Esther 10:3

LXX_WH(i)
    3 G3588 T-NSM ο G1161 PRT δε   N-NSM μαρδοχαιος G1237 V-IMI-3S διεδεχετο G3588 T-ASM τον G935 N-ASM βασιλεα   N-ASM αρταξερξην G2532 CONJ και G3173 A-NSM μεγας G1510 V-IAI-3S ην G1722 PREP εν G3588 T-DSF τη G932 N-DSF βασιλεια G2532 CONJ και G1392 V-RPPNS δεδοξασμενος G5259 PREP υπο G3588 T-GPM των G2453 N-GPM ιουδαιων G2532 CONJ και G5368 V-PPPNS φιλουμενος G1334 V-IMI-3S διηγειτο G3588 T-ASF την G72 N-ASF αγωγην G3956 A-DSN παντι G3588 T-DSN τω G1484 N-DSN εθνει G846 D-GSM αυτου
HOT(i) 3 כי מרדכי היהודי משׁנה למלך אחשׁורושׁ וגדול ליהודים ורצוי לרב אחיו דרשׁ טוב לעמו ודבר שׁלום לכל זרעו׃
IHOT(i) (In English order)
  3 H3588 כי For H4782 מרדכי Mordecai H3064 היהודי the Jew H4932 משׁנה next H4428 למלך unto king H325 אחשׁורושׁ Ahasuerus, H1419 וגדול and great H3064 ליהודים among the Jews, H7521 ורצוי and accepted H7230 לרב of the multitude H251 אחיו of his brethren, H1875 דרשׁ seeking H2896 טוב the wealth H5971 לעמו of his people, H1696 ודבר and speaking H7965 שׁלום peace H3605 לכל to all H2233 זרעו׃ his seed.
Vulgate(i) 3 et quomodo Mardocheus iudaici generis secundus a rege Asuero fuerit et magnus inter Iudaeos et acceptabilis plebi fratrum suorum quaerens bona populo suo et loquens ea quae ad pacem sui seminis pertinerent
Clementine_Vulgate(i) 3 et quomodo Mardochæus judaici generis secundus a rege Assuero fuerit, et magnus apud Judæos, et acceptabilis plebi fratrum suorum, quærens bona populo suo, et loquens ea quæ ad pacem seminis sui pertinerent.\
(10:4) Dixitque Mardochæus: A Deo facta sunt ista.\
(10:5) Recordatus sum somnii quod videram, hæc eadem significantis: nec eorum quidquam irritum fuit.\
(10:6) Parvus fons, qui crevit in fluvium, et in lucem solemque conversus est, et in aquas plurimas redundavit: Esther est quam rex accepit uxorem, et voluit esse reginam.\
(10:7) Duo autem dracones: ego sum, et Aman.\
(10:8) Gentes, quæ convenerant: hi sunt, qui conati sunt delere nomen Judæorum.\
(10:9) Gens autem mea Israël est, quæ clamavit ad Dominum, et salvum fecit Dominus populum suum: liberavitque nos ab omnibus malis, et fecit signa magna atque portenta inter gentes:\
(10:10) et duas sortes esse præcepit, unam populi Dei, et alteram cunctarum gentium.\
(10:11) Venitque utraque sors in statutum ex illo jam tempore diem coram Deo universis gentibus:\
(10:12) et recordatus est Dominus populi sui, ac misertus est hæreditatis suæ.\
(10:13) Et observabuntur dies isti in mense Adar quartadecima et quintadecima die ejusdem mensis, cum omni studio et gaudio, in unum cœtum populi congregati, in cunctas deinceps generationes populi Israël.\
(11:1) Anno quarto regnantibus Ptolemæo et Cleopatra, attulerunt Dosithæus, qui se sacerdotem et Levitici generis ferebat, et Ptolemæus filius ejus, hanc epistolam phurim, quam dixerunt interpretatum esse Lysimachum Ptolemæi filium in Jerusalem.
Wycliffe(i) 3 and how Mardochee of the kyn of Jewis was the secounde fro king Assuerus, and was greet anentis Jewis, and acceptable to the puple of hise britheren, and he souyte goodis to his puple, and spak tho thingis, that perteyneden to the pees of his seed.
Coverdale(i) 3 For Mardocheus the Iewe was the seconde nexte vnto kynge Ahasuerus, and greate amonge ye Iewes, and accepted amonge the multitude of his brethren, as one yt seketh the welth of his people, and speaketh the best for all his sede.
MSTC(i) 3 For Mordecai the Jew was the second next unto king Ahasuerus, and great among the Jews, and accepted among the multitude of his brethren, as one that seeketh the wealth of his people, and speaketh the best for all his seed.
Matthew(i) 3 For Mardocheus the Iewe was the second next vnto the kinge Ahasuerus, and greate amonge the Iewes, and accepted amonge the multitude of hys brethren, as one that seketh the welth of his people and speaketh the beste for all hys seade.
Great(i) 3 For Mardocheus the Iewe was the seconde next vnto kyng Ahasuerus and greate among the Iewes, and accepted among the multitude of his brethren, as one that seketh the welth of his people, and speaketh the best for all hys sede.
Geneva(i) 3 For Mordecai the Iewe was the second vnto King Ahashuerosh, and great among the Iewes, and accepted among the multitude of his brethren, who procured the wealth of his people, and spake peaceably to all his seede.
Bishops(i) 3 (9:35) For Mardocheus the Iewe, was the second next vnto king Ahasuerus, and great among the Iewes, and accepted among the multitude of his brethren, as one that seeketh the wealth of his people, and speaketh peaceably for all his seede
DouayRheims(i) 3 And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.
(10:4) Then Mardochai said: God hath done these things.
(10:5) I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.
(10:6) The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.
(10:7) But the two dragons are I and Aman.
(10:8) The nations that were assembled are they that endeavoured to destroy the name of the Jews.
(10:9) And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations:
(10:10) And he commanded that there should be two lots, one of the people of God, and the other of all the nations.
(10:11) And both lots came to the day appointed already from that time before God to all nations:
(10:12) And the Lord remembered his people, and had mercy on his inheritance.
(10:13) And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month, with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.
(11:1) In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest, and of the Levitical race, and Ptolemy his son brought this epistle of Phurim, which they said Lysimachus the son of Ptolemy had interpreted in Jerusalem.
KJV(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
KJV_Cambridge(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Thomson(i) 3 Now Mordecai was viceroy of king Artaxerxes, and was great in the kingdom, and being honoured by the Jews and beloved, he enforced the observance of their religion on all his nation. And Mordecai said, These things have been done by God; for I remember the dream I had concerning these matters, and not one particular has failed [to occur]. A little fountain became a river, and there was light, and the sun, and much water. This river is Esther, whom the king married, and made queen; and the two dragons are myself and Haman. And the nations were those that gathered to destroy the name of the Jews; and my nation is Israel, they that cried unto God and were delivered. For the Lord hath delivered His people, and the Lord hath saved us from all these evils. And God hath wrought signs and great wonders that have not been performed among the gentiles. Therefore hath he ordained two lots; one for the people of God and another for all the gentiles. And these two lots came in an hour and time and day of judgment before the face of God, and for all nations. And God remembered His people, and vindicated His inheritance. And they shall observe those days in the month Adar-the fourteenth and fifteenth day of the month-with an assembly, and joy and gladness before God, among His people Israel throughout the generations forever. In the fourth year of the reign of Ptolemy and Cleopatra, Dositheos, who said he was a priest and a Levite, and his son, Ptolemy, brought this published epistle of Phrurai, which they said was the same [as the original by Mordecai], and which Lysimachos, the son of Ptolemy [Dositheos' son], had interpreted.
Webster(i) 3 For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted by the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Brenton(i) 3 And Mardochaeus was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation.
Brenton_Greek(i) 3 Ὁ δὲ Μαρδοχαῖος διεδέχετο τὸν βασιλέα Ἀρταξέρξην, καὶ μέγας ἦν ἐν τῇ βασιλείᾳ, καὶ δεδοξασμένος ὑπὸ τῶν Ιουδαίων· καὶ φιλούμενος διηγεῖτο τὴν ἀγωγὴν παντὶ τῷ ἔθνει αὐτοῦ.
“Καὶ εἶπεν Μαρδοχαῖος, Παρὰ τοῦ θεοῦ ἐγένετο ταῦτα. Ἐμνήσθην γὰρ περὶ τοῦ ἐνυπνίου οὗ εἶδον περὶ τῶν λόγων τούτων· οὐδὲ γὰρ παρῆλθεν ἀπ’ αὐτῶν λόγος. Ἡ μικρὰ πηγή ἣ ἐγένετο ποταμὸς, καὶ ἦν φῶς καὶ ἥλιος καὶ ὕδωρ πολύ. Ἐσθηρ ἐστὶν ὁ ποταμός, ἣν ἐγάμησεν ὁ βασιλεὺς, καὶ ἐποίησεν βασίλισσαν. Οἱ δὲ δύο δράκοντες, ἐγώ εἰμι καὶ Αμάν. Τὰ δὲ ἔθνη, τὰ ἐπισυναχθέντα ἀπολέσαι τὸ ὄνομα τῶν Ιουδαίων. Τὸ δὲ ἔθνος τὸ ἐμόν, οὗτός ἐστιν Ισραὴλ, οἱ βοήσαντες πρὸς τὸν θεὸν, καὶ σωθέντες· καὶ ἔσωσεν κύριος τὸν λαὸν αὐτοῦ, καὶ ἐῥύσατο κύριος ἡμᾶς ἐκ πάντων τῶν κακῶν τούτων· καὶ ἐποίησεν ὁ θεὸς τὰ σημεῖα, καὶ τὰ τέρατα τὰ μεγάλα, ἃ οὐ γέγονεν ἐν τοῖς ἔθνεσι. Διὰ τοῦτο ἐποίησεν κλήρους δύο, ἕνα τῷ λαῷ τοῦ θεοῦ, καὶ ἕνα πᾶσι τοῖς ἔθνεσι. Καὶ ἦλθον οἱ δύο κλῆροι οὗτοι εἰς ὥραν καὶ καιρὸν, καὶ εἰς ἡμέραν κρίσεως, ἐνώπιον τοῦ θεοῦ καὶ ἐν πᾶσι τοῖς ἔθνεσιν. Καὶ ἐμνήσθη ὁ θεὸς τοῦ λαοῦ αὐτοῦ, καὶ ἐδικαίωσεν τὴν κληρονομίαν αὐτοῦ. Καὶ ἔσονται αὐτοῖς αἱ ἡμέραι αὗται, ἐν μηνὶ Αδαρ, τῇ τεσσαρεσκαιδεκάτῃ καὶ τῇ πεντεκαιδεκάτῃ τοῦ μηνὸς, μετὰ συναγωγῆς καὶ χαρᾶς καὶ εὐφροσύνης ἐνώπιον τοῦ θεοῦ, κατὰ γενεὰς εἰς τὸν αἰῶνα ἐν τῷ λαῷ αὐτοῦ Ισραήλ.
“Ἔτους τετάρτου βασιλεύοντος Πτολεμαίου καὶ Κλεοπάτρας, εἰσήνεγκεν Δωσίθεος, ὃς ἔφη εἶναι ἱερεὺς καὶ Λευίτης, καὶ Πτολεμαῖος ὁ υἱὸς αὐτοῦ, τὴν προκειμένην ἐπιστολὴν τῶν Φρουραὶ, ἣν ἔφασαν εἶναι, καὶ ἑρμηνευκέναι Λυσίμαχον Πτολεμαίου τῶν ἐν Ιερουσαλήμ.”
Τέλος τῆς Ἐσθήρ.
Leeser(i) 3 For Mordecai the Jew was the second in rank after king Achashverosh, and great among the Jews, and acceptable to the multitude of his brethren, a promoter of good to his people, and speaking peace to all its seed.
YLT(i) 3 For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.
JuliaSmith(i) 3 For Mordecai the Jew was second to the king Ahasuerus, and great to the Jews, and acceptable to the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.
Darby(i) 3 For Mordecai the Jew was second to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the welfare of his people, and speaking peace to all his seed.
ERV(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people, and speaking peace to all his seed.
ASV(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.
JPS_ASV_Byz(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.
Rotherham(i) 3 For, Mordecai the Jew, was next unto King Ahasuerus, and became great among the Jews, and accepted by the multitude of his brethren,––seeking happiness for his people, and speaking peace to all his seed.
CLV(i) 3 For Mordecai the Jew was second to king Xerxes and towering among the Jews and held dear by many of his brothers; he sought after the good for his people and spoke up for the welfare of all his seed.
BBE(i) 3 For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and respected by the body of his countrymen; working for the good of his people, and saying words of peace to all his seed.
MKJV(i) 3 For Mordecai the Jew was next to King Ahasuerus and great among the Jews, and pleasing to the multitude of his brothers, seeking the wealth of his people and speaking peace to all his seed.
LITV(i) 3 For Mordecai the Jew was second to king Ahasuerus, and great among the Jews, and pleasing to the multitude of his brothers, seeking the welfare of his people, and speaking peace to all his seed.
ECB(i) 3 For Mordekay the Yah Hudiy is second to sovereign Achash Rosh and great among the Yah Hudiym and pleased by the abundance of his brothers, seeking the goodness for his people and wording shalom to all his seed.
ACV(i) 3 For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brothers, seeking the good of his people, and speaking peace to all his seed.
WEB(i) 3 For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
NHEB(i) 3 For Mordecai the Jew was next to King Achashyerosh, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
AKJV(i) 3 For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brothers, seeking the wealth of his people, and speaking peace to all his seed.
KJ2000(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted by the multitude of his brethren, seeking the welfare of his people, and speaking peace to all his countrymen.
UKJV(i) 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
TKJU(i) 3 For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted out of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
EJ2000(i) 3 For Mordecai, the Jew, was next unto King Ahasuerus and great among the Jews and accepted of the multitude of his brethren, seeking the good of his people and speaking peace unto all his seed.
CAB(i) 3 And Mordecai was second to King Artaxerxes, and was a great man in the kingdom, and honored by the Jews, and passed his life beloved of all his nation. And Mordecai said, These things have been done by God. For I remember the dream which I had concerning these matters. For not one particular of them has failed. There was the little fountain, which became a river, and there was a light, and the sun, and much water. The river is Esther, whom the king married, and made queen. And the two serpents are Haman and myself. And the nations are those that combined to destroy the name of the Jews. But as for my nation, this is Israel, even they that cried to God, and were delivered: for the Lord delivered His people, and the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done among the nations. Therefore did He ordain two lots, one for the people of God, and one for all the other nations. And these two lots came for an appointed season, and for a day of judgment before God, and for all the nations. And God remembered His people, and vindicated His inheritance. And they shall observe these days, in the month of Adar, on the fourteenth and on the fifteenth day of the month, with an assembly, and joy and gladness before God, throughout the generations forever among His people Israel. In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said that he was a priest and a Levite, and Ptolemy his son, brought in the published letter of Purim, which they said existed, and which Lysimachus the son of Ptolemy who was in Jerusalem, had interpreted.
LXX2012(i) 3 And Mardochaeus was viceroy to king Artaxerxes, and was a great man in the kingdom, and honored by the Jews, and passed his life beloved of all his nation. [And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. [There was] the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those [nations] that combined to destroy the name of the Jews. But [as for] my nation, this is Israel, [even] they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done among the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other [nations]. And these two lots came for an appointed season, and for a day of judgment, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth [day] of the month, with an assembly, and joy and gladness before God, throughout the generations for ever among his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]
NSB(i) 3 For Mordecai the Jew was second only to King Ahasuerus. He was great among the Jews and respected by the body of his countrymen. He worked for the good of his people. He said words of peace to all his descendents.
ISV(i) 3 Indeed, Mordecai the Jew was second in authority only to King Ahasuerus and was a powerful official among the Jewish people. Mordecai was accepted favorably by his many kinsmen, and he sought the good of his countrymen and spoke out for the welfare of all his people.
LEB(i) 3 For Mordecai the Jew was second-in-command to King Ahasuerus. He was great for the Jews and popular with many of his brothers, for he sought good for his people, ⌊interceding for the welfare of all his descendants⌋.*
BSB(i) 3 For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.
MSB(i) 3 For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.
MLV(i) 3 For Mordecai the Jew was next to king Ahasuerus and great among the Jews and accepted of the multitude of his brothers, seeking the good of his people and speaking peace to all his seed.


VIN(i) 3 For Mordecai the Jew was second to king Xerxes and towering among the Jews and held dear by many of his brothers; he sought after the good for his people and spoke up for the welfare of all his seed.
Luther1545(i) 3 Denn Mardachai, der Jude, war der andere nach dem Könige Ahasveros und groß unter den Juden und angenehm unter der Menge seiner Brüder, der für sein Volk Gutes suchte und redete das Beste für allen seinen Samen.
Luther1912(i) 3 Denn Mardochai, der Jude, war der nächste nach dem König Ahasveros und groß unter den Juden und angenehm unter der Menge seiner Brüder, der für sein Volk Gutes suchte und redete das Beste für sein ganzes Geschlecht.
ELB1871(i) 3 Denn Mordokai, der Jude, war der Zweite nach dem König Ahasveros, und groß bei den Juden, und wohlgefällig der Menge seiner Brüder; er suchte das Wohl seines Volkes und redete zur Wohlfahrt seines ganzen Geschlechts.
ELB1905(i) 3 Denn Mordokai, der Jude, war der Zweite nach dem König Ahasveros, und groß bei den Juden, und wohlgefällig der Menge seiner Brüder; er suchte das Wohl seines Volkes und redete zur Wohlfahrt seines ganzen Geschlechts. W. Samens
DSV(i) 3 Want de Jood Mordechai was de tweede bij den koning Ahasveros, en groot bij de Joden, en aangenaam bij de menigte zijner broederen, zoekende het beste voor zijn volk, en sprekende voor den welstand van zijn ganse zaad.
Giguet(i) 3 Et Mardochée fut le lieutenant du roi Artaxerxès, et il fut grand dans le royaume, et il fut glorifié par les Juifs; et, aimé de tous, il exposa la suite de l’événement à tout son peuple. Et Mardochée dit: Tout cela vient de Dieu; Car je me souviens de la vision que j’ai eue au sujet de ces événements, et rien de ce qu’elle annonçait n’a manqué d’advenir. La petite fontaine qui devint fleuve et qui fut lumière, soleil et onde abondante: c’est Esther, c’est elle qui est le fleuve; le roi l’a épousée et il l’a couronnée reine. Les deux dragons, c’est moi et Aman. Les nations, c’est la foule qui s’assembla pour effacer le nom des Juifs. Et notre nation, c’est Israël qui invoqua Dieu et fut sauvé. Et le Seigneur à protégé son peuple, et il nous a délivrés de toits ces maux, et il a fait éclater des prodiges, et il a montré des signes, ce qui n’est jamais arrivé chez les nations. A cause de cela, il à fait deux sorts: l’un pour son peuple, l’autre pour les autres nations. Et les deux sorts ont comparu devant Dieu au moment et à l’heure, le jour où il devait juger toutes les nations. Et Dieu s’est souvenu de son peuple, et il a vengé son héritage. Et les jours d’adar, le treize et le quatorze, seront célébrés devant Dieu par tout le peuple à jamais, par des réjouissances et des fêtes, en tout Israël. La quatrième année du règne de Ptolémée et de Cléopâtre, Dosithée, qui dit être prêtre et lévite, accompagné de Ptolémée, son fils, apporta cette lettre sur les Phrurées; et, tous les deux, déclarèrent qu’elle avait été traduite à Jérusalem par Lysimaque, fils de Ptolémée.
DarbyFR(i) 3 Car Mardochée, le Juif, fut le second après le roi Assuérus, et il fut grand parmi les Juifs et agréable à la multitude de ses frères, cherchant le bien de son peuple et parlant pour la paix de toute sa race.
Martin(i) 3 Car Mardochée le Juif fut le second après le Roi Assuérus, et il fut grand parmi les Juifs, et agréable à la multitude de ses frères, procurant le bien de son peuple, et parlant pour la prospérité de toute sa race.
Segond(i) 3 Car le Juif Mardochée était le premier après le roi Assuérus; considéré parmi les Juifs et aimé de la multitude de ses frères, il rechercha le bien de son peuple et parla pour le bonheur de toute sa race.
SE(i) 3 Porque Mardoqueo judío fue segundo después del rey Asuero, y grande entre los judíos, y acepto a la multitud de sus hermanos, procurando el bien de su pueblo, y hablando paz para toda su simiente.
ReinaValera(i) 3 Porque Mardochêo Judío fué segundo después del rey Assuero, y grande entre los Judíos, y acepto á la multitud de sus hermanos, procurando el bien de su pueblo, y hablando paz para toda su simiente.
JBS(i) 3 Porque Mardoqueo judío fue segundo después del rey Asuero, y grande entre los judíos, y acepto a la multitud de sus hermanos, procurando el bien de su pueblo, y hablando paz para toda su simiente.
Albanian(i) 3 Judeu Mardoke vinte i dyti në fakt mbas mbretit Asuero, i madh midis Judejve dhe i dashur nga moria e vëllezërve të tij; ai kërkonte të mirën e popullit të tij dhe kishte fjalë paqeje për gjithë fisin e tij.
RST(i) 3 равно как и то , что Мардохей Иудеянин был вторым по царе Артаксерксе и великим у Иудеев и любимым у множества братьев своих, ибо искал добра народусвоему и говорил во благо всего племени своего.
Arabic(i) 3 لان مردخاي اليهودي كان ثاني الملك احشويروش وعظيما بين اليهود ومقبولا عند كثرة اخوته وطالبا الخير لشعبه ومتكلما بالسلام لكل نسله
Bulgarian(i) 3 Защото юдеинът Мардохей стана втори след цар Асуир, велик между юдеите и благоприятен на многото си братя. Той търсеше доброто на народа си и говореше за мир за целия си род.
Croatian(i) 3 kako je Židov Mordokaj bio prvi iza kralja Ahasvera, velik u očima Židova, voljen od mnoštva svoje subraće kao pobornik blagostanja svoga naroda i glasnik mira za svoj rod. [3a] Mordokaj uskliknu: "Božje je to djelo! [3b] Sjećam se, evo, sna koji sam o tom usnio - ništa nije ostalo neispunjeno: [3c] malen izvor koji posta rijeka, svjetlo, sunce i voda u izobilju. Rijeka je Estera kojom se kralj oženio i učinio je kraljicom. [3d] Dva zmaja, to smo ja i Haman. [3e] Narodi, to su svi oni koji su se udružili da bi zatrli ime židovsko. [3f] Moj narod, to je Izrael - oni koji podigoše svoj glas k Bogu i biše spašeni. DÓa, Gospod spasi svoj narod! Gospod nas oslobodi svih onih zala! Bog izvede znakove i čudesa kakvih nema među poganima! [3g] Zato on baca dva ždrijeba: jedan za Božji puk, drugi za sve ostale narode. [3h] I oba ova ždrijeba izađoše u čas, vrijeme i dan koji je dosudio Bog za sve narode. [3i] Sjetio se Bog naroda svoga i dosudio pravdu baštini svojoj. [3k] I bit će im - narodu njegovu Izraelu - ovi dani mjeseca Adara, to jest četrnaesti i petnaesti, dani okupljanja, radosti i veselja pred Bogom za pokoljenja dovijeka." [3l] Četvrte godine kraljevanja Ptolemejeva i Kleopatrina, Dositej, koji se kazao kao svećenik i levit, i njegov sin Ptolemej doniješe ovo pismo o Purimu, tvrdeći da je vjerodostojno i da ga je preveo Lizimah, sin Ptolemejev, iz Jeruzalema.
BKR(i) 3 Nebo Mardocheus Žid byl druhý po králi Asverovi, a veliký u Židů, i vzácný u všeho množství bratří svých, pečuje o dobré lidu svého, a způsobuje pokoj všemu semeni svému.
Danish(i) 3 Thi Jøden Mardokaj var den anden efter Kong Ahasverus og mægtig hos Jøderne og behagelig for sine Brødres Mangfoldighed, da han søgte sit Folks Vel og talte til Bedste for al sin Slægt.
CUV(i) 3 猶 大 人 末 底 改 作 亞 哈 隨 魯 王 的 宰 相 ， 在 猶 大 人 中 為 大 ， 得 他 眾 弟 兄 的 喜 悅 ， 為 本 族 的 人 求 好 處 ， 向 他 們 說 和 平 的 話 。
CUVS(i) 3 犹 大 人 末 底 改 作 亚 哈 随 鲁 王 的 宰 相 ， 在 犹 大 人 中 为 大 ， 得 他 众 弟 兄 的 喜 悦 ， 为 本 族 的 人 求 好 处 ， 向 他 们 说 和 平 的 话 。
Esperanto(i) 3 CXar la Judo Mordehxaj estis la dua post la regxo Ahxasxverosx, granda inter la Judoj kaj amata inter la multo de siaj fratoj, zorganta pri la bono de sia popolo kaj donanta pacon al sia tuta idaro.
Finnish(i) 3 Sillä Mordekai, Juudalainen, oli toinen kuningas Ahasveruksesta, ja väkevä Juudalaisten seassa, ja otollinen veljeinsä paljouden keskellä, joka etsi kansansa parasta ja puhui parhain päin kaiken siemenensä puolesta.
FinnishPR(i) 3 Sillä juutalainen Mordokai oli kuningas Ahasveroksen lähin mies ja oli suuri juutalaisten keskuudessa ja rakas lukuisille veljillensä, koska hän harrasti kansansa parasta ja puhui koko heimonsa onnen puolesta.
Haitian(i) 3 Madoche, nonm jwif la, te sèl chèf apre wa Asyeris. Tout jwif parèy li yo te respekte l', yo te renmen l' anpil. Li te travay anpil pou byen pèp la, li te vle pou tout moun nan ras jwif la viv ak kè poze.
Hungarian(i) 3 Mert a zsidó Márdokeus második volt Ahasvérus király után, nagy a zsidók között, és kedves az õ atyjafiai sokasága elõtt, a ki javát keresé népének, és békességet szerze minden ivadékának.
Indonesian(i) 3 Mordekhai, orang Yahudi itu tetap menduduki jabatan tertinggi di bawah Raja Ahasyweros sendiri. Mordekhai dihormati dan disukai oleh orang-orang sebangsanya. Ia berjuang untuk keselamatan dan kesejahteraan bangsanya serta seluruh keturunan mereka.
Italian(i) 3 Perciocchè Mardocheo Giudeo fu la seconda persona dopo il re Assuero, e grande appo i Giudei, e grato alla moltitudine de’ suoi fratelli, procacciando il bene del suo popolo, e parlando amorevolmente a tutto il suo legnaggio.
ItalianRiveduta(i) 3 Poiché il Giudeo Mardocheo era il secondo dopo il re Assuero: grande fra i Giudei, e amato dalla moltitudine dei suoi fratelli; cercò il bene del suo popolo, e parlò per la pace di tutta la sua stirpe.
Korean(i) 3 유다인 모르드개가 아하수에로 왕의 다음이 되고 유다인 중에 존대하여 그 허다한 형제에게 굄을 받고 그 백성의 이익을 도모하며 그 모든 종족을 안위하였더라
Lithuanian(i) 3 Žydas Mordechajas buvo antras po karaliaus Ahasvero. Jis buvo galingas tarp žydų ir mėgstamas tarp brolių, nes jis siekė gerovės ir taikos savo tautai.
PBG(i) 3 Albowiem Mardocheusz Żyd był wtórym po królu Aswerusie, i wielkim u Żydów, i zacny u mnóstwa braci swych, starając się o dobro ludu swego, i sprawując pokój wszystkiemu narodowi swemu.
Portuguese(i) 3 Pois o judeu Mardoqueu foi o segundo depois do rei Assuero, e grande entre os judeus, e estimado pela multidão de seus irmãos, porque procurava o bem-estar do seu povo, e falava pela paz de toda sua nação.
ManxGaelic(i) 3 Son va Mordecai yn Ew yn fer by-niessey da ree Ahasuerus, as ard mastey ny Hewnyn as soit jeh liorish earroo e chaarjyn, imneagh son maynrys e phobble, as cur er y hoshiaght shee ooilley e chynney.
Norwegian(i) 3 For jøden Mordekai var den næste efter kong Ahasverus, og han var høit æret blandt jødene og avholdt av sine mange brødre; han søkte sitt folks vel og talte til beste for hele sin ætt.
Romanian(i) 3 Căci Iudeul Mardoheu era cel dintîi după împăratul Ahaşveroş. El era cu vază între Iudei şi iubit de mulţimea fraţilor săi, căci a căutat binele poporului său şi a vorbit pentru fericirea întregului său neam
Ukrainian(i) 3 Бо юдеянин Мордехай був другий по царі Ахашвероші, і великий для юдеїв, і милий для багатьох братів своїх, який шукав добра для народу свого й говорив мир! для всіх нащадків своїх.