G39 ἅγιον - Strong's Greek Lexicon Number

Strong's:
ἅγιον
a sacred thing (i.e. spot)
Derivation: neuter of G40;

KJV Usage: holiest (of all), holy place, sanctuary.

G40
TBESG:
ἅγιον
holy
G:A
ἅγιος, -α, ον
(< τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;]
primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration.
__1. Its highest application is to God himself, in his purity, majesty, and glory:
Refs Luk.1:49, Jhn.17:11, Rev.4:8
. Hence
__(a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple:
Refs Mat.24:15, Heb.9:1
;
__(b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5.
__2. Applied to persons as separated to God's service:
__(a) of Christ,
Refs Mrk.1:24, Jhn.6:69, Act.4:30
;
__(b) of Christians,
Refs Act.9:13, Rom.1:7, Heb.6:10, Rev.5:8
.
__3. In the moral sense of sharing God's purity:
Refs Mrk.6:20, Jhn.17:11, Act.3:14, Rev.3:7
.
__4. Of pure, clean sacrifices and offerings:
Refs 1Co.7:14, Eph.1:4
.
SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός (sacer), sacred, that which is inviolable because of its (external) relation to God; ὅσιος (sanctus as opp. to nefas), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, see word) (AS)
Thayer:
1) reverend, worthy of veneration
1a) of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned
1b) of persons whose services God employs, for example, apostles
2) set apart for God, to be as it were, exclusively his
3) services and offerings
3a) prepared for God with solemn rite, pure, clean
4) in a moral sense, pure sinless upright holy


ἅγιον
hagion
hag'-ee-on
Neuter of G40; a sacred thing (that is, spot)

KJV Usage: holiest (of all), holy place, sanctuary.


View how G39 ἅγιον is used in the Bible

10 occurrences of G39 ἅγιον

Hebrews 8:2 of the sanctuary,
Hebrews 9:1 sanctuary.
Hebrews 9:2 the sanctuary.
Hebrews 9:3 the Holiest of all;
Hebrews 9:8 into the holiest of all
Hebrews 9:12 the holy place,
Hebrews 9:24 the holy places
Hebrews 9:25 the holy place
Hebrews 10:19 holy places
Hebrews 13:11 the sanctuary

Distinct usage

1 sanctuary.
1 the holy place,
1 the holy places
1 the holy place
1 the sanctuary
1 holy places
1 of the sanctuary,
1 the sanctuary.
1 the Holiest of all;
1 into the holiest of all

Corresponding Hebrew Words

hagios H433 eloah
hagios H727 aron
hagios H906 bad
hagios H1305 barar hi.
hagios H1419 gadol
hagios H2073 zevul
hagios H2889 tahor
hagios H2896 tov
hagios * H3493 yatir
hagios H4720 miqdash
hagios H4725 maqom
hagios H5139 nazir
hagios H5145 nezer
hagios H6635 tsava
hagios H6697 tsur
hagios H6845 tsaphan
hagios H6918 qadosh
hagios H6922 qaddish
hagios H6942 qadash pi,hi,hithp
(.40) agios H6944 qodesh
hagios * H7682 shagav ni.


Related words

G39 ἅγιον

G40 ἅγιος

ἅγιος
hagios
hag'-ee-os
From ἅγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated)

KJV Usage: (most) holy (one, thing), saint.


G37 ἁγιάζω
ἁγιάζω
hagiazō
hag-ee-ad'-zo
From G40; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate

KJV Usage: hallow, be holy, sanctify.


G41 ἁγιότης
ἁγιότης
hagiotēs
hag-ee-ot'-ace
From G40; sanctity (that is, properly the state)

KJV Usage: holiness.


G42 ἁγιωσύνη
ἁγιωσύνη
hagiōsunē
hag-ee-o-soo'-nay
From G40; sacredness (that is, properly the quality)

KJV Usage: holiness.


G53 ἁγνός
ἁγνός
hagnos
hag-nos'
From the same as G40; properly clean, that is, (figuratively) innocent, modest, perfect

KJV Usage: chaste, clean, pure.


G3741 ὅσιος
ὅσιος
hosios
hos'-ee-os
Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), that is, hallowed (pious, sacred, sure)

KJV Usage: holy, mercy, shalt be.


G5800
Greek Synonym Index ~~~~~~~~~~~~~~~~~~~
Strong's No. Definition No.
~~~~~~~~~~~~ ~~~~~~~~~~~~~
{ G25} agapao { [G5914]}
{ G40} agios { [G5878]}
{ G51} agnoema { [G5879]}
{ G53} agnos { [G5878]}
{ G97} adolos { [G5880]}
{ G126} aidos { [G5801]}
{ G127} aidos { [G5882]}
{ G139} airesis { [G5916]}
{ G148} aischrologia { [G5881]}
{ G152} aischyne { [G5882]}
{ G154} aiteo { [G5802] [G5920]}
{ G155} aitema { [G5883]}
{ G156} aitia { [G5884]}
{ G157} aitiama { [G5803]}
{ G165} aion { [G5921]}
{ G166} aionios { [G5801]}
{ G172} akakos { [G5880]}
{ G185} akeraios { [G5880]}
{ G213} alazon { [G5885]}
{ G214} alalazo { [G5804]}
{ G218} aleipho { [G5805]}
{ G243} allos { [G5806]}
{ G260} ama { [G5807]}
{ G262} amarantinos { [G5886]}
{ G263} amarantos { [G5886]}
{ G265} amartema { [G5879]}
{ G266} amartia { [G5879]}
{ G273} amemptos { [G5887]}
{ G283} amiantos { [G5896]}
{ G293} amphiblestron { [G5808]}
{ G299} amomos { [G5887]}
{ G342} anakainosis { [G5888]}
{ G364} anamnesis { [G5809]}
{ G372} anapausis { [G5810] [G5922]}
{ G410} anenkletos { [G5887]}
{ G417} anemos { [G5923]}
{ G423} anepileptos { [G5887]}
{ G425} anesis { [G5810] [G5922]}
{ G443} anthropoktonos { [G5811] [G5889]}
{ G458} anomia { [G5879]}
{ G499} antitypos { [G5919]}
{ G500} antichristos { [G5890]}
{ G573} aplous { [G5880]}
{ G601} apokalypto { [G5812]}
{ G649} apostello { [G5813]}
{ G692} argos { [G5814]}
{ G737} arti { [G5815]}
{ G744} archaios { [G5816] [G5924]}
{ G754} architelones { [G5942]}
{ G763} asebeia { [G5879]}
{ G766} aselgeia { [G5891]}
{ G786} aspondos { [G5892]}
{ G791} asteios { [G5893]}
{ G802} asynthetos { [G5892]}
{ G810} asotia { [G5891]}
{ G827} auge { [G5817]}
{ G840} austeros { [G5925]}
{ G862} aphthartos { [G5886]}
{ G887} achlys { [G5926]}
{ G898} bathmos { [G5818]}
{ G922} baros { [G5819]}
{ G970} bia { [G5820]}
{ G979} bios { [G5821]}
{ G991} blepo { [G5822]}
{ G994} boao { [G5823]}
{ G1006} bosko { [G5824]}
{ G1014} boulomai { [G5915]}
{ G1021} bradys { [G5814]}
{ G1097} ginosko { [G5825]}
{ G1105} gnophos { [G5926]}
{ G1108} gnosis { [G5826] [G5894]}
{ G1145} dakryo { [G5804]}
{ G1155} daneizo { [G5827]}
{ G1162} deesis { [G5828] [G5883]}
{ G1163} dei { [G5829] [G5940]}
{ G1167} deilia { [G5835]}
{ G1175} deisidaimon { [G5895]}
{ G1189} deomai { [G5802]}
{ G1203} despotes { [G5830]}
{ G1209} dechomai { [G5877]}
{ G1212} delos { [G5812]}
{ G1213} deloo { [G5831]}
{ G1218} demos { [G5832] [G5927]}
{ G1238} diadema { [G5833]}
{ G1249} diakonos { [G5834] [G5928]}
{ G1271} dianoia { [G5917]}
{ G1323} didrachmon { [G5941]}
{ G1325} didomi { [G5836]}
{ G1348} dikastes { [G5838]}
{ G1350} diktyon { [G5808]}
{ G1378} dogma { [G5918]}
{ G1380} dokeo { [G5837]}
{ G1389} doloo { [G5929]}
{ G1390} doma { [G5839]}
{ G1394} dosis { [G5839]}
{ G1401} doulos { [G5928]}
{ G1402} douloo { [G5834]}
{ G1411} dynamis { [G5820]}
{ G1431} dorea { [G5839]}
{ G1433} doreomai { [G5836]}
{ G1435} doron { [G5839]}
{ G1462} enklema { [G5803]}
{ G1484} ethnos { [G5927]}
{ G1492} eido { [G5825]}
{ G1506} eilikrines { [G5840] [G5896]}
{ G1577} ekklesia { [G5897]}
{ G1605} ekplesso { [G5841]}
{ G1650} elenchos { [G5884]}
{ G1651} elencho { [G5884]}
{ G1653} eleeo { [G5842]}
{ G1656} eleos { [G5913]}
{ G1718} emphanizo { [G5831]}
{ G1753} energeia { [G5820]}
{ G1763} eniautos { [G5843]}
{ G1781} entellomai { [G5844]}
{ G1783} enteuxis { [G5828] [G5883]}
{ G1785} entole { [G5918]}
{ G1791} entrope { [G5882]}
{ G1849} exousia { [G5820]}
{ G1922} epignosis { [G5894]}
{ G1932} epieikeia { [G5899]}
{ G1939} epithymia { [G5845] [G5906]}
{ G1987} epistamai { [G5825]}
{ G2008} epitimao { [G5884]}
{ G2064} erchomai { [G5818]}
{ G2065} erotao { [G5802] [G5920]}
{ G2087} eteros { [G5806]}
{ G2094} etos { [G5843]}
{ G2124} eulabeia { [G5835]}
{ G2126} eulabes { [G5895]}
{ G2152} eusebes { [G5895]}
{ G2160} eutrapelia { [G5881]}
{ G2169} eucharistia { [G5883]}
{ G2171} euche { [G5883]}
{ G2217} zophos { [G5926]}
{ G2222} zoe { [G5821]}
{ G2226} zoon { [G5846] [G5930]}
{ G2233} egeomai { [G5837]}
{ G2235} ede { [G5815]}
{ G2270} esychazo { [G5847]}
{ G2275} ettema { [G5879]}
{ G2281} thalassa { [G5931]}
{ G2300} theaomai { [G5848]}
{ G2305} theiotes { [G5849]}
{ G2309} thelo { [G5915]}
{ G2318} theosebes { [G5895]}
{ G2320} theotes { [G5849]}
{ G2324} therapon { [G5834] [G5928]}
{ G2334} theoreo { [G5848]}
{ G2342} therion { [G5846] [G5930]}
{ G2347} thlipsis { [G5907]}
{ G2352} thrauo { [G5850]}
{ G2354} threneo { [G5804] [G5932]}
{ G2357} threskos { [G5895]}
{ G2359} thrix { [G5851]}
{ G2366} thyella { [G5923]}
{ G2397} idea { [G5933]}
{ G2411} ieros { [G5878]}
{ G2428} iketeria { [G5883]}
{ G2440} imation { [G5934]}
{ G2441} imatismos { [G5934]}
{ G2479} ischys { [G5820]}
{ G2513} katharos { [G5840] [G5896]}
{ G2537} kainos { [G5852] [G5935]}
{ G2540} kairos { [G5853]}
{ G2549} kakia { [G5855]}
{ G2556} kakos { [G5908]}
{ G2564} kaleo { [G5823]}
{ G2570} kalos { [G5893]}
{ G2585} kapeleuo { [G5929]}
{ G2608} katagnymi { [G5850]}
{ G2723} kategoreo { [G5803]}
{ G2730} katoikeo { [G5854]}
{ G2753} keleuo { [G5844]}
{ G2766} keramos { [G5858]}
{ G2778} kensos { [G5941]}
{ G2799} klaio { [G5804]}
{ G2812} kleptes { [G5856]}
{ G2830} klydon { [G5857]}
{ G2851} kolasis { [G5859] [G5909]}
{ G2864} kome { [G5851]}
{ G2873} kopos { [G5860] [G5936]}
{ G2875} koptomai { [G5932]}
{ G2889} kosmos { [G5921]}
{ G2894} kophinos { [G5939]}
{ G2896} krazo { [G5823]}
{ G2897} kraipale { [G5937]}
{ G2904} kratos { [G5820]}
{ G2905} kraugazo { [G5823]}
{ G2923} krites { [G5838]}
{ G2949} kyma { [G5857]}
{ G2962} kyrios { [G5830]}
{ G2970} komos { [G5937]}
{ G2978} lailaps { [G5923]}
{ G2983} lambano { [G5877]}
{ G2992} laos { [G5832] [G5927]}
{ G3027} lestes { [G5856]}
{ G3076} lypeomai { [G5932]}
{ G3115} makrothymia { [G5861]}
{ G3163} mache { [G5938]}
{ G3178} methe { [G5937]}
{ G3338} metamellomai { [G5862]}
{ G3339} metamorpeoo { [G5863]}
{ G3340} metanoeo { [G5862]}
{ G3345} metaschematizo { [G5863]}
{ G3392} miaino { [G5864] [G5910]}
{ G3396} mignymi { [G5858]}
{ G3435} molyno { [G5864] [G5910]}
{ G3444} morphe { [G5865] [G5933]}
{ G3449} mochthos { [G5860] [G5936]}
{ G3473} morologia { [G5881]}
{ G3501} neos { [G5852] [G5935]}
{ G3507} nephele { [G5866]}
{ G3509} nephos { [G5866]}
{ G3543} nomizo { [G5837]}
{ G3551} nomos { [G5918]}
{ G3563} nous { [G5917]}
{ G3568} nyn { [G5815]}
{ G3576} nothros { [G5814]}
{ G3591} onkos { [G5819]}
{ G3602} odyrmos { [G5804]}
{ G3610} oiketes { [G5928]}
{ G3614} oikia { [G5867]}
{ G3624} oikos { [G5867] [G5944]}
{ G3628} oiktirmos { [G5842] [G5913]}
{ G3632} oinophlygia { [G5937]}
{ G3633} oiomai { [G5837]}
{ G3674} omou { [G5807]}
{ G3708} orao { [G5822]}
{ G3715} orexis { [G5906]}
{ G3730} orme { [G5906]}
{ G3741} osios { [G5878]}
{ G3784} opheilei { [G5940]}
{ G3793} ochlos { [G5927]}
{ G3806} pathos { [G5845] [G5906]}
{ G3808} paidarion { [G5868] [G5943]}
{ G3813} paidion { [G5868] [G5943]}
{ G3814} paidiske { [G5868] [G5943]}
{ G3816} pais { [G5868] [G5943]}
{ G3820} palaios { [G5816] [G5924]}
{ G3824} palingenesia { [G5888]}
{ G3831} panegyris { [G5897]}
{ G3847} parabasis { [G5879]}
{ G3853} parangello { [G5844]}
{ G3876} parakoe { [G5879]}
{ G3892} paranomia { [G5879]}
{ G3900} paraptoma { [G5879]}
{ G3939} paroikeo { [G5854]}
{ G3965} patria { [G5944]}
{ G3967} patrikos { [G5869]}
{ G3971} patroos { [G5869]}
{ G3989} pelagos { [G5931]}
{ G3992} pempo { [G5813]}
{ G3993} penes { [G5870]}
{ G3996} pentheo { [G5932]}
{ G4151} pneuma { [G5923]}
{ G4157} pnoe { [G5923]}
{ G4158} poderes { [G5934]}
{ G4160} poieo { [G5871\ [G5911]}
{ G4165} poimaino { [G5824]}
{ G4171} polemos { [G5938]}
{ G4189} poneria { [G5855]}
{ G4190} poneros { [G5908]}
{ G4192} ponos { [G5860] [G5936]}
{ G4198} poreuomai { [G5818]}
{ G4224} potos { [G5937]}
{ G4236} praotes { [G5898] [G5899]}
{ G4238} prasso { [G5871] [G5911]}
{ G4335} proseuche { [G5828] [G5883]}
{ G4422} ptoeo { [G5841]}
{ G4434} ptochos { [G5870]}
{ G4486} regnymi { [G5850]}
{ G4522} sagene { [G5808]}
{ G4559} sarkikos { [G5912]}
{ G4560} sarkinos { [G5912]}
{ G4586} semnos { [G5878]}
{ G4601} sigao { [G5847]}
{ G4607} sikarios { [G5811] [G5889]}
{ G4623} siopao { [G5847]}
{ G4642} skleros { [G5925]}
{ G4648} skopeo { [G5822]}
{ G4655} skotos { [G5926]}
{ G4678} sophia { [G5826] [G5894]}
{ G4680} sophos { [G5872]}
{ G4711} spyris { [G5939]}
{ G4727} stenazo { [G5804]}
{ G4730} stenochoria { [G5907]}
{ G4735} stephanos { [G5833]}
{ G4749} stole { [G5934]}
{ G4832} symmorphos { [G5873]}
{ G4864} synagoge { [G5897]}
{ G4907} synesis { [G5826]}
{ G4908} synetos { [G5872]}
{ G4920} syniemi { [G5825]}
{ G4964} syschematizo { [G5873]}
{ G4976} schema { [G5865] [G5933]}
{ G4978} schisma { [G5916]}
{ G4997} sophrosyne { [G5882]}
{ G5012} tapeinophrosyne { [G5898]}
{ G5021} tasso { [G5844]}
{ G5043} teknon { [G5868] [G5943]}
{ G5056} telos { [G5941]}
{ G5057} telones { [G5942]}
{ G5083} tereo { [G5874]}
{ G5098} timoria { [G5859] [G5909]}
{ G5117} topos { [G5875]}
{ G5141} tremo { [G5841]}
{ G5179} typos { [G5919]}
{ G5197} ybristes { [G5885]}
{ G5207} yios { [G5868] [G5943]}
{ G5215} ymnos { [G5876]}
{ G5244} yperephanos { [G5885]}
{ G5257} yperetes { [G5834] [G5928]}
{ G5280} ypomnesis { [G5809]}
{ G5281} ypomone { [G5861]}
{ G5316} phaino { [G5837]}
{ G5319} phaneroo { [G5812]}
{ G5337} phaulos { [G5908]}
{ G5338} phengos { [G5817]}
{ G5368} phileo { [G5914]}
{ G5398} phoberos { [G5835]}
{ G5399} phobeo { [G5841]}
{ G5406} phoneus { [G5811] [G5889]}
{ G5411} phoros { [G5941]}
{ G5413} phortion { [G5819]}
{ G5428} phronesis { [G5826] [G5894]}
{ G5429} phronimos { [G5872]}
{ G5442} phylasso { [G5874]}
{ G5443} phyle { [G5944]}
{ G5457} phos { [G5817]}
{ G5509} chiton { [G5934]}
{ G5511} chlamys { [G5934]}
{ G5531} chrao { [G5827]}
{ G5534} chre { [G5829]}
{ G5548} chrio { [G5805]}
{ G5550} chronos { [G5853]}
{ G5561} chora { [G5875]}
{ G5562} choreo { [G5818]}
{ G5564} chorion { [G5875]}
{ G5568} psalmos { [G5876]}
{ G5580} pseudochristos { [G5890]}
{ G5591} psychikos { [G5912]}
{ G5603} ode { [G5876]}
{ G5611} oraios { [G5893

G5878
Synonyms for Holy, Sacred, Pure. See Definition for ieros { [G2411]}
See Definition for osios { [G3741]}
See Definition for agios { [G40]}
See Definition for agnos { [G53]}
See Definition for semnos { [G4586]}

None of these words in classical Greek has necessarily any moral
significance. Those which now have such a meaning have developed it in
Biblical Greek.

ieros means sacred, implying some special relation to God, so
that it may not be violated. It refers, however, to formal relation
rather than to character. It designates an external relation, which
ordinarily is not an internal relation as well. It is used to describe
persons or things. This is the commonest word for holy in
classical Greek, and expresses their usual conception of holiness, but
it is rare in the N.T. because it fails to express the fullness of the
N.T. conception.

osios, used of persons or things, describes that which is in
harmony with the divine constitution of the moral universe. Hence, it
is that which is in accordance with the general and instinctively felt
idea of right, "what is consecrated and sanctioned by universal law
and consent" (Passow), rather than what is in accordance with any
system of revealed truth. As contrary to osios, i.e., as
anosia, the Greeks regarded, e.g., a marriage between brother
and sister such as was common in Egypt, or the omission of the rites
of sepulture in connection with a relative. agios has probably as
its fundamental meaning separation, i.e., from the world to God's
service. If not the original meaning, this at any rate is a meaning
early in use. This separation, however, is not chiefly external, it is
rather a separation from evil and defilement. The moral signification
of the word is therefore the prominent one. This word, rare and of
neutral meaning in classical Greek, has been developed in meaning, so
that it expresses the full N.T. conception of holiness as no other
does.

agnos is probably related to agios. It means specifically
pure. But this may be only in a ceremonial sense, or it may have
a moral signification. It sometimes describes freedom from
impurities of the flesh.