ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: __1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Refs Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Refs Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Refs Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Refs Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. Refs 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ ἔσω (ἔξω) ἄ., Refs Rom.7:22, Eph.3:16, 2Co.4:16 (cf. 1Pe.3:4); ὁ παλαιὸς, καινὸς, νέος ἄ., Refs Rom.6:6, Eph.2:15 4:22, 24 Col.3:9, 10; joined with another subst., ἄ. ἔμπορος, a merchant, Mat.13:45 (WH, txt. om. ἄ.); οἰκοδεσπότης, Mat.13:52; βασιλεύς, 18:23; φάγος, 11:19; with name of nation, Κυρηναῖος, Mat.27:32; Ἰουδαῖος, Act.21:39; Ῥωμαῖος, Act.16:37; pl. οἱ ἄ., men, people: Refs Mat.5:13, 16 Mrk.8:24, Jhn.4:28; οὐδεὶς ἀνθρώπων, Refs Mrk.11:2, 1Ti.6:16. __2. Indef., ἄ. = τις, some one, a man: Refs Mat.17:14, Mrk.12:1, al.; τις ἄ., Refs Mat.18:12, Jhn.5:5, al.; indef. one (Fr. on), Refs Rom.3:28, Gal.2:16, al.; opp. to women, servants, etc., Refs Mat.10:36 19:10, Jhn.7:22, 23. > __3. Definitely, with art., of some particular person; Refs Mat.12:13, Mrk.3:5, al.; οὗτος ὁ ἄ., Luk.14:30; ὁ ἄ οὗτος, ἐκεῖνος, Refs Mrk.14:71, Mat.12:45; ὁ ἄ. τ. ἀνομίας, 2Th.2:3; ἄ τ. θεοῦ (of Heb. אִישׁ אֱלֹהִים), Refs 1Ti.6:11, 2Ti.3:17, 2Pe.1:21; ὁ υἰὸς τοῦ ἀ., see: υἱός. SYN.: ἀνήρ, which see (and cf. MM, VGT, 44; Cremer, 103, 635). (AS)
1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman
From G435 and ὤψ ōps (the countenance; from G3700); manfaced, that is, a human being
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching fromadistance)
KJV Usage: appear, look, see, shew self.
From αἴθω aithō (to scorch) and ὤψ ōps (the face, from G3700); an Ethiopian (as a blackamoor)
KJV Usage: Ethiopian.
From G846 and G3700; selfseeing, that is, an eyewitness
KJV Usage: eye-witness.
A primary verb; to look at (literally or figuratively)
KJV Usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know
KJV Usage: be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot.
From a derivative of G2300 (perhaps by adverb of G3708); to beaspectator of, that is, discern, (literally, figuratively [experience ] or intensively [acknowledge ])
KJV Usage: behold, consider, look on, perceive, see.
Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirroroneself, that is, to seereflected (figuratively)
KJV Usage: behold as in a glass.
Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stingingproboscis)
KJV Usage: gnat.
From a compound of the base of G3466 and ωψ ōps (the face : from G3700); to shut the eyes, that is, blink (seeindistinctly)
KJV Usage: cannot see afar off.
From μῶλος mōlos (“moil”; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (“black eye”) or blowmark
KJV Usage: stripe.
From G3700; a sight, that is, (by implication) the eye
KJV Usage: eye.
Probably from G3700; a hole (as if for light), that is, cavern; by analogy a spring (of water)
KJV Usage: cave, place.
From ὄπις opis (regard; from G3700) with enclitic of source; fromtherear (as a secure aspect), that is, at the back (adverb and preposition of palce or time)
KJV Usage: after, backside, behind.
From a presumed derivative of G3700; visuality, that is, (concretely) an apparition
KJV Usage: vision.
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear
KJV Usage: behold, perceive, see, take heed.
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance)
KJV Usage: eye, sight.
Probably from G3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan
KJV Usage: serpent.
Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye “brow” or forehead, that is, (figuratively) the brink of a precipice
KJV Usage: brow.
From G3700; properly sight (the act), that is, (by implication) the visage, an external show
KJV Usage: appearance, countenance, face.
From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towardsview), that is, the countenance, aspect, appearance, surface; by implication presence, person
From σκυθρός skuthros (sullen) and a derivative of G3700; angryvisaged, that is, gloomy or affecting a mournful appearance
KJV Usage: of a sad countenance.
From a compound of G5204 and a derivative of G3700 (as if lookingwatery); to be “dropsical”
KJV Usage: have the dropsy.
From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist), that is, (figuratively) to tease or annoy (into compliance), subdue (one’s passions)