3956 all G3793 the people G1839 were amazed, G2532 and G3004 said, G2076 Is G3385 not G3778 this G5207 the son G1138 of David?
  24 G1161 But when G5330 the Pharisees G191 heard G2036 it, they said, G3778 This G1544 fellow does G3756 not G1544 cast out G1140 demons, G1487 but G3361   G1722 by G954 Beelzebub G758 the prince G1140 of the demons.
  25 G1161 And G2424 Jesus G1492 knew G846 their G1761 thoughts, G2036 and said G846 unto them, G3956 Every G932 kingdom G3307 divided G2596 against G1438 itself G2049 is brought to desolation; G2532 and G3956 every G4172 city G2228 or G3614 house G3307 divided G2596 against G1438 itself G2476 shall G3756 not G2476 stand:
  26 G2532 And G1487 if G4567 Satan G1544 cast out G4567 Satan, G3307 he is divided G1909 against G1438 himself; G4459 how G2476 shall G3767 then G846 his G932 kingdom G2476 stand?
  27 G2532 And G1487 if G1473 I G1722 by G954 Beelzebub G1544 cast out G1140 demons, G1722 by G5101 whom do G5216 your G5207 sons G1544 cast G1544 them out? G1223 therefore G5124   G846 they G2071 shall be G5216 your G2923 judges.
  28 G1161 But G1487 if G1473 I G1544 cast out G1140 demons G1722 by G4151 the Spirit G2316 of God, G686 then G932 the kingdom G2316 of God G5348 is come G1909 unto G5209 you.
  29 G2228 Or else G4459 how G1410 can G5100 one G1525 enter G1519 into G2478 a strong man's G3614 house, G2532 and G1283 plunder G846 his G4632 goods, G1437 except G3361   G1210 he G4412 first G1210 bind G2478 the strong man? G2532 and G5119 then G1283 he will plunder G846 his G3614 house.
  30 G5607 He that is G3361 not G3326 with G1700 me G2076 is G2596 against G1700 me; G2532 and G4863 he that gather G3361 not G3326 with G1700 me G4650 scatters abroad.
  31 G1223 why G5124   G3004 I say G5213 unto you, G3956 All manner of G266 sin G2532 and G988 blasphemy G863 shall be forgiven G444 unto men: G1161 but G988 the blasphemy G4151 against the G4151 Holy Spirit G863 shall G3756 not G863 be forgiven G444 unto men.
  32 G2532 And G3739 who G302 soever G2036 speaks G3056 a word G2596 against G5207 the Son G444 of man, G863 it shall be forgiven G846 him: G1161 but G3739 who G302 soever G2036 speaks G2596 against G4151 the G40 Holy G4151 Spirit, G863 it shall G3756 not G863 be forgiven G846 him, G3777 neither G1722 in G5129 this G165 world, G3777 neither G1722 in G3195 the G3195 world to come.
  33 G2228 Either G4160 make G1186 the tree G2570 good, G2532 and G846 his G2590 fruit G2570 good; G2228 or else G4160 make G1186 the tree G4550 corrupt, G2532 and G846 his G2590 fruit G4550 corrupt: G1063 for G1186 the tree G1097 is known G1537 by G2590 his fruit.
  34 G1081 O generation G2191 of vipers, G4459 how G1410 can you, G5607 being G4190 evil, G2980 speak G18 good things? G1063 for G1537 out G4051 of the abundance G2588 of the heart G4750 the mouth G2980 speaks.
  35 G444 A G18 good G444 man G1537 out G18 of the good G2344 treasure G2588 of the heart G1544 brings forth G18 good things: G2532 and G444 an G4190 evil G444 man G1537 out G2344 of the G4190 evil G2344 treasure G1544 brings forth G4190 evil things.
  36 G1161 But G3004 I say G5213 unto you, G3754 That G3956 every G692 idle G4487 word G3739 that G1437   G444 men G2980 shall speak, G591 they shall give G3056 account G4012   G846 there G1722 in G2250 the day G2920 of judgment.
  37 G1063 For G1537 by G4675 your G3056 words G1344 you shall be justified, G2532 and G1537 by G4675 your G3056 words G2613 you shall be condemned.
RYLT(i) 15 And Jesus having known, withdrew from there, and there followed him great multitudes, and he healed them all, 16 and did charge them that they might not make him manifest, 17 that it might be fulfilled that was spoken through Isaiah the prophet, saying, 18 'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, 19 he shall not strive nor cry, nor shall any hear in the broad places his voice, 20 a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, 21 and in his name shall nations hope.' 22 Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spoke and saw. 23 And all the multitudes were amazed, and said, 'Is this the Son of David?' 24 But the Pharisees having heard, said, 'This one does not cast out demons, except by Beelzeboul, ruler of the demons.' 25 And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, does stand, 26 and if the Adversary does cast out the Adversary, against himself he was divided, how then does his kingdom stand? 27 'And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? Because of this they -- they shall be your judges. 28 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 29 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? And then his house he will plunder. 30 'He who is not with me is against me, and he who is not gathering with me, does scatter. 31 Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. 32 And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 33 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. 34 'Brood of vipers! How are you able to speak good things -- being evil? For out of the abundance of the heart does the mouth speak. 35 The good man out of the good treasure of the heart does put forth the good things, and the evil man out of the evil treasure does put forth evil things. 36 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; 37 for from your words you shall be declared righteous, and from your words you shall be declared unrighteous.'
EJ2000(i) 15 But when Jesus knew it, he withdrew himself from there; and great multitudes followed him, and he healed them all; 16 and strictly charged them that they should not make him known; 17 so that it which was spoken by Isaiah the prophet might be fulfilled, who said, 18 Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles. 19 He shall not strive nor cry, neither shall anyone hear his voice in the streets. 20 A bruised reed he shall not break, and a smoking flax he shall not quench until he sends forth judgment unto victory. 21 And in his name shall the Gentiles wait. 22 ¶ Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw. 23 And all the people were amazed and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. 25 And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; 26 and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. 29 Or else how can one enter into the strong man’s house and spoil his goods except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me, and he that does not gather with me scatters abroad. 31 Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. 32 And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. 33 Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34 O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
CAB(i) 15 But when Jesus knew it, He withdrew from there. And great crowds followed Him, and He healed them all. 16 And He warned them that they should not make Him known, 17 so that it might be fulfilled which was spoken by Isaiah the prophet, saying, 18 "Behold, My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will announce justice to the Gentiles. 19 He will not quarrel nor cry out, nor will anyone hear His voice in the streets. 20 A bruised reed He shall not break, and a smoldering wick He shall not quench, till He bring forth justice to victory; 21 And in His name the nations shall hope." 22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. 23 And all the crowds were amazed and said, "This is not the Son of David, is it?" 24 But the Pharisees, having heard, said, "This Man does not cast out demons except by Beelzebub, ruler of the demons." 25 But Jesus, knowing their thoughts, said to them: "Every kingdom being divided against itself is made desolate, and every city or house being divided against itself shall not stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how is one able to enter a strong man's house to plunder his goods, unless he first binds the strong man? And then he will plunder his household. 30 He who is not with Me is against Me, and he who does not gather with Me scatters. 31 "Therefore I say to you, every sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. 32 And whoever says a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age, or in the coming one. 33 "Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of his good treasure brings forth good things, and an evil man out of his evil treasure brings forth evil things. 36 But I say to you, that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned."
WPNT(i) 15 So being aware, Jesus withdrew from there. And large crowds followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 so that what was spoken through Isaiah the prophet might be fulfilled, namely: 18 “Behold my Servant whom I chose, my Beloved in whom my soul is well pleased! I will put my Spirit upon Him, and He will declare justice to the nations. 19 He will not quarrel nor cry-out, nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, and a smoldering wick He will not quench, until He sends justice forth to victory. 21 And in His name Gentiles will trust.” 22 Then a demonized man was brought to Him, blind and mute, and He healed him, so that the \up6 a\up0 blind and \up6 b\up0 mute both \up6 b\up0 spoke and \up6 a\up0 saw. [a chiasmus—ab,ba] 23 And all the crowds were amazed and said, “Might this not be the Son of David?” 24 But upon hearing it the Pharisees said, “This fellow does not cast out demons except by Beelzebub, ruler of the demons.” 25 But knowing their thoughts Jesus said to them: “Every kingdom divided against itself becomes desolate, and every city or house divided against itself will not stand. 26 So if Satan casts out Satan he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. 28 But if I cast out demons by the Spirit of God, then surely the kingdom of God has come upon you. 29 Or how can anyone go into the house of the strong man and plunder his goods unless he first binds the strong man? Then he can plunder the house. 30 “He who is not with me is against me, and he who does not gather with me scatters. 31 Therefore I say to you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven people. 32 And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. 33 “Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by the fruit. 34 Brood of vipers! How can you, being malignant, speak good things? For out of the abundance of the heart the mouth speaks. 35 The good man out of the good reservoir brings forth good things, and the malignant man out of the malignant reservoir brings forth malignant things. 36 Furthermore I say to you that for every useless word whatever that people may speak, they will give account of it in the Day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”
JMNT(i) 15 Yet Jesus, aware [of this], withdrew from that place, and many people followed Him, and He served, attentively cared for, treated, prescribed therapies for, instigated ongoing procedures for, cured and, or, healed them all. 16 Following this, He respectfully gave them admonition, apprising them of the situation and His wishes, to the end that they would not draw attention to Him, making Him a visible public figure, nor disclose His identity. 17 [This was] so that the [prophecy; oracle] declared through Isaiah the prophet would (or: could) be fulfilled, [that] continues saying, 18 "Look, and consider! My Boy (or: My Servant; My personal attendant; My servant-boy) Whom I select (or: chose) – My Beloved, [of] Whom My soul assumes ease and wellness (or: [in] Whom My soul takes pleasure; Whom My soul considers good and thinks well of)! I will proceed putting (placing) My Spirit (the effect of My breath; My Attitude) upon Him, and He will continue sending-off a message regarding separation and a decision for the ethnic multitudes (or: will repeatedly announce a judging and bring a report of justice in the nations; will continue plainly declaring what justice and discrimination is to non-Jews; will continuously announce judgment for the Gentiles [= foreigners]). 19 He will neither proceed to quarrel (strive; debate; be contentious) nor will He continue shouting (screaming or making outcry; causing clamoring; behaving loud-mouthed), nor yet will anyone continue hearing His voice [above the ambient noises] in the town squares or broad streets. 20 He will not proceed to break down a reed that has been bruised (or: break in pieces a reed that has been crushed), and He will not proceed to extinguish a flax lamp-wick that is continuing in being wrapped in smoke and made to smolder – until He can thrust-forth [the] separation-derived decision into a victory (or: cast-out judging – unto victory)! 21 And then, the ethnic multitudes (nations; pagans; foreigners; Gentiles) will proceed to be continuously placing [their] expectations in His Name (= on His character, reputation and authority)!" [Isa. 42:1-4; comment: this passage describes a Person who is gentle and non-violent in character] 22 At that time people brought to Him a man continuously affected and controlled by a demon (a Hellenistic concept and term; = an animistic influence) – blind and mute (incapable of speaking). And so He treated and cured him, so that the mute man [began] to be repeatedly speaking and continuously seeing. 23 Well, all the crowds began being set out of place (or: being made to stand out of themselves) in amazement, and began saying, "Is not this one perhaps the son of David?" 24 Now upon hearing, the Pharisees said, "This person is not casting (or: throwing) out the demons except in union with Beelzebub [other MSS: Beelzebul; Beezeboul], the ruler (or: chief; originator) of the demons (Hellenistic concept and term: = animistic influences)." [comment: Beelzebub, is the NT spelling for Baal-zebub, a Philistine deity (2 King 1:2). So here we have the Pharisees validating the existence of a pagan god! And yet, we are told in Ps. 95:5 that “all the gods of the peoples (= people groups) are mere idols (nobodies; things of naught).” The LXX (Greek OT) renders this: “all the gods of the ethnic multitudes (nations; non-Israelites) {are} demons.” But Isaiah says in 65:3 (LXX), “This is a people that '85 offer{s} sacrifices in gardens, and burn{s} incense on bricks to the demons – which things DO NOT EXIST!”] 25 So, having seen and now knowing (perceiving) their inner impulses, emotions, sentiments and reflections, He said to them, "Every reign of a king (kingdom; = government) being parted (divided and separated into parts) down against itself is being progressively turned into a desert (made desolate, waste and depopulated), and every city or household being parted down against itself will not continue standing (= be surviving). 26 "So if 'Satan' continues casting (or: driving) out 'Satan,' he is parted (divided and separated into parts) upon himself. How, then, will his reign (kingdom; government) continue standing (= be surviving)? 27 "And if I, Myself, 'in union with Beelzebub' continue casting (or: driving) out the demons, in union with whom are your sons habitually casting and driving [them] out? Through this (or: Therefore; For this reason), they, themselves, will continue being your judges (or: decision makers pertaining to you folks). 28 "Yet if I, Myself, in union with God's Spirit ([being] within the midst of the effect of God's breath; in an attitude which is God) am constantly driving (or: casting) out the demons, God's reign (the kingdom from God, the sovereign rule which is God, and the government of God) has consequently preceded and come beforehand upon you people (or: has really overtaken you folks and is now arrived and settled upon you). 29 "Or, how does anyone have power or ability to enter into the house belonging to a strong person and to seize (snatch up and plunder) his movable goods (equipment; utensils; gear; belongings; possessions), unless he can (or: should) first bind (tie up) the strong person? After that he will proceed in completely plundering (thoroughly looting) his house. 30 "The person not continually being with Me (= on My side) continues being against Me, and the person not habitually gathering (or: leading together) with Me is constantly scattering. 31 "For this reason, I continue saying to you folks, Every failure (mistake; error; failure to attain the goal or hit the target; sin) and blasphemy (vilifying, abusive and slanderous speech; light-hindrance) will be caused to flow away from (will be divorced and sent off for; will be pardoned and forgiven) humanity (mankind). Yet, the blasphemy pertaining to (vilifying, abusive, slanderous speech about) the Spirit (the Breath-effect; the Attitude) will not be caused to flow away (not be divorced and sent off; not be pardoned or forgiven) in mankind. 32 "And further, whoever may say a word (should speak a thought or message) [directed] down against the Son of the Man (the son of humanity; = Adam's son), it will continue caused to flow away for him (will be progressively divorced and sent off in him; or: he will continue pardoned and forgiven by Him). Yet [for] whoever may speak down against the Set-apart Spirit (the Breath-effect of the Holy One; the Sacred Attitude), it will not proceed to be caused to flow away from him (or: he will not continue pardoned and forgiven by Him; it will not progress to be released and sent off in him) – neither within this age, nor within the one being about to be (the impending one). 33 "You folks either make the tree ideal (fine and beautiful), and thus its fruit ideal (fine and beautiful), or make the tree rotten, and its fruit [will be] rotten (decayed). You see, the tree is habitually being known and experienced from out of the [or: its] fruit. 34 "Offspring ([You] effects of the births) of poisonous snakes (vipers; serpents; [comment: perhaps equating them to satan])! How are you able to habitually say good and virtuous things, being inherently good-for-nothing and useless folks (being worthless and knavish; being folks in a sorry plight and oppressed by grievous toils; existing being base and wicked; continuously being ones characterized by evil)? You see, from out of the midst of the effect of the excess from the heart's surrounding abundance, the mouth is continually speaking. 35 "The good and virtuous person is habitually extracting and spurting out good and virtuous things from out of the midst of the Good and Virtuous Treasure-house. And yet the good-for-nothing and useless person is continuously extracting and spurting out worthless, oppressive, knavish, base, wicked and evil things from out of the mist of the worthless treasure-house. 36 "Now I continue saying to you folks that [for] every ineffective and unproductive (idle and unemployed; thus: unprofitable) effect of a gush or result of some flow (or: thing spoken; saying; declaration) which people will be speaking, they will continue giving back (rendering) an account (a word; a thought; an idea) concerning it, within a day of separating and deciding (or: judging). 37 "For you see, from out of your words (or: verbal expressions; ideas and thoughts) you [individually] will be progressively brought into right relationship (rightwised and made fair) within the Way pointed out; and from out of your words (expressed thoughts and ideas) you [individually] will continue having actions brought down on you from out of the Way pointed out (or: be opposed by fairness, equity and right relationships; or: be convicted)."
NSB(i) 15 Jesus was aware of this and withdrew from the place. Many followed him and were healed by him. 16 He warned them not to tell anyone where he was. 17 This fulfilled what was spoken through Isaiah the prophet. 18 »Look! My servant whom I have chosen. I am well pleased with him. I will put my Spirit upon him and he will declare judgment to the nations. 19 »He will not quarrel, nor cry aloud. None will hear his voice in the streets. 20 »He will break a bruised reed. He will quench smoking flax. This he will do until he sends forth judgment to victory. 21 »The nations will hope in his name!« 22 Someone possessed with a demon, blind and dumb was brought to him. He healed him and the dumb man spoke and could see. 23 The crowds were amazed, and said: »Can this be the son of David?« 24 When the Pharisees heard it, they said: »This man casts out demons by Beelzebub, the prince of the demons.« 25 Knowing their thoughts, he said to them: »Every kingdom divided against itself is destroyed. Every city or house divided against itself will not stand. 26 »If Satan casts out Satan, he is divided against himself. How will his kingdom stand? 27 »If I cast out demons by Beelzebub, by whom do your sons cast them out? Let them be your judges. 28 »But if I cast out demons by God’s Spirit, then the kingdom of God has come to you. 29 »How can one enter into the house of a strong man and steal his things, except he first tie up the strong man? Then he can rob his house. 30 »He that is not with me is against me. And he that does not gather with me, scatters. 31 »Therefore I say to you, every sin and blasphemy will be forgiven men. But the blasphemy against God’s Spirit will not be forgiven. 32 »Whoever speaks a word against the Son of man, it shall be forgiven him. But whoever speaks against Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is to come. 33 »Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt. The fruit a tree produces provides its reputation. 34 »You offspring of vipers. How can you who are evil speak good things? Out of the abundance of the heart the mouth speaks. 35 »The good man performs good things out of his good treasure. The evil man performs evil things out of his evil treasure. 36 »I tell you there will be an account in the Judgment Day for every careless word that men say. 37 »For by your words you will be justified, and by your words you will be condemned.«
ISV(i) 15 Jesus, God’s Chosen ServantWhen Jesus became aware of this, he left that place. Many crowds followed him, and he healed all of them, 16 ordering them not to make him known. 17 This was to fulfill what was declared by the prophet Isaiah when he said, 18 “Here is my Servant whom I have chosen, whom I love, and with whom I am pleased! I will put my Spirit on him, and he will proclaim justice to unbelievers. 19 He will not quarrel or shout, and no one will hear him shouting in the streets. 20 He will not snap off a broken reed or snuff out a smoldering wick until he has brought justice through to victory. 21 And in his name unbelievers will hope.”
22 Jesus is Accused of Working with Beelzebul
Then a demon-possessed man who was blind and unable to talk was brought to him. Jesus healed him so that the man could speak and see. 23 All the crowds were amazed and kept saying, “This man isn’t the Son of David, is he?”
24 But when the Pharisees heard this, they said, “This man drives out demons only by Beelzebul, the ruler of the demons.”
25 He knew what they were thinking and told them, “Every kingdom divided against itself is destroyed, and every city or household divided against itself will not stand. 26 So if Satan drives out Satan, he is divided against himself. How, then, can his kingdom stand? 27 If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges! 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come to you. 29 How can someone go into a strong man’s house and carry off his possessions without first tying up the strong man? Then he can ransack his house. 30 The person who isn’t with me is against me, and the person who isn’t gathering with me is scattering. 31 So I tell you, every sin and blasphemy will be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.”
33 A Tree is Known by Its Fruit
“Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten, because a tree is known by its fruit. 34 You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart. 35 A good person brings good things out of a good treasure house, and an evil person brings evil things out of an evil treasure house. 36 I tell you, on Judgment Day people will give an account for every thoughtless word they have uttered, 37 because by your words you will be acquitted, and by your words you will be condemned.”
LEB(i) 15 Now Jesus, when he* learned of it,* withdrew from there, and many* followed him, and he healed them all. 16 And he warned them that they should not ⌊reveal his identity⌋,* 17 in order that what was spoken through the prophet Isaiah would be fulfilled, who said, 18 "Behold my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him, and he will proclaim justice to the Gentiles. 19 He will not quarrel or cry out, nor will anyone hear his voice in the streets. 20 A crushed reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory. 21 And in his name the Gentiles* will hope.* 22 Then a demon-possessed man who was blind and mute was brought to him. And he healed him so that the man who was mute could speak and see. 23 And all the crowds were amazed and began saying, "Perhaps this one is the Son of David!" 24 But the Pharisees, when they* heard it,* said, "This man does not expel demons except by Beelzebul the ruler of demons!" 25 But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. 26 And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? 27 And if I expel demons by Beelzebul, by whom do your sons expel them?* For this reason they will be your judges! 28 But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! 29 Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house. 30 The one who is not with me is against me, and the one who does not gather with me scatters. 31 For this reason I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! 32 And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one! 33 "Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34 Offspring of vipers! How are you able to say good things when you* are evil? For from the abundance of the heart the mouth speaks. 35 The good person from his* good treasury brings out good things, and the evil person from his* evil treasury brings out evil things. 36 But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37 For by your words you will be vindicated, and by your words you will be condemned."
BGB(i) 15 Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν αὐτῷ [ὄχλοι] πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν· 17 ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος 18 “Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ‹εἰς› ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ Πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.” 22 Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν. 23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον “Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;” 24 Οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον “Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.” 25 Εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς “Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται. 26 καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; 27 Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν. 28 εἰ δὲ ἐν Πνεύματι Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. 29 Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει; 30 Ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει. 31 Διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται. 32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι. 33 Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.”
BIB(i) 15 Ὁ (-) δὲ (And) Ἰησοῦς (Jesus), γνοὺς (having known), ἀνεχώρησεν (withdrew) ἐκεῖθεν (from there). καὶ (And) ἠκολούθησαν (followed) αὐτῷ (Him) [ὄχλοι] (multitudes) πολλοί (great), καὶ (and) ἐθεράπευσεν (He healed) αὐτοὺς (them) πάντας (all), 16 καὶ (and) ἐπετίμησεν (He warned) αὐτοῖς (them) ἵνα (that) μὴ (not) φανερὸν (known) αὐτὸν (Him) ποιήσωσιν (they should make) — 17 ἵνα (so that) πληρωθῇ (might be fulfilled) τὸ (that) ῥηθὲν (having been spoken) διὰ (by) Ἠσαΐου (Isaiah) τοῦ (the) προφήτου (prophet), λέγοντος (saying), 18 “Ἰδοὺ (Behold) ὁ (the) παῖς (servant) μου (of Me), ὃν (whom) ᾑρέτισα (I have chosen), ὁ (the) ἀγαπητός (beloved) μου (of Me), ‹εἰς› (in) ὃν (whom) εὐδόκησεν (has found delight) ἡ (the) ψυχή (soul) μου (of Me). θήσω (I will put) τὸ (the) Πνεῦμά (Spirit) μου (of Me) ἐπ’ (upon) αὐτόν (Him), καὶ (and) κρίσιν (justice) τοῖς (to the) ἔθνεσιν (Gentiles) ἀπαγγελεῖ (He will proclaim). 19 οὐκ (Not) ἐρίσει (will He quarrel) οὐδὲ (nor) κραυγάσει (will he cry out), οὐδὲ (nor) ἀκούσει (will hear) τις (anyone) ἐν (in) ταῖς (the) πλατείαις (streets) τὴν (the) φωνὴν (voice) αὐτοῦ (of Him). 20 κάλαμον (A reed) συντετριμμένον (bruised) οὐ (not) κατεάξει (He will break), καὶ (and) λίνον (a wick) τυφόμενον (smoldering) οὐ (not) σβέσει (He will quench), ἕως (until) ἂν (-) ἐκβάλῃ (He leads) εἰς (to) νῖκος (victory) τὴν (-) κρίσιν (justice). 21 καὶ (And) τῷ (in the) ὀνόματι (name) αὐτοῦ (of Him) ἔθνη (the Gentiles) ἐλπιοῦσιν (will hope).” 22 Τότε (Then) προσηνέχθη (was brought) αὐτῷ (to Him) δαιμονιζόμενος (one possessed by a demon), τυφλὸς (blind) καὶ (and) κωφός (mute), καὶ (and) ἐθεράπευσεν (He healed) αὐτόν (him), ὥστε (in order for) τὸν (the) κωφὸν (mute man) λαλεῖν (to speak) καὶ (and) βλέπειν (to see). 23 καὶ (And) ἐξίσταντο (were amazed) πάντες (all) οἱ (the) ὄχλοι (crowds), καὶ (and) ἔλεγον (were saying), “Μήτι (Whether) οὗτός (this) ἐστιν (is) ὁ (the) υἱὸς (Son) Δαυίδ (of David)?” 24 Οἱ (-) δὲ (And) Φαρισαῖοι (the Pharisees), ἀκούσαντες (having heard), εἶπον (said), “Οὗτος (This man) οὐκ (not) ἐκβάλλει (casts out) τὰ (the) δαιμόνια (demons), εἰ (if) μὴ (not) ἐν (by) τῷ (-) Βεελζεβοὺλ (Beelzebul) ἄρχοντι (prince) τῶν (of the) δαιμονίων (demons).” 25 Εἰδὼς (Having known) δὲ (now) τὰς (the) ἐνθυμήσεις (thoughts) αὐτῶν (of them), εἶπεν (He said) αὐτοῖς (to them), “Πᾶσα (Every) βασιλεία (kingdom) μερισθεῖσα (having been divided) καθ’ (against) ἑαυτῆς (itself) ἐρημοῦται (is brought to desolation), καὶ (and) πᾶσα (every) πόλις (city) ἢ (or) οἰκία (house) μερισθεῖσα (having been divided) καθ’ (against) ἑαυτῆς (itself) οὐ (not) σταθήσεται (will stand). 26 καὶ (And) εἰ (if) ὁ (-) Σατανᾶς (Satan), τὸν (-) Σατανᾶν (Satan) ἐκβάλλει (casts out), ἐφ’ (against) ἑαυτὸν (himself) ἐμερίσθη (he is divided). πῶς (How) οὖν (then) σταθήσεται (will stand) ἡ (the) βασιλεία (kingdom) αὐτοῦ (of him)? 27 Καὶ (And) εἰ (if) ἐγὼ (I) ἐν (by) Βεελζεβοὺλ (Beelzebul) ἐκβάλλω (cast out) τὰ (-) δαιμόνια (demons), οἱ (the) υἱοὶ (sons) ὑμῶν (of you) ἐν (by) τίνι (whom) ἐκβάλλουσιν (do they cast out)? διὰ (On account of) τοῦτο (this), αὐτοὶ (they) κριταὶ (judges) ἔσονται (will be) ὑμῶν (of you). 28 εἰ (If) δὲ (however) ἐν (by the) Πνεύματι (Spirit) Θεοῦ (of God) ἐγὼ (I) ἐκβάλλω (cast out) τὰ (-) δαιμόνια (demons), ἄρα (then) ἔφθασεν (has come) ἐφ’ (upon) ὑμᾶς (you) ἡ (the) βασιλεία (kingdom) τοῦ (-) Θεοῦ (of God). 29 Ἢ (Or) πῶς (how) δύναταί (is able) τις (anyone) εἰσελθεῖν (to enter) εἰς (into) τὴν (the) οἰκίαν (house) τοῦ (of the) ἰσχυροῦ (strong man) καὶ (and) τὰ (the) σκεύη (goods) αὐτοῦ (of him) ἁρπάσαι (to plunder), ἐὰν (if) μὴ (not) πρῶτον (first) δήσῃ (he bind) τὸν (the) ἰσχυρόν (strong man)? καὶ (And) τότε (then) τὴν (the) οἰκίαν (house) αὐτοῦ (of him) διαρπάσει (he will plunder). 30 Ὁ (The one) μὴ (not) ὢν (being) μετ’ (with) ἐμοῦ (Me) κατ’ (against) ἐμοῦ (Me) ἐστιν (is), καὶ (and) ὁ (the one) μὴ (not) συνάγων (gathering) μετ’ (with) ἐμοῦ (Me) σκορπίζει (scatters). 31 Διὰ (Because of) τοῦτο (this) λέγω (I say) ὑμῖν (to you), πᾶσα (every) ἁμαρτία (sin) καὶ (and) βλασφημία (blasphemy) ἀφεθήσεται (will be forgiven) τοῖς (-) ἀνθρώποις (men); ἡ (-) δὲ (however) τοῦ (against) Πνεύματος (the Spirit) βλασφημία (blasphemy) οὐκ (not) ἀφεθήσεται (will be forgiven). 32 καὶ (And) ὃς (whoever) ἐὰν (if) εἴπῃ (speaks) λόγον (a word) κατὰ (against) τοῦ (the) Υἱοῦ (Son) τοῦ (-) ἀνθρώπου (of Man), ἀφεθήσεται (it will be forgiven) αὐτῷ (him); ὃς (whoever) δ’ (now) ἂν (-) εἴπῃ (speaks) κατὰ (against) τοῦ (-) Πνεύματος (Spirit) τοῦ (the) Ἁγίου (Holy), οὐκ (not) ἀφεθήσεται (it will be forgiven) αὐτῷ (him), οὔτε (neither) ἐν (in) τούτῳ (this) τῷ (-) αἰῶνι (age) οὔτε (nor) ἐν (in) τῷ (the) μέλλοντι (coming one). 33 Ἢ (Either) ποιήσατε (make) τὸ (the) δένδρον (tree) καλὸν (good) καὶ (and) τὸν (the) καρπὸν (fruit) αὐτοῦ (of it) καλόν (good), ἢ (or) ποιήσατε (make) τὸ (the) δένδρον (tree) σαπρὸν (bad) καὶ (and) τὸν (the) καρπὸν (fruit) αὐτοῦ (of it) σαπρόν (bad); ἐκ (by) γὰρ (for) τοῦ (the) καρποῦ (fruit), τὸ (the) δένδρον (tree) γινώσκεται (is known). 34 γεννήματα (Offspring) ἐχιδνῶν (of vipers), πῶς (how) δύνασθε (are you able) ἀγαθὰ (good things) λαλεῖν (to speak), πονηροὶ (evil) ὄντες (being)? ἐκ (Out of) γὰρ (for) τοῦ (the) περισσεύματος (abundance) τῆς (of the) καρδίας (heart), τὸ (the) στόμα (mouth) λαλεῖ (speaks). 35 ὁ (The) ἀγαθὸς (good) ἄνθρωπος (man) ἐκ (out of) τοῦ (his) ἀγαθοῦ (good) θησαυροῦ (treasure) ἐκβάλλει (puts forth) ἀγαθά (good things); καὶ (and) ὁ (the) πονηρὸς (evil) ἄνθρωπος (man) ἐκ (out of) τοῦ (his) πονηροῦ (evil) θησαυροῦ (treasure) ἐκβάλλει (puts forth) πονηρά (evil things). 36 λέγω (I say) δὲ (now) ὑμῖν (to you) ὅτι (that) πᾶν (every) ῥῆμα (word) ἀργὸν (careless) ὃ (that) λαλήσουσιν (will speak) οἱ (-) ἄνθρωποι (men), ἀποδώσουσιν (they will give) περὶ (of) αὐτοῦ (it) λόγον (an account) ἐν (in) ἡμέρᾳ (day) κρίσεως (of judgment). 37 ἐκ (By) γὰρ (for) τῶν (the) λόγων (words) σου (of you), δικαιωθήσῃ (you will be justified), καὶ (and) ἐκ (by) τῶν (the) λόγων (words) σου (of you), καταδικασθήσῃ (you will be condemned).”
BLB(i) 15 And Jesus having known, withdrew from there. And great multitudes followed Him, and He healed them all, 16 and He warned them that they should not make Him known— 17 so that it might be fulfilled that having been spoken by the prophet Isaiah, saying: 18 “Behold My servant, whom I have chosen, My beloved, in whom My soul has found delight. I will put My Spirit upon Him, and He will proclaim justice to the Gentiles. 19 He will not quarrel nor will he cry out; nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, and a smoldering wick He will not quench, until He leads justice to victory. 21 And in His name the Gentiles will hope.” 22 Then was brought to Him one possessed by a demon, blind and mute, and He healed him, in order for the mute man to speak and to see. 23 And all the crowds were amazed, and were saying, “Could this be the Son of David?” 24 And the Pharisees having heard, said, “This man casts out the demons only by Beelzebul, the prince of the demons.” 25 And having known their thoughts, He said to them, “Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself will not stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? On account of this, they will be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or how is anyone able to enter into the house of the strong man, and to plunder his goods, unless first he binds the strong man? And then he will plunder his house. 30 The one not being with Me is against Me, and the one not gathering with Me scatters. 31 Because of this I say to you, every sin and blasphemy will be forgiven men; but blasphemy against the Spirit will not be forgiven. 32 And if anyone speaks a word against the Son of Man, it will be forgiven him; but if anyone speaks against the Holy Spirit, it will not be forgiven him, neither in this age nor in the coming one. 33 Either make the tree good and its fruit good, or make the tree bad and its fruit bad. For the tree is known by the fruit. 34 Offspring of vipers, how are you able to speak good things, being evil? For out of the abundance of the heart, the mouth speaks. 35 The good man out of his good treasure puts forth good things, and the evil man out of his evil treasure puts forth evil things. 36 And I say to you that every careless word that they will speak, men will give an account of it in day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”
BSB(i) 15 Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, 16 warning them not to make Him known. 17 This was to fulfill what was spoken through the prophet Isaiah: 18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. 19 He will not quarrel or cry out; no one will hear His voice in the streets. 20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. 21 In His name the nations will put their hope.” 22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. 23 The crowds were astounded and asked, “Could this be the Son of David?” 24 But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.” 25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. 33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks. 35 The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. 36 But I tell you that men will give an account on the day of judgment for every careless word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”
MSB(i) 15 Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, 16 warning them not to make Him known. 17 This was to fulfill what was spoken through the prophet Isaiah: 18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. 19 He will not quarrel or cry out; no one will hear His voice in the streets. 20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. 21 In His name the nations will put their hope.” 22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that the blind and mute man could both speak and see. 23 The crowds were astounded and asked, “Could this be the Son of David?” 24 But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.” 25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. 33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks. 35 The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. 36 But I tell you that men will give an account on the day of judgment for every careless word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”
MLV(i) 15 But Jesus having known it, departed from there and large crowds followed him, and he healed them all, 16 and rebuked them, in order that they should not make him apparent; 17 that what was spoken through Isaiah the prophet might be fulfilled, saying, 18 ‘Behold, my young-servant whom I selected. My beloved in whom my soul is delighted. I will be placing my Spirit upon him and he will be proclaiming judgment to the Gentiles.’ 19 ‘He will not have selfish ambition, nor will he cry-out; nor will anyone hear his voice in the streets. 20 He will not fracture a bruised reed and he will not quench a smoking wick, until he should cast out the judgment to victory. 21 And the Gentiles will hope in his name.’
22 Then a demon-possessed man was brought to him, blind and mute and he healed him, so-that the blind and mute man both spoke and saw. 23 And all the crowds were astonished and were saying, This is not the son of David, is it?
24 But when the Pharisees heard it, they said, This one is not casting out demons, except in Beelzebub the ruler of the demons.
25 But Jesus knowing their contemplations said to them, Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand. 26 And if the Adversary casts out the Adversary, he is divided against himself. Therefore how will his kingdom stand? 27 And if I cast out demons by Beelzebub, in whom do your sons cast them out? They will be your judges because of this. 28 But if I cast out demons by the Spirit of God; consequently, the kingdom of God has arrive-unexpectedly upon you. 29 Or how is anyone able to enter into the house of the strong man, and plunder his goods, if he does not first bind the strong man? And then he will be plundering his house. 30 He who is not with me is against me and he who is not gathering with me scatters. 31 Because of this, I am saying to you, Every sin and blasphemy will be forgiven to men, but the blasphemy of the Spirit will not be forgiven to men. 32 And whoever speaks a word against the Son of Man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, not in the age which is now, nor in the future one. 33 Either make*\'b0 the tree good and its fruit good; or make*\'b0 the tree rotten and its fruit rotten; for the tree is known from its fruit. 34 Offspring of vipers! How are you, being evil, able to speak good things? For out of the abundance of the heart the mouth is speaking. 35 The good man out of his good treasure is casting out good things and the evil man out of his evil treasure is casting out evil things. 36 But I am saying to you, that every idle declaration, whatever men speak, they will be giving an account in the day of judgment concerning it. 37 For you will be made righteous from your words and you will be sentenced from your words.
VIN(i) 15 Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, 16 warning them not to make Him known. 17 This was to fulfill what was spoken through the prophet Isaiah: 18 “Here is My servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. 19 He will not quarrel or cry out; no one will hear His voice in the streets. 20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. 21 In His name the nations will put their hope.” 22 Then they brought to him a demon-possessed man who was blind and mute, and he healed him, so that the mute man both spoke and saw. 23 And all the people were amazed and said, "Could this be the Son of David?" 24 But when the Pharisees heard this they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons." 25 Jesus knew their thoughts and said to them, "Every kingdom divided against itself is laid waste, and every city or house divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. 29 How can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house. 30 "He who is not with me is against me, and he who does not gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. 33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks. 35 The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. 36 But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”
Luther1545(i) 15 Aber da Jesus das erfuhr, wich er von dannen. Und ihm folgte viel Volks nach, und er heilete sie alle. 16 und bedräuete sie, daß sie ihn nicht meldeten, 17 auf daß erfüllet würde, was gesagt ist durch den Propheten Jesaja, der da spricht: 18 Siehe, das ist mein Knecht, den ich erwählet habe, und mein Liebster, an dem meine Seele Wohlgefallen hat; ich will meinen Geist auf ihn legen, und er soll den Heiden das Gericht verkündigen. 19 Er wird nicht zanken noch schreien, und man wird sein Geschrei nicht hören auf den Gassen. 20 Das zerstoßene Rohr wird er nicht zerbrechen und den glimmenden Docht wird er nicht auslöschen, bis daß er ausführe das Gericht zum Sieg. 21 Und die Heiden werden auf seinen Namen hoffen. 22 Da ward ein Besessener zu ihm gebracht, der war blind und stumm; und er heilete ihn also, daß der Blinde und Stumme beides, redete und sah. 23 Und alles Volk entsetzte sich und sprach: Ist dieser nicht Davids Sohn? 24 Aber die Pharisäer, da sie es höreten, sprachen sie: Er treibet die Teufel nicht anders aus als durch Beelzebub, der Teufel Obersten. 25 Jesus vernahm aber ihre Gedanken und sprach zu ihnen: Ein jeglich Reich, so es mit sich selbst uneins wird, das wird wüste, und eine jegliche Stadt oder Haus, so es mit sich selbst uneins wird, mag's nicht bestehen. 26 So denn ein Satan den andern austreibt, so muß er mit sich selbst uneins sein; wie mag denn sein Reich bestehen? 27 So ich aber die Teufel durch Beelzebub austreibe, durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein. 28 So ich aber die Teufel durch den Geist Gottes austreibe, so ist je das Reich Gottes zu euch kommen. 29 Oder wie kann jemand in eines Starken Haus gehen und ihm seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann ihm sein Haus beraube? 30 Wer nicht mit mir ist, der ist wider mich, und wer nicht mit mir sammelt, der zerstreuet. 31 Darum sage ich euch: Alle Sünde und Lästerung wird den Menschen vergeben, aber die Lästerung wider den Geist wird den Menschen nicht vergeben. 32 Und wer etwas redet wider des Menschen Sohn, dem wird es vergeben; aber wer etwas redet wider den Heiligen Geist, dem wird's nicht vergeben, weder in dieser noch in jener Welt. 33 Setzet entweder einen guten Baum, so wird die Frucht gut; oder setzet einen faulen Baum, so wird die Frucht faul; denn an der Frucht erkennet man den Baum. 34 Ihr Otterngezüchte, wie könnet ihr Gutes reden, dieweil ihr böse seid? Wes das Herz voll ist, des gehet der Mund über. 35 Ein guter Mensch bringet Gutes hervor aus seinem guten Schatz des Herzens, und ein böser Mensch bringet Böses hervor aus seinem bösen Schatz. 36 Ich sage euch aber, daß die Menschen müssen Rechenschaft geben am Jüngsten Gericht von einem jeglichen unnützen Wort, das sie geredet haben. 37 Aus deinen Worten wirst du gerechtfertiget werden und aus deinen Worten wirst du verdammt werden.
Luther1545_Strongs(i)
  15 G1161 Aber G1564 da G2424 JEsus G1097 das erfuhr G402 , wich G846 er G2532 von dannen. Und G4183 ihm folgte viel G3793 Volks G190 nach G2532 , und G846 er G3956 heilete sie alle .
  16 G2532 und G846 bedräuete sie G3363 , daß G846 sie G3363 ihn nicht G5318 meldeten,
  17 G3704 auf daß G4137 erfüllet würde G3588 , was G4483 gesagt ist G1223 durch G4396 den Propheten G2268 Jesaja G3004 , der da spricht :
  18 G2400 Siehe G3739 , das G3450 ist mein G3816 Knecht G140 , den ich erwählet habe G2532 , und G3450 mein G27 Liebster G1909 , an G3450 dem meine G5590 SeeLE G2106 Wohlgefallen G3450 hat; ich will meinen G4151 Geist G1519 auf G5087 ihn legen G846 , und er G1484 soll den Heiden G3739 das G2920 Gericht G518 verkündigen .
  19 G846 Er G3756 wird nicht G2051 zanken G3761 noch G2905 schreien G5100 , und man G5456 wird sein Geschrei G3761 nicht G191 hören G1722 auf G4113 den Gassen .
  20 G4937 Das zerstoßene G2563 Rohr G3756 wird er nicht G2608 zerbrechen G2532 und G5188 den glimmenden G3043 Docht G3756 wird er nicht G4570 auslöschen G1544 , bis daß er ausführe G2920 das Gericht G1519 zum G3534 Sieg .
  21 G2532 Und G1484 die Heiden G1679 werden G1722 auf G846 seinen G3686 Namen G1679 hoffen .
  22 G5119 Da G1139 ward ein Besessener G846 zu ihm G4374 gebracht G2532 , der war G5185 blind G2532 und G2974 stumm G2532 ; und G846 er G5620 heilete ihn also, daß G5185 der Blinde G2532 und G2974 Stumme G2980 beides, redete G2532 und G991 sah .
  23 G2532 Und G3956 alles G3793 Volk G1839 entsetzte sich G2532 und G3004 sprach G2076 : Ist G3778 dieser G3385 nicht G1138 Davids Sohn?
  24 G1161 Aber G191 die G5330 Pharisäer G2036 , da sie es höreten, sprachen G3778 sie: Er G1140 treibet die Teufel G3756 nicht G1544 anders aus G1722 als durch G954 Beelzebub G1140 , der Teufel G758 Obersten .
  25 G2424 JEsus G1161 vernahm aber G1438 ihre G1761 Gedanken G2532 und G2036 sprach G846 zu ihnen G932 : Ein jeglich Reich G846 , so es G2596 mit G1438 sich selbst G3307 uneins wird G1492 , das G3307 wird G3956 wüste, und eine G4172 jegliche Stadt G2228 oder G3614 Haus G2596 , so es mit G2476 sich selbst uneins wird, mag‘s G3756 nicht G2476 bestehen .
  26 G2532 So G1487 denn G4567 ein Satan G1544 den andern austreibt G3767 , so G1909 muß er mit G1438 sich selbst G3307 uneins sein G4459 ; wie G2476 mag G932 denn sein Reich G2476 bestehen ?
  27 G2532 So G1473 ich G1487 aber G1140 die Teufel G1722 durch G954 Beelzebub G1544 austreibe G1722 , durch G5101 wen G846 treiben sie G5216 eure G1544 Kinder aus G1223 ? Darum G5216 werden sie eure G2923 Richter G2071 sein .
  28 G1487 So G1473 ich G1161 aber G1140 die Teufel G1909 durch G4151 den Geist G2316 Gottes G1544 austreibe G686 , so G932 ist je das G2316 Reich Gottes G1722 zu G5209 euch kommen.
  29 G2228 Oder G4459 wie G1410 kann G5100 jemand G1519 in G2478 eines Starken G3614 Haus G1525 gehen G2532 und G846 ihm seinen G4632 Hausrat G1283 rauben G3362 , es sei denn G846 , daß er G2478 zuvor den Starken G1210 binde G4412 und G5119 alsdann ihm sein Haus beraube?
  30 G3361 Wer nicht G3326 mit G1700 mir G5607 ist G2076 , der ist G2596 wider G1700 mich G2532 , und G3361 wer nicht G3326 mit G1700 mir G4863 sammelt, der zerstreuet.
  31 G3004 Darum sage G5124 ich G5213 euch G3956 : Alle G266 Sünde G2532 und G988 Lästerung G863 wird G444 den G863 Menschen vergeben G1161 , aber G988 die Lästerung G444 wider den G4151 Geist G3756 wird den Menschen nicht G863 vergeben .
  32 G2532 Und G302 wer G2036 etwas redet G2596 wider G846 des G3739 Menschen Sohn, dem G863 wird G846 es G863 vergeben G302 ; aber wer G2036 etwas redet G2596 wider G444 den G40 Heiligen G4151 Geist G3195 , dem wird‘s G3756 nicht G863 vergeben G3777 , weder G1722 in G5129 dieser G3777 noch G1722 in G165 jener Welt .
  33 G2570 Setzet entweder einen guten G1186 Baum G2532 , so G4160 wird G846 die G2590 Frucht G2570 gut G2228 ; oder G4550 setzet einen faulen G1186 Baum G2532 , so G4160 wird G2590 die Frucht G4550 faul G2228 ; denn G1537 an G2590 der Frucht G846 erkennet man den G1186 Baum .
  34 G1410 Ihr G4459 Otterngezüchte, wie G18 könnet ihr Gutes G2980 reden G4190 , dieweil ihr böse G1063 seid? Wes G5607 das G2588 Herz G4051 voll G1081 ist G1537 , des gehet der G4750 Mund über.
  35 G18 Ein guter G444 Mensch G18 bringet Gutes G1544 hervor G1537 aus G18 seinem guten G2344 Schatz G1537 des G2588 Herzens G2532 , und G4190 ein böser G444 Mensch G1544 bringet Böses hervor aus G4190 seinem bösen G2344 Schatz .
  36 G3004 Ich sage G5213 euch G1161 aber G3754 , daß G444 die Menschen G3056 müssen Rechenschaft G591 geben G1722 am G2250 Jüngsten G2920 Gericht G3956 von einem G692 jeglichen unnützen G4487 Wort G1437 , das G846 sie G2980 geredet haben .
  37 G1537 Aus G4675 deinen G3056 Worten G1344 wirst du gerechtfertiget werden G1063 und G1537 aus G4675 deinen G3056 Worten G2613 wirst du verdammt werden .
Luther1912(i) 15 Aber da Jesus das erfuhr, wich er von dannen. Und ihm folgte viel Volks nach, und er heilte sie alle 16 und bedrohte sie, daß sie ihn nicht meldeten, 17 auf das erfüllet würde, was gesagt ist von dem Propheten Jesaja, der da spricht: 18 "Siehe, das ist mein Knecht, den ich erwählt habe, und mein Liebster, an dem meine Seele Wohlgefallen hat; Ich will meinen Geist auf ihn legen, und er soll den Heiden das Gericht verkünden. 19 Er wird nicht zanken noch schreien, und man wird sein Geschrei nicht hören auf den Gassen; 20 das zerstoßene Rohr wird er nicht zerbrechen, und den glimmenden Docht wird er nicht auslöschen, bis daß er ausführe das Gericht zum Sieg; 21 und die Heiden werden auf seinen Namen hoffen." 22 Da ward ein Besessener zu ihm gebracht, der ward blind und stumm; und er heilte ihn, also daß der Blinde und Stumme redete und sah. 23 Und alles Volk entsetzte sich und sprach: Ist dieser nicht Davids Sohn? 24 Aber die Pharisäer, da sie es hörten, sprachen sie: Er treibt die Teufel nicht anders aus denn durch Beelzebub, der Teufel Obersten. 25 Jesus kannte aber ihre Gedanken und sprach zu ihnen: Ein jegliches Reich, so es mit sich selbst uneins wird, das wird wüst; und eine jegliche Stadt oder Haus, so es mit sich selbst uneins wird, kann's nicht bestehen. 26 So denn ein Satan den andern austreibt, so muß er mit sich selbst uneins sein; wie kann denn sein Reich bestehen? 27 So ich aber die Teufel durch Beelzebub austreibe, durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein. 28 So ich aber die Teufel durch den Geist Gottes austreibe, so ist ja das Reich Gottes zu euch gekommen. 29 Oder wie kann jemand in eines Starken Haus gehen und ihm seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann ihm sein Haus beraube? 30 Wer nicht mit mir ist, der ist wider mich; und wer nicht mit mir sammelt, der zerstreut. 31 Darum sage ich euch: Alle Sünde und Lästerung wird den Menschen vergeben; aber die Lästerung wider den Geist wird den Menschen nicht vergeben. 32 Und wer etwas redet wider des Menschen Sohn, dem wird es vergeben; aber wer etwas redet wider den Heiligen Geist, dem wird's nicht vergeben, weder in dieser noch in jener Welt. 33 Setzt entweder einen guten Baum, so wird die Frucht gut; oder setzt einen faulen Baum, so wird die Frucht faul. Denn an der Frucht erkennt man den Baum. 34 Ihr Otterngezüchte, wie könnt ihr Gutes reden, dieweil ihr böse seid? Wes das Herz voll ist, des geht der Mund über. 35 Ein guter Mensch bringt Gutes hervor aus seinem guten Schatz des Herzens; und ein böser Mensch bringt Böses hervor aus seinem bösen Schatz. 36 Ich sage euch aber, daß die Menschen müssen Rechenschaft geben am Jüngsten Gericht von einem jeglichen unnützen Wort, das sie geredet haben. 37 Aus deinen Worten wirst du gerechtfertigt werden, und aus deinen Worten wirst du verdammt werden.
Luther1912_Strongs(i)
  15 G1161 Aber G2424 da Jesus G1097 das erfuhr G402 , wich er G1564 von dannen G2532 . Und G846 ihm G190 folgte G4183 viel G3793 Volks G2532 nach, und G2323 er heilte G846 sie G3956 alle
  16 G2532 und G2008 bedrohte G846 sie G3363 , daß G846 sie ihn G3363 G4160 nicht G5318 meldeten,
  17 G3704 auf das G4137 erfüllet G3588 würde, was G4483 gesagt G1223 ist durch G4396 den Propheten G2268 Jesaja G3004 , der da spricht :
  18 G2400 Siehe G3450 , das ist mein G3816 Knecht G3739 , den G140 ich erwählt G3450 habe, und mein G27 Liebster G1519 , an G3739 dem G3450 meine G5590 Seele G2106 Wohlgefallen G5087 hat; ich will G3450 meinen G4151 Geist G1909 auf G846 ihn G5087 legen G2532 , und G1484 er soll den Heiden G2920 das Gericht G518 verkünden .
  19 G2051 Er wird G3756 nicht G2051 zanken G3761 noch G2905 schreien G5100 , und man G846 wird sein G5456 Geschrei G3761 nicht G191 hören G1722 auf G4113 den Gassen;
  20 G4937 das zerstoßene G2563 Rohr G3756 wird er nicht G2608 zerbrechen G2532 , und G5188 den glimmenden G3043 Docht G3756 wird er nicht G4570 auslöschen G2193 G302 , bis G1544 daß er ausführe G2920 das Gericht G1519 zum G3534 Sieg;
  21 G2532 und G1484 die Heiden G1679 werden G1722 auf G846 seinen G3686 Namen G1679 hoffen .
  22 G5119 Da G1139 ward ein Besessener G846 zu ihm G4374 gebracht G5185 , der ward blind G2532 und G2974 stumm G2532 ; und G2323 er heilte G846 ihn G5620 , also daß G5185 der Blinde G2532 und G2974 Stumme G2980 redete G2532 und G991 sah .
  23 G2532 Und G3956 alles G3793 Volk G1839 entsetzte G2532 sich und G3004 sprach G2076 : Ist G3778 dieser G3385 nicht G1138 Davids G5207 Sohn ?
  24 G1161 Aber G5330 die Pharisäer G191 , da sie es hörten G2036 , sprachen G3778 sie: Er G1544 treibt G1140 die Teufel G3756 nicht G1544 anders aus G1508 denn G1722 durch G954 Beelzebub G1140 , der Teufel G758 Obersten .
  25 G2424 Jesus G1492 kannte G846 aber ihre G1761 Gedanken G2036 und sprach G846 zu ihnen G3956 : Ein jegliches G932 Reich G2596 , so es mit G1438 sich selbst G3307 uneins G2049 wird, das wird wüst G2532 ; und G3956 eine jegliche G4172 Stadt G2228 oder G3614 Haus G2596 , so es mit G1438 sich selbst G3307 uneins G2476 wird, kann’s G3756 nicht G2476 bestehen .
  26 G2532 So G1487 denn G4567 ein Satan G4567 den andern G1544 austreibt G1909 , so muß er mit G1438 sich selbst G3307 uneins G4459 sein; wie G2476 kann G3767 denn G846 sein G932 Reich G2476 bestehen ?
  27 G1487 So G1473 ich G1140 aber die Teufel G1722 durch G954 Beelzebub G1544 austreibe G1722 , durch G5101 wen G1544 treiben G5216 sie eure G5207 Kinder G1544 aus G5124 G1223 ? Darum G2071 werden G846 sie G5216 eure G2923 Richter G2071 sein .
  28 G1487 So G1473 ich G1161 aber G1140 die Teufel G1722 durch G4151 den Geist G2316 Gottes G1544 austreibe G686 , so G932 ist ja das Reich G2316 Gottes G1909 zu G5209 euch G5348 gekommen .
  29 G2228 Oder G4459 wie G1410 kann G5100 jemand G1519 in G2478 eines Starken G3614 Haus G1525 gehen G2532 und G846 ihm seinen G4632 Hausrat G1283 rauben G3362 , es sei G4412 denn, daß er zuvor G2478 den Starken G1210 binde G2532 und G5119 alsdann G846 ihm sein G3614 Haus G1283 beraube ?
  30 G5607 Wer G3361 nicht G3326 mit G1700 mir G2076 ist G2596 , der ist wider G1700 mich G2532 ; und G3361 wer nicht G3326 mit G1700 mir G4863 sammelt G4650 , der zerstreut .
  31 G1223 G5124 Darum G3004 sage G5213 ich euch G3956 : Alle G266 Sünde G2532 und G988 Lästerung G444 wird den Menschen G863 vergeben G1161 ; aber G988 die Lästerung G4151 wider den Geist G863 wird G444 den Menschen G3756 nicht G863 vergeben .
  32 G2532 Und G3739 G302 wer G3056 etwas G2036 redet G2596 wider G444 des Menschen G5207 Sohn G846 , dem G863 wird es vergeben G3739 ; aber G1161 G302 wer G2036 etwas redet G2596 wider G40 den heiligen G4151 Geist G846 , dem G863 wird’s G3756 nicht G863 vergeben G3777 , weder G1722 in G5129 dieser G3777 noch G1722 in G3195 jener G165 Welt .
  33 G4160 Setzt G2228 entweder G2570 einen guten G1186 Baum G2532 , so G846 wird die G2590 Frucht G2570 gut G2228 ; oder G4160 setzt G4550 einen faulen G1186 Baum G2532 , so G846 wird die G2590 Frucht G4550 faul G1063 . Denn G1537 an G2590 der Frucht G1097 erkennt G1186 man den Baum .
  34 G2191 G1081 Ihr Otterngezüchte G4459 , wie G1410 könnt G18 ihr Gutes G2980 reden G4190 , dieweil ihr böse G5607 seid G1537 ? Wes G2588 das Herz G4051 voll G2980 ist, des geht G4750 der Mund G2980 über .
  35 G18 Ein guter G444 Mensch G1544 bringt G18 Gutes G1544 hervor G1537 aus G18 seinem guten G2344 Schatz G2588 des Herzens G2532 ; und G4190 ein böser G444 Mensch G1544 bringt G4190 Böses G1544 hervor G1537 aus G4190 seinem bösen G2344 Schatz .
  36 G3004 Ich sage G5213 euch G1161 aber G3754 , daß G591 die Menschen müssen G3056 Rechenschaft G591 geben G1722 am G2250 Jüngsten G2920 Gericht G4012 G846 von G3956 einem jeglichen G692 unnützen G4487 Wort G3739 G1437 , das G444 sie G2980 geredet haben.
  37 G1537 Aus G4675 deinen G3056 Worten G1344 wirst du gerechtfertigt G2532 werden, und G1537 aus G4675 deinen G3056 Worten G2613 wirst du verdammt werden.
ELB1871(i) 15 Als aber Jesus es erkannte, entwich er von dannen; und es folgte ihm eine große Volksmenge, und er heilte sie alle. 16 Und er bedrohte sie, daß sie ihn nicht offenbar machten; 17 damit erfüllt würde, was durch den Propheten Jesaias geredet ist, welcher spricht: 18 Siehe, mein Knecht, den ich erwählt habe, mein Geliebter, an welchem meine Seele Wohlgefallen gefunden hat; ich werde meinen Geist auf ihn legen, und er wird den Nationen Gericht ankündigen. 19 Er wird nicht streiten noch schreien, noch wird jemand seine Stimme auf den Straßen hören; 20 ein geknicktes Rohr wird er nicht zerbrechen, und einen glimmenden Docht wird er nicht auslöschen, bis er das Gericht hinausführe zum Siege; 21 und auf seinen Namen werden die Nationen hoffen" . 22 Dann wurde ein Besessener zu ihm gebracht, blind und stumm; und er heilte ihn, so daß der [Blinde und ] Stumme redete und sah. 23 Und es erstaunte die ganze Volksmenge und sagte: Dieser ist doch nicht etwa der Sohn Davids? 24 Die Pharisäer aber sagten, als sie es hörten: Dieser treibt die Dämonen nicht anders aus, als durch den Beelzebub, den Obersten der Dämonen. 25 Da er aber ihre Gedanken wußte, sprach er zu ihnen: Jedes Reich, das wider sich selbst entzweit ist, wird verwüstet; und jede Stadt oder jedes Haus, das wider sich selbst entzweit ist, wird nicht bestehen. 26 Und wenn der Satan den Satan austreibt, so ist er wider sich selbst entzweit; wie wird denn sein Reich bestehen? 27 Und wenn ich durch Beelzebub die Dämonen austreibe, durch wen treiben eure Söhne sie aus? Darum werden sie eure Richter sein. 28 Wenn ich aber durch den Geist Gottes die Dämonen austreibe, so ist also das Reich Gottes zu euch hingekommen. 29 Oder wie kann jemand in das Haus des Starken eindringen und seinen Hausrat rauben, wenn er nicht zuvor den Starken bindet? und alsdann wird er sein Haus berauben. 30 Wer nicht mit mir ist, ist wider mich, und wer nicht mit mir sammelt, zerstreut. 31 Deshalb sage ich euch: Jede Sünde und Lästerung wird den Menschen vergeben werden; aber die Lästerung des Geistes wird den Menschen nicht vergeben werden. 32 Und wer irgend ein Wort reden wird wider den Sohn des Menschen, dem wird vergeben werden; wer aber irgend wider den Heiligen Geist reden wird, dem wird nicht vergeben werden, weder in diesem Zeitalter noch in dem zukünftigen. 33 Entweder machet den Baum gut und seine Frucht gut, oder machet den Baum faul und seine Frucht faul; denn aus der Frucht wird der Baum erkannt. 34 Otternbrut! wie könnt ihr Gutes reden, da ihr böse seid? denn aus der Fülle des Herzens redet der Mund. 35 Der gute Mensch bringt aus dem guten Schatze Gutes hervor, und der böse Mensch bringt aus dem bösen Schatze Böses hervor. 36 Ich sage euch aber, daß von jedem unnützen Worte, das irgend die Menschen reden werden, sie von demselben Rechenschaft geben werden am Tage des Gerichts; 37 denn aus deinen Worten wirst du gerechtfertigt werden, und aus deinen Worten wirst du verdammt werden.
ELB1871_Strongs(i)
  15 G1161 Als aber G2424 Jesus G1097 es erkannte, G402 entwich G1564 er von dannen; G2532 und G190 es folgte G846 ihm G4183 eine große G3793 Volksmenge, G2532 und G2323 er heilte G846 sie G3956 alle.
  16 G2532 Und G2008 er bedrohte G846 sie, G3363 daß G846 sie ihn G3363 nicht G5318 offenbar G4160 machten;
  17 G3704 damit G4137 erfüllt G3588 würde, was G1223 durch G4396 den Propheten G2268 Jesaias G4483 geredet G3004 ist, welcher spricht:
  18 G2400 Siehe, G3450 mein G3816 Knecht, G3739 den G140 ich erwählt G3450 habe, mein G27 Geliebter, G1519 an G3739 welchem G3450 meine G5590 Seele G2106 Wohlgefallen G3450 gefunden hat; ich werde meinen G4151 Geist G1909 auf G846 ihn G5087 legen, G2532 und G1484 er wird den Nationen G2920 Gericht G518 ankündigen.
  19 G2051 Er wird G3756 nicht G2051 streiten G3761 noch G2905 schreien, G3761 noch G5100 wird jemand G846 seine G5456 Stimme G1722 auf G4113 den Straßen G191 hören;
  20 G4937 ein geknicktes G2563 Rohr G2608 wird G3756 er nicht G2608 zerbrechen, G2532 und G5188 einen glimmenden G3043 Docht G4570 wird G3756 er nicht G4570 auslöschen, G2193 G302 bis G2920 er das Gericht G1544 hinausführe G1519 zum G3534 Siege;
  21 G2532 und G1722 auf G846 seinen G3686 Namen G1679 werden G1484 die Nationen G1679 hoffen".
  22 G5119 Dann G4374 wurde G1139 ein Besessener G846 zu ihm G4374 gebracht, G5185 blind G2532 und G2974 stumm; G2532 und G2323 er heilte G846 ihn, G5620 so daß G5185 der [Blinde G2532 und G2974 G2532 ] Stumme G2980 redete G2532 und G991 sah.
  23 G2532 Und G1839 es erstaunte G3956 die ganze G3793 Volksmenge G2532 und G3004 sagte: G3778 Dieser G2076 ist G3385 doch nicht G5207 etwa der Sohn G1138 Davids?
  24 G5330 Die Pharisäer G1161 aber G2036 sagten, G191 als sie es hörten: G3778 Dieser G1544 treibt G1140 die Dämonen G3756 nicht G1508 anders aus, als G1722 durch G954 den Beelzebub, G758 den Obersten G1140 der Dämonen.
  25 G2424 Da er G1161 aber G846 ihre G1761 Gedanken G1492 wußte, G2036 sprach G846 er zu ihnen: G3956 Jedes G932 Reich, G2596 das wider G1438 sich selbst G3307 entzweit G2049 ist, wird verwüstet; G2532 und G3956 jede G4172 Stadt G2228 oder G3614 jedes Haus, G2596 das wider G1438 sich selbst G3307 entzweit G3756 ist, wird nicht G2476 bestehen.
  26 G2532 Und G1487 wenn G4567 der Satan G4567 den Satan G1544 austreibt, G1909 so ist er wider G1438 sich selbst G3307 entzweit; G4459 wie G2476 wird G3767 denn G932 sein Reich G2476 bestehen?
  27 G2532 Und G1487 wenn G1473 ich G1722 durch G954 Beelzebub G1140 die Dämonen G1544 austreibe, G1722 durch G5101 wen G1544 treiben G5216 eure G5207 Söhne G1544 sie aus? G5124 G1223 Darum G2071 werden G846 sie G5216 eure G2923 Richter sein.
  28 G1487 Wenn G1473 ich G1161 aber G1722 durch G4151 den Geist G2316 Gottes G1140 die Dämonen G1544 austreibe, G686 so ist also G932 das Reich G2316 Gottes G1909 zu G5209 euch G5348 hingekommen.
  29 G2228 Oder G4459 wie G1410 kann G5100 jemand G1519 in G3614 das Haus G2478 des Starken G1525 eindringen G2532 und G846 seinen G4632 Hausrat G1283 rauben, G3362 wenn G4412 er nicht zuvor G2478 den Starken G1210 bindet? G2532 und G5119 alsdann G846 wird er sein G3614 Haus G1283 berauben.
  30 G3361 Wer nicht G3326 mit G1700 mir G5607 ist, G2076 ist G2596 wider G1700 mich, G2532 und G3361 wer nicht G3326 mit G1700 mir G4863 sammelt, G4650 zerstreut.
  31 G1223 G5124 Deshalb G3004 sage G5213 ich euch: G3956 Jede G266 Sünde G2532 und G988 Lästerung G444 wird den Menschen G863 vergeben G1161 werden; aber G988 die Lästerung G4151 des Geistes G863 wird G444 den Menschen G3756 nicht G863 vergeben werden.
  32 G2532 Und G302 wer G3056 irgend ein Wort G2036 reden G2596 wird wider G5207 den Sohn G444 des Menschen, G846 dem G863 wird vergeben G3739 werden; wer aber G302 irgend G2596 wider G40 den Heiligen G4151 Geist G2036 reden G846 wird, dem G863 wird G3756 nicht G863 vergeben G3777 werden, weder G1722 in G5129 diesem G165 Zeitalter G3777 noch G1722 in G3195 dem zukünftigen.
  33 G2228 Entweder G4160 machet G1186 den Baum G2570 gut G2532 und G846 seine G2590 Frucht G2570 gut, G2228 oder G4160 machet G1186 den Baum G4550 faul G2532 und G846 seine G2590 Frucht G4550 faul; G1063 denn G1537 aus G2590 der Frucht G1186 wird der Baum G1097 erkannt.
  34 G1081 G2191 Otternbrut! G4459 wie G1410 könnt G18 ihr Gutes G2980 reden, G4190 da ihr böse G5607 seid? G1063 denn G1537 aus G4051 der Fülle G2588 des Herzens G2980 redet G4750 der Mund.
  35 G18 Der gute G444 Mensch G1544 bringt G1537 aus G18 dem guten G2344 G2588 Schatze G18 Gutes G1544 hervor, G2532 und G4190 der böse G444 Mensch G1544 bringt G1537 aus G4190 dem bösen G2344 Schatze G4190 Böses G1544 hervor.
  36 G3004 Ich sage G5213 euch G1161 aber, G3754 daß G3956 von jedem G692 unnützen G4487 Worte, G1437 das G444 irgend die Menschen G2980 reden G4012 werden, sie von G846 demselben G3056 Rechenschaft G591 geben G1722 werden am G2250 Tage G2920 des Gerichts;
  37 G1063 denn G1537 aus G4675 deinen G3056 Worten G1344 wirst du gerechtfertigt G2532 werden, und G1537 aus G4675 deinen G3056 Worten G2613 wirst du verdammt werden.
ELB1905(i) 15 Als aber Jesus es erkannte, entwich er von dannen; und es folgten ihm große Volksmengen, und er heilte sie alle. 16 Und er bedrohte sie, daß sie ihn nicht offenbar machten; 17 damit erfüllt würde, was durch den Propheten Jesaias geredet ist, welcher spricht: 18 Siehe, mein Knecht, den ich erwählt habe, mein Geliebter, an welchem meine Seele Wohlgefallen gefunden hat; ich werde meinen Geist auf ihn legen, und er wird den Nationen Gericht ankündigen. 19 Er wird nicht streiten noch schreien, noch wird jemand seine Stimme auf den Straßen hören; 20 ein geknicktes Rohr wird er nicht zerbrechen, und einen glimmenden Docht wird er nicht auslöschen, bis er das Gericht hinausführe zum Siege; 21 und auf seinen Namen werden die Nationen hoffen. [Jes 42,1-4] 22 Dann wurde ein Besessener zu ihm gebracht, blind und stumm; und er heilte ihn, so daß der Blinde und Stumme redete und sah. 23 Und es erstaunten alle die Volksmengen und sagten: Dieser ist doch nicht etwa der Sohn Davids? 24 Die Pharisäer aber sagten, als sie es hörten: Dieser treibt die Dämonen nicht anders aus, als durch W. in der Kraft des den Beelzebub, den Obersten der Dämonen. 25 Da er aber ihre Gedanken wußte, sprach er zu ihnen: Jedes Reich, das wider sich selbst entzweit ist, wird verwüstet; und jede Stadt oder jedes Haus, das wider sich selbst entzweit ist, wird nicht bestehen. 26 Und wenn der Satan den Satan austreibt, so ist er wider sich selbst entzweit; wie wird denn sein Reich bestehen? 27 Und wenn ich durch W. in der Kraft des Beelzebub die Dämonen austreibe, durch wen treiben eure Söhne sie aus? Darum werden sie eure Richter sein. 28 Wenn ich aber durch W. in der Kraft des den Geist Gottes die Dämonen austreibe, so ist also das Reich Gottes zu euch hingekommen. O. auf euch gekommen 29 Oder wie kann jemand in das Haus des Starken eindringen und seinen Hausrat rauben, wenn er nicht zuvor den Starken bindet? Und alsdann wird er sein Haus berauben. 30 Wer nicht mit mir ist, ist wider mich, und wer nicht mit mir sammelt, zerstreut. 31 Deshalb sage ich euch: Jede Sünde und Lästerung wird den Menschen vergeben werden; aber die Lästerung des Geistes wird den Menschen nicht vergeben werden. 32 Und wer irgend ein Wort reden wird wider den Sohn des Menschen, dem wird vergeben werden; wer aber irgend wider den Heiligen Geist reden wird, dem wird nicht vergeben werden, weder in diesem Zeitalter noch in dem zukünftigen. 33 Entweder machet den Baum gut und seine Frucht gut, oder machet den Baum faul und seine Frucht faul; denn aus der Frucht wird der Baum erkannt. 34 Otternbrut! Wie könnt ihr Gutes reden, da ihr böse seid? Denn aus der Fülle des Herzens redet der Mund. 35 Der gute Mensch bringt aus dem guten Schatze Gutes hervor, und der böse Mensch bringt aus dem bösen Schatze Böses hervor. 36 Ich sage euch aber, daß von jedem unnützen Worte, das irgend die Menschen reden werden, sie von demselben Rechenschaft geben werden am Tage des Gerichts; 37 denn aus deinen Worten wirst du gerechtfertigt werden, und aus deinen Worten wirst du verdammt werden.
ELB1905_Strongs(i)
  15 G1161 Als aber G2424 Jesus G1097 es erkannte G402 , entwich G1564 er von dannen G2532 ; und G190 es folgten G846 ihm G4183 große G3793 Volksmengen G2532 , und G2323 er heilte G846 sie G3956 alle .
  16 G2532 Und G2008 er bedrohte G846 sie G3363 , daß G846 sie ihn G3363 nicht G5318 offenbar G4160 machten;
  17 G3704 damit G4137 erfüllt G3588 würde, was G1223 durch G4396 den Propheten G2268 Jesaias G4483 geredet G3004 ist, welcher spricht :
  18 G2400 Siehe G3450 , mein G3816 Knecht G3739 , den G140 ich erwählt G3450 habe, mein G27 Geliebter G1519 , an G3739 welchem G3450 meine G5590 Seele G2106 Wohlgefallen G3450 gefunden hat; ich werde meinen G4151 Geist G1909 auf G846 ihn G5087 legen G2532 , und G1484 er wird den Nationen G2920 Gericht G518 ankündigen .
  19 G2051 Er wird G3756 nicht G2051 streiten G3761 noch G2905 schreien G3761 , noch G5100 wird jemand G846 seine G5456 Stimme G1722 auf G4113 den Straßen G191 hören;
  20 G4937 ein geknicktes G2563 Rohr G2608 wird G3756 er nicht G2608 zerbrechen G2532 , und G5188 einen glimmenden G3043 Docht G4570 wird G3756 er nicht G4570 auslöschen G302 -G2193 , bis G2920 er das Gericht G1544 hinausführe G1519 zum G3534 Siege;
  21 G2532 und G1722 auf G846 seinen G3686 Namen G1679 werden G1484 die Nationen G1679 hoffen . "
  22 G5119 Dann G4374 wurde G1139 ein Besessener G846 zu ihm G4374 gebracht G5185 , blind G2532 und G2974 stumm G2532 ; und G2323 er heilte G846 ihn G5620 , so daß G5185 der [Blinde G2532 und G2532 -G2974 ]Stumme G2980 redete G2532 und G991 sah .
  23 G2532 Und G1839 es erstaunten G3956 alle G3793 die Volksmengen G2532 und G3004 sagten G3778 : Dieser G2076 ist G3385 doch nicht G5207 etwa der Sohn G1138 Davids ?
  24 G5330 Die Pharisäer G1161 aber G2036 sagten G191 , als sie es hörten G3778 : Dieser G1544 treibt G1140 die Dämonen G3756 nicht G1508 anders aus, als G1722 durch G954 den Beelzebub G758 , den Obersten G1140 der Dämonen .
  25 G2424 Da er G1161 aber G846 ihre G1761 Gedanken G1492 wußte G2036 , sprach G846 er zu ihnen G3956 : Jedes G932 Reich G2596 , das wider G1438 sich selbst G3307 entzweit G2049 ist, wird verwüstet G2532 ; und G3956 jede G4172 Stadt G2228 oder G3614 jedes Haus G2596 , das wider G1438 sich selbst G3307 entzweit G3756 ist, wird nicht G2476 bestehen .
  26 G2532 Und G1487 wenn G4567 der Satan G4567 den Satan G1544 austreibt G1909 , so ist er wider G1438 sich selbst G3307 entzweit G4459 ; wie G2476 wird G3767 denn G932 sein Reich G2476 bestehen ?
  27 G2532 Und G1487 wenn G1473 ich G1722 durch G954 Beelzebub G1140 die Dämonen G1544 austreibe G1722 , durch G5101 wen G1544 treiben G5216 eure G5207 Söhne G1544 sie aus G1223 -G5124 ? Darum G2071 werden G846 sie G5216 eure G2923 Richter sein.
  28 G1487 Wenn G1473 ich G1161 aber G1722 durch G4151 den Geist G2316 Gottes G1140 die Dämonen G1544 austreibe G686 , so ist also G932 das Reich G2316 Gottes G1909 zu G5209 euch G5348 hingekommen .
  29 G2228 Oder G4459 wie G1410 kann G5100 jemand G1519 in G3614 das Haus G2478 des Starken G1525 eindringen G2532 und G846 seinen G4632 Hausrat G1283 rauben G3362 , wenn G4412 er nicht zuvor G2478 den Starken G1210 bindet G2532 ? und G5119 alsdann G846 wird er sein G3614 Haus G1283 berauben .
  30 G3361 Wer nicht G3326 mit G1700 mir G5607 ist G2076 , ist G2596 wider G1700 mich G2532 , und G3361 wer nicht G3326 mit G1700 mir G4863 sammelt G4650 , zerstreut .
  31 G1223 -G5124 Deshalb G3004 sage G5213 ich euch G3956 : Jede G266 Sünde G2532 und G988 Lästerung G444 wird den Menschen G863 vergeben G1161 werden; aber G988 die Lästerung G4151 des Geistes G863 wird G444 den Menschen G3756 nicht G863 vergeben werden.
  32 G2532 Und G3739 wer G1437 irgend G3056 ein Wort G2036 reden G2596 wird wider G5207 den Sohn G444 des Menschen G846 , dem G863 wird vergeben G3739 werden; wer G1161 aber G302 irgend G2596 wider G40 den Heiligen G4151 Geist G2036 reden G846 wird, dem G863 wird G3756 nicht G863 vergeben G3777 werden, weder G1722 in G5129 diesem G165 Zeitalter G3777 noch G1722 in G3195 dem zukünftigen .
  33 G2228 Entweder G4160 machet G1186 den Baum G2570 gut G2532 und G846 seine G2590 Frucht G2570 gut G2228 , oder G4160 machet G1186 den Baum G4550 faul G2532 und G846 seine G2590 Frucht G4550 faul G1063 ; denn G1537 aus G2590 der Frucht G1186 wird der Baum G1097 erkannt .
  34 G1081 -G2191 Otternbrut G4459 ! wie G1410 könnt G18 ihr Gutes G2980 reden G4190 , da ihr böse G5607 seid G1063 ? denn G1537 aus G4051 der Fülle G2588 des Herzens G2980 redet G4750 der Mund .
  35 G18 Der gute G444 Mensch G1544 bringt G1537 aus G18 dem guten G2344 -G2588 Schatze G18 Gutes G1544 hervor G2532 , und G4190 der böse G444 Mensch G1544 bringt G1537 aus G4190 dem bösen G2344 Schatze G4190 Böses G1544 hervor .
  36 G3004 Ich sage G5213 euch G1161 aber G3754 , daß G3956 von jedem G692 unnützen G4487 Worte G1437 , das G444 irgend die Menschen G2980 reden G4012 werden, sie von G846 demselben G3056 Rechenschaft G591 geben G1722 werden am G2250 Tage G2920 des Gerichts;
  37 G1063 denn G1537 aus G4675 deinen G3056 Worten G1344 wirst du gerechtfertigt G2532 werden, und G1537 aus G4675 deinen G3056 Worten G2613 wirst du verdammt werden.
DSV(i) 15 Maar Jezus, dat wetende, vertrok van daar, en vele scharen volgden Hem, en Hij genas ze allen. 16 En Hij gebood hun scherpelijk, dat zij Hem niet openbaar maken zouden; 17 Opdat vervuld zou worden, hetgeen gesproken is door Jesaja, den profeet, zeggende: 18 Ziet, Mijn Knecht, Welken Ik verkoren heb, Mijn Beminde, in Welken Mijn ziel een welbehagen heeft; Ik zal Mijn Geest op Hem leggen, en Hij zal het oordeel den heidenen verkondigen. 19 Hij zal niet twisten, noch roepen, noch zal er iemand Zijn stem op de straten horen. 20 Het gekrookte riet zal Hij niet verbreken, en het rokende lemmet zal Hij niet uitblussen, totdat Hij het oordeel zal uitbrengen tot overwinning. 21 En in Zijn Naam zullen de heidenen hopen. 22 Toen werd tot Hem gebracht een van den duivel bezeten, die blind en stom was; en Hij genas hem, alzo dat de blinde en stomme beide sprak en zag. 23 En al de scharen ontzetten zich, en zeiden: Is niet Deze de Zoon van David? 24 Maar de Farizeën, dit gehoord hebbende, zeiden: Deze werpt de duivelen niet uit, dan door Beëlzebul, den overste der duivelen. 25 Doch Jezus, kennende hun gedachten, zeide tot hen: Een ieder koninkrijk, dat tegen zichzelf verdeeld is, wordt verwoest; en een iedere stad, of huis, dat tegen zichzelf verdeeld is, zal niet bestaan. 26 En indien de satan den satan uitwerpt, zo is hij tegen zichzelf verdeeld; hoe zal dan zijn rijk bestaan? 27 En indien Ik door Beëlzebul de duivelen uitwerp, door wien werpen ze dan uw zonen uit? Daarom zullen die uw rechters zijn. 28 Maar indien Ik door den Geest Gods de duivelen uitwerp, zo is dan het Koninkrijk Gods tot u gekomen. 29 Of hoe kan iemand in het huis eens sterken inkomen, en zijn vaten ontroven, tenzij dat hij eerst den sterke gebonden hebbe? en alsdan zal hij zijn huis beroven. 30 Wie met Mij niet is, die is tegen Mij; en wie met Mij niet vergadert, die verstrooit. 31 Daarom zeg Ik u: Alle zonde en lastering zal den mensen vergeven worden; maar de lastering tegen den Geest zal den mensen niet vergeven worden. 32 En zo wie enig woord gesproken zal hebben tegen den Zoon des mensen, het zal hem vergeven worden; maar zo wie tegen den Heiligen Geest zal gesproken hebben, het zal hem niet vergeven worden, noch in deze eeuw, noch in de toekomende. 33 Of maakt den boom goed en zijn vrucht goed; of maakt den boom kwaad en zijn vrucht kwaad; want uit de vrucht wordt de boom gekend. 34 Gij adderengebroedsels! hoe kunt gij goede dingen spreken, daar gij boos zijt? want uit den overvloed des harten spreekt de mond. 35 De goede mens brengt goede dingen voort uit den goede schat des harten, en de boze mens brengt boze dingen voort uit den boze schat. 36 Maar Ik zeg u, dat van elk ijdel woord, hetwelk de mensen zullen gesproken hebben, zij van hetzelve zullen rekenschap geven in den dag des oordeels. 37 Want uit uw woorden zult gij gerechtvaardigd worden, en uit uw woorden zult gij veroordeeld worden.
DSV_Strongs(i)
  15 G1161 Maar G2424 Jezus G1097 G5631 , [dat] wetende G402 G5656 , vertrok G1564 van daar G2532 , en G4183 vele G3793 scharen G190 G5656 volgden G846 Hem G2532 , en G2323 G5656 Hij genas G846 ze G3956 allen.
  16 G2532 En G2008 G Hij gebood G846 hun G2008 G5656 scherpelijk G2443 , dat G846 zij Hem G3361 niet G5318 openbaar G4160 G5661 maken zouden;
  17 G3704 Opdat G4137 G5686 vervuld zou worden G3588 , hetgeen G4483 G5685 gesproken is G1223 door G2268 Jesaja G4396 , den profeet G3004 G5723 , zeggende:
  18 G2400 G5628 Ziet G3450 , Mijn G3816 Knecht G3739 , Welken G140 G5656 Ik verkoren heb G3450 , Mijn G27 Beminde G1519 , in G3739 Welken G3450 Mijn G5590 ziel G2106 G5656 een welbehagen heeft G3450 ; Ik zal Mijn G4151 Geest G1909 op G846 Hem G5087 G5692 leggen G2532 , en G2920 Hij zal het oordeel G1484 den heidenen G518 G5692 verkondigen.
  19 G3756 Hij zal niet G2051 G5692 twisten G3761 , noch G2905 G5692 roepen G3761 , noch G5100 zal er iemand G846 Zijn G5456 stem G1722 op G4113 de straten G191 G5692 horen.
  20 G4937 G5772 Het gekrookte G2563 riet G3756 zal Hij niet G2608 G5656 verbreken G2532 , en G5188 G5746 het rokende G3043 lemmet G3756 zal Hij niet G4570 G5692 uitblussen G2193 G302 , totdat G2920 Hij het oordeel G1544 G5632 zal uitbrengen G1519 tot G3534 overwinning.
  21 G2532 En G1722 in G846 Zijn G3686 Naam G1484 zullen de heidenen G1679 G5692 hopen.
  22 G5119 Toen G846 werd tot Hem G4374 G5681 gebracht G1139 G5740 een van den duivel bezeten G5185 , [die] blind G2532 en G2974 stom G2532 [was]; en G2323 G5656 Hij genas G846 hem G5620 , alzo dat G5185 de blinde G2532 en G2974 stomme G2532 beide G2980 G5721 sprak G2532 en G991 G5721 zag.
  23 G2532 En G3956 al G3793 de scharen G1839 G5710 ontzetten zich G2532 , en G3004 G5707 zeiden G2076 G5748 : Is G3385 niet G3778 Deze G5207 de Zoon G1138 van David?
  24 G1161 Maar G5330 de Farizeen G191 G5660 , [dit] gehoord hebbende G2036 G5627 , zeiden G3778 : Deze G1544 G werpt G1140 de duivelen G3756 niet G1544 G5719 uit G1508 , dan G1722 door G954 Beelzebul G758 , den overste G1140 der duivelen.
  25 G1161 Doch G2424 Jezus G1492 G5761 , kennende G846 hun G1761 gedachten G2036 G5627 , zeide G846 tot hen G3956 : Een ieder G932 koninkrijk G2596 , dat tegen G1438 zichzelf G3307 G5685 verdeeld is G2049 G5743 , wordt verwoest G2532 ; en G3956 een iedere G4172 stad G2228 , of G3614 huis G2596 , dat tegen G1438 zichzelf G3307 G5685 verdeeld is G3756 , zal niet G2476 G5701 bestaan.
  26 G2532 En G1487 indien G4567 de satan G4567 den satan G1544 G5719 uitwerpt G1909 , zo is hij tegen G1438 zichzelf G3307 G5681 verdeeld G4459 ; hoe G3767 zal dan G932 zijn rijk G2476 G5701 bestaan?
  27 G2532 En G1487 indien G1473 Ik G1722 door G954 Beelzebul G1140 de duivelen G1544 G5719 uitwerp G1722 , door G5101 wien G1544 G werpen G5216 ze dan uw G5207 zonen G1544 G5719 uit G5124 G1223 ? Daarom G846 zullen die G5216 uw G2923 rechters G2071 G5704 zijn.
  28 G1161 Maar G1487 indien G1473 Ik G1722 door G4151 den Geest G2316 Gods G1140 de duivelen G1544 G5719 uitwerp G686 , zo G932 is dan het Koninkrijk G2316 Gods G1909 tot G5209 u G5348 G5656 gekomen.
  29 G2228 Of G4459 hoe G1410 G5736 kan G5100 iemand G1519 in G3614 het huis G2478 eens sterken G1525 G5629 inkomen G2532 , en G846 zijn G4632 vaten G1283 G5658 ontroven G3362 , tenzij G4412 dat hij eerst G2478 den sterke G1210 G5661 gebonden hebbe G2532 ? en G5119 alsdan G846 zal hij zijn G3614 huis G1283 G5692 beroven.
  30 G3326 Wie met G1700 Mij G3361 niet G5607 G5752 is G2076 G5748 , die is G2596 tegen G1700 Mij G2532 ; en G3326 wie met G1700 Mij G3361 niet G4863 G5723 vergadert G4650 G5719 , die verstrooit.
  31 G1223 G5124 Daarom G3004 G5719 zeg Ik G5213 u G3956 : Alle G266 zonde G2532 en G988 lastering G444 zal den mensen G863 G5701 vergeven worden G1161 ; maar G988 de lastering G4151 tegen den Geest G444 zal den mensen G3756 niet G863 G5701 vergeven worden.
  32 G2532 En G3739 G302 zo wie G3056 [enig] woord G2036 G5632 gesproken zal hebben G2596 tegen G5207 den Zoon G444 des mensen G846 , het zal hem G863 G5701 vergeven worden G3739 ; maar G302 G3739 zo wie G2596 tegen G40 den Heiligen G4151 Geest G2036 G5632 zal gesproken hebben G846 , het zal hem G3756 niet G863 G5701 vergeven worden G3777 , noch G1722 in G5129 deze G165 eeuw G3777 , noch G1722 in G3195 G5723 de toekomende.
  33 G2228 Of G4160 G5657 maakt G1186 den boom G2570 goed G2532 en G846 zijn G2590 vrucht G2570 goed G2228 ; of G4160 G5657 maakt G1186 den boom G4550 kwaad G2532 en G846 zijn G2590 vrucht G4550 kwaad G1063 ; want G1537 uit G2590 de vrucht G1186 wordt de boom G1097 G5743 gekend.
  34 G1081 G2191 Gij adderengebroedsels G4459 ! hoe G1410 G5736 kunt gij G18 goede dingen G2980 G5721 spreken G4190 , daar gij boos G5607 G5752 zijt G1063 ? want G1537 uit G4051 den overvloed G2588 des harten G2980 G5719 spreekt G4750 de mond.
  35 G18 De goede G444 mens G1544 G brengt G18 goede dingen G1544 G5719 voort G1537 uit G18 den goeden G2344 schat G2588 des harten G2532 , en G4190 de boze G444 mens G1544 G brengt G4190 boze dingen G1544 G5719 voort G1537 uit G4190 den boze G2344 schat.
  36 G1161 Maar G3004 G5719 Ik zeg G5213 u G3754 , dat G3956 van elk G692 ijdel G4487 woord G1437 , hetwelk G444 de mensen G2980 G5661 zullen gesproken hebben G4012 , zij van G846 hetzelve G3056 zullen rekenschap G591 G5692 geven G1722 in G2250 den dag G2920 des oordeels.
  37 G1063 Want G1537 uit G4675 uw G3056 woorden G1344 G5701 zult gij gerechtvaardigd worden G2532 , en G1537 uit G4675 uw G3056 woorden G2613 G5701 zult gij veroordeeld worden.
DarbyFR(i) 15 mais Jésus, le sachant, se retira de là; et de grandes foules le suivirent, et il les guérit tous. 16 Et il leur défendit expressément de rendre son nom public, 17 afin que fût accompli ce qui a été dit par Ésaïe le prophète, disant: 18 "Voici mon serviteur que j'ai élu, mon bien-aimé, en qui mon âme a trouvé son plaisir; je mettrai mon Esprit sur lui, et il annoncera le jugement aux nations. 19 Il ne contestera pas, et ne criera pas, et personne n'entendra sa voix dans les rues; 20 il ne brisera pas le roseau froissé, et il n'éteindra pas le lumignon qui fume, jusqu'à ce qu'il ait produit en victoire le jugement; 21 et les nations espéreront en son nom". 22
Alors il lui fut amené un démoniaque aveugle et muet, et il le guérit; de sorte que l'homme aveugle et muet parlait et voyait. 23 Et toutes les foules étaient hors d'elles et disaient: Celui-ci serait-il le fils de David? 24 Mais les pharisiens, ayant entendu cela, dirent: Celui-ci ne chasse les démons que par Béelzébul, chef des démons. 25 Et Jésus, connaissant leurs pensées, leur dit: Tout royaume divisé contre lui-même sera réduit en désert; et toute ville ou maison divisée contre elle-même ne subsistera pas. 26 Et si Satan chasse Satan, il est divisé contre lui-même; comment donc son royaume subsistera-t-il? 27 Et si c'est par Béelzébul que moi je chasse les démons, vos fils par qui les chassent-ils? C'est pourquoi ils seront eux-mêmes vos juges. 28 Mais si moi je chasse les démons par l'Esprit de Dieu, alors le royaume de Dieu est parvenu jusqu'à vous. 29 Ou comment quelqu'un pourra-t-il entrer dans la maison de l'homme fort et piller ses biens, si premièrement il n'a lié l'homme fort? et alors il pillera sa maison. 30 Celui qui n'est pas avec moi, est contre moi; et celui n'assemble pas avec moi, disperse. 31 C'est pourquoi je vous dis: tout péché et tout blasphème sera pardonné aux hommes; mais le blasphème contre l'Esprit ne sera pas pardonné aux hommes. 32 Et quiconque aura parlé contre le fils de l'homme, il lui sera pardonné; mais quiconque aura parlé contre l'Esprit Saint, il ne lui sera pardonné ni dans ce siècle, ni dans celui qui est à venir. 33 Ou faites l'arbre bon et son fruit bon, ou faites l'arbre mauvais et son fruit mauvais, car l'arbre est connu par son fruit. 34 Race de vipères, comment, étant méchants, pouvez-vous dire de bonnes choses? car de l'abondance du coeur la bouche parle. 35 L'homme bon, du bon trésor, produit de bonnes choses, et l'homme mauvais, du mauvais trésor, produit de mauvaises choses. 36 Et je vous dis que, de toute parole oiseuse qu'ils auront dite, les hommes rendront compte au jour de jugement; 37 car par tes paroles tu seras justifié, et par tes paroles tu seras condamné.
Martin(i) 15 Mais Jésus connaissant cela, partit de là, et de grandes troupes le suivirent, et il les guérit tous. 16 Et il leur défendit avec menaces de le donner à connaître; 17 Afin que fût accompli ce dont il avait été parlé par Esaïe le Prophète, disant : 18 Voici mon serviteur que j'ai élu, mon bien-aimé, qui est l'objet de mon amour, je mettrai mon Esprit en lui, et il annoncera le jugement aux nations. 19 Il ne contestera point, il ne criera point, et personne n'entendra sa voix dans les rues. 20 Il ne brisera point le roseau cassé, et n'éteindra point le lumignon qui fume, jusqu'à ce qu'il ait fait triompher la justice. 21 Et les nations espéreront en son nom. 22 Alors il lui fut présenté un homme tourmenté d'un démon, aveugle, et muet, et il le guérit; de sorte que celui qui avait été aveugle et muet, parlait et voyait. 23 Et toutes les troupes en furent étonnées, et elles disaient : celui-ci n'est-il pas le Fils de David ? 24 Mais les Pharisiens ayant entendu cela, disaient : celui-ci ne chasse les démons que par Béelzébul, prince des démons. 25 Mais Jésus connaissant leurs pensées, leur dit : tout Royaume divisé contre soi-même sera réduit en désert; et toute ville, ou maison, divisée contre soi-même ne subsistera point. 26 Or si Satan jette Satan dehors, il est divisé contre soi-même; comment donc son Royaume subsistera-t-il ? 27 Et si je chasse les démons par Béelzébul, par qui vos fils les chassent-ils ? c'est pourquoi ils seront eux-mêmes vos juges. 28 Mais si je chasse les démons par l'Esprit de Dieu, certes le Royaume de Dieu est venu jusqu'à vous. 29 Ou, comment quelqu'un pourra-t-il entrer dans la maison d'un homme fort, et piller son bien, si premièrement il n'a lié l'homme fort ? et alors il pillera sa maison. 30 Celui qui n'est point avec moi, est contre moi; et celui qui n'assemble point avec moi, il disperse. 31 C'est pourquoi je vous dis, que tout péché et tout blasphème sera pardonné aux hommes; mais le blasphème contre l'Esprit ne leur sera point pardonné. 32 Et si quelqu'un a parlé contre le Fils de l'homme, il lui sera pardonné; mais si quelqu'un a parlé contre le Saint-Esprit, il ne lui sera pardonné ni en ce siècle, ni en celui qui est à venir. 33 Ou faites l'arbre bon, et son fruit sera bon; ou faites l'arbre mauvais, et son fruit sera mauvais : car l'arbre est connu par le fruit. 34 Race de vipères, comment pourriez-vous parler bien, étant méchants ? car de l'abondance du coeur la bouche parle. 35 L'homme de bien tire de bonnes choses, du bon trésor de son coeur; et l'homme méchant tire de mauvaises choses du mauvais trésor de son coeur. 36 Or je vous dis, que les hommes rendront compte au jour du jugement, de toute parole oiseuse qu'ils auront dite. 37 Car tu seras justifié par tes paroles, et tu seras condamné par tes paroles.
Segond(i) 15 Mais Jésus, l'ayant su, s'éloigna de ce lieu. Une grande foule le suivit. Il guérit tous les malades, 16 et il leur recommanda sévèrement de ne pas le faire connaître, 17 afin que s'accomplît ce qui avait été annoncé par Esaïe, le prophète: 18 Voici mon serviteur que j'ai choisi, Mon bien-aimé en qui mon âme a pris plaisir. Je mettrai mon Esprit sur lui, Et il annoncera la justice aux nations. 19 Il ne contestera point, il ne criera point, Et personne n'entendra sa voix dans les rues. 20 Il ne brisera point le roseau cassé, Et il n'éteindra point le lumignon qui fume, Jusqu'à ce qu'il ait fait triompher la justice. 21 Et les nations espéreront en son nom. 22 Alors on lui amena un démoniaque aveugle et muet, et il le guérit, de sorte que le muet parlait et voyait. 23 Toute la foule étonnée disait: N'est-ce point là le Fils de David? 24 Les pharisiens, ayant entendu cela, dirent: Cet homme ne chasse les démons que par Béelzébul, prince des démons. 25 Comme Jésus connaissait leurs pensées, il leur dit: Tout royaume divisé contre lui-même est dévasté, et toute ville ou maison divisée contre elle-même ne peut subsister. 26 Si Satan chasse Satan, il est divisé contre lui-même; comment donc son royaume subsistera-t-il? 27 Et si moi, je chasse les démons par Béelzébul, vos fils, par qui les chassent-ils? C'est pourquoi ils seront eux-mêmes vos juges. 28 Mais, si c'est par l'Esprit de Dieu que je chasse les démons, le royaume de Dieu est donc venu vers vous. 29 Ou, comment quelqu'un peut-il entrer dans la maison d'un homme fort et piller ses biens, sans avoir auparavant lié cet homme fort? Alors seulement il pillera sa maison. 30 Celui qui n'est pas avec moi est contre moi, et celui qui n'assemble pas avec moi disperse. 31 C'est pourquoi je vous dis: Tout péché et tout blasphème sera pardonné aux hommes, mais le blasphème contre l'Esprit ne sera point pardonné. 32 Quiconque parlera contre le Fils de l'homme, il lui sera pardonné; mais quiconque parlera contre le Saint-Esprit, il ne lui sera pardonné ni dans ce siècle ni dans le siècle à venir. 33 Ou dites que l'arbre est bon et que son fruit est bon, ou dites que l'arbre est mauvais et que son fruit est mauvais; car on connaît l'arbre par le fruit. 34 Races de vipères, comment pourriez-vous dire de bonnes choses, méchants comme vous l'êtes? Car c'est de l'abondance du coeur que la bouche parle. 35 L'homme bon tire de bonnes choses de son bon trésor, et l'homme méchant tire de mauvaises choses de son mauvais trésor. 36 Je vous le dis: au jour du jugement, les hommes rendront compte de toute parole vaine qu'ils auront proférée. 37 Car par tes paroles tu seras justifié, et par tes paroles tu seras condamné.
Segond_Strongs(i)
  15 G1161 Mais G2424 Jésus G1097 , l’ayant su G5631   G402 , s’éloigna G5656   G1564 de ce lieu G2532 . G4183 Une grande G3793 foule G846 le G190 suivit G5656   G2532 . G2323 Il guérit G5656   G3956 tous G846 les malades,
  16 G2532 et G846 il leur G2008 recommanda sévèrement G5656   G3363 de ne pas G846 le G4160 faire G5661   G5318 connaître,
  17 G3704 afin que G4137 s’accomplît G5686   G3588 ce qui G4483 avait été annoncé G5685   G3004   G5723   G1223 par G2268 Esaïe G4396 , le prophète:
  18 G2400 Voici G5628   G3450 mon G3816 serviteur G3739 que G140 j’ai choisi G5656   G3450 , Mon G27 bien-aimé G1519 en G3739 qui G3450 mon G5590 âme G2106 a pris plaisir G5656   G5087 . Je mettrai G5692   G3450 mon G4151 Esprit G1909 sur G846 lui G2532 , Et G518 il annoncera G5692   G2920 la justice G1484 aux nations.
  19 G2051 Il ne contestera G5692   G3756 point G2905 , il ne criera G5692   G3761 point G5100 , Et personne G3761 n G191 ’entendra G5692   G846 sa G5456 voix G1722 dans G4113 les rues.
  20 G2608 Il ne brisera G5656   G3756 point G2563 le roseau G4937 cassé G5772   G2532 , Et G4570 il n’éteindra G5692   G3756 point G3043 le lumignon G5188 qui fume G5746   G2193 , Jusqu’à G302   G1544 ce qu’il ait fait G5632   G1519 triompher G3534   G2920 la justice.
  21 G2532 Et G1484 les nations G1679 espéreront G5692   G1722 en G846 son G3686 nom.
  22 G5119 ¶ Alors G846 on lui G4374 amena G5681   G1139 un démoniaque G5740   G5185 aveugle G2532 et G2974 muet G2532 , et G846 il le G2323 guérit G5656   G5620 , de sorte que G2974 le muet G2980 parlait G5721   G2532 et G991 voyait G5721  .
  23 G2532   G3956 Toute G3793 la foule G1839 étonnée G5710   G2532   G3004 disait G5707   G2076  : N’est G5748   G3778 -ce G3385 point G5207 là le Fils G1138 de David ?
  24 G1161   G5330 Les pharisiens G191 , ayant entendu G5660   G2036 cela, dirent G5627   G3778  : Cet G3756 homme ne G1544 chasse G5719   G1140 les démons G1508 que G1722 par G954 Béelzébul G758 , prince G1140 des démons.
  25 G1161   G2424 Comme Jésus G1492 connaissait G5761   G846 leurs G1761 pensées G846 , il leur G2036 dit G5627   G3956  : Tout G932 royaume G3307 divisé G5685   G2596 contre G1438 lui-même G2049 est dévasté G5743   G2532 , et G3956 toute G4172 ville G2228 ou G3614 maison G3307 divisée G5685   G2596 contre G1438 elle-même G3756 ne G2476 peut subsister G5701  .
  26 G2532   G1487 Si G4567 Satan G1544 chasse G5719   G4567 Satan G3307 , il est divisé G5681   G1909 contre G1438 lui-même G4459  ; comment G3767 donc G932 son royaume G2476 subsistera-t-il G5701   ?
  27 G2532 Et G1487 si G1473 moi G1544 , je chasse G5719   G1140 les démons G1722 par G954 Béelzébul G5216 , vos G5207 fils G1722 , par G5101 qui G1544 les chassent-ils G5719   G5124  ? C’est pourquoi G1223   G2071 ils seront G5704   G846 eux-mêmes G5216 vos G2923 juges.
  28 G1161 Mais G1487 , si G1722 c’est par G4151 l’Esprit G2316 de Dieu G1473 que je G1544 chasse G5719   G1140 les démons G932 , le royaume G2316 de Dieu G686 est donc G5348 venu G5656   G1909 vers G5209 vous.
  29 G2228 Ou G4459 , comment G5100 quelqu’un G1410 peut G5736   G1525 -il entrer G5629   G1519 dans G3614 la maison G2478 d’un homme fort G2532 et G1283 piller G5658   G846 ses G4632 biens G3362 , sans G4412 avoir auparavant G1210 lié G5661   G2478 cet homme fort G2532  ? G5119 Alors G1283 seulement il pillera G5692   G846 sa G3614 maison.
  30 G5607 Celui qui n’est G5752   G3361 pas G3326 avec G1700 moi G2076 est G5748   G2596 contre G1700 moi G2532 , et G4863 celui qui n’assemble G5723   G3361 pas G3326 avec G1700 moi G4650 disperse G5719  .
  31 G1223 C’est pourquoi G5124   G5213 je vous G3004 dis G5719   G3956  : Tout G266 péché G2532 et G988 tout blasphème G863 sera pardonné G5701   G444 aux hommes G1161 , mais G988 le blasphème G4151 contre l’Esprit G863 ne sera G0   G3756 point G863 pardonné G5701  .
  32 G2532   G302 Quiconque G2036 parlera G5632   G3056   G2596 contre G5207 le Fils G444 de l’homme G846 , il lui G863 sera pardonné G5701   G3739  ; mais G302 quiconque G2036 parlera G5632   G2596 contre G40 le Saint G4151 -Esprit G3756 , il ne G846 lui G863 sera pardonné G5701   G3777 ni G1722 dans G5129 ce G165 siècle G3777 ni G1722 dans G3195 le siècle à venir G5723  .
  33 G2228 Ou G4160 dites G5657   G1186 que l’arbre G2570 est bon G2532 et G846 que son G2590 fruit G2570 est bon G2228 , ou G4160 dites G5657   G1186 que l’arbre G4550 est mauvais G2532 et G846 que son G2590 fruit G4550 est mauvais G1063  ; car G1097 on connaît G5743   G1186 l’arbre G1537 par G2590 le fruit.
  34 G1081 Races G2191 de vipères G4459 , comment G1410 pourriez-vous G5736   G2980 dire G5721   G18 de bonnes G4190 choses, méchants G5607 comme vous l’êtes G5752   G1063  ? Car G1537 c’est de G4051 l’abondance G2588 du cœur G4750 que la bouche G2980 parle G5719  .
  35 G444 L’homme G18 bon G1544 tire G5719   G18 de bonnes G1537 choses de G18 son bon G2344 trésor G2532 , et G444 l’homme G4190 méchant G1544 tire G5719   G4190 de mauvaises G1537 choses de G4190 son mauvais G2344 trésor.
  36 G1161   G5213 Je vous G3004 le dis G5719   G3754  : G1722 au G2250 jour G2920 du jugement G444 , les hommes G591 rendront G5692   G3056 compte G846   G4012   G3956 de toute G4487 parole G692 vaine G1437 qu G2980 ’ils auront proférée G5661  .
  37 G1063 Car G1537 par G4675 tes G3056 paroles G1344 tu seras justifié G5701   G2532 , et G1537 par G4675 tes G3056 paroles G2613 tu seras condamné G5701  .
SE(i) 15 Mas sabiéndolo Jesús, se apartó de allí; y le siguieron grandes multitudes, y sanaba a todos. 16 Y él les encargaba rigurosamente que no le descubriesen; 17 para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo: 18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma; pondré mi Espíritu sobre él y a los gentiles anunciará juicio. 19 No contenderá, ni voceará; ni nadie oirá en las calles su voz. 20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque a victoria el juicio. 21 Y en su Nombre esperarán los gentiles. 22 Entonces fue traído a él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía. 23 Y las multitudes estaban fuera de sí, y decían: ¿Es éste aquel Hijo de David? 24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebú, príncipe de los demonios. 25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad o casa dividida contra sí misma, no permanecerá. 26 Y si Satanás echa fuera a Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino? 27 Y si yo por Beelzebú echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces. 28 Y si por el Espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado a vosotros el Reino de Dios. 29 Porque, ¿cómo puede alguno entrar en la casa del hombre fuerte, y saquear sus alhajas, si primero no prendiere al hombre fuerte; y entonces saqueará su casa? 30 El que no es conmigo, contra mí es; y el que conmigo no coge, derrama. 31 Por tanto os digo: Todo pecado y blasfemia será perdonado a los hombres; mas la blasfemia contra el Espíritu no será perdonada a los hombres. 32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado; mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero. 33 O haced el árbol bueno, y su fruto bueno, o haced el árbol podrido, y su fruto podrido; porque por el fruto es conocido el árbol. 34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? Porque de la abundancia del corazón habla la boca. 35 El hombre bueno del buen tesoro del corazón saca buenas cosas; y el hombre malo del mal tesoro saca malas cosas. 36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio; 37 porque por tus palabras serás justificado, y por tus palabras serás condenado.
ReinaValera(i) 15 Mas sabiendo lo Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos. 16 Y él les encargaba eficazmente que no le descubriesen: 17 Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo: 18 He aquí mi siervo, al cual he escogido; Mi Amado, en el cual se agrada mi alma: Pondré mi Espíritu sobre él Y á los Gentiles anunciará juicio. 19 No contenderá, ni voceará: Ni nadie oirá en las calles su voz. 20 La caña cascada no quebrará, Y el pábilo que humea no apagará, Hasta que saque á victoria el juicio. 21 Y en su nombre esperarán los Gentiles. 22 Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía. 23 Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David? 24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios. 25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá. 26 Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino? 27 Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces. 28 Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios. 29 Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa. 30 El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama. 31 Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres. 32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero. 33 O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol. 34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca. 35 El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas. 36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio; 37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
JBS(i) 15 Mas sabiéndolo Jesús, se apartó de allí; y le siguieron grandes multitudes, y sanaba a todos. 16 Y él les encargaba rigurosamente que no le descubrieran; 17 para que se cumpliera lo que estaba dicho por el profeta Isaías, que dijo: 18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma; pondré mi Espíritu sobre él y a los gentiles anunciará juicio. 19 No contenderá, ni voceará; ni nadie oirá en las calles su voz. 20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque a victoria el juicio. 21 Y en su Nombre esperarán los gentiles. 22 ¶ Entonces fue traído a él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía. 23 Y las multitudes estaban fuera de sí, y decían: ¿Es éste aquel Hijo de David? 24 Mas los fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebú, príncipe de los demonios. 25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad o casa dividida contra sí misma, no permanecerá. 26 Y si Satanás echa fuera a Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino? 27 Y si yo por Beelzebú echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces. 28 Y si por el Espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado a vosotros el Reino de Dios. 29 Porque, ¿cómo puede alguno entrar en la casa del hombre fuerte, y saquear sus alhajas, si primero no prendiere al hombre fuerte; y entonces saqueará su casa? 30 El que no es conmigo, contra mí es; y el que conmigo no coge, derrama. 31 Por tanto os digo: Todo pecado y blasfemia será perdonado a los hombres; mas la blasfemia contra el Espíritu no le será perdonada a los hombres. 32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado; mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero. 33 O haced el árbol bueno, y su fruto bueno, o haced el árbol podrido, y su fruto podrido; porque por el fruto es conocido el árbol. 34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? Porque de la abundancia del corazón habla la boca. 35 El hombre bueno del buen tesoro del corazón saca buenas cosas; y el hombre malo del mal tesoro saca malas cosas. 36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio; 37 porque por tus palabras serás justificado, y por tus palabras serás condenado.
Albanian(i) 15 Por kur Jezusi e mori vesh u largua prej andej dhe turma të mëdha e ndiqnin dhe ai i shëroi të gjithë, 16 dhe i urdhëroi ata rreptësisht të mos thonin kush ishte ai, 17 me qëllim që të përmbushej ç'ishte thënë nëpërmjet profetit Isaia që thotë: 18 ''Ja shërbëtori im, që unë e zgjodha; i dashuri im, në të cilin shpirti im është i kënaqur. Unë do ta vë Frymën tim mbi të dhe ai do t'u shpall drejtësinë popujve. 19 Ai nuk do të zihet dhe as nuk do të bërtasë dhe askush nuk do t'ia dëgjojë zërin e tij nëpër sheshe. 20 Ai nuk do ta thërmojë kallamin e thyer dhe nuk do ta shuajë kandilin që bën tym, deri sa të mos e ketë bërë të triumfojë drejtësinë. 21 Dhe njerëzit do të shpresojnë në emrin e tij''. 22 Atëherë i paraqitën një të idemonizuar, që ishte i verbër dhe memec; dhe ai e shëroi, kështu që i verbëri e memeci fliste dhe shikonte. 23 Dhe mbarë turmat çuditeshin dhe thonin: ''A mos është ky i Biri i Davidit?''. 24 Por farisenjtë, kur e dëgjuan këtë, thanë: ''Ky i dëbon demonët vetëm me fuqinë e Beelzebubit, princit të demonëve''. 25 Dhe Jezusi, duke njohur mendimet e tyre, u tha: ''Çdo mbretëri, që përçahet në vetvete, shkon drejt shkatërrimit; dhe çdo qytet ose shtëpi, që përçahet në vetvete, nuk shkon gjatë. 26 Atëherë, në qoftë se Satani dëbon Satanë, ai është përçarë në vetvete, dhe si mund të qëndrojë mbretëria e tij? 27 Dhe në qoftë se unë i dëboj djajtë me ndihmën e Beelzebubit, me ndihmën e kujt i dëbojnë bijtë tuaj? Prandaj ata do të jenë gjykatësit tuaj. 28 Por, në qoftë se unë i dëboj djajtë me ndihmën e Frymës së Perëndisë, atëherë mbretëria e Perëndisë ka ardhur në mes tuaj. 29 Ose, si mund të hyjë dikush në shtëpinë e të fuqishmit dhe t'i grabisë pasurinë, po të mos e ketë lidhur më parë të fuqishmin? Vetëm atëherë ai do të mund t'ia plaçkisë shtëpinë. 30 Kush nuk është me mua, është kundër meje dhe kush nuk mbledh me mua, shkapërderdh. 31 Prandaj unë po ju them: Çdo mëkat dhe blasfemi do t'u falet njerëzve; por blasfemia kundër Frymës nuk do t'u falet atyre. 32 Dhe kushdo që flet kundër Birit të njeriut do të falet; por ai që flet kundër Frymës së Shenjtë nuk do të falet as në këtë botë as në atë të ardhme''. 33 ''Ose bëjeni të mirë pemën dhe fryti i saj do të jetë i mirë, ose bëjeni të keqe pemën dhe fryti i saj do të jetë i keq; sepse pema njihet nga fryti. 34 O pjellë nepërkash! Si mund të flisni mirë, kur jeni të këqij? Sepse ç'ka zemra qet goja. 35 Njeriu i mirë nga thesari i mirë i zemrës nxjerr gjëra të mira; por njeriu i keq nxjerr gjëra të këqija nga thesari i tij i keq. 36 Por unë po ju them se ditën e gjyqit njërëzit do të japin llogari për çdo fjalë të kotë që kanë thënë. 37 Sepse në bazë të fjalëve të tua do të justifikohesh, dhe në bazë të fjalëve të tua do të dënohesh''.
RST(i) 15 И последовало за Ним множество народа, и Он исцелил их всех 16 и запретил им объявлять о Нем, 17 да сбудется реченное через пророка Исаию, который говорит: 18 Се, Отрок Мой, Которого Я избрал, Возлюбленный Мой,Которому благоволит душа Моя. Положу дух Мой на Него, и возвестит народам суд; 19 не воспрекословит, не возопиет, и никто не услышит на улицах голоса Его; 20 трости надломленной не переломит, и льна курящегося не угасит, доколе не доставит суду победы; 21 и на имя Его будут уповать народы. 22 Тогда привели к Нему бесноватого слепого и немого;и исцелил его, так что слепой и немой стал и говорить и видеть. 23 И дивился весь народ и говорил: не это ли Христос, сын Давидов? 24 Фарисеи же, услышав сие , сказали: Он изгоняет бесов не иначе, как силою веельзевула, князя бесовского. 25 Но Иисус, зная помышления их, сказал им: всякое царство, разделившееся само в себе, опустеет; и всякий город или дом, разделившийся сам в себе, не устоит. 26 И если сатана сатану изгоняет, то он разделился сам с собою: как же устоит царство его? 27 И если Я силою веельзевула изгоняю бесов, то сыновья ваши чьею силою изгоняют? Посему они будут вам судьями. 28 Если же Я Духом Божиим изгоняю бесов, то конечнодостигло до вас Царствие Божие. 29 Или, как может кто войти в дом сильного и расхитить вещи его, если прежде не свяжетсильного? и тогда расхитит дом его. 30 Кто не со Мною, тот против Меня; и кто не собирает со Мною, тот расточает. 31 Посему говорю вам: всякий грех и хула простятся человекам, а хула на Духа не простится человекам; 32 если кто скажет слово на Сына Человеческого, простится ему; если же кто скажет на Духа Святаго, не простится ему ни в сем веке, ни в будущем. 33 Или признайте дерево хорошим и плод его хорошим; или признайте дерево худым и плод его худым, ибо дерево познается по плоду. 34 Порождения ехиднины! как вы можете говорить доброе, будучи злы? Ибо от избытка сердца говорят уста. 35 Добрый человек из доброго сокровища выносит доброе, а злой человек из злого сокровища выносит злое. 36 Говорю же вам, что за всякое праздное слово, какоескажут люди, дадут они ответ в день суда: 37 ибо от слов своих оправдаешься, и от слов своих осудишься.
Peshitta(i) 15 ܝܫܘܥ ܕܝܢ ܝܕܥ ܘܫܢܝ ܠܗ ܡܢ ܬܡܢ ܘܐܙܠܘ ܒܬܪܗ ܟܢܫܐ ܤܓܝܐܐ ܘܐܤܝ ܠܟܠܗܘܢ ܀ 16 ܘܟܐܐ ܒܗܘܢ ܕܠܐ ܢܓܠܘܢܝܗܝ ܀ 17 ܕܢܬܡܠܐ ܡܕܡ ܕܐܬܐܡܪ ܒܝܕ ܐܫܥܝܐ ܢܒܝܐ ܕܐܡܪ ܀ 18 ܗܐ ܥܒܕܝ ܕܐܨܛܒܝܬ ܒܗ ܚܒܝܒܝ ܕܤܘܚܬ ܒܗ ܢܦܫܝ ܪܘܚܝ ܐܤܝܡ ܥܠܘܗܝ ܘܕܝܢܐ ܠܥܡܡܐ ܢܟܪܙ ܀ 19 ܠܐ ܢܬܚܪܐ ܘܠܐ ܢܩܥܐ ܘܠܐ ܐܢܫ ܢܫܡܥ ܩܠܗ ܒܫܘܩܐ ܀ 20 ܩܢܝܐ ܪܥܝܥܐ ܠܐ ܢܬܒܪ ܘܫܪܓܐ ܕܡܛܦܛܦ ܠܐ ܢܕܥܟ ܥܕܡܐ ܕܢܦܩ ܕܝܢܐ ܠܙܟܘܬܐ ܀ 21 ܘܒܫܡܗ ܥܡܡܐ ܢܤܒܪܘܢ ܀ 22 ܗܝܕܝܢ ܩܪܒܘ ܠܗ ܕܝܘܢܐ ܚܕ ܕܚܪܫ ܘܥܘܝܪ ܘܐܤܝܗ ܐܝܟܢܐ ܕܚܪܫܐ ܘܤܡܝܐ ܢܡܠܠ ܘܢܚܙܐ ܀ 23 ܘܡܬܕܡܪܝܢ ܗܘܘ ܟܠܗܘܢ ܟܢܫܐ ܘܐܡܪܝܢ ܕܠܡܐ ܗܢܘ ܒܪܗ ܕܕܘܝܕ ܀ 24 ܦܪܝܫܐ ܕܝܢ ܟܕ ܫܡܥܘ ܐܡܪܝܢ ܗܢܐ ܠܐ ܡܦܩ ܫܐܕܐ ܐܠܐ ܒܒܥܠܙܒܘܒ ܪܫܐ ܕܕܝܘܐ ܀ 25 ܝܫܘܥ ܕܝܢ ܝܕܥ ܡܚܫܒܬܗܘܢ ܘܐܡܪ ܠܗܘܢ ܟܠ ܡܠܟܘ ܕܬܬܦܠܓ ܥܠ ܢܦܫܗ ܬܚܪܒ ܘܟܠ ܒܝ ܘܡܕܝܢܐ ܕܢܬܦܠܓ ܥܠ ܢܦܫܗ ܠܐ ܢܩܘܡ ܀ 26 ܘܐܢ ܤܛܢܐ ܠܤܛܢܐ ܡܦܩ ܥܠ ܢܦܫܗ ܐܬܦܠܓ ܐܝܟܢܐ ܗܟܝܠ ܩܝܡܐ ܡܠܟܘܬܗ ܀ 27 ܘܐܢ ܐܢܐ ܒܒܥܠܙܒܘܒ ܡܦܩ ܐܢܐ ܕܝܘܐ ܒܢܝܟܘܢ ܒܡܢܐ ܡܦܩܝܢ ܠܗܘܢ ܡܛܠ ܗܢܐ ܗܢܘܢ ܢܗܘܘܢ ܠܟܘܢ ܕܝܢܐ ܀ 28 ܘܐܢ ܒܪܘܚܐ ܕܐܠܗܐ ܐܢܐ ܡܦܩ ܐܢܐ ܕܝܘܐ ܩܪܒܬ ܠܗ ܥܠܝܟܘܢ ܡܠܟܘܬܐ ܕܐܠܗܐ ܀ 29 ܐܘ ܐܝܟܢܐ ܐܢܫ ܡܫܟܚ ܕܢܥܘܠ ܠܒܝܬ ܚܤܝܢܐ ܘܡܐܢܘܗܝ ܢܒܘܙ ܐܠܐ ܐܢ ܠܘܩܕܡ ܢܐܤܪܝܘܗܝ ܠܚܤܝܢܐ ܘܗܝܕܝܢ ܒܝܬܗ ܢܒܘܙ ܀ 30 ܡܢ ܕܠܐ ܗܘܐ ܥܡܝ ܠܘܩܒܠܝ ܗܘ ܘܡܢ ܕܠܐ ܟܢܫ ܥܡܝ ܡܒܕܪܘ ܡܒܕܪ ܀ 31 ܡܛܠ ܗܢܐ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܚܛܗܝܢ ܘܓܘܕܦܝܢ ܢܫܬܒܩܘܢ ܠܒܢܝܢܫܐ ܓܘܕܦܐ ܕܝܢ ܕܥܠ ܪܘܚܐ ܠܐ ܢܫܬܒܩ ܠܒܢܝܢܫܐ ܀ 32 ܘܟܠ ܡܢ ܕܢܐܡܪ ܡܠܬܐ ܥܠ ܒܪܗ ܕܐܢܫܐ ܢܫܬܒܩ ܠܗ ܟܠ ܕܝܢ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܢܐܡܪ ܠܐ ܢܫܬܒܩ ܠܗ ܠܐ ܒܥܠܡܐ ܗܢܐ ܘܠܐ ܒܥܠܡܐ ܕܥܬܝܕ ܀ 33 ܐܘ ܥܒܕܘ ܐܝܠܢܐ ܫܦܝܪܐ ܘܦܐܪܘܗܝ ܫܦܝܪܐ ܐܘ ܥܒܕܘ ܐܝܠܢܐ ܒܝܫܐ ܘܦܐܪܘܗܝ ܒܝܫܐ ܡܢ ܦܐܪܘܗܝ ܗܘ ܓܝܪ ܡܬܝܕܥ ܐܝܠܢܐ ܀ 34 ܝܠܕܐ ܕܐܟܕܢܐ ܐܝܟܢܐ ܡܫܟܚܝܢ ܐܢܬܘܢ ܛܒܬܐ ܠܡܡܠܠܘ ܕܒܝܫܐ ܐܢܬܘܢ ܡܢ ܬܘܬܪܝ ܠܒܐ ܓܝܪ ܡܡܠܠ ܦܘܡܐ ܀ 35 ܓܒܪܐ ܛܒܐ ܡܢ ܤܝܡܬܐ ܛܒܬܐ ܡܦܩ ܛܒܬܐ ܘܓܒܪܐ ܒܝܫܐ ܡܢ ܤܝܡܬܐ ܒܝܫܬܐ ܡܦܩ ܒܝܫܬܐ ܀ 36 ܐܡܪ ܐܢܐ ܠܟܘܢ ܓܝܪ ܕܟܠ ܡܠܐ ܒܛܠܐ ܕܢܐܡܪܘܢ ܒܢܝ ܐܢܫܐ ܢܬܠܘܢ ܦܬܓܡܗ ܒܝܘܡܐ ܕܕܝܢܐ ܀ 37 ܡܢ ܡܠܝܟ ܓܝܪ ܬܙܕܕܩ ܘܡܢ ܡܠܝܟ ܬܬܚܝܒ ܀
Arabic(i) 15 فعلم يسوع وانصرف من هناك. وتبعته جموع كثيرة فشفاهم جميعا. 16 واوصاهم ان لا يظهروه. 17 لكي يتم ما قيل باشعياء النبي القائل. 18 هوذا فتاي الذي اخترته حبيبي الذي سرّت به نفسي. اضع روحي عليه فيخبر الامم بالحق. 19 لا يخاصم ولا يصيح ولا يسمع احد في الشوارع صوته. 20 قصبة مرضوضة لا يقصف. وفتيلة مدخنة لا يطفئ. حتى يخرج الحق الى النصرة. 21 وعلى اسمه يكون رجاء الامم 22 حينئذ أحضر اليه مجنون اعمى واخرس. فشفاه حتى ان الاعمى الاخرس تكلم وابصر. 23 فبهت كل الجموع وقالوا ألعل هذا هو ابن داود. 24 اما الفريسيون فلما سمعوا قالوا هذا لا يخرج الشياطين الا ببعلزبول رئيس الشياطين. 25 فعلم يسوع افكارهم وقال لهم كل مملكة منقسمة على ذاتها تخرب. وكل مدينة او بيت منقسم على ذاته لا يثبت. 26 فان كان الشيطان يخرج الشيطان فقد انقسم على ذاته. فكيف تثبت مملكته. 27 وان كنت انا ببعلزبول اخرج الشياطين فابناؤكم بمن يخرجون. لذلك هم يكونون قضاتكم. 28 ولكن ان كنت انا بروح الله اخرج الشياطين فقد اقبل عليكم ملكوت الله. 29 ام كيف يستطيع احد ان يدخل بيت القوي وينهب امتعته ان لم يربط القوي اولا. وحينئذ ينهب بيته. 30 من ليس معي فهو علي ومن لا يجمع معي فهو يفرق. 31 لذلك اقول لكم كل خطية وتجديف يغفر للناس. واما التجديف على الروح فلن يغفر للناس. 32 ومن قال كلمة على ابن الانسان يغفر له. واما من قال على الروح القدس فلن يغفر له لا في هذا العالم ولا في الآتي. 33 اجعلوا الشجرة جيدة وثمرها جيدا. او اجعلوا الشجرة رديّة وثمرها رديّا. لان من الثمر تعرف الشجرة. 34 يا اولاد الافاعي كيف تقدرون ان تتكلموا بالصالحات وانتم اشرار. فانه من فضلة القلب يتكلم الفم. 35 الانسان الصالح من الكنز الصالح في القلب يخرج الصالحات. والانسان الشرير من الكنز الشرير يخرج الشرور. 36 ولكن اقول لكم ان كل كلمة بطالة يتكلم بها الناس سوف يعطون عنها حساب يوم الدين. 37 لانك بكلامك تتبرر وبكلامك تدان
Amharic(i) 15 ኢየሱስም አውቆ ከዚያ ፈቀቅ አለ። ብዙ ሰዎችም ተከተሉት፥ ሁሉንም ፈወሳቸው፥ እንዳይገልጡትም አዘዛቸው፤ 16 በነቢዩ በኢሳይያስ የተባለው ይፈጸም ዘንድ እንዲህ ሲል። 18 እነሆ የመረጥሁት ብላቴናዬ፥ ነፍሴ ደስ የተሰኘችበት ወዳጄ፤ መንፈሴን በእርሱ ላይ አኖራለሁ፥ ፍርድንም ለአሕዛብ ያወራል። 19 አይከራከርም አይጮህምም፥ ድምፁንም በአደባባይ የሚሰማ የለም። 20 ፍርድን ድል ለመንሣት እስኪያወጣ፥ የተቀጠቀጠን ሸምበቆ አይሰብርም የሚጤስን የጥዋፍ ክርም አያጠፋም። 21 አሕዛብም በስሙ ተስፋ ያደርጋሉ። 22 ከዚህም በኋላ ጋኔን ያደረበትን ዕውር ዲዳም ወደ እርሱ አመጡ፤ ዕውሩም ዲዳውም እስኪያይና እስኪናገር ድረስ ፈወሰው። 23 ሕዝቡም ሁሉ ተገረሙና። እንጃ ይህ ሰው የዳዊት ልጅ ይሆንን? አሉ። 24 ፈሪሳውያን ግን ሰምተው። ይህ በብዔል ዜቡል በአጋንንት አለቃ ካልሆነ በቀር አጋንንትን አያወጣም አሉ። 25 ኢየሱስ ግን አሳባቸውን አውቆ እንዲህ አላቸው። እርስ በርስዋ የምትለያይ መንግሥት ሁላ ትጠፋለች፥ እርስ በርሱ የሚለያይ ከተማም ሁሉ ወይም ቤት አይቆምም። 26 ሰይጣንም ሰይጣንን የሚያወጣ ከሆነ፥ እርስ በርሱ ተለያየ፥ እንግዲህ መንግሥቱ እንዴት ትቆማለች? 27 እኔስ በብዔል ዜቡል አጋንንትን የማወጣ ከሆንሁ፥ ልጆቻችሁ በማን ያወጡአቸዋል? ስለዚህ እነርሱ ፈራጆች ይሆኑባችኋል። 28 እኔ ግን በእግዚአብሔር መንፈስ አጋንንትን የማወጣ ከሆንሁ፥ እንግዲህ የእግዚአብሔር መንግሥት ወደ እናንተ ደርሳለች። 29 ወይስ ሰው አስቀድሞ ኃይለኛውን ሳያስር ወደ ኃይለኛው ቤት ገብቶ እቃውን ሊነጥቀው እንዴት ይችላል? ከዚያም ወዲያ ቤቱን ይበዘብዛል። 30 ከእኔ ጋር ያልሆነ ይቃወመኛል፥ ከእኔ ጋርም የማያከማች ይበትናል። 31 ስለዚህ እላችኋለሁ፥ ኃጢአትና ስድብ ሁሉ ለሰዎች ይሰረይላቸዋል፥ ነገር ግን መንፈስ ቅዱስን ለሰደበ አይሰረይለትም። 32 በሰው ልጅ ላይ ቃል የሚናገር ሁሉ ይሰረይለታል፤ በመንፈስ ቅዱስ ላይ ግን የሚናገር ሁሉ በዚህ ዓለም ቢሆን ወይም በሚመጣው አይሰረይለትም። 33 ዛፍ ከፍሬዋ ትታወቃለችና ዛፍዋን መልካም፥ ፍሬዋንም መልካም አድርጉ፥ ወይም ዛፍዋን ክፉ ፍሬዋንም ክፉ አድርጉ። 34 እናንተ የእፉኝት ልጆች፥ ክፉዎች ስትሆኑ መልካም ለመናገር እንዴት ትችላላችሁ? በልብ ሞልቶ ከተረፈው አፍ ይናገራልና። 35 መልካም ሰው ከልቡ መልካም መዝገብ መልካም ነገርን ያወጣል፥ ክፉ ሰውም ከክፉ መዝገብ ክፉ ነገርን ያወጣል። 36 እኔ እላችኋለሁ፥ ሰዎች ስለሚናገሩት ስለ ከንቱ ነገር ሁሉ በፍርድ ቀን መልስ ይሰጡበታል፤ 37 ከቃልህ የተነሣ ትጸድቃለህና ከቃልህም የተነሣ ትኰነናለህ።
Armenian(i) 15 Երբ Յիսուս գիտցաւ՝ մեկնեցաւ անկէ: Մեծ բազմութիւններ հետեւեցան անոր, եւ բուժեց բոլորը. 16 բայց սաստիկ հրահանգեց անոնց՝ որ ո՛չ մէկուն յայտնեն զինք, 17 որպէսզի իրագործուի Եսայի մարգարէին միջոցով ըսուած խօսքը. 18 «Ահա՛ իմ ծառաս՝ որ ընտրեցի, եւ իմ սիրելիս՝ որուն հաճեցաւ իմ անձս. իմ Հոգիս պիտի դնեմ անոր վրայ, ու իրաւունքը պիտի հռչակէ հեթանոսներուն: 19 Ո՛չ պիտի հակառակի, ո՛չ պիտի պոռայ, եւ ո՛չ մէկը պիտի լսէ անոր ձայնը հրապարակներուն մէջ: 20 Պիտի չփշրէ ջախջախուած եղէգը ու պիտի չմարէ պլպլացող պատրոյգը, մինչեւ որ իրաւունքը հասցնէ յաղթութեան: 21 Եւ հեթանոսները պիտի յուսան անոր անունին»: 22 Այն ատեն բերին իրեն կոյր ու համր դիւահար մը, եւ բուժեց զայն, այնպէս որ համրն ու կոյրը խօսեցաւ եւ տեսաւ: 23 Ամբողջ բազմութիւնը զմայլեցաւ, ու կ՚ըսէր. «Արդեօք ասիկա՞ է Դաւիթի որդին»: 24 Բայց երբ Փարիսեցիները լսեցին՝ ըսին. «Ասիկա ուրիշ բանով դուրս չի հաներ դեւերը, բայց միայն դեւերուն Բէեղզեբուղ իշխանով»: 25 Յիսուս գիտնալով անոնց մտածումները՝ ըսաւ անոնց. «Ինքնիր դէմ բաժնուած որեւէ թագաւորութիւն՝ կ՚աւերի, եւ ինքնիր դէմ բաժնուած որեւէ քաղաք կամ տուն՝ չի կրնար կենալ: 26 Եթէ Սատանա՛ն դուրս հանէ Սատանան, բաժնուած է ինքնիր դէմ. ուրեմն անոր թագաւորութիւնը ի՞նչպէս պիտի կենայ: 27 Ու եթէ ես Բէեղզեբուղո՛վ կը հանեմ դեւերը, ձեր որդիները ինչո՞վ կը հանեն. ուստի անո՛նք պիտի ըլլան ձեր դատաւորները: 28 Բայց եթէ ես Աստուծոյ Հոգիով կը հանեմ դեւերը, ուրեմն Աստուծոյ թագաւորութիւնը հասած է ձեր վրայ: 29 Կամ մէկը ի՞նչպէս կրնայ մտնել ուժեղ մարդու մը տունը եւ յափշտակել անոր կարասիները, եթէ նախ չկապէ այդ ուժեղ մարդը, եւ ա՛յն ատեն կողոպտէ անոր տունը: 30 Ա՛ն որ ինծի հետ չէ՝ ինծի հակառակ է, եւ ա՛ն որ ինծի հետ չի ժողվեր՝ կը ցրուէ: 31 Ուստի կը յայտարարեմ ձեզի. “Ամէն տեսակ մեղք ու հայհոյութիւն պիտի ներուի մարդոց, բայց Սուրբ Հոգիին դէմ եղած հայհոյութիւնը պիտի չներուի մարդոց”: 32 Ո՛վ որ խօսք մը ըսէ մարդու Որդիին դէմ՝ պիտի ներուի անոր, բայց ո՛վ որ խօսի Սուրբ Հոգիին դէմ՝ պիտի չներուի անոր, ո՛չ այս աշխարհին մէջ եւ ո՛չ գալիքին մէջ»: 33 «Կա՛մ լա՛ւ սեպեցէք ծառը, ու անոր պտուղը լաւ կ՚ըլլայ, կա՛մ վա՛տ սեպեցէք ծառը, եւ անոր պտուղը վատ կ՚ըլլայ. որովհետեւ ծառը կը ճանչցուի իր պտուղէն: 34 Իժերո՛ւ ծնունդներ, ի՞նչպէս կրնաք՝ չար ըլլալով՝ բարի բաներ խօսիլ. որովհետեւ բերանը կը խօսի սիրտին լիութենէն: 35 Բարի մարդը իր սիրտին բարի գանձէն կը հանէ բարի բաներ, իսկ չար մարդը իր սիրտին չար գանձէն կը հանէ չար բաներ: 36 Բայց կը յայտարարեմ ձեզի. “Ամէն դատարկ խօսքի համար՝ որ մարդիկ կը խօսին, հաշիւ պիտի տան դատաստանին օրը”: 37 Որովհետեւ քու խօսքերէ՛դ պիտի արդարանաս, եւ քու խօսքերէ՛դ պիտի դատապարտուիս»:
ArmenianEastern(i) 15 Երբ Յիսուս այդ իմացաւ, այդտեղից մեկնեց: Նրա յետեւից գնաց շատ ժողովուրդ, եւ նա բոլորին բժշկեց: 16 Եւ խստիւ պատուիրեց նրանց, որ իր մասին ոչ ոքի բան չասեն, 17 որպէսզի կատարուի այն, ինչ որ ասուեց Եսայի մարգարէի բերանով. 18 19 20 21 22 Այն ժամանակ նրա մօտ բերուեց կոյր ու համր մի դիւահար, եւ նա բժշկեց նրան, այնպէս որ համրն ու կոյրը խօսում էր ու տեսնում: 23 Ամբողջ ժողովուրդը զարմացաւ եւ ասում էր. «Միթէ սա՞ է Քրիստոսը՝ Դաւթի Որդին»: 24 Բայց երբ փարիսեցիները լսեցին, ասացին. «Նա դեւերին այլ կերպ չի հանում, եթէ ոչ Բէեղզեբուղի՝ դեւերի իշխանի միջոցով»: 25 Երբ Յիսուս նրանց մտածումներն իմացաւ, նրանց ասաց. «Ինքն իր մէջ բաժանուած ամէն թագաւորութիւն աւերւում է, եւ ինքն իր մէջ բաժանուած ամէն քաղաք կամ տուն կանգուն չի մնայ. 26 եւ եթէ սատանան սատանային հանում է, ուրեմն՝ ինքն իր մէջ բաժանուեց. արդ, նրա թագաւորութիւնը ինչպէ՞ս կարող է կանգուն մնալ: 27 Եւ եթէ ես Բէեղզեբուղով եմ հանում դեւերին, ձեր որդիները ինչո՞վ կը հանեն. դրա համար էլ նրանք կը լինեն ձեր դատաւորները: 28 Իսկ եթէ Աստծու Հոգով եմ հանում դեւերին, ուրեմն Աստծու արքայութիւնը հասել է ձեր վրայ: 29 Կամ՝ ինչպէ՞ս կարող է մէկը մտնել հզօր մի մարդու տունը եւ յափշտակել նրա գոյքերը, եթէ նախ չկապի հզօրին եւ ապա նրա տունը կողոպտի: 30 Ով ինձ հետ չէ՝ իմ դէմ է, եւ ով ինձ հետ չի հաւաքում՝ ցրում է»: 31 «Դրա համար ասում եմ ձեզ. ամէն մեղք եւ հայհոյանք կը ներուեն մարդկանց, բայց Հոգու դէմ հայհոյանքը չպիտի ներուի: 32 Եւ ով որ մարդու Որդու դէմ խօսք ասի, նրան պիտի ներուի, բայց ով ասի Սուրբ Հոգու դէմ, նրան չպիտի ներուի ո՛չ այս աշխարհում եւ ո՛չ էլ հանդերձեալում: 33 Կա՛մ ծառը բարի արէք, եւ նրա պտուղն էլ բարի կը լինի, կա՛մ ծառը չար արէք, եւ նրա պտուղն էլ չար կը լինի. քանի որ իր պտղից է ծառը ճանաչւում: 34 Իժերի՛ ծնունդներ, դուք, որ չար էք, ինչպէ՞ս կը կարողանաք բարի բաներ խօսել, քանի որ բերանը սրտի լիութիւնից է, որ խօսում է: 35 Բարի մարդը իր սրտի բարի գանձերից հանում է բարի բաներ, իսկ չար մարդը իր սրտի չար գանձերից հանում է չար բաներ: 36 Բայց ասում եմ ձեզ, թէ մարդիկ իրենց խօսած ամէն դատարկ բանի համար դատաստանի օրը հաշիւ պիտի տան, 37 որովհետեւ՝ քո խօսքերով պիտի արդարանաս եւ քո խօսքերով պիտի դատապարտուես»:
Breton(i) 15 Met Jezuz, o c'houzout kement-se, en em dennas ac'hane; kalz a dud a yeas war e lerc'h, hag eñ a yac'haas an holl re glañv. 16 Gourc'hemenn a rae start dezho na zisklêrjent ket anezhañ, 17 evit ma vefe peurc'hraet a pezh a oa bet lavaret gant Izaia ar profed: 18 Setu va servijer am eus dibabet, va c'haret-mat, ennañ va ene en deus kemeret plijadur; lakaat a rin va Spered warnañ, hag ec'h embanno ar reizhder d'ar broadoù; 19 ne rioto ket, ne grio ket, ha den ne glevo e vouezh er straedoù; 20 ne frigaso ket ar raosklenn dorret, ha ne vougo ket al lutigenn a zivoged c'hoazh, ken en devo lakaet ar reizhder da drec'hiñ; 21 hag ar broadoù a espero en e anv. 22 Neuze e voe degaset dezhañ un den dalc'het gant un diaoul, dall ha mut, hag e yac'haas anezhañ, en hevelep doare ma komze ha ma wele. 23 An holl bobl, souezhet bras, a lavare: Ha n'eo ket hemañ Mab David? 24 Met ar farizianed, pa glevjont kement-se, a lavaras: Hennezh ne gas kuit an diaoulien nemet dre Veelzebul, priñs an diaoulien. 25 Jezuz, oc'h anavezout o soñjezonoù, a lavaras dezho: Pep rouantelezh dizunanet ganti hec'h-unan a zeuio da netra, ha pep kêr pe pep ti dizunanet gantañ e-unan ne c'hello ket padout. 26 Mar deu Satan da gas Satan kuit, emañ eta dizunanet gantañ e-unan; penaos e pado e rouantelezh? 27 Mar kasan kuit an diaoulien dre Veelzebul, dre biv o c'has kuit ho mibien? Dre-se e vint ho parnerien. 28 Met mar kasan kuit an diaoulien dre Spered Doue, eo eta gwir penaos eo rouantelezh Doue deuet betek ennoc'h. 29 Pe, penaos e c'hell unan bennak mont e ti un den kreñv ha preizhañ e vadoù, nemet en defe da gentañ ereet an den kreñv-se; neuze hepken e preizho e di. 30 An hini n'emañ ket ganin a zo a-enep din, hag an hini na zastum ket ganin a stlabez. 31 Rak-se, me a lavar deoc'h, pep pec'hed ha pep gwallgomz a vo pardonet d'an dud, met ar gwallgomz a-enep ar Spered-Santel, ne vo ket pardonet dezho. 32 Piv bennak a gomzo a-enep Mab an den, e vo pardonet dezhañ; met piv bennak a gomzo a-enep ar Spered-Santel, ne vo ket pardonet dezhañ, nag er c'hantved-mañ, nag er c'hantved da zont. 33 Pe lavarit eo mat ar wezenn hag eo mat he frouezh, pe lavarit eo fall ar wezenn hag eo fall he frouezh; rak anavezout a reer ur wezenn diouzh he frouezh. 34 Lignez a naered-gwiber, penaos e c'hellfec'h lavarout traoù mat, fall evel ma'z oc'h? Rak eus leunder ar galon e komz ar genoù. 35 An den mat a denn traoù mat eus e deñzor mat [en e galon], hag an den fall a denn traoù fall eus e deñzor fall [en e galon]. 36 Me a lavar deoc'h, e deiz ar varn, an dud a rento kont eus pep ger didalvez o devo lavaret; 37 rak, diwar da gomzoù e vi reishaet, ha diwar da gomzoù e vi kondaonet.
Basque(i) 15 Baina Iesusec hori eçaguturic leku eguin ceçan handic: eta iarreiqui cequión gendalde handia, eta hec guciac senda citzan. 16 Eta mehatchurequin debeta citzan ezleçaten manifesta. 17 Compli ledinçát Esaias prophetáz erran içan cena, cioela, 18 Huná, ene cerbitzari elegitu dudana, ene maitea, ceinetan hartzen baitu bere atseguin ona ene arimác: eçarriren dut neure Spiritua haren gainean, eta iugemendu Gentiley predicaturen draue. 19 Eztu iharduquiren, ezeta oihuric eguinen, eta nehorc eztu carriquetan haren voza ençunen. 20 Canabera çarthatua eztu chehaturen, eta kea darión lihoa eztu iraunguiren: iugemendua victoriatan ilki eraci diroeno. 21 Eta haren icenean Gentiléc sperança vkanen dute. 22 Orduan presentatu içan çayó demoniatu itsu eta mutubat: eta senda ceçan hura, halaco maneraz non itsu eta mutu cena minço baitzen eta ikusten baitzuen. 23 Eta spanta cedin populu gucia, eta erraiten çuen, Ezta haur Dauid-en semea? 24 Baina Phariseuéc hori ençunic, erraiten çuten: Hunec eztitu deabruac campora egoizten Beelzebub deabruén princearen partez baicen. 25 Baina Iesusec eçaguturic hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguinen da: eta bere contra partitua den hiric edo etchec, eztu iraunen. 26 Eta baldin Satanec Satan campora egoizten badu, bere contra partitua da: nolatan beraz iraunen du haren resumác? 27 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? Halacotz hec çuen iuge içanen dirade. 28 Baina baldin nic Iaincoaren Spirituaz campora egoizten baditut deabruac, beraz ethorri da çuetara Iaincoaren resumá. 29 Ezpa nolatan nehor sar ahal daite borthitz baten etchera, eta haren ostillamendua pilla, baldin lehen esteca ezpadeça borthitza? eta orduan haren etchea pillaturen duque. 30 Enequin eztena ene contra da, eta enequin biltzen ari eztena barreyatzen ari da. 31 Halacotz erraiten drauçuet, bekatu eta blasphemio gucia barkaturen çaye guiçoney: baina Spirituaren contretaco blasphemioa barkaturen etzaye guiçoney. 32 Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: 33 Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da. 34 Viperén castá, nolatan vngui minça ahal çaitezquete gaichto çaretelaric? ecen bihotzeco abundantiatic ahoa minço da. 35 Guiçon onac bihotzeco thesaur onetic idoquiten ditu gauça onac : eta guiçon gaichtoac thesaur gaichtotic idoquiten ditu gauça gaichtoac. 36 Baina badiotsuet, eçen guiçonéc erran duqueiten hitz alfer guciaz, contu rendaturen dutela iudicioco egunean. 37 Ecen eure hitzetaric iustificaturen aiz, eta eure hitzetaric condemnaturen aiz.
Bulgarian(i) 15 Но Иисус, като разбра, се оттегли оттам; и голямо множество Го последва, и Той ги изцели всички. 16 И им заръча да не разгласяват за Него, 17 за да се сбъдне реченото чрез пророк Исая, който казва: 18 ?Ето Моят Служител, когото избрах; Моят Възлюбен, в когото е благоволението на душата Ми. Ще положа Духа Си на Него, и Той ще възвести съд на народите. 19 Няма да се скара, нито да извика, нито ще чуе някой гласа Му по улиците. 20 Смазана тръстика няма да пречупи и тлеещ фитил няма да угаси, докато изведе съда към победа. 21 И в Неговото Име народите ще се надяват.“ 22 Тогава доведоха при Него един обладан от демон, сляп и ням; и го изцели, така че немият говореше и виждаше. 23 И всичките множества се смаяха и говореха: Да не би Този да е Давидовият Син? 24 А когато фарисеите чуха това, казаха: Този не изгонва демоните иначе, освен чрез началника на демоните, Веелзевул. 25 А Иисус, като знаеше техните мисли, им каза: Всяко царство, разделено самЄ против себе си, запустява; и нито един град или дом, разделен сам против себе си, няма да устои. 26 Ако Сатана изгонва Сатана, той се е разделил сам против себе си: тогава как ще устои неговото царство? 27 При това, ако Аз изгонвам демоните чрез Веелзевул, чрез кого ги изгонват вашите синове? Затова те ще ви бъдат съдии. 28 Но ако Аз изгонвам демоните чрез Божия Дух, то Божието царство е дошло до вас. 29 Или как може да влезе някой в къщата на силния и да му ограби покъщнината, ако първо не върже силния? И тогава ще ограби къщата му. 30 Който не е с Мен, той е против Мен; и който не събира с Мен, разпилява. 31 Затова ви казвам: всеки грях и хула ще се прости на хората; но хулата против Духа няма да се прости. 32 И ако някой каже дума против Човешкия син, ще му се прости, но ако някой говори против Светия Дух, няма да му се прости нито в този свят, нито в бъдещия. 33 Или направете дървото добро и плода му добър, или направете дървото лошо и плода му лош; защото от плода се познава дървото. 34 Рожби на усойница! Как можете да говорите добро, като сте зли? Защото от онова, което препълва сърцето, говорят устата. 35 Добрият човек от доброто си съкровище изважда добри неща, а злият човек от злото си съкровище изважда зли неща. 36 И казвам ви, че за всяка празна дума, която кажат хората, ще отговарят в съдния ден. 37 Защото от думите си ще се оправдаеш, и от думите си ще се осъдиш.
Croatian(i) 15 Kad Isus to dozna, ukloni se odande. Za njim je išlo mnoštvo. On ih sve ozdravi 16 i poprijeti im da ga ne prokazuju - 17 da se ispuni što je rečeno po Izaiji proroku: 18 Evo Sluge mojega, koga sebi izabrah: mog ljubimca, miljenika duše moje! Stavit ću Duha svoga na njega: naviještat će pravo narodima; 19 preti se neće, neće bučiti, glas mu se neće čuti po trgovima; 20 trske stučene prelomiti neće, stijenja što tek tinja neće ugasiti - sve dok do pobjede ne izvede pravo. 21 Ime njegovo nada je narodima! 22 Tada mu donesoše opsjednuta, slijepa i nijema. I ozdravi ga te njemak progovori i progleda. 23 I sve ono mnoštvo zapanjeno govoraše: "Da ovo nije Sin Davidov?" 24 A farizeji čuvši to rekoše: "Ne može ovaj izgoniti đavle osim po Beelzebulu, poglavici đavolskom." 25 A on, znajući njihove misli, reče im: "Svako kraljevstvo u sebi razdijeljeno opustjet će i svaki grad ili kuća u sebi razdijeljena neće opstati. 26 Ako Sotona Sotonu izgoni, u sebi je razdijeljen. Kako će dakle opstati kraljevstvo njegovo? 27 I ako ja po Beelzebulu izgonim đavle, po kome ih sinovi vaši izgone? Zato će vam oni biti suci. 28 Ali ako ja po Duhu Božjem izgonim đavle, zbilja je došlo k vama kraljevstvo Božje." 29 "Ili kako bi tko mogao ući u kuću jakoga i oplijeniti mu pokućstvo ako prije ne sveže jakoga? Tada će mu kuću oplijeniti." 30 "Tko nije sa mnom, protiv mene je, i tko ne sabire sa mnom, rasipa." 31 "Zato kažem vam: svaki će se grijeh i bogohulstvo oprostiti ljudima, ali rekne li tko bogohulstvo protiv Duha, neće se oprostiti. 32 I rekne li tko riječ protiv Sina Čovječjega, oprostit će mu se. Ali tko rekne protiv Duha Svetoga, neće mu se oprostiti ni na ovom svijetu ni u budućem." 33 "Ili uzmite: dobro stablo i plod mu je dobar. Ili uzmite: trulo stablo i plod mu je truo. Ta po plodu se stablo poznaje. 34 Leglo gujinje! Kako možete govoriti dobro kad ste opaki. Ta iz obilja srca usta govore! 35 Dobar čovjek iz riznice dobre vadi dobro, a zao čovjek iz riznice zle vadi zlo. 36 A kažem vam: za svaku bezrazložnu riječ koju ljudi reknu dat će račun na Dan sudnji. 37 Doista, tvoje će te riječi opravdati i tvoje će te riječi osuditi."
BKR(i) 15 A věda to Ježíš, šel odtud. I šli za ním zástupové mnozí, a uzdravil je všecky. 16 A s pohrůžkou přikázal jim, aby ho nezjevovali, 17 Aby se naplnilo povědění skrze Izaiáše proroka, řkoucího: 18 Aj, služebník můj, kteréhož jsem vyvolil, milý můj, v němž se dobře zalíbilo duši mé. Položím Ducha svého na něj, a soud národům zvěstovati bude. 19 Nebude se vaditi, ani křičeti, ani kdo na ulicích uslyší hlas jeho. 20 Třtiny nalomené nedolomí, a lnu kouřícího se neuhasí, až i vypoví soud k vítězství. 21 A ve jménu jeho národové doufati budou. 22 Tedy podán jemu ďábelstvím posedlý, slepý a němý. I uzdravil jej, takže ten byv slepý a němý, i mluvil i viděl. 23 I divili se všickni zástupové a pravili: Není-liž tento Syn Davidův? 24 Ale farizeové to uslyševše, řekli: Tento nevymítá ďáblů než Belzebubem, knížetem ďábelským. 25 Ježíš pak znaje myšlení jejich, dí jim: Každé království rozdělené samo v sobě zpustne, a každé město neb dům proti sobě rozdělený nestane. 26 A jestližeť satan satana vymítá, proti sobě rozdělen jest. Kterak tedy stane království jeho? 27 A vymítám-liť já ďábly v Belzebubu, synové vaši v kom vymítají? Protož oni soudcové vaši budou. 28 Pakliť já Duchem Božím ďábly vymítám, jistě přišlo jest mezi vás království Boží. 29 Aneb kterak kdo může do domu silného reka vjíti a jeho nádobí pobrati, leč by prve svázal toho silného, a teprvť by dům jeho obloupiti mohl? 30 Kdož není se mnou, proti mně jest; a kdo neshromažďuje se mnou, rozptylujeť. 31 Protož pravím vám: Všeliký hřích i rouhání bude lidem odpuštěno, ale rouhání proti Duchu svatému nebude odpuštěno lidem. 32 A kdyby kdo řekl slovo proti Synu člověka, bude jemu odpuštěno, ale kdož by mluvil proti Duchu svatému, nebude jemu odpuštěno, ani na tomto světě, ani na budoucím. 33 A protož nebo čiňte strom dobrý, a ovoce jeho dobré; anebo čiňte strom zlý, a ovoce jeho zlé. Neboť po ovoci strom bývá poznán. 34 Pokolení ještěrčí, kterakž můžete dobré věci mluviti, jsouce zlí? Nebo z hojnosti srdce ústa mluví. 35 Dobrý člověk z dobrého pokladu srdce vynáší dobré, a zlý člověk ze zlého pokladu vynáší zlé. 36 Ale pravím vám, že z každého slova prázdného, kteréž mluviti budou lidé, vydadí počet v den soudný. 37 Nebo z slov svých spravedliv budeš učiněn, a z řečí tvých budeš odsouzen.
Danish(i) 15 Men der Jesus mærkede det, veg han bort derfra; og meget Folk fulgte ham, og han helbredte dem alle. 16 Og han bød dem strengeligen, at de ikke maatte aabenbare ham; 17 at det skulde fuldkommes, som er talt ved Prophten Esaias, som siger: 18 see min Tjener, som jeg har udvalgt, min Elskelige, hvilken min Sjæl har Velbehagelighed! jeg vil give min Aand i ham, og han skal forkynde Hedningerne Ret. 19 Han skal ikke trætte og ei raabe, og der skal ikke Nogen høre hans Røst paa Gaderne. 20 Han skal ikke sønderbryde det knusede Rør og ei udslukke den rygende Taande, indtil han udfører Retten til Seier. 21 Og Hedningerne skulle haabe paa hans Navn. 22 Da blev en Besat ført til ham, som var blind og stum; og han helbredte ham, saa at den Blinde og Stumme baade talede og saae. 23 Og alt Folket forfærdedes og sagde: mon denne ikke er den Davids Søn? 24 Men der Pharisæerne det hørte, sagde de: denne uddriver ikke Djævle, uden ved Belzebul, Djævelens Øverste. 25 Men saasom Jesus vidste deres tanker, sagde han til dem: hvert Rige, som er splidagtigt med sig selv, bliver øde; og hver Stad eller Huus, som er splidagtigt med sig selv, kan ikke bestaae. 26 Hvis da satan uddriver Satan, saa er han splidagtig med sig selv; hvorledes kan da hans Rige bestaae? 27 Og om jeg uddriver Djævle ved Beelzebul, ved hvem uddrive da Eders Børn dem? Derfor skulle de vare Eders Dommere. 28 Men dersom jeg uddriver Djævle ved Guds Aand, er jo Guds Rige kommet til Eder. 29 Eller hvorledes kan Nogen gaae ind i den Stærkes Huus, og røve ham hans Redskaber fra, uden han først binder den Stærke Da kan han plyndre hans Huus. 30 Hvo som ikke er med mig, er imod mig; og hvo som ikke samler med mig, adspreder. 31 Derfor siger jeg Eder: al Synd og Bespottelse skal forlades Menneskene, men Bespottelse imod Anden skal ikke forlades Menneskene. 32 Og hvo som taler Noget imod Menneskens Søn, det skal forlades ham; men hvo som taler imod den Hellig Aand, han skal det ikke forlades, hvorken i denne Verden, ei heller i den tilkommende. 33 Lader enten Træet være godt, og dets Frugt god; eller lader Træet være raaddent, og dets Frugt raadden; thi Træet kjendes paa Frugten. 34 I Øgleunger, hvorledes kunne I tale godt, I, som ere onde? thi af Hjertets Overflødighed taler Munden. 35 Eg godt Menneske fremfører gode Ting af Hjertets gode forraad; og et ondt Menneske fremfører onde Ting af det onde Forraad. 36 Men jeg siger Eder, at Menneskene skulle gjøre Regnskab paa Dommens Dag for hvert utilbørligt Ord, som de have talet. 37 Thi af dine Ord skal du kjendes retfærdig, og af dine Ord skal du fordømmes.
CUV(i) 15 耶 穌 知 道 了 ， 就 離 開 那 裡 ， 有 許 多 人 跟 著 他 。 他 把 其 中 有 病 的 人 都 治 好 了 ； 16 又 囑 咐 他 們 ， 不 要 給 他 傳 名 。 17 這 是 要 應 驗 先 知 以 賽 亞 的 話 ， 說 ： 18 看 哪 ！ 我 的 僕 人 ， 我 所 揀 選 ， 所 親 愛 ， 心 裡 所 喜 悅 的 ， 我 要 將 我 的 靈 賜 給 他 ； 他 必 將 公 理 傳 給 外 邦 。 19 他 不 爭 競 ， 不 喧 嚷 ； 街 上 也 沒 有 人 聽 見 他 的 聲 音 。 20 壓 傷 的 蘆 葦 ， 他 不 折 斷 ； 將 殘 的 燈 火 ， 他 不 吹 滅 ； 等 他 施 行 公 理 ， 叫 公 理 得 勝 。 21 外 邦 人 都 要 仰 望 他 的 名 。 22 當 下 ， 有 人 將 一 個 被 鬼 附 著 、 又 瞎 又 啞 的 人 帶 到 耶 穌 那 裡 ， 耶 穌 就 醫 治 他 ， 甚 至 那 啞 巴 又 能 說 話 ， 又 能 看 見 。 23 眾 人 都 驚 奇 ， 說 ： 這 不 是 大 衛 的 子 孫 麼 ？ 24 但 法 利 賽 人 聽 見 ， 就 說 ： 這 個 人 趕 鬼 ， 無 非 是 靠 著 鬼 王 別 西 卜 阿 。 25 耶 穌 知 道 他 們 的 意 念 ， 就 對 他 們 說 ： 凡 一 國 自 相 紛 爭 ， 就 成 為 荒 場 ； 一 城 一 家 自 相 紛 爭 ， 必 站 立 不 住 ； 26 若 撒 但 趕 逐 撒 但 ， 就 是 自 相 紛 爭 ， 他 的 國 怎 能 站 得 住 呢 ？ 27 我 若 靠 著 別 西 卜 趕 鬼 ， 你 們 的 子 弟 趕 鬼 又 靠 著 誰 呢 ？ 這 樣 ， 他 們 就 要 斷 定 你 們 的 是 非 。 28 我 若 靠 著 神 的 靈 趕 鬼 ， 這 就 是 神 的 國 臨 到 你 們 . 了 。 29 人 怎 能 進 壯 士 家 裡 ， 搶 奪 他 的 家 具 呢 ？ 除 非 先 捆 住 那 壯 士 ， 纔 可 以 搶 奪 他 的 家 財 。 30 不 與 我 相 合 的 ， 就 是 敵 我 的 ； 不 同 我 收 聚 的 ， 就 是 分 散 的 。 31 所 以 我 告 訴 你 們 ： 人 一 切 的 罪 和 褻 瀆 的 話 都 可 得 赦 免 ， 惟 獨 褻 瀆 聖 靈 ， 總 不 得 赦 免 。 32 凡 說 話 干 犯 人 子 的 ， 還 可 得 赦 免 ； 惟 獨 說 話 干 犯 聖 靈 的 ， 今 世 來 世 總 不 得 赦 免 。 33 你 們 或 以 為 樹 好 ， 果 子 也 好 ； 樹 壞 ， 果 子 也 壞 ； 因 為 看 果 子 就 可 以 知 道 樹 。 34 毒 蛇 的 種 類 ！ 你 們 既 是 惡 人 ， 怎 能 說 出 好 話 來 呢 ？ 因 為 心 裡 所 充 滿 的 ， 口 裡 就 說 出 來 。 35 善 人 從 他 心 裡 所 存 的 善 就 發 出 善 來 ； 惡 人 從 他 心 裡 所 存 的 惡 就 發 出 惡 來 。 36 我 又 告 訴 你 們 ， 凡 人 所 說 的 閒 話 ， 當 審 判 的 日 子 ， 必 要 句 句 供 出 來 ； 37 因 為 要 憑 你 的 話 定 你 為 義 ， 也 要 憑 你 的 話 定 你 有 罪 。
CUV_Strongs(i)
  15 G2424 耶穌 G1097 知道了 G402 ，就離開 G1564 那裡 G4183 G3793 ，有許多人 G190 跟著 G846 他 G3956 。他把其中有病的人都 G2323 治好了；
  16 G2532 又 G2008 囑咐 G846 他們 G3363 ，不要 G846 給他 G4160 G5318 傳名。
  17 G3704 這 G4137 是要應驗 G4396 先知 G2268 以賽亞 G4483 的話 G3004 ，說：
  18 G2400 看哪 G3450 ！我的 G3816 僕人 G3450 ，我 G140 所揀選 G27 ，所親愛 G5590 ，心裡 G2106 所喜悅的 G3450 ，我要將我的 G4151 靈 G5087 賜給 G846 他 G2920 ；他必將公理 G518 傳給 G1484 外邦。
  19 G3756 他不 G2051 爭競 G3761 ，不 G2905 喧嚷 G4113 ；街 G1722 上 G3761 也沒有 G5100 人 G191 聽見 G846 他的 G5456 聲音。
  20 G4937 壓傷的 G2563 蘆葦 G3756 ，他不 G2608 折斷 G5188 ；將殘的 G3043 燈火 G3756 ，他不 G4570 吹滅 G2193 ；等 G302 他 G1544 施行 G2920 公理 G3534 ，叫公理得勝。
  21 G1484 外邦人 G1679 都要仰望 G846 他的 G3686 名。
  22 G5119 當下 G1139 ，有人將一個被鬼附著 G5185 、又瞎 G2532 又 G2974 啞 G4374 的人帶 G846 到耶穌 G2532 那裡，耶穌就 G2323 醫治 G846 他 G5620 ，甚至 G2974 那啞巴 G2532 又 G2980 能說話 G2532 ，又 G991 能看見。
  23 G3956 G3793 眾人 G1839 都驚奇 G3004 ，說 G3778 ：這 G3385 不 G2076 是 G1138 大衛 G5207 的子孫麼？
  24 G1161 但 G5330 法利賽人 G191 聽見 G2036 ，就說 G3778 ：這個人 G1544 趕 G1140 鬼 G3756 ，無非 G1508 是 G1722 靠著 G1140 鬼 G758 王 G954 別西卜阿。
  25 G2424 耶穌 G1492 知道 G846 他們的 G1761 意念 G846 ，就對他們 G2036 說 G3956 ：凡 G932 一國 G1438 自 G3307 G2596 相紛爭 G2049 ，就成為荒場 G4172 ；一城 G3614 一家 G1438 自 G3307 G2596 相紛爭 G2476 ，必站立 G3756 不住；
  26 G1487 若 G4567 撒但 G1544 趕逐 G4567 撒但 G1438 ，就是自 G3307 G1909 相紛爭 G846 ，他的 G932 國 G4459 怎能 G2476 站得住呢？
  27 G1473 我 G1487 若 G1722 靠著 G954 別西卜 G1544 趕 G1140 鬼 G5216 ，你們的 G5207 子弟 G1544 趕 G1722 鬼又靠著 G5101 誰 G5124 呢？這 G846 樣，他們 G2071 就要 G5216 斷定你們的 G2923 是非。
  28 G1473 我 G1487 若 G1722 靠著 G2316 神 G4151 的靈 G1544 趕 G1140 鬼 G686 ，這就是 G2316 神 G932 的國 G5348 臨 G1909 到 G5209 你們.了。
  29 G5100 人 G4459 怎 G1410 能 G1525 進 G2478 壯士 G3614 家 G1519 裡 G1283 ，搶奪 G846 他的 G4632 家具 G3362 呢？除非 G4412 先 G1210 捆住 G2478 那壯士 G5119 ，纔可以 G1283 搶奪 G846 他的 G3614 家財。
  30 G3361 不 G1700 與我 G3326 相合 G2076 的，就是 G2596 敵 G1700 我 G3361 的；不 G3326 同 G1700 我 G4863 收聚 G4650 的，就是分散的。
  31 G3004 所以我告訴 G5213 你們 G444 ：人 G3956 一切的 G266 罪 G2532 和 G988 褻瀆的話 G863 都可得赦免 G1161 ，惟獨 G988 褻瀆 G4151 聖靈 G3756 ，總不 G863 得赦免。
  32 G3739 G302 凡 G2036 說 G3056 話 G2596 干犯 G444 人 G5207 子 G863 的，還可得赦免 G3739 G1161 ；惟獨 G2036 說話 G2596 干犯 G40 聖 G4151 靈 G5129 的，今 G165 世 G3195 來世 G3756 總不 G863 得赦免。
  33 G2228 你們或 G4160 以為 G1186 樹 G2570 好 G2590 ，果子 G2532 也 G2570 好 G1186 ；樹 G4550 壞 G2590 ，果子 G2532 也 G4550 壞 G1063 ；因為 G2590 看果子 G1097 就可以知道 G1186 樹。
  34 G2191 毒蛇 G1081 的種類 G5607 ！你們既是 G4190 惡人 G4459 ，怎 G1410 能 G2980 說出 G18 好話 G1063 來呢？因為 G2588 心裡 G4051 所充滿的 G4750 ，口裡 G2980 就說 G1537 出來。
  35 G18 善 G444 人 G1537 從 G2588 他心裡 G2344 所存的 G18 善 G1544 就發出 G18 善 G4190 來；惡 G444 人 G1537 從 G2344 他心裡所存的 G4190 惡 G1544 就發出 G4190 惡來。
  36 G1161 我又 G3004 告訴 G5213 你們 G3956 ，凡 G444 人 G2980 所說的 G692 閒 G4487 話 G1722 ，當 G2920 審判 G2250 的日子 G591 ，必要句句供出來；
  37 G1063 因為 G1537 要憑 G4675 你的 G3056 話 G1344 定你為義 G2532 ，也要 G1537 憑 G4675 你的 G3056 話 G2613 定你有罪。
CUVS(i) 15 耶 稣 知 道 了 ， 就 离 幵 那 里 ， 冇 许 多 人 跟 着 他 。 他 把 其 中 冇 病 的 人 都 治 好 了 ； 16 又 嘱 咐 他 们 ， 不 要 给 他 传 名 。 17 这 是 要 应 验 先 知 以 赛 亚 的 话 ， 说 ： 18 看 哪 ！ 我 的 仆 人 ， 我 所 拣 选 ， 所 亲 爱 ， 心 里 所 喜 悦 的 ， 我 要 将 我 的 灵 赐 给 他 ； 他 必 将 公 理 传 给 外 邦 。 19 他 不 争 竞 ， 不 喧 嚷 ； 街 上 也 没 冇 人 听 见 他 的 声 音 。 20 压 伤 的 芦 苇 ， 他 不 折 断 ； 将 残 的 灯 火 ， 他 不 吹 灭 ； 等 他 施 行 公 理 ， 叫 公 理 得 胜 。 21 外 邦 人 都 要 仰 望 他 的 名 。 22 当 下 ， 冇 人 将 一 个 被 鬼 附 着 、 又 瞎 又 哑 的 人 带 到 耶 稣 那 里 ， 耶 稣 就 医 治 他 ， 甚 至 那 哑 巴 又 能 说 话 ， 又 能 看 见 。 23 众 人 都 惊 奇 ， 说 ： 这 不 是 大 卫 的 子 孙 么 ？ 24 但 法 利 赛 人 听 见 ， 就 说 ： 这 个 人 赶 鬼 ， 无 非 是 靠 着 鬼 王 别 西 卜 阿 。 25 耶 稣 知 道 他 们 的 意 念 ， 就 对 他 们 说 ： 凡 一 国 自 相 纷 争 ， 就 成 为 荒 场 ； 一 城 一 家 自 相 纷 争 ， 必 站 立 不 住 ； 26 若 撒 但 赶 逐 撒 但 ， 就 是 自 相 纷 争 ， 他 的 国 怎 能 站 得 住 呢 ？ 27 我 若 靠 着 别 西 卜 赶 鬼 ， 你 们 的 子 弟 赶 鬼 又 靠 着 谁 呢 ？ 这 样 ， 他 们 就 要 断 定 你 们 的 是 非 。 28 我 若 靠 着 神 的 灵 赶 鬼 ， 这 就 是 神 的 国 临 到 你 们 . 了 。 29 人 怎 能 进 壮 士 家 里 ， 抢 夺 他 的 家 具 呢 ？ 除 非 先 捆 住 那 壮 士 ， 纔 可 以 抢 夺 他 的 家 财 。 30 不 与 我 相 合 的 ， 就 是 敌 我 的 ； 不 同 我 收 聚 的 ， 就 是 分 散 的 。 31 所 以 我 告 诉 你 们 ： 人 一 切 的 罪 和 亵 渎 的 话 都 可 得 赦 免 ， 惟 独 亵 渎 圣 灵 ， 总 不 得 赦 免 。 32 凡 说 话 干 犯 人 子 的 ， 还 可 得 赦 免 ； 惟 独 说 话 干 犯 圣 灵 的 ， 今 世 来 世 总 不 得 赦 免 。 33 你 们 或 以 为 树 好 ， 果 子 也 好 ； 树 坏 ， 果 子 也 坏 ； 因 为 看 果 子 就 可 以 知 道 树 。 34 毒 蛇 的 种 类 ！ 你 们 既 是 恶 人 ， 怎 能 说 出 好 话 来 呢 ？ 因 为 心 里 所 充 满 的 ， 口 里 就 说 出 来 。 35 善 人 从 他 心 里 所 存 的 善 就 发 出 善 来 ； 恶 人 从 他 心 里 所 存 的 恶 就 发 出 恶 来 。 36 我 又 告 诉 你 们 ， 凡 人 所 说 的 閒 话 ， 当 审 判 的 日 子 ， 必 要 句 句 供 出 来 ； 37 因 为 要 凭 你 的 话 定 你 为 义 ， 也 要 凭 你 的 话 定 你 冇 罪 。
CUVS_Strongs(i)
  15 G2424 耶稣 G1097 知道了 G402 ，就离开 G1564 那里 G4183 G3793 ，有许多人 G190 跟着 G846 他 G3956 。他把其中有病的人都 G2323 治好了；
  16 G2532 又 G2008 嘱咐 G846 他们 G3363 ，不要 G846 给他 G4160 G5318 传名。
  17 G3704 这 G4137 是要应验 G4396 先知 G2268 以赛亚 G4483 的话 G3004 ，说：
  18 G2400 看哪 G3450 ！我的 G3816 仆人 G3450 ，我 G140 所拣选 G27 ，所亲爱 G5590 ，心里 G2106 所喜悦的 G3450 ，我要将我的 G4151 灵 G5087 赐给 G846 他 G2920 ；他必将公理 G518 传给 G1484 外邦。
  19 G3756 他不 G2051 争竞 G3761 ，不 G2905 喧嚷 G4113 ；街 G1722 上 G3761 也没有 G5100 人 G191 听见 G846 他的 G5456 声音。
  20 G4937 压伤的 G2563 芦苇 G3756 ，他不 G2608 折断 G5188 ；将残的 G3043 灯火 G3756 ，他不 G4570 吹灭 G2193 ；等 G302 他 G1544 施行 G2920 公理 G3534 ，叫公理得胜。
  21 G1484 外邦人 G1679 都要仰望 G846 他的 G3686 名。
  22 G5119 当下 G1139 ，有人将一个被鬼附着 G5185 、又瞎 G2532 又 G2974 哑 G4374 的人带 G846 到耶稣 G2532 那里，耶稣就 G2323 医治 G846 他 G5620 ，甚至 G2974 那哑巴 G2532 又 G2980 能说话 G2532 ，又 G991 能看见。
  23 G3956 G3793 众人 G1839 都惊奇 G3004 ，说 G3778 ：这 G3385 不 G2076 是 G1138 大卫 G5207 的子孙么？
  24 G1161 但 G5330 法利赛人 G191 听见 G2036 ，就说 G3778 ：这个人 G1544 赶 G1140 鬼 G3756 ，无非 G1508 是 G1722 靠着 G1140 鬼 G758 王 G954 别西卜阿。
  25 G2424 耶稣 G1492 知道 G846 他们的 G1761 意念 G846 ，就对他们 G2036 说 G3956 ：凡 G932 一国 G1438 自 G3307 G2596 相纷争 G2049 ，就成为荒场 G4172 ；一城 G3614 一家 G1438 自 G3307 G2596 相纷争 G2476 ，必站立 G3756 不住；
  26 G1487 若 G4567 撒但 G1544 赶逐 G4567 撒但 G1438 ，就是自 G3307 G1909 相纷争 G846 ，他的 G932 国 G4459 怎能 G2476 站得住呢？
  27 G1473 我 G1487 若 G1722 靠着 G954 别西卜 G1544 赶 G1140 鬼 G5216 ，你们的 G5207 子弟 G1544 赶 G1722 鬼又靠着 G5101 谁 G5124 呢？这 G846 样，他们 G2071 就要 G5216 断定你们的 G2923 是非。
  28 G1473 我 G1487 若 G1722 靠着 G2316 神 G4151 的灵 G1544 赶 G1140 鬼 G686 ，这就是 G2316 神 G932 的国 G5348 临 G1909 到 G5209 你们.了。
  29 G5100 人 G4459 怎 G1410 能 G1525 进 G2478 壮士 G3614 家 G1519 里 G1283 ，抢夺 G846 他的 G4632 家具 G3362 呢？除非 G4412 先 G1210 捆住 G2478 那壮士 G5119 ，纔可以 G1283 抢夺 G846 他的 G3614 家财。
  30 G3361 不 G1700 与我 G3326 相合 G2076 的，就是 G2596 敌 G1700 我 G3361 的；不 G3326 同 G1700 我 G4863 收聚 G4650 的，就是分散的。
  31 G3004 所以我告诉 G5213 你们 G444 ：人 G3956 一切的 G266 罪 G2532 和 G988 亵渎的话 G863 都可得赦免 G1161 ，惟独 G988 亵渎 G4151 圣灵 G3756 ，总不 G863 得赦免。
  32 G3739 G302 凡 G2036 说 G3056 话 G2596 干犯 G444 人 G5207 子 G863 的，还可得赦免 G3739 G1161 ；惟独 G2036 说话 G2596 干犯 G40 圣 G4151 灵 G5129 的，今 G165 世 G3195 来世 G3756 总不 G863 得赦免。
  33 G2228 你们或 G4160 以为 G1186 树 G2570 好 G2590 ，果子 G2532 也 G2570 好 G1186 ；树 G4550 坏 G2590 ，果子 G2532 也 G4550 坏 G1063 ；因为 G2590 看果子 G1097 就可以知道 G1186 树。
  34 G2191 毒蛇 G1081 的种类 G5607 ！你们既是 G4190 恶人 G4459 ，怎 G1410 能 G2980 说出 G18 好话 G1063 来呢？因为 G2588 心里 G4051 所充满的 G4750 ，口里 G2980 就说 G1537 出来。
  35 G18 善 G444 人 G1537 从 G2588 他心里 G2344 所存的 G18 善 G1544 就发出 G18 善 G4190 来；恶 G444 人 G1537 从 G2344 他心里所存的 G4190 恶 G1544 就发出 G4190 恶来。
  36 G1161 我又 G3004 告诉 G5213 你们 G3956 ，凡 G444 人 G2980 所说的 G692 閒 G4487 话 G1722 ，当 G2920 审判 G2250 的日子 G591 ，必要句句供出来；
  37 G1063 因为 G1537 要凭 G4675 你的 G3056 话 G1344 定你为义 G2532 ，也要 G1537 凭 G4675 你的 G3056 话 G2613 定你有罪。
Esperanto(i) 15 Kaj Jesuo, eksciante, foriris de tie, kaj multaj lin sekvis; kaj li sanigis ilin cxiujn, 16 kaj admonis ilin, ke ili ne konatigu lin; 17 por ke plenumigxu tio, kio estis dirita per la profeto Jesaja, nome: 18 Jen estas Mia servanto, kiun Mi elektis, Mia amata, en kiu Mia animo havas plezuron. Mi metos Mian Spiriton sur lin; Kaj li proklamos justecon al la nacioj. 19 Li ne disputados, nek lauxte krios; Kaj oni ne auxdos sur la stratoj lian vocxon. 20 Kanon rompetitan li ne rompos, Kaj mecxon senfajrigxantan li ne estingos, GXis li elsendos jugxon por venko. 21 Kaj al lia nomo esperos la nacioj. 22 Tiam oni kondukis al li demonhavanton, blindan kaj mutan; kaj li sanigis lin, tiel ke la mutulo parolis kaj vidis. 23 Kaj miris cxiuj homamasoj, kaj diris:CXu cxi tiu estas la filo de David? 24 Sed la Fariseoj, auxdinte, diris:CXi tiu ne elpelas demonojn krom per Baal-Zebub, estro de la demonoj. 25 Kaj sciante iliajn pensojn, li diris al ili:CXiu regno dividita kontraux si dezertigxas, kaj cxiu urbo aux domo dividita kontraux si ne starados; 26 kaj se Satano elpelas Satanon, li estas dividita kontraux si; kiel do staros lia regno? 27 Kaj se mi per Baal-Zebub elpelas demonojn, per kiu viaj filoj elpelas ilin? tial ili estos viaj jugxantoj. 28 Sed se mi per la Spirito de Dio elpelas demonojn, tiam la regno de Dio estas veninta sur vin. 29 Kaj kiel oni povas eniri en la domon de la fortulo kaj trarabi liajn posedajxojn, se unue li ne ligos la fortulon? kaj poste li trarabos lian domon. 30 Kiu ne estas kun mi, tiu estas kontraux mi; kaj kiu ne kolektas kun mi, tiu disjxetas. 31 Tial mi diras al vi:CXia peko kaj cxia blasfemo estos pardonita el homoj; sed la blasfemo kontraux la Spirito ne estos pardonita. 32 Kaj al iu, kiu parolos vorton kontraux la Filo de homo, tio estos pardonita; sed al iu, kiu parolos kontraux la Sankta Spirito, tio ne estos pardonita en cxi tiu mondo, nek en la venonta. 33 Aux faru la arbon bona kaj gxian frukton bona, aux faru la arbon malbona kaj gxian frukton malbona; cxar la arbo estas konata per la frukto. 34 Ho vipuridoj! kiel vi povas paroli bonajxojn, estante malbonaj? cxar el la abundo de la koro la busxo parolas. 35 La bona homo el sia bona trezoro elmetas bonajxojn; kaj la malbona homo el sia malbona trezoro elmetas malbonajxojn. 36 Kaj mi diras al vi, ke pro cxiu senutila vorto, kiun homoj parolos, ili donos respondon en la tago de jugxado. 37 CXar laux viaj vortoj vi estos pravigitaj, kaj laux viaj vortoj vi estos kondamnitaj.
Estonian(i) 15 Aga kui Jeesus seda sai teada, läks Ta sealt ära. Ja paljud järgisid Teda, ja Ta tegi nad kõik terveks; 16 ja Ta hoiatas neid kõvasti, et nad Temast avalikult ei räägiks, 17 et läheks täide, mis on üteldud prohvet Jesaja kaudu: 18 "Vaata, See on Mu Sulane, Kelle Ma olen valinud, Mu armas, kellest Mu hingel on hea meel! Ma panen Oma Vaimu Tema peale ja Ta kuulutab paganaile kohut. 19 Ta ei riidle ega kisenda, ja Ta häält ei kuulda uulitsail. 20 Rudjutud pilliroogu Ta ei murra katki ja suitsvat tahti Ta ei kustuta ära, kuni Ta on õigluse jalule seadnud; 21 ja paganad panevad oma lootuse Tema nime peale!" 22 Siis toodi Tema juure seestunu, kes oli pime ja keeletu. Ja Ta tegi tema terveks, nõnda et keeletu rääkis ja nägi. 23 Ja kõik rahvas hämmastus ning ütles: "Kas see vahest ei ole Taaveti poeg?" 24 Aga kui variserid seda kuulsid, ütlesid nad: "Seesinane ei aja kurje vaime välja muidu kui Peeltsebuli, kurjade vaimude peamehe abil!" 25 Et aga Jeesus nende mõtteid mõistis, ütles Ta neile: "Iga kuningriik, mis on isekeskis riius, hävib; ja ükski linn või koda, mis on isekeskis riius, ei jää püsima. 26 Kui nüüd saatan välja ajab saatana, siis on ta riius iseenesega; kuidas siis võib tema riik püsida? 27 Ja kui Mina Peeltsebuli abil kurje vaime välja ajan, kelle abil ajavad teie pojad need välja? Sellepärast peavad nemad olema teile kohtumõistjaiks. 28 Aga kui Mina Jumala Vaimuga kurjad vaimud välja ajan, siis on juba Jumala Riik teie juure tulnud. 29 Või kuidas võib keegi minna vägeva kotta ja riisuda tema riistu, kui ta enne ei seo seda vägevat? Alles siis ta saab riisuda tema maja. 30 Kes ei ole Minuga, see on Minu vastu; ja kes Minuga ei kogu, see pillab laiali. 31 Seepärast Ma ütlen teile: Iga patt ja jumalapilge antakse inimestele andeks; aga Püha Vaimu pilget ei anta inimestele andeks. 32 Ja kes iganes räägib sõna Inimese Poja vastu, sellele antakse see andeks, aga kes iganes midagi räägib Püha Vaimu vastu, sellele ei anta seda andeks, ei selles maailmas ega tulevases. 33 Kas tunnistage puu heaks ja ta vili heaks, või tunnistage puu halvaks ja ta vili halvaks. Sest puud tuntakse tema viljast. 34 Te rästikute sigitis, kuidas te võite rääkida head, kui te olete kurjad? Sellest, mida süda on täis, sellest räägib suu. 35 Hea inimene toob südame heast tagavarast esile head, ja halb inimene toob halvast tagavarast esile halba. 36 Ent Ma ütlen teile, et inimesed peavad kohtupäeval aru andma igaühest tühjast sõnast, mis nad on rääkinud. 37 Sest su sõnust arvatakse sind õigeks ja su sõnust mõistetakse sind hukka."
Finnish(i) 15 Mutta kuin Jesus sen ymmärsi, meni hän sieltä pois, ja paljo kansaa seurasi häntä, ja hän teki kaikki terveeksi. 16 Ja hän haastoi heitä, häntä ilmoittamasta, 17 Että täytettäisiin, mitä sanottu oli Jesaias prophetan kautta, joka sanoo: 18 Katso, minun palveliani, jonka minä valitsin, minun rakkaani, johonka minun sieluni mielistyi: minä panen hänen päällensä minun henkeni, ja hänen pitää tuomion pakanoille julistaman. 19 Ei hän riitele eikä huuda, eikä yhdenkään pidä kuuleman hänen ääntänsä kujilla. 20 Särjettyä ruokoa ei hänen pidä murentaman ja suitsuvaista kynttilän sydäntä ei hänen pidä sammuttaman, siihenasti kuin hän saattaa tuomion voitoksi, 21 Ja hänen nimensä päälle pitää pakanain toivoman. 22 Silloin tuotiin hänen tykönsä pirulta riivattu, sokia ja mykkä; ja hän paransi hänen, niin että sokia ja mykkä sekä puhui että näki. 23 Ja kaikki kansa hämmästyi ja sanoi: olleeko tämä se Davidin poika? 24 Mutta kuin Pharisealaiset sen kuulivat, sanoivat he: ei tämä aja ulos perkeleitä, vaan beelsebubin, perkeleitten päämiehen, kautta. 25 Mutta kuin Jesus tiesi heidän ajatuksensa, sanoi hän heille: jokainen valtakunta, itsiänsä vastaan erinnyt, tulee kylmille, ja jokainen kaupunki taikka huone, itsiänsä vastaan erinnyt, ei seiso. 26 Ja jos saatana ajaa ulos saatanan, niin hän on erinnyt itsiänsä vastaan: kuinka siis hänen valtakuntansa seisois? 27 Ja jos minä beelsebubin kautta ajaisin perkeleitä ulos, kenenkä kautta siis poikanne ajavat niitä ulos? Sentähden pitää heidän oleman teidän tuomarinne. 28 Mutta jos minä ajan ulos perkeleitä Jumalan Hengellä, niin Jumalan valtakunta tuli teidän tykönne. 29 Taikka kuinka joku taitaa jonkun väkevän huoneeseen mennä, ja hänen kaluansa ryöstää, ellei hän ensin sido väkevää, ja sitte ryöstä hänen huonettansa? 30 Joka ei ole minun kanssani, hän on minua vastaan, ja joka ei minun kanssani kokoo, hän hajoittaa. 31 Sentähden sanon minä teille: kaikki synnit ja pilkka annetaan ihmisille anteeksi; mutta pilkkaa Henkeä vastaan ei anteeksi anneta ihmisille. 32 Ja kuka ikänä sanoo jonkun sanan Ihmisen Poikaa vastaan, se hänelle anteeksi annetaan; mutta joka sanoo jotakin Pyhää Henkeä vastaan, ei sitä hänelle anteeksi anneta, ei tässä eikä tulevaisessa maailmassa. 33 Taikka tehkäät hyvä puu, niin hänen hedelmänsä tulee hyväksi, taikka tehkäät mädännyt puu, niin hänen hedelmänsä tulee mädänneeksi; sillä hedelmästä puu tunnetaan. 34 Te kyykärmetten sikiät, kuinka te taidatte hyvää puhua, koska te itse pahat olette? sillä sydämen kyllyydestä suu puhuu. 35 Hyvä ihminen tuo edes hyvästä sydämen tavarasta hyviä, ja paha ihminen tuo edes pahasta tavarasta pahoja. 36 Mutta minä sanon teille: jokaisesta turhasta sanasta, jonka ihmiset puhuvat, pitää heidän luvun tekemän tuomiopäivänä; 37 Sillä sanoistas sinä hurskaaksi tehdään, ja sanoistas sinä tuomitaan.
FinnishPR(i) 15 Mutta kun Jeesus huomasi sen, väistyi hän sieltä pois. Ja monet seurasivat häntä, ja hän paransi heidät kaikki, 16 ja hän varoitti vakavasti heitä saattamasta häntä julki; 17 että kävisi toteen, mikä on puhuttu profeetta Esaiaan kautta, joka sanoo: 18 "Katso, minun palvelijani, jonka minä olen valinnut, minun rakkaani, johon minun sieluni on mielistynyt; minä panen Henkeni häneen, ja hän on saattava oikeuden sanomaa pakanoille. 19 Ei hän riitele eikä huuda, ei hänen ääntänsä kuule kukaan kaduilla. 20 Särjettyä ruokoa hän ei muserra, ja suitsevaista kynttilänsydäntä hän ei sammuta, kunnes hän saattaa oikeuden voittoon. 21 Ja hänen nimeensä pakanat panevat toivonsa." 22 Silloin tuotiin hänen tykönsä riivattu mies, joka oli sokea ja mykkä, ja hän paransi hänet, niin että mykkä puhui ja näki. 23 Ja kaikki kansa hämmästyi ja sanoi: "Eiköhän tämä ole Daavidin poika?" 24 Mutta kun fariseukset sen kuulivat, sanoivat he: "Tämä ei aja riivaajia ulos kenenkään muun kuin Beelsebulin, riivaajain päämiehen, voimalla". 25 Mutta hän tiesi heidän ajatuksensa ja sanoi heille: "Jokainen valtakunta, joka riitautuu itsensä kanssa, joutuu autioksi, eikä mikään kaupunki tai talo, joka riitautuu itsensä kanssa, pysy pystyssä. 26 Jos nyt saatana ajaa ulos saatanan, niin hän on riitautunut itsensä kanssa; kuinka siis hänen valtakuntansa pysyy pystyssä? 27 Ja jos minä Beelsebulin voimalla ajan ulos riivaajia, kenenkä voimalla sitten teidän lapsenne ajavat niitä ulos? Niinpä he tulevat olemaan teidän tuomarinne. 28 Mutta jos minä Jumalan Hengen voimalla ajan ulos riivaajia, niin on Jumalan valtakunta tullut teidän tykönne. 29 Taikka kuinka voi kukaan tunkeutua väkevän taloon ja ryöstää hänen tavaroitansa, ellei hän ensin sido sitä väkevää? Vasta sitten hän ryöstää tyhjäksi hänen talonsa. 30 Joka ei ole minun kanssani, se on minua vastaan; ja joka ei minun kanssani kokoa, se hajottaa. 31 Sentähden minä sanon teille: jokainen synti ja pilkka annetaan ihmisille anteeksi, mutta Hengen pilkkaamista ei anteeksi anneta. 32 Ja jos joku sanoo sanan Ihmisen Poikaa vastaan, niin hänelle annetaan anteeksi; mutta jos joku sanoo jotakin Pyhää Henkeä vastaan, niin hänelle ei anteeksi anneta, ei tässä maailmassa eikä tulevassa. 33 Joko tehkää puu hyväksi ja sen hedelmä hyväksi, tahi tehkää puu huonoksi ja sen hedelmä huonoksi; sillä hedelmästä puu tunnetaan. 34 Te kyykäärmeitten sikiöt, kuinka te saattaisitte hyvää puhua, kun itse olette pahoja? Sillä sydämen kyllyydestä suu puhuu. 35 Hyvä ihminen tuo hyvän runsaudesta esille hyvää, ja paha ihminen tuo pahan runsaudesta esille pahaa. 36 Mutta minä sanon teille: jokaisesta turhasta sanasta, minkä ihmiset puhuvat, pitää heidän tekemän tili tuomiopäivänä. 37 Sillä sanoistasi sinut julistetaan vanhurskaaksi, ja sanoistasi sinut tuomitaan syylliseksi."
Georgian(i) 15 და მისდევდა მას ერი მრავალი, და განკურნნა იგი ყოველნი. 16 და ამცნო მათ, რაჲთა არა გამოაცხადონ იგი. 17 რაჲთა აღესრულოს თქუმული იგი ესაია წინაწარმეტყუელისაჲ, რომელსა იტყჳს: 18 აჰა ესერა ძე ჩემი, რომელი მე სათნო-ვიყავ, საყუარელი ჩემი, რომელი სთნავს სულსა ჩემსა. დავდა სული ჩემი მის ზედა, და სამართალი წარმართთა მიუთხრას. 19 არა ჰჴდებოდის, არცა ღაღადებდეს, არცა ესმეს ვის უბანთა ზედა ჴმაჲ მისი. 20 ლერწამი შემუსრვილი არა განტეხოს და პატრუკი მბნდჳნვარე არა დაშრიტოს, ვიდრემდე გამოიღოს ძლევად სასჯელი. 21 და სახელსა მისსა წარმართნი ესვიდენ. 22 მაშინ მოჰგუარეს მას ეშმაკეული ბრმაჲ და ყრუჲ, და განკურნა იგი, ვითარმედ ყრუჲ და ბრმაჲ ხედვიდა და იტყოდა. 23 და განუკჳრდებოდა ერსა მას და იტყოდეს: ნუუკუე ესე არს ძე დავითისი? 24 ხოლო ფარისეველთა მათ ვითარცა ესმა ესე, იტყოდეს: ესე არა განასხამს ეშმაკთა, გარნა ბელზებულითა, მთავრითა მით ეშმაკთაჲთა. 25 იცოდნა იესუ ზრახვანი იგი გულისა მათისანი და ჰრქუა მათ: ყოველი მეუფებაჲ, რომელი განევლთის თავსა თჳსსა, მოოჴრდის; და ყოველი ქალაქი გინა სახლი, რომელი განევლთის თავსა თჳსსა, ვერ დაემტკიცოს. 26 და უკუეთუ ეშმაკი ეშმაკსა განჰჴდის, თავსა თჳსსა განევლთა; ვითარ დამტკიცნეს მეუფებაჲ მისი? 27 და უკუეთუ მე ბელზებულითა განვასხამ ეშმაკთა, ძენი თქუენნი რაჲთა განასხმენ? ამისთჳს იგინივე მსაჯულ თქუენდა იყვნენ. 28 უკუეთუ მე სულითა ღმრთისაჲთა განვასხამ ეშმაკთა, მო-სამე-იწია თქუენ ზედა სასუფეველი ღმრთისაჲ. 29 ანუ ვითარ ვის ჴელ-ეწიფების სახლსა ძლიერისასა შესლვად და ჭურჭელი მისი გამოტყუენვად, უკუეთუ არა პირველად შეკრას ძლიერი იგი და მაშინღა სახლი მისი იავარ-ყოს. 30 რომელი არა არს ჩემ თანა, იგი მტერი ჩემი არს; და რომელი არა შეჰკრებს ჩემ თანა, იგი განაბნევს. 31 ამისთჳს გეტყჳ თქუენ: ყოველი ცოდვაჲ და გმობაჲ მიეტეოს კაცთა, ხოლო სულისა წმიდისა გმობაჲ არა მიეტეოს კაცთა. 32 და რომელმან თქუას სიტყუაჲ ძისა კაცისათჳს, მიეტეოს მას; ხოლო რომელმან თქუას სულისა წმიდისათჳს, არა მიეტეოს მას არცა ამას სოფელსა, არცა მერმესა მას. 33 ანუ ყავთ ხე იგი კეთილ და ნაყოფიცა მისი კეთილ; ანუ ყავთ ხე იგი ხენეშ და ნაყოფიცა მისი ხენეშ; რამეთუ ნაყოფისაგან ხე იგი საცნაურ არს. 34 ნაშობნო იქედნეთანო, ვითარ ჴელ-გეწიფების კეთილისა სიტყუად, რამეთუ თქუენ უკეთურნი ხართ? რამეთუ ნამეტნავისაგან გულისა პირი იტყჳნ. 35 კეთილმან კაცმან კეთილისაგან საუნჯისა გამოიღის კეთილი, და ბოროტმან კაცმან ბოროტისაგან საუნჯისა გამოიღის ბოროტი. 36 ხოლო მე გეტყჳ თქუენ, რამეთუ: ყოველი სიტყუაჲ უქმი რომელსა იტყოდიან კაცნი, მისცენ სიტყუაჲ მისთჳს დღესა მას სასჯელისასა. 37 რამეთუ სიტყუათა შენთაგან განჰმართლდე და სიტყუათა შენთაგან დაისაჯო.
Haitian(i) 15 Men, lè Jezi vin konn sa, li kite kote l' te ye a. Yon gwo foul moun t'ap mache deyè li. Li geri tout moun malad yo. 16 Men, li te pale sevè ak yo pou yo pa t' di ki moun li te ye. 17 Tou sa pase konsa, pou pawòl pwofèt Ezayi te di a te ka rive vre: 18 Bondye pale, li di konsa: Men sèvitè m' lan, se mwen menm ki chwazi li. Men moun mwen renmen anpil la. Li fè kè m' kontan anpil. m'a mete Lespri m' sou li, la fè tout nasyon yo konnen jijman mwen. 19 Li p'ap diskite ak pèsonn, li p'ap rele sou pèsonn. Yo p'ap janm tande l' fè diskou nan lari. 20 Li p'ap fin kase pye wozo ki panche a. Li p'ap tenyen lanp ki prèt pou mouri a. L'ap fè sa konsa, jouk tan li va fè jistis Bondye a kanpe nèt. 21 Lè sa a, tout nasyon yo va mete espwa yo nan li. 22 Apre sa, yo mennen yon nonm bay Jezi. Nonm lan pa t' ka wè, li pa t' ka pale, paske li te gen yon move lespri sou li. Jezi geri nonm lan. Lamenm, nonm lan pale, li wè. 23 Foul moun yo te sezi anpil. Yo t'ap di: Nou pa kwè se pitit David la sa? 24 Lè farizyen yo tande sa, yo di: Si nou wè nonm sa a ap chase move lespri, se paske Bèlzeboul, chèf move lespri yo, ba l' pouvwa pou sa. 25 Men, Jezi te konnen sa ki te nan tèt yo, li di yo: Yon peyi ki gen divizyon ladan l', pou moun yo ap goumen yonn ak lòt, peyi sa a la pou l' disparèt. Si gen divizyon nan yon lavil osinon nan yon fanmi, pou moun yo ap fè lagè yonn ak lòt, ni lavil sa a, ni fanmi sa a pa la pou lontan. 26 Si Satan ap chase moun ki pou li yo, Satan ap goumen ak pwòp tèt li. Pouvwa Satan an pa la pou lontan. 27 Si se Bèlzeboul ki ban m' pouvwa pou chase move lespri, patizan nou yo, ak ki pouvwa yo menm yo chase move lespri? Se poutèt sa, se yo menm menm k'ap ban nou tò. 28 Men, si se avek Lespri Bondye m'ap chase move lespri yo, sa vle di pouvwa Gouvènman Bondye ki wa a gen tan rive sou nou. 29 Pesonn pa ka antre lakay yon nonm vanyan pou vòlò byen l' yo, si li pa mare nonm vanyan an anvan. Lè li fin mare l', se atò la kapab piye kay la. 30 Moun ki pa avèk mwen, se kont mwen yo ye. Moun ki p'ap ede m' ranmase, se gaye y'ap gaye. 31 Se poutèt sa, m'ap di nou: Bondye va padonnen moun tout peche yo va fè, tout move pawòl ki va soti nan bouch yo. Men, kanta moun ki va pale mal sou Sentespri a, pa gen padon pou yo. 32 Moun ki pale mal sou Moun Bondye voye nan lachè a, y'a padonnen l'. Men, moun ki pale mal sou Sentespri a, li p'ap jwenn padon ni koulye a, ni nan tan k'ap vini apre sa a. 33 Si pyebwa a bon, l'ap bay bon donn. Si pyebwa a pa bon, li p'ap bay bon donn. Yo rekonèt kalite yon pyebwa sou donn li bay. 34 Bann vèmen! nou twò mechan. Bon pawòl pa ka soti nan bouch nou. Sa ki nan kè yon moun, se sa ki soti nan bouch li. 35 Yon nonm ki bon, se bon bagay ase li ka rale soti nan tou sa li genyen ki bon yo. Konsa tou, yon nonm ki mechan, se move bagay ase li ka rale soti nan tou sa li genyen ki move yo. 36 M'ap di nou sa: Jou jijman an, moun gen pou rann kont pou tout pawòl yo di yo pa t' bezwen di. 37 Paske, se dapre pawòl ou y'a jije ou: Se pawòl ou k'ap di si ou inonsan, osinon si ou koupab.
Hungarian(i) 15 Jézus pedig észrevévén ezt, eltávozék onnan. És követé õt nagy sokaság, és õ meggyógyítja vala mindnyájokat; 16 És megfenyegeté õket, hogy õt ismertté ne tegyék; 17 Hogy beteljesedjék Ésaiás próféta mondása, a ki így szólt: 18 Ímé az én szolgám, a kit választottam; az én szerelmesem, a kiben az én lelkem kedvét lelé; lelkemet adom õ belé, és ítéletet hirdet a pogányoknak. 19 Nem verseng, és nem kiált; az utczákon senki nem hallja szavát. 20 A megrepedezett nádat nem töri el, és a pislogó gyertyabelet nem oltja ki, mígnem diadalomra viszi az ítéletet. 21 És az õ nevében reménykednek majd a pogányok. 22 Akkor egy vak és néma ördöngõst hoztak õ eléje; és meggyógyítá azt, annyira, hogy a vak és néma mind beszél, mind lát vala. 23 És elálmélkodék az egész sokaság, és monda: Vajjon nem ez-é Dávidnak ama Fia? 24 A farizeusok pedig ezt hallván, mondának: Ez nem ûzi ki az ördögöket, hanemha Belzebubbal, az ördögök fejedelmével. 25 Jézus pedig, tudva az õ gondolataikat, monda nékik: Minden ország, a mely magával meghasonlik, elpusztul; és egy város vagy háznép sem állhat meg, a mely meghasonlik magával. 26 Ha pedig a Sátán a Sátánt ûzi ki, önmagával hasonlott meg; mimódon állhat meg tehát az õ országa? 27 És ha én Belzebub által ûzöm ki az ördögöket, a ti fiaitok ki által ûzik ki? Azért õk magok lesznek a ti bíráitok. 28 Ha pedig én Istennek Lelke által ûzöm ki az ördögöket, akkor kétség nélkül elérkezett hozzátok az Isten országa. 29 Avagy mi módon mehet be valaki a hatalmasnak házába és rabolhatja el annak kincseit, hanemha megkötözi elõbb a hatalmast és akkor rabolja ki annak házát? 30 A ki velem nincsen, ellenem van; és a ki velem nem gyûjt, tékozol. 31 Azt mondom azért néktek: Minden bûn és káromlás megbocsáttatik az embereknek; de a Lélek káromlása nem bocsáttatik meg az embereknek. 32 Még a ki az ember Fia ellen szól, annak is megbocsáttatik; de a ki a Szent Lélek ellen szól, annak sem ezen, sem a más világon meg nem bocsáttatik. 33 Vagy legyetek jó fák, és teremjetek jó gyümölcsöt, vagy legyetek romlott fák, és teremjetek romlott gyümölcsöt; mert gyümölcsérõl ismerik meg a fát. 34 Mérges kígyóknak fajzatai, mi módon szólhattok jókat, holott gonoszak vagytok? Mert a szívnek teljességébõl szól a száj. 35 A jó ember az õ szívének jó kincseibõl hozza elõ a jókat; és a gonosz ember az õ szívének gonosz kincseibõl hozza elõ a gonoszokat. 36 De mondom néktek: Minden hivalkodó beszédért, a mit beszélnek az emberek, számot adnak majd az ítélet napján. 37 Mert a te beszédidbõl ismertetel igaznak, és a te beszédidbõl ismertetel hamisnak.
Indonesian(i) 15 Yesus tahu bahwa orang-orang Farisi itu berniat jahat terhadap diri-Nya. Jadi Ia pergi dari tempat itu dan banyak orang mengikuti-Nya. Lalu Ia menyembuhkan semua orang yang sakit. 16 Tetapi Ia melarang mereka memberitahukan tentang Dia kepada orang lain. 17 Dengan demikian terjadilah apa yang dikatakan Allah melalui Nabi Yesaya, 18 "Inilah utusan-Ku yang Kupilih, Orang yang Kukasihi dan yang berkenan di hati-Ku. Roh-Ku akan Kuberikan kepada-Nya, keadilan-Ku akan diwartakan-Nya kepada bangsa-bangsa. 19 Ia tidak akan bertengkar atau berteriak, atau berpidato di jalan-jalan raya. 20 Buluh yang terkulai tak akan dipatahkan-Nya pelita yang redup tidak akan dipadamkan-Nya. Ia akan berjuang sampai keadilan tercapai; 21 segala bangsa akan menaruh harapan kepada-Nya." 22 Kemudian dibawa kepada Yesus seorang yang buta dan bisu karena dikuasai oleh roh jahat. Yesus menyembuhkan orang itu sehingga ia dapat berbicara dan melihat. 23 Semua orang heran dan berkata, "Mungkinkah Dia ini Anak Daud yang dijanjikan itu?" 24 Ketika orang-orang Farisi mendengar itu, mereka menjawab, "Orang ini hanya bisa mengusir roh jahat, karena Beelzebul, kepala roh-roh jahat, telah memberi kuasa itu kepada-Nya." 25 Yesus mengetahui pikiran orang-orang Farisi itu. Jadi Ia berkata kepada mereka, "Kalau suatu negara terpecah dalam golongan-golongan yang saling bermusuhan, negara itu tidak akan bertahan. Dan sebuah kota atau keluarga yang terpecah-pecah dan bermusuhan satu sama lain akan hancur. 26 Begitu juga di dalam kerajaan Iblis; kalau satu kelompok mengusir kelompok yang lain, maka kerajaan Iblis itu sudah terpecah-pecah dan akan runtuh. 27 Kalian berkata bahwa Aku mengusir roh jahat karena kuasa Beelzebul. Kalau begitu dengan kuasa siapa pengikut-pengikutmu mengusir roh jahat. Pengikut-pengikutmu itu sendiri yang membuktikan bahwa kalian salah! 28 Tetapi Aku mengusir roh jahat dengan kuasa Roh Allah. Dan itu berarti bahwa Allah sudah mulai memerintah di tengah-tengah kalian. 29 Bagaimana orang dapat masuk ke dalam rumah seorang yang kuat untuk merampas hartanya, kalau ia tidak lebih dahulu mengikat orang kuat itu? Sesudah itu, baru ia dapat merampas hartanya. 30 Orang yang tidak memihak Aku sesungguhnya menentang Aku. Dan orang yang tidak membantu Aku sesungguhnya merusak pekerjaan-Ku! 31 Oleh sebab itu, ketahuilah, apabila orang berbuat dosa dan mengucap penghinaan, ia dapat diampuni! Tetapi kalau ia menghina Roh Allah, ia tidak dapat diampuni! 32 Apabila orang mengatakan sesuatu menentang Anak Manusia, ia dapat diampuni, tetapi apabila ia menghina Roh Allah, ia tidak dapat diampuni, baik sekarang maupun di akhirat!" 33 "Untuk mendapat buah yang baik, pohonnya harus subur. Kalau pohonnya tidak subur, buahnya tidak baik juga. Subur tidaknya suatu pohon diketahui dari buahnya. 34 Kamu orang jahat, bagaimana mungkin kamu dapat mengucapkan hal-hal yang baik kalau kamu jahat? Apa yang diucapkan oleh mulut itulah yang melimpah dari hati! 35 Orang yang baik mengucapkan hal-hal yang baik karena ia penuh kebaikan. Sebaliknya, orang yang jahat mengucapkan hal-hal yang jahat karena ia penuh kejahatan. 36 Jadi, ingatlah: pada Hari Kiamat, setiap orang harus bertanggung jawab atas tiap ucapannya yang tidak berguna. 37 Sebab kata-katamu sendirilah yang akan dipakai untuk memutuskan apakah engkau bersalah atau tidak."
Italian(i) 15 Ma Gesù, conoscendo ciò, si ritrasse di là; e molte turbe lo seguitarono, ed egli li guarì tutti. 16 E divietò loro severamente, che nol palesassero; 17 acciocchè si adempiesse ciò che fu detto dal profeta Isaia, dicendo: 18 Ecco, il mio Servitore, il quale io ho eletto; l’amato mio in cui l’anima mia ha preso il suo compiacimento; io metterò lo Spirito mio sopra lui, ed egli annunzierà giudizio alle genti. 19 Egli non contenderà, e non griderà; e niuno udirà la sua voce per le piazze. 20 Egli non triterà la canna rotta, e non ispegnerà il lucignolo fumante; finchè abbia messo fuori il giudizio in vittoria. 21 E le genti spereranno nel suo nome. 22 ALLORA gli fu presentato un indemoniato, cieco, e mutolo; ed egli lo sanò; talchè colui che prima era cieco, e mutolo, parlava e vedeva. 23 E tutte le turbe stupivano, e dicevano: Non è costui il Cristo, il Figliuol di Davide? 24 Ma i Farisei, udendo ciò, dicevano: Costui non caccia i demoni, se non per Beelzebub, principe de’ demoni. 25 E Gesù, conoscendo i lor pensieri, disse loro: Ogni regno, diviso in sè stesso in parti contrarie, è deserto; parimente, ogni città, o casa, divisa in sè stessa in parti contrarie, non può durare. 26 Ora, se Satana caccia Satana, egli è diviso in parti contrarie; come adunque può durare il suo regno? 27 E se io caccio i demoni per Beelzebub, per cui li cacciano i vostri figliuoli? Perciò, essi saranno i vostri giudici. 28 Ma, se io caccio i demoni per lo Spirito di Dio, il regno di Dio è pur pervenuto a voi. 29 Ovvero, come può alcuno entrar nella casa d’un possente uomo, e rapirgli le sue masserizie, se prima non ha legato quel possente uomo? allora veramente gli prederà la casa. 30 Chi non è meco è contro a me, e chi non raccoglie meco, sparge. 31 Perciò, io vi dico: Ogni peccato e bestemmia sarà rimessa agli uomini; ma la bestemmia contro allo Spirito non sarà loro rimessa. 32 Ed a chiunque avrà detta alcuna parola contro al Figliuol dell’uomo, sarà perdonato; ma a niuno che l’abbia detta contro allo Spirito Santo, sarà perdonato, nè in questo secolo, nè nel futuro. 33 FATE l’albero buono, e il suo frutto sarà buono; o fate l’albero malvagio, e il suo frutto sarà malvagio; poichè dal frutto si conosce l’albero. 34 Progenie di vipere, come potete parlar cose buone, essendo malvagi? poichè la bocca parla di ciò che soprabbonda nel cuore. 35 L’uomo buono, dal buon tesoro del cuore, reca fuori cose buone; ma l’uomo malvagio, dal malvagio tesoro del cuore, reca fuori cose malvage. 36 Or io vi dico che gli uomini renderanno ragione, nel giorno del giudizio, eziandio d’ogni oziosa parola che avranno detta. 37 Perciocchè, per le tue parole tu sarai giustificato, ed altresì per le tue parole sarai condannato.
ItalianRiveduta(i) 15 Ma Gesù, saputolo, si partì di là; e molti lo seguirono, ed egli li guari tutti; 16 e ordinò loro severamente di non farlo conoscere, 17 affinché si adempisse quanto era stato detto per bocca del profeta Isaia: 18 Ecco il mio Servitore che ho scelto; il mio diletto, in cui l’anima mia si è compiaciuta. Io metterò lo Spirito mio sopra lui, ed egli annunzierà giudicio alle genti. 19 Non contenderà, né griderà, né alcuno udrà la sua voce nelle piazze. 20 Ei non triterà la canna rotta e non spegnerà il lucignolo fumante, finché non abbia fatto trionfar la giustizia. 21 E nel nome di lui le genti spereranno. 22 Allora gli fu presentato un indemoniato, cieco e muto; ed egli lo sanò, talché il mutolo parlava e vedeva. 23 E tutte le turbe stupivano e dicevano: Non è costui il figliuol di Davide? 24 Ma i Farisei, udendo ciò, dissero: Costui non caccia i demoni se non per l’aiuto di Beelzebub, principe dei demoni. 25 E Gesù, conosciuti i loro pensieri, disse loro: Ogni regno diviso in parti contrarie sarà ridotto in deserto; ed ogni città o casa divisa in parti contrarie non potrà reggere. 26 E se Satana caccia Satana, egli è diviso contro se stesso; come dunque potrà sussistere il suo regno? 27 E se io caccio i demoni per l’aiuto di Beelzebub, per l’aiuto di chi li cacciano i vostri figliuoli? Per questo, essi stessi saranno i vostri giudici. 28 Ma se è per l’aiuto dello Spirito di Dio che io caccio i demoni, è dunque pervenuto fino a voi il regno di Dio. 29 Ovvero, come può uno entrar nella casa dell’uomo forte e rapirgli le sue masserizie, se prima non abbia legato l’uomo forte? Allora soltanto gli prederà la casa. 30 Chi non è con me, è contro di me; e chi non raccoglie con me, disperde. 31 Perciò io vi dico: Ogni peccato e bestemmia sarà perdonata agli uomini; ma la bestemmia contro lo Spirito non sarà perdonata. 32 Ed a chiunque parli contro il Figliuol dell’uomo, sarà perdonato; ma a chiunque parli contro lo Spirito Santo, non sarà perdonato né in questo mondo né in quello a venire. 33 O voi fate l’albero buono e buono pure il suo frutto, o fate l’albero cattivo e cattivo pure il suo frutto; perché dal frutto si conosce l’albero. 34 Razza di vipere, come potete dir cose buone, essendo malvagi? Poiché dall’abbondanza del cuore la bocca parla. 35 L’uomo dabbene dal suo buon tesoro trae cose buone; e l’uomo malvagio dal suo malvagio tesoro trae cose malvage. 36 Or io vi dico che d’ogni parola oziosa che avranno detta, gli uomini renderan conto nel giorno del giudizio; 37 poiché dalle tue parole sarai giustificato, e dalle tue parole sarai condannato.
Japanese(i) 15 イエス之を知りて此處を去りたまふ。多くの人したがひ來りたれば、ことごとく之を醫し、 16 かつ我を人に知らすなと戒め給へり。 17 これ預言者イザヤによりて云はれたる言の成就せんためなり。曰く、 18 『視よ、わが選びたる我が僕、わが心の悦ぶ我が愛しむ者、我わが靈を彼に與へん、彼は異邦人に正義を告げ示さん。 19 彼は爭はず、叫ばず、その聲を大路にて聞く者なからん。 20 正義をして勝ち遂げしむるまでは、傷へる葦を折ることなく、煙れる亞麻を消すことなからん。 21 異邦人も彼の名に望をおかん』 22 ここに惡鬼に憑かれたる盲目の唖者を御許に連れ來りたれば、之を醫して、唖者の物言ひ見ゆるやうに爲し給ひぬ。 23 群衆みな驚きて言ふ『これはダビデの子にあらぬか』 24 然るにパリサイ人ききて言ふ『この人、惡鬼の首ベルゼブルによらでは、惡鬼を逐ひ出すことなし』 25 イエス彼らの思を知りて言ひ給ふ『すべて分れ爭ふ國はほろび、分れ爭ふ町また家はたたず。 26 サタンもしサタンを逐ひ出さば、自ら分れ爭ふなり。さらばその國いかで立つべき。 27 我もしベルゼブルによりて惡鬼を逐ひ出さば、汝らの子は誰によりて之を逐ひ出すか。この故に彼らは汝らの審判人となるべし。 28 されど我もし神の靈によりて惡鬼を逐ひ出さば、神の國は既に汝らに到れるなり。 29 人まづ強き者を縛らずば、いかで強き者の家に入りて、その家財を奪ふことを得ん、縛りて後その家を奪ふべし。 30 我と偕ならぬ者は我にそむき、我とともに集めぬ者は散すなり。 31 この故に汝らに告ぐ、人の凡ての罪と涜とは赦されん、されど御靈を涜すことは赦されじ。 32 誰にても言をもて人の子に逆ふ者は赦されん、されど言をもて聖靈に逆ふ者は、この世にても後の世にても赦されじ。 33 或は樹をも善しとし、果をも善しとせよ。或は樹をも惡しとし、果をも惡しとせよ。樹は果によりて知らるるなり。 34 蝮の裔よ、なんぢら惡しき者なるに、爭で善きことを言ひ得んや。それ心に滿つるより口に言はるるなり。 35 善き人は善き倉より善き物をいだし、惡しき人は惡しき倉より惡しき物をいだす。 36 われ汝らに告ぐ、人の語る凡ての虚しき言は、審判の日に糺さるべし。 37 それは汝の言によりて義とせられ、汝の言によりて罪せらるるなり』
Kabyle(i) 15 Mi gesla bɣan a t-nɣen, Sidna Ɛisa iṛuḥ syenna. Aṭas i geddan yid-es, yesseḥlay imuḍan meṛṛa, 16 iqqaṛ-asen : Ɣuṛ-wat aț-țessufɣem lexbaṛ! 17 Iwakken ad idṛu wayen yenna nnbi Iceɛya : 18 Ataya uqeddac-iw i xtaṛeɣ, win eɛzizen fell-i, deg-s i gella lfeṛḥ-iw. A d-yers Ṛṛuḥ-iw fell-as, ad ibecceṛ lḥeqq i leǧnas. 19 Ur iskkaray ara ccwal, ur ițɛeggiḍ ara, ur ițḥettim ara iman-is ɣef wiyaḍ. 20 Ur ițkemmil ara i uɣanim iceqqeqen, ur isnusuy ara taftilt yețmețțaten, alamma yesbedd lḥeqq. 21 Imiren leǧnas meṛṛa ad ssirmen ɣuṛ-es, fell-as ara țeklen. 22 Wwin-d i Sidna Ɛisa yiwen wergaz i gesgugem, i gesderɣel uṛuḥani. Yesseḥla-t, yuɣal wergaz-nni iheddeṛ, yețwali. 23 Lɣaci meṛṛa wehmen di Sidna Ɛisa qqaṛen : Mačči d wagi i d mmi-s n Sidna Dawed, win akken ara d-yasen ? 24 Mi sen-slan ifariziyen nnan : Argaz-agi yessufuɣ leǧnun s tezmert n Balzabul iḥekkmen ɣef leǧnun. 25 Sidna Ɛisa yeẓran ayen i țxemmimen, yenna-yasen : Yal tagelda anda țnaɣen lɣaci wway gar-asen, aț-țuɣal aț-țenger. YYal taddart neɣ yal axxam i deg țnaɣen imezdaɣ wway gar-asen, ur d-yețɣimi ara. 26 Ma yella Cciṭan issufuɣ Cciṭan, atan yebḍa d yiman-is! Amek ihi ara d-tdum ddewla-s ? 27 Ma yella nekkini ssufuɣeɣ leǧnun s tezmert n Balzabul, i warraw nwen s wacu i ten ssufuɣen ? Daymi, d arraw-nwen ara kkun-iḥasben! 28 Meɛna ma yella nekkini s Ṛṛuḥ n Ṛebbi i ssufuɣeɣ leǧnun, ihi tagelda n Ṛebbi ațan tewweḍ-ed armi d ɣuṛ-wen. 29 Yiwen ur yezmir ad ikcem ɣer wexxam n wergaz iǧehden iwakken a s-iddem ayla-as ma yella ur t-yuriz ara uqbel, meɛna m'ara t-yarez, imiren ad yizmir ad iddem ayen akk yellan deg wexxam-is. 30 Win ur nelli ara yid-i, ixulef-iyi; win ur d-njemmeɛ ara yid-i ițḍeggiɛ! 31 Daymi i wen-qqaṛeɣ : Mkul ddnub d mkul rregmat zemren ad țwasemmḥen i yemdanen, ma d rregmat ɣef Ṛṛuḥ iqedsen ur țwasemmaḥent ara! 32 Yal win ara iregmen di Mmi-s n bunadem, a s-ițwasameḥ, ma d win ara iregmen Ṛṛuḥ iqedsen, ur s-ițwasamaḥ ara ama di lweqt-agi, ama di lweqt i d-iteddun. 33 Ɛeqlet ttejṛa ɣer lfakya-s : ma telha ttejṛa, a d-tefk lfakya yelhan, ma yella diri-ț, a d-tefk lfakya n diri! 34 A ccetla n izerman, amek ara d-tinim ayen yelhan ma yella kunwi diri-kkun ? Axaṭer d ayen yellan deg ul i d-ițeffɣen seg imi! 35 Argaz lɛali yessufuɣ-ed ayen yelhan seg ugerruj yellan deg ul-is ma d amcum yessufuɣ-ed ayen n diri si lexzin n diri yellan deg ul-is! 36 Aql-i nniɣ-awen-t : ass n lḥisab, ad țțuḥasben yemdanen ɣef yal awal ur nesɛi lmeɛna i d-iffɣen seg yimi-nsen; 37 axaṭer ɣef leḥsab n imeslayen-ik ara tețțuḥasbeḍ, d imeslayen-ik ara d-isbeggnen ma d aḥeqqi i telliḍ neɣ d amcum.
Korean(i) 15 예수께서 아시고 거기를 떠나가시니 사람이 많이 좇는지라 예수께서 저희 병을 다 고치시고 16 자기를 나타내지 말라 경계하셨으니 17 이는 선지자 이사야로 말씀하신 바 18 보라 나의 택한 종 곧 내 마음에 기뻐하는 바 나의 사랑하는 자로다 내가 내 성령을 줄 터이니 그가 심판을 이방에 알게 하리라 19 그가 다투지도 아니하며 들레지도 아니하리니 아무도 길에서 그 소리를 듣지 못하리라 20 상한 갈대를 꺾지 아니하며 꺼져가는 심지를 끄지 아니하기를 심판하여 이길 때까지 하리니 21 또한 이방들이 그 이름을 바라리라 함을 이루려 하심이니라 22 그 때에 귀신들려 눈 멀고 벙어리 된 자를 데리고 왔거늘 예수께서 고쳐 주시매 그 벙어리가 말하며 보게 된지라 23 무리가 다 놀라 가로되 `이는 다윗의 자손이 아니냐' 하니 24 바리새인들은 듣고 가로되 `이가 귀신의 왕 바알세불을 힘입지 않고는 귀신을 쫓아 내지 못하느니라' 하거늘 25 예수께서 저희 생각을 아시고 가라사대 스스로 분쟁하는 나라마다 황폐하여질 것이요 스스로 분쟁하는 동네나 집마다 서지 못하리라 26 사단이 만일 사단을 쫓아 내면 스스로 분쟁하는 것이니 그리하고야 저의 나라가 어떻게 서겠느냐 27 또 내가 바알세불을 힘입어 귀신을 쫓아 내면 너희 아들들은 누구를 힘입어 쫓아 내느냐 그러므로 저희가 너희 재판관이 되리라 28 그러나 내가 하나님의 성령을 힘입어 귀신을 쫓아 내는 것이면 하나님의 나라가 이미 너희에게 임하였느니라 29 사람이 먼저 강한 자를 결박하지 않고야 어떻게 그 강한 자의 집에 들어가 그 세간을 늑탈하겠느냐 결박한 후에야 그 집을 늑탈하리라 30 나와 함께 아니하는 자는 나를 반대하는 자요 나와 함께 모으지 아니하는 자는 헤치는 자니라 31 그러므로 내가 너희에게 이르노니 사람의 모든 죄와 훼방은 사하심을 얻되 성령을 훼방하는 것은 사하심을 얻지 못하겠고 32 또 누구든지 말로 인자를 거역하면 사하심을 얻되 누구든지 말로 성령을 거역하면 이 세상과 오는 세상에도 사하심을 얻지 못하리라 33 나무도 좋고 실과도 좋다 하든지 나무도 좋지 않고 실과도 좋지 않다 하든지 하라 그 실과로 나무를 아느니라 34 독사의 자식들아 ! 너희는 악하니 어떻게 선한 말을 할 수 있느냐 ? 이는 마음에 가득한 것을 입으로 말함이라 35 선한 사람은 그 쌓은 선에서 선한 것을 내고 악한 사람은 그 쌓은 악에서 악한 것을 내느니라 36 내가 너희에게 이르노니 사람이 무슨 무익한 말을 하든지 심판 날에 이에 대하여 심문을 받으리니 37 네 말로 의롭다함을 받고 네 말로 정죄함을 받으리라
Latvian(i) 15 Jēzus, zinādams to, aizgāja no turienes. Un daudzi sekoja Viņam, un Viņš tos visus izdziedināja. 16 Un Viņš pavēlēja, lai tie Viņu neatklāj, 17 Lai izpildītos pravieša Isaja vārdi, kas saka: 18 Šis ir mans kalps, kuru es izredzēju, mans mīlulis, pie kā manai dvēselei labpatika. Es likšu uz Viņu savu garu, un Viņš pasludinās tautām tiesu. 19 Viņš nenaidosies un netrokšņos, un neviens ielās Viņa balsi nedzirdēs. 20 Viņš ielauztu niedri nenolauzīs un kvēlošu degli neizdzēsīs, kamēr nebūs licis taisnībai uzvarēt. 21 Un Viņa vārds ir tautu cerība. 22 Tad atveda pie Viņa ļaunā gara apsēsto, kas bija akls un mēms; un Viņš to izdziedināja tā, ka tas varēja runāt un redzēt. 23 Un visi ļaudis brīnījās un sacīja: Vai tik Viņš nav Dāvida Dēls? 24 Bet farizeji, to dzirdēdami, sacīja: Viņš neizdzen ļaunos garus citādi kā tikai ar Belcebulu, velnu virsnieku. 25 Jēzus, zinādams viņu domas, tiem sacīja: Ikviena valsts, kura pati sevī sašķēlusies, iznīks; un ikviena pilsēta vai māja, kura pati sevī sašķēlusies, nepastāvēs. 26 Ja nu sātans izdzen sātanu, tad viņš pats sevī sašķēlies: kā tad pastāvēs viņa valsts? 27 Ja tad es ļaunos garus izdzenu ar Belcebulu, ar ko tad izdzen jūsu dēli? Tāpēc viņi būs jūsu tiesātāji. 28 Bet ja es izdzenu sātanus ar Dieva garu, tad pie jums atnākusi Dieva valstība. 29 Un kā var kāds ieiet stipra cilvēka mājā un izlaupīt viņa mantu, ja iepriekš nesasien stipro? Un tad tā māju izlaupīs. 30 Kas nav ar mani, tas ir pret mani; kas ar mani nesakrāj, tas izšķiež. 31 Tāpēc es jums saku: Katrs grēks un zaimi cilvēkiem tiks piedots; bet zaimi pret Garu netiks piedoti. 32 Un ja kāds sacīs vārdu pret Cilvēka Dēlu, tam tiks piedots, bet kas runās pret Svēto Garu, tam netiks piedots ne šinī, ne nākošajā pasaulē. 33 Vai nu jūs koku atzīstat par labu un tā augļus par labiem, vai atzīstat koku par nelabu un tā augļus par nelabiem, jo koku pazīst pēc tā augļiem. 34 Čūsku izdzimums, kā jūs varat runāt labu, būdami ļauni? Jo no sirds pārpilnības runā mute. 35 Labs cilvēks no dārgumu krātuves iznes labu mantu, bet ļauns cilvēks no ļaunumu krātuves iznes ļaunu. 36 Bet es jums saku, ka cilvēki par katru nevajadzīgu vārdu, ko tie izrunā, dos norēķinu tiesas dienā. 37 Jo pēc taviem vārdiem tevi attaisnos un pēc taviem vārdiem tevi pazudinās.
Lithuanian(i) 15 Tai sužinojęs, Jėzus pasitraukė iš ten. Didelės minios sekė paskui Jį, ir Jis visus išgydė, 16 bet įspėjo, kad Jo negarsintų. 17 Kad išsipildytų, kas buvo pasakyta per pranašą Izaiją: 18 “Štai mano išrinktasis tarnas, mano mylimasis, kuriuo gėrisi mano siela. Aš duosiu Jam savo Dvasią, ir Jis skelbs pagonims teisingumą. 19 Jis nesiginčys, nešauks, ir niekas gatvėje negirdės Jo balso. 20 Jis nenulauš palūžusios nendrės ir neužgesins rusenančio dagčio, kol nenuves teisingumo į pergalę; 21 o Jo vardas teiks viltį pagonims!” 22 Tuomet atvedė pas Jį demono apsėstąjį, kuris buvo aklas ir nebylys. Jėzus išgydė jį, ir šis prakalbo ir praregėjo. 23 Ištisos minios netvėrė iš nuostabos ir klausinėjo: “Ar nebus šitas Dovydo Sūnus?!” 24 Tai išgirdę, fariziejai sakė: “Jis išvaro demonus ne kitaip, kaip tik demonų valdovo Belzebulo jėga”. 25 Žinodamas jų mintis, Jėzus tarė: “Kiekviena suskilusi karalystė bus nusiaubta, ir joks suskilęs miestas ir namas neišsilaikys. 26 Jeigu tad šėtonas išvarinėtų šėtoną, irgi būtų savyje susiskaldęs. Kaipgi tada galėtų išsilaikyti jo karalystė? 27 Ir jeigu Aš išvarau demonus Belzebulo jėga, tai kieno jėga išvaro jūsų sūnūs? Todėl jie bus jūsų teisėjai. 28 Bet jeigu Aš išvarau demonus Dievo Dvasia, tai tikrai pas jus atėjo Dievo karalystė. 29 Argi gali kas nors įeiti į galiūno namus ir pasigrobti jo turtą, pirmiau nesurišęs galiūno? Tik tada jis apiplėš jo namus. 30 Kas ne su manimi, tas prieš mane, ir kas su manimi nerenka, tas barsto”. 31 “Sakau jums: kiekviena nuodėmė ir piktžodžiavimas bus žmonėms atleisti, bet piktžodžiavimas Dvasiai nebus jiems atleistas. 32 Jei kas tartų žodį prieš Žmogaus Sūnų, tam bus atleista, o kas kalbėtų prieš Šventąją Dvasią, tam nebus atleista nei šiame, nei būsimajame amžiuje. 33 Arba sakykite medį esant gerą ir jo vaisių gerą, arba sakykite medį esant blogą ir jo vaisių blogą, nes medis pažįstamas iš vaisių. 34 Angių išperos, kaip jūs galite kalbėti gera, būdami blogi?! Juk lūpos kalba tai, ko pertekusi širdis. 35 Geras žmogus iš gero širdies lobyno iškelia gera, o blogas iš blogo lobyno iškelia bloga. 36 Todėl sakau jums: teismo dieną žmonės turės duoti apyskaitą už kiekvieną pasakytą tuščią žodį. 37 Pagal savo žodžius būsi išteisintas ir pagal savo žodžius būsi pasmerktas”.
PBG(i) 15 Ale Jezus poznawszy to, odszedł stamtąd, i szedł za nim lud wielki; i uzdrowił one wszystkie, 16 I przygroził im, aby go nie objawiali, 17 Żeby się wypełniło, co powiedziano przez Izajasza proroka, mówiącego: 18 Oto ten sługa mój, któregom obrał, ten umiłowany mój, w którym się upodobało duszy mojej; położę ducha mojego na nim, a sąd narodom opowie; 19 Nie będzie się wadził, ani będzie wołał, i nikt na ulicach nie usłyszy głosu jego; 20 Trzciny nałamanej nie dołamie, a lnu kurzącego się nie zagasi, aż wystawi sąd ku zwycięstwu; 21 A w imieniu jego narodowie będą nadzieję mieli. 22 Tedy przywiedziono do niego opętanego, ślepego i niemego, i uzdrowił go, tak iż on ślepy i niemy i mówił i widział. 23 I zdumiał się wszystek lud, i mówili: Nie tenże jest on syn Dawidowy? 24 Ale Faryzeuszowie usłyszawszy to, rzekli: Ten nie wygania dyjabłów, tylko przez Beelzebuba, książęcia dyjabelskiego. 25 Lecz Jezus widząc myśli ich, rzekł im: Każde królestwo rozdzielone samo przeciwko sobie pustoszeje, i każde miasto albo dom, sam przeciwko sobie rozdzielony, nie ostoi się. 26 A jeźliż szatan szatana wygania, sam przeciwko sobie rozdzielony jest; jakoż się tedy ostoi królestwo jego? 27 A jeźliż ja przez Beelzebuba wyganiam dyjabły, synowie wasi przez kogoż wyganiają? Przetoż oni sędziami waszymi będą; 28 A jeźliż ja duchem Bożym wyganiam dyjabły, tedyż do was przyszło królestwo Boże. 29 Albo jakoż może kto wnijść do domu mocarza, i sprzęt jego rozchwycić, jeźliby pierwej nie związał mocarza onego? toż dopiero dom jego rozchwyci. 30 Kto nie jest ze mną, przeciwko mnie jest, a kto nie zbiera ze mną, rozprasza. 31 Dlatego powiadam wam: Wszelki grzech i bluźnierstwo ludziom odpuszczone będzie; ale bluźnierstwo przeciwko Duchowi Świętemu nie będzie odpuszczone ludziom. 32 I ktobykolwiek rzekł słowo przeciwko Synowi człowieczemu, będzie mu odpuszczono; ale kto by mówił przeciwko Duchowi Świętemu, nie będzie mu odpuszczono, ani w tym wieku ani w przyszłym. 33 Czyńcież albo drzewo dobre, i owoc jego dobry; albo czyńcie drzewo złe, i owoc jego zły; albowiem z owocu drzewo poznane bywa. 34 Rodzaju jaszczurczy! jakoż możecie mówić dobre rzeczy, będąc złymi, gdyż z obfitości serca usta mówią? 35 Dobry człowiek z dobrego skarbu serca wynosi rzeczy dobre, a zły człowiek ze złego skarbu wynosi rzeczy złe. 36 Ale powiadam wam, iż z każdego słowa próżnego, które by mówili ludzie, dadzą z niego liczbę w dzień sądny; 37 Albowiem z mów twoich będziesz usprawiedliwiony, i z mów twoich będziesz osądzony.
Portuguese(i) 15 Jesus, percebendo isso, retirou-se dali. Acompanharam-no muitos; e ele curou a todos, 16 e advertiu-lhes que não o dessem a conhecer; 17 para que se cumprisse o que foi dito pelo profeta Isaías: 18 Eis aqui o meu servo que escolhi, o meu amado em quem a minha alma se compraz; porei sobre ele o meu espírito, e ele anunciará aos gentios o juízo. 19 Não contenderá, nem clamará, nem se ouvirá pelas ruas a sua voz. 20 Não esmagará a cana quebrada, e não apagará o morrão que fumega, até que faça triunfar o juízo; 21 e no seu nome os gentios esperarão. 22 Trouxeram-lhe então um endemoninhado cego e mudo; e ele o curou, de modo que o mudo falava e via. 23 E toda a multidão, maravilhada, dizia: É este, porventura, o Filho de David? 24 Mas os fariseus, ouvindo isto, disseram: Este não expulsa os demónios senão por Belzebu, príncipe dos demónios. 25 Jesus, porém, conhecendo-lhes os pensamentos, disse-lhes: Todo reino dividido contra si mesmo é devastado; e toda cidade, ou casa, dividida contra si mesma não subsistirá. 26 Ora, se Satanás expulsa a Satanás, está dividido contra si mesmo; como subsistirá, pois, o seus reino? 27 E, se eu expulso os demónios por Belzebu, por quem os expulsam os vossos filhos? Por isso, eles mesmos serão os vossos juízes. 28 Mas, se é pelo Espírito de Deus que eu expulso os demónios, logo é chegado a vós o reino de Deus. 29 Ou, como pode alguém entrar na casa do valente, e roubar-lhe os bens, se primeiro não amarrar o valente? e então lhe saquear a casa. 30 Quem não é comigo é contra mim; e quem comigo não ajunta, espalha. 31 Portanto vos digo: Todo pecado e blasfémia se perdoará aos homens; mas a blasfémia contra o Espírito não será perdoada. 32 Se alguém disser alguma palavra contra o Filho do homem, isso lhe será perdoado; mas se alguém falar contra o Espírito Santo, não lhe será perdoado, nem neste mundo, nem no vindouro. 33 Ou fazei a árvore boa, e o seu fruto bom; ou fazei a árvore má, e o seu fruto mau; porque pelo fruto se conhece a árvore. 34 Raça de víboras! como podeis vós falar coisas boas, sendo maus? pois do que há em abundância no coração, disso fala a boca. 35 O homem bom, do seu bom tesouro tira coisas boas, e o homem mau do mau tesouro tira coisas más. 36 Digo-vos, pois, que de toda palavra fútil que os homens disserem, hão de dar conta no dia do juízo. 37 Porque pelas tuas palavras serás justificado, e pelas tuas palavras serás condenado.
ManxGaelic(i) 15 Agh tra va fys ec Yeesey er, jimmee eh veih shen: as deiyr earrooyn mooarey dy leih er, as ren eh ad ooilley y lheihys. 16 As hug eh currym daue, gyn ad dy vrah eh: 17 As shoh myr va cooilleenit shen ny loayr Esaias y phadeyr, gra, 18 Cur-my-ner, my hirveishagh hene ta mee er reih, my er-graihagh hene, eer taitnys my anmey: ver-yms yn spyrryd aym's ersyn, as soilshee eh briwnys da ny Ashoonee. 19 Cha bee eh streeuagh ny anveaagh, chamoo chluinnys fer erbee e choraa ayns ny straidyn. 20 Cuirtlagh vroojit cha jean eh y vrishey, as y bite giare-cheaut cha der eh ass, derrey ver eh magh briwnys ayns barriaght. 21 As ayns yn ennym echeysyn nee ny Ashoonee treishteil. 22 Eisht hug ad lhieu huggey dooinney seaghoit lesh drogh-spyrryd, doal as balloo: as ren eh eh y lheihys, myr shen dy ren eshyn va doal as balloo chammah loayrt as fakin. 23 As ghow ooilley yn pobble yindys, as dooyrt ad, Nagh nee shoh mac Ghavid? 24 Agh tra cheayll ny Phariseeyn shoh, dooyrt ad, Cha vel eh shoh castey drogh spyrrydyn, agh liorish Beelzebub prince ny drogh-spyrrydyn. 25 As Yeesey toiggal ny smooinaghtyn oc, dooyrt roo, Ta dy chooilley reeriaght ta girree magh n'oi hene goll naardey: as ard-valley ny thie erbee ta girree-magh fo-my-cheilley, cha vod ad shassoo. 26 As my ta Satan castey Satan, t'eh girree-magh n'oi hene: kys eisht oddys y reeriaght echey shassoo? 27 As my ta mish liorish Beelzebub castey drogh-spyrrydyn, quoi liorish ta nyn mooinjer hene dy chastey ad? adsyn er-y-fa shen vees ny briwnyn eu. 28 Agh my ta mish liorish spyrryd Yee castey drogh-spyrrydyn, eisht ta reeriaght Yee er jeet hiuish. 29 Er-nonney, kys oddys fer goll stiagh ayns thie yn treanagh, as e chooid y ghoaill er-niart, mannagh geulee eh hoshiaght yn treanagh, as eisht nee eh e hie y roostey? 30 Eshyn nagh vel lhiam, t'eh m'oi: as eshyn nagh vel chymsaghey marym, t'eh skeayley. 31 Shen-y-fa ta mee gra riu, Bee dy chooilley pheccah as raa mollaghtagh er ny leih da deiney: agh goan mollaghtagh noi yn Spyrryd Noo cha bee er nyn leih da deiney. 32 As quoi-erbee loayrys fockle noi Mac y dooinney, bee eh er ny leih da: agh quoi erbee loayrys noi yn Spyrryd Noo, cha bee eh er ny leih da, edyr 'sy theihll shoh, ny 'sy theihll ta ry-heet. 33 Edyr jean-jee yn billey mie, as e vess mie; er-nonney jean-jee yn billey olk, as e vess olk: son liorish e vess, ta enney er ny choyrt er y villey. 34 O shiuish heeloghe dy ard-nieughyn, kys oddys shiuish ta olk shiu hene, reddyn mie y loayrt? son ass laanid y chree ta'n beeal loayrt. 35 Ta dooinney mie ass stoyr mie yn chree echey, cur magh reddyn mie: as drogh ghooinney ass y drogh-stoyr cur magh drogh reddyn. 36 Agh ta mee gra riu, Dy chooilley ghrogh-ockle nee deiney y loayrt, dy der ad coontey er y hon ec laa ny briwnys. 37 Son liorish dty ghoan bee oo er dty heyrey, as liorish dty ghoan bee oo er dty gheyrey.
Norwegian(i) 15 Men da Jesus fikk vite det, drog han bort derfra, og mange fulgte ham, og han helbredet dem alle. 16 Og han bød dem strengt at de ikke skulde gjøre ham kjent, 17 forat det skulde opfylles som er talt ved profeten Esaias, som sier: 18 Se, min tjener, som jeg har utvalgt, min elskede, som min sjel har velbehag i; jeg vil legge min Ånd på ham, og han skal forkynne rett for hedningene. 19 Han skal ikke trette eller rope, og ingen skal høre hans røst på gatene; 20 han skal ikke knuse et knekket rør og ikke slukke en rykende tande, før han har ført retten frem til seier. 21 Og til hans navn skal hedningene sette sitt håp. 22 Derefter førte de til ham en besatt som var blind og stum; og han helbredet ham, så at den stumme talte og så. 23 Og alt folket blev ute av sig selv av forundring og sa: Mon dette skulde være Davids sønn? 24 Men da fariseerne hørte det, sa de: Det er bare ved Be'elsebul, de onde ånders fyrste, han driver de onde ånder ut. 25 Men da Jesus visste deres tanker, sa han til dem: Hvert rike som kommer i strid med sig selv, legges øde, og ingen by og intet hus som kommer i strid med sig selv, kan bli stående. 26 Og dersom Satan driver Satan ut, da er han kommet i strid med sig selv; hvorledes kan da hans rike bli stående? 27 Og driver jeg de onde ånder ut ved Be'elsebul, ved hvem er det da eders barn driver dem ut? Derfor skal de være eders dommere. 28 Men er det ved Guds Ånd jeg driver de onde ånder ut, da er jo Guds rike kommet til eder. 29 Eller hvorledes kan nogen gå inn i den sterkes hus og røve hans gods, uten han først har bundet den sterke? så kan han plyndre hans hus. 30 Den som ikke er med mig, han er imot mig, og den som ikke samler med mig, han spreder. 31 Derfor sier jeg eder: Hver synd og bespottelse skal bli menneskene forlatt; men bespottelse mot Ånden skal ikke bli forlatt. 32 Og om nogen taler et ord mot Menneskesønnen, det skal bli ham forlatt; men om nogen taler mot den Hellige Ånd, det skal ikke bli ham forlatt, hverken i denne verden eller i den kommende. 33 La enten treet være godt og dets frukt god, eller la treet være dårlig og dets frukt dårlig; for på frukten skal treet kjennes. 34 Orme-yngel! hvorledes kan I tale godt, I som er onde? for hvad hjertet flyter over av, det taler munnen. 35 Et godt menneske bærer frem gode ting av sitt gode forråd, og et ondt menneske bærer frem onde ting av sitt onde forråd. 36 Men jeg sier eder at for hvert unyttig ord som menneskene taler, skal de gjøre regnskap på dommens dag; 37 for efter dine ord skal du kjennes rettferdig, og efter dine ord skal du fordømmes.
Romanian(i) 15 Dar Isus, ca unul care ştia lucrul acesta, a plecat de acolo. După El au mers multe noroade. El a tămăduit pe toţi bolnavii, 16 şi le -a poruncit cu totdinadinsul să nu -L facă cunoscut; 17 ca să se împlinească ce fusese vestit prin proorocul Isaia, care zice: 18 ,,Iată Robul Meu, pe care L-am ales, Prea iubitul Meu, în care sufletul Meu îşi găseşte plăcerea. Voi pune Duhul Meu peste El, şi va vesti Neamurilor judecata. 19 El nu Se va lua la ceartă, nici nu va striga. Şi nimeni nu -I va auzi glasul pe uliţe. 20 Nu va frînge o trestie ruptă, şi nici nu va stinge un fitil care fumegă, pînă va face să biruie judecata. 21 Şi Neamurile vor nădăjdui în Numele Lui.`` 22 Atunci I-au adus un îndrăcit orb şi mut; şi Isus l -a tămăduit, aşa că mutul vorbea şi vedea. 23 Toate noroadele, mirate, ziceau:,,Nu cumva este acesta Fiul lui David?`` 24 Cînd au auzit Fariseii lucrul acesta, au zis:,,Omul acesta nu scoate dracii decît cu Beelzebul, domnul dracilor!`` 25 Isus, care le cunoştea gîndurile, le -a zis:,,Orice împărăţie desbinată împotriva ei însăş, este pustiită; şi orice cetate sau casă, desbinată împotriva ei însăş, nu poate dăinui. 26 Dacă Satana scoate afară pe Satana, este desbinat; deci, cum poate dăinui împărăţia lui? 27 Şi dacă Eu scot afară dracii cu ajutorul lui Beelzebul, fiii voştri cu cine -i scot? De aceea ei vor fi judecătorii voştri. 28 Dar dacă Eu scot afară dracii cu Duhul lui Dumnezeu, atunci Împărăţia lui Dumnezeu a venit peste voi. 29 Sau, cum poate cineva să intre în casa celui tare, şi să -i jăfuiască gospodăria, dacă n'a legat mai întîi pe cel tare? Numai atunci îi va jăfui casa. 30 Cine nu este cu Mine, este împotriva Mea, şi cine nu strînge cu Mine, risipeşte. 31 De aceea vă spun: Orice păcat şi orice hulă vor fi iertate oamenilor; dar hula împotriva Duhului Sfînt nu le va fi iertată. 32 Oricine va vorbi împotriva Fiului omului, va fi iertat; dar oricine va vorbi împotriva Duhului Sfînt, nu va fi iertat nici în veacul acesta, nici în cel viitor. 33 Ori faceţi pomul bun şi rodul lui bun, ori faceţi pomul rău şi rodul lui rău: căci pomul se cunoaşte după rodul lui. 34 Pui de năpîrci, cum aţi putea voi să spuneţi lucruri bune, cînd voi sînteţi răi? Căci din prisosul inimii vorbeşte gura. 35 Omul bun scoate lucruri bune din vistieria bună a inimii lui; dar omul rău scoate lucruri rele din vistieria rea a inimii lui. 36 Vă spun că, în ziua judecăţii, oamenii vor da socoteală de orice cuvînt nefolositor, pe care -l vor fi rostit. 37 Căci din cuvintele tale vei fi scos fără vină, şi din cuvintele tale vei fi osîndit.``
Ukrainian(i) 15 А Ісус, розізнавши, пішов Собі звідти. І багато пішло вслід за Ним, і Він їх уздоровив усіх. 16 А Він наказав їм суворо Його не виявляти, 17 щоб справдилось те, що сказав був Ісая пророк, промовляючи: 18 Ото Мій Отрок, що Я вибрав Його, Мій Улюблений, що Його полюбила душа Моя! Вкладу Свого Духа в Нього, і Він суд проголосить поганам. 19 Він не буде змагатися, ані кричати, і на вулицях чути не буде ніхто Його голосу. 20 Він очеретини надломленої не доломить, і ґнота догасаючого не погасить, поки не допровадить присуду до перемоги... 21 І погани надіятись будуть на Ймення Його! 22 Тоді привели до Нього німого сліпця, що був біснуватий, і Він уздоровив його, так що німий став говорити та бачити. 23 І дивувались усі люди й казали: Чи ж не Син це Давидів? 24 Фарисеї ж, почувши, сказали: Він демонів не виганяє інакше, тільки як Вельзевулом, князем демонів. 25 А Він знав думки їхні, і промовив до них: Кожне царство, поділене супроти себе, запустіє. І кожне місто чи дім, поділені супроти себе, не втримаються. 26 І коли сатана сатану виганяє, то ділиться супроти себе; як же втримається царство його? 27 І коли Вельзевулом виганяю Я демонів, то ким виганяють сини ваші? Тому вони стануть вам суддями. 28 А коли ж Духом Божим вигоню Я демонів, то настало для вас Царство Боже. 29 Або як то хто може вдертися в дім дужого, та пограбувати добро його, якщо перше не зв'яже дужого? І аж тоді він господу його пограбує. 30 Хто не зо Мною, той супроти Мене; і хто не збирає зо Мною, той розкидає. 31 Тому то кажу вам: усякий гріх, навіть богозневага, проститься людям, але богозневага на Духа не проститься! 32 І як скаже хто слово на Людського Сина, то йому проститься те; а коли скаже проти Духа Святого, не проститься того йому ані в цім віці, ані в майбутнім! 33 Або виростіть дерево добре, то й плід його добрий, або виростіть дерево зле, то й плід його злий. Пізнається бо дерево з плоду! 34 Роде зміїний! Як ви можете мовити добре, бувши злі? Бо чим серце наповнене, те говорять уста. 35 Добра людина з доброго скарбу добре виносить, а лукава людина зо скарбу лихого виносить лихе. 36 Кажу ж вам, що за кожне слово пусте, яке скажуть люди, дадуть вони відповідь судного дня! 37 Бо зо слів своїх будеш виправданий, і зо слів своїх будеш засуджений.
UkrainianNT(i) 15 Та довідавшись про се Ісус, вийшов ізвідтіля; і пійшло слїдом за Ним багато народу, і сцїлив він усїх, 16 та й наказав їм, щоб не виявляли Його: 17 щоб. справдилось, що. сказав Ісаїя пророк, глаголючи: 18 Се слуга мій, що я вибрав; любий мій, що вподобала Його душа моя; положу духа мого на Него, й вістити ме поганам суд; 19 не змагати меть ся, і не кричати ме, й голосу його нїхто не чути ме по улицях ; 20 приломаної тростини не доломить, і льону димуючого не потушить доки не доведе суду до подути, 21 і на ймя його вповати муть погане. 22 Приведено тодї до Него біснуватого, слїпого й нїмого; і сцїлив його так що слїпий і нїмий розмовляв і бачив. 23 І здивувавсь увесь народ, і казали: Чи сей не син Давидів? 24 Почувши ж се Фарисеї, казали: Не інакше виганяв сей біси, як Вельзевулом, князем бісовським. 25 Знав же Ісус думки їх, і рече до них: Всяке царство, що подїлить ся у собі, спустів; і всякий город і господа, що подїлить ся у собі, не встоїть. 26 І коли сатана сатану виганяє, то розділив ся сам у собі; як же стояти ме царство його? 27 І коли я виганяю біси Вельзевулом, то ким виганяють їх сини ваші? Тим вони будуть вашими суддями. 28 Коли ж я виганяю біси Духом Божим, то вже приспіло до вас царство Боже. 29 Або, як може хто увійти в господу сильного, та пожакувати надоби його, хиба що звяже перше сильного, й тодї пожакув господу його 30 Хто не зо мною, той проти мене; і хто не збирає зо мною, той розсипав. 31 Тим глаголю вам: Усякий гріх і хула простить ся людям; а хула на Духа не простить ся людям. 32 І хто скаже слово проти Сина чоловічого, простить ся йому; а хто скаже слово проти Духа сьвятого, не простить ся йому нї в сьому віку, нї в будучому. 33 Або посадите дерево добре, то й овощ його добрий; або посадите дерево пусте, то й овощ його пустий; бо дерево познаєть ся по овощу. 34 Кодло гадюче, як можете промовляти добрі речі, бувши лихими? бо від переповнї серця уста промовляють. 35 Добрий чоловік із доброго скарбу серця виносить добре, а лихий чоловік із лихого скарбу виносить лихе. 36 Я ж вам глаголю: Що за всяке дусте слово, яке говорити муть люде, дадуть одвіт еуднього дня. 37 Бо по словам твоїм справдиш ся, й по словам твоїм осудиш ся.
SBL Greek NT Apparatus

15 αὐτῷ WH NIV ] + ὄχλοι Treg RP NA
17 ἵνα WH Treg NIV ] ὅπως RP
18 εἰς ὃν NIV RP ] ὃν WH; ἐν ᾧ Treg
22 προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός Treg RP NA ] προσήνεγκαν αὐτῷ δαιμονιζόμενον τυφλὸν καὶ κωφόν WH NIV • κωφὸν WH Treg NIV ] τυφλὸν καὶ κωφὸν καὶ RP
25 δὲ WH Treg NIV ] + ὁ Ἰησοῦς RP
27 κριταὶ ἔσονται ὑμῶν WH Treg NIV ] ὑμῶν ἔσονται κριταί RP
29 ἁρπάσαι WH Treg NIV ] διαρπάσαι RP • διαρπάσει WH Treg RP NA ] διαρπάσῃ NIV
31 ἀφεθήσεται WH Treg NIV ] + τοῖς ἀνθρώποις RP
32 τούτῳ τῷ WH Treg NIV ] τῷ νῦν RP
36 λαλήσουσιν WH Treg NIV ] ἐὰν λαλήσωσιν RP