- καί
- and
- καί
- and, even, also, namely.
KJV Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
KJV Usage: and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
| Matthew 1:2 | and |
| Matthew 1:3 | and |
| Matthew 1:11 | and |
| Matthew 1:17 | and |
| Matthew 1:17 | and |
| Matthew 1:19 | man, and |
| Matthew 1:21 | and |
| Matthew 1:23 | and |
| Matthew 1:23 | and |
| Matthew 1:24 | and |
| Matthew 1:25 | And |
| Matthew 1:25 | and |
| Matthew 2:2 | and |
| Matthew 2:3 | and |
| Matthew 2:4 | And |
| Matthew 2:4 | and |
| Matthew 2:6 | And |
| Matthew 2:8 | And |
| Matthew 2:9 | and, |
| Matthew 2:11 | And |
| Matthew 2:11 | and |
| Matthew 2:11 | and |
| Matthew 2:11 | and |
| Matthew 2:11 | and |
| Matthew 2:12 | And |
| Matthew 2:13 | and |
| Matthew 2:13 | and |
| Matthew 2:13 | and |
| Matthew 2:14 | and |
| Matthew 2:14 | and |
| 7711 | and |
| 419 | also |
| 245 | And |
| 103 | even |
| 87 | And, |
| 45 | both |
| 40 | |
| 37 | But |
| 35 | And |
| 35 | also, |
| 27 | also. |
| 21 | for |
| 20 | Then |
| 19 | neither |
| 17 | so |
| 15 | as |
| 15 | it, and |
| 14 | that |
| 13 | likewise |
| 12 | nor |
| 11 | or |
| 10 | also: |
| 9 | yet |
| 8 | him, and |
| 7 | them, and |
| 6 | ) and |
| 6 | also? |
| 5 | When |
| 5 | But |
| 5 | who |
| 5 | and also |
| 5 | Therefore |
| 5 | even as |
| 4 | them; and |
| 4 | And, |
| 4 | |
| 4 | Now |
| 4 | So |
| 4 | moreover |
| 4 | and |
| 3 | you, and |
| 3 | to do with |
| 3 | if |
| 3 | though |
| 3 | with |
| 3 | Yea, |
| 3 | the very |
| 2 | Or |
| 2 | him: and |
| 2 | He also |
| 2 | some |
| 2 | indeed |
| 2 | Even |
| 2 | he spoke |
| 2 | me: and |
| 2 | and yet |
| 2 | them also |
| 2 | (and |
| 2 | once |
| 2 | also; |
KJV Usage: which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be).G3801 ὁ ὢν ὁ ἦν ὁ ἐρχόμενος
ho ōn ho ēn ho erchomenos
ho own ho ane ho er-khom'-enos
A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming, that is, the Eternal, as a divine epithet of Christ. (Each “and” (G2532) was ommited from the phrase because of limited space.)