2 occurrences of G1013 βούλημα
Distinct usage
1 from their purpose; 1 will?
Corresponding Hebrew Words boulema H1847 daat boulomai H1934 hava tsave boulomai H2308 chadal boulomai H2530 chamad boulomai H2654 chaphets verb,adj. boulomai H2895 tov beenayim boulomai H3289 yaats qal.,ni. boulomai H3985 maen pi,adj boulomai H3988 maas boulomai H5375 nasa lev boulomai H5753 avah boulomai H6098 etsah boulomai H6634 tseva boulomai H7522 ratson boulomai H7760 sim lev boulomai H8458 tachbulot
Related words G1013 βούλημα
βούλομαι
boulomai
boo'-lom-ahee
Middle voice of a primary verb; to “will” , that is, (reflexively) be willing KJV Usage: be disposed, minded, intend, list (be, of own) will (-ing).
Compare G2309 .
G1012 βουλή
βουλή
boulē
boo-lay'
From G1014 ; volition , that is, (objectively) advice , or (by implication) purpose KJV Usage: + advise, counsel, will.
G1917 ἐπιβουλή
ἐπιβουλή
epiboulē
ep-ee-boo-lay'
From a presumed compound of G1909 and G1014 ; a plan against someone, that is, a plot KJV Usage: laying (lying) in wait.
G2103 Εὔβουλος
Εὔβουλος
Euboulos
yoo'-boo-los
From G2095 and G1014 ; good willer ; Eubulus , a ChristianKJV Usage: Eubulus.
G2309 θέλω, ἐθέλω
θέλω, ἐθέλω
thelō ethelō
thel'-o, eth-el'-o
Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o ) are used, which are otherwise obsolete; apparently strengthened from the alternate form of G138 ; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish , that is, be inclined to (sometimes adverbially gladly ); impersonally for the future tense, to be about to ; by Hebraism to delight in KJV Usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [ly]).
G5368 φιλέω
φιλέω
phileō
fil-eh'-o
From G5384 ; to be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014 , or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head ); specifically to kiss (as a mark of tenderness)KJV Usage: kiss, love.
G5800 Greek Synonym Index
~~~~~~~~~~~~~~~~~~~
Strong's No. Definition No.
~~~~~~~~~~~~ ~~~~~~~~~~~~~
{ G25 } agapao { [G5914 ]}
{ G40 } agios { [G5878 ]}
{ G51 } agnoema { [G5879 ]}
{ G53 } agnos { [G5878 ]}
{ G97 } adolos { [G5880 ]}
{ G126 } aidos { [G5801 ]}
{ G127 } aidos { [G5882 ]}
{ G139 } airesis { [G5916 ]}
{ G148 } aischrologia { [G5881 ]}
{ G152 } aischyne { [G5882 ]}
{ G154 } aiteo { [G5802 ] [G5920 ]}
{ G155 } aitema { [G5883 ]}
{ G156 } aitia { [G5884 ]}
{ G157 } aitiama { [G5803 ]}
{ G165 } aion { [G5921 ]}
{ G166 } aionios { [G5801 ]}
{ G172 } akakos { [G5880 ]}
{ G185 } akeraios { [G5880 ]}
{ G213 } alazon { [G5885 ]}
{ G214 } alalazo { [G5804 ]}
{ G218 } aleipho { [G5805 ]}
{ G243 } allos { [G5806 ]}
{ G260 } ama { [G5807 ]}
{ G262 } amarantinos { [G5886 ]}
{ G263 } amarantos { [G5886 ]}
{ G265 } amartema { [G5879 ]}
{ G266 } amartia { [G5879 ]}
{ G273 } amemptos { [G5887 ]}
{ G283 } amiantos { [G5896 ]}
{ G293 } amphiblestron { [G5808 ]}
{ G299 } amomos { [G5887 ]}
{ G342 } anakainosis { [G5888 ]}
{ G364 } anamnesis { [G5809 ]}
{ G372 } anapausis { [G5810 ] [G5922 ]}
{ G410 } anenkletos { [G5887 ]}
{ G417 } anemos { [G5923 ]}
{ G423 } anepileptos { [G5887 ]}
{ G425 } anesis { [G5810 ] [G5922 ]}
{ G443 } anthropoktonos { [G5811 ] [G5889 ]}
{ G458 } anomia { [G5879 ]}
{ G499 } antitypos { [G5919 ]}
{ G500 } antichristos { [G5890 ]}
{ G573 } aplous { [G5880 ]}
{ G601 } apokalypto { [G5812 ]}
{ G649 } apostello { [G5813 ]}
{ G692 } argos { [G5814 ]}
{ G737 } arti { [G5815 ]}
{ G744 } archaios { [G5816 ] [G5924 ]}
{ G754 } architelones { [G5942 ]}
{ G763 } asebeia { [G5879 ]}
{ G766 } aselgeia { [G5891 ]}
{ G786 } aspondos { [G5892 ]}
{ G791 } asteios { [G5893 ]}
{ G802 } asynthetos { [G5892 ]}
{ G810 } asotia { [G5891 ]}
{ G827 } auge { [G5817 ]}
{ G840 } austeros { [G5925 ]}
{ G862 } aphthartos { [G5886 ]}
{ G887 } achlys { [G5926 ]}
{ G898 } bathmos { [G5818 ]}
{ G922 } baros { [G5819 ]}
{ G970 } bia { [G5820 ]}
{ G979 } bios { [G5821 ]}
{ G991 } blepo { [G5822 ]}
{ G994 } boao { [G5823 ]}
{ G1006 } bosko { [G5824 ]}
{ G1014 } boulomai { [G5915 ]}
{ G1021 } bradys { [G5814 ]}
{ G1097 } ginosko { [G5825 ]}
{ G1105 } gnophos { [G5926 ]}
{ G1108 } gnosis { [G5826 ] [G5894 ]}
{ G1145 } dakryo { [G5804 ]}
{ G1155 } daneizo { [G5827 ]}
{ G1162 } deesis { [G5828 ] [G5883 ]}
{ G1163 } dei { [G5829 ] [G5940 ]}
{ G1167 } deilia { [G5835 ]}
{ G1175 } deisidaimon { [G5895 ]}
{ G1189 } deomai { [G5802 ]}
{ G1203 } despotes { [G5830 ]}
{ G1209 } dechomai { [G5877 ]}
{ G1212 } delos { [G5812 ]}
{ G1213 } deloo { [G5831 ]}
{ G1218 } demos { [G5832 ] [G5927 ]}
{ G1238 } diadema { [G5833 ]}
{ G1249 } diakonos { [G5834 ] [G5928 ]}
{ G1271 } dianoia { [G5917 ]}
{ G1323 } didrachmon { [G5941 ]}
{ G1325 } didomi { [G5836 ]}
{ G1348 } dikastes { [G5838 ]}
{ G1350 } diktyon { [G5808 ]}
{ G1378 } dogma { [G5918 ]}
{ G1380 } dokeo { [G5837 ]}
{ G1389 } doloo { [G5929 ]}
{ G1390 } doma { [G5839 ]}
{ G1394 } dosis { [G5839 ]}
{ G1401 } doulos { [G5928 ]}
{ G1402 } douloo { [G5834 ]}
{ G1411 } dynamis { [G5820 ]}
{ G1431 } dorea { [G5839 ]}
{ G1433 } doreomai { [G5836 ]}
{ G1435 } doron { [G5839 ]}
{ G1462 } enklema { [G5803 ]}
{ G1484 } ethnos { [G5927 ]}
{ G1492 } eido { [G5825 ]}
{ G1506 } eilikrines { [G5840 ] [G5896 ]}
{ G1577 } ekklesia { [G5897 ]}
{ G1605 } ekplesso { [G5841 ]}
{ G1650 } elenchos { [G5884 ]}
{ G1651 } elencho { [G5884 ]}
{ G1653 } eleeo { [G5842 ]}
{ G1656 } eleos { [G5913 ]}
{ G1718 } emphanizo { [G5831 ]}
{ G1753 } energeia { [G5820 ]}
{ G1763 } eniautos { [G5843 ]}
{ G1781 } entellomai { [G5844 ]}
{ G1783 } enteuxis { [G5828 ] [G5883 ]}
{ G1785 } entole { [G5918 ]}
{ G1791 } entrope { [G5882 ]}
{ G1849 } exousia { [G5820 ]}
{ G1922 } epignosis { [G5894 ]}
{ G1932 } epieikeia { [G5899 ]}
{ G1939 } epithymia { [G5845 ] [G5906 ]}
{ G1987 } epistamai { [G5825 ]}
{ G2008 } epitimao { [G5884 ]}
{ G2064 } erchomai { [G5818 ]}
{ G2065 } erotao { [G5802 ] [G5920 ]}
{ G2087 } eteros { [G5806 ]}
{ G2094 } etos { [G5843 ]}
{ G2124 } eulabeia { [G5835 ]}
{ G2126 } eulabes { [G5895 ]}
{ G2152 } eusebes { [G5895 ]}
{ G2160 } eutrapelia { [G5881 ]}
{ G2169 } eucharistia { [G5883 ]}
{ G2171 } euche { [G5883 ]}
{ G2217 } zophos { [G5926 ]}
{ G2222 } zoe { [G5821 ]}
{ G2226 } zoon { [G5846 ] [G5930 ]}
{ G2233 } egeomai { [G5837 ]}
{ G2235 } ede { [G5815 ]}
{ G2270 } esychazo { [G5847 ]}
{ G2275 } ettema { [G5879 ]}
{ G2281 } thalassa { [G5931 ]}
{ G2300 } theaomai { [G5848 ]}
{ G2305 } theiotes { [G5849 ]}
{ G2309 } thelo { [G5915 ]}
{ G2318 } theosebes { [G5895 ]}
{ G2320 } theotes { [G5849 ]}
{ G2324 } therapon { [G5834 ] [G5928 ]}
{ G2334 } theoreo { [G5848 ]}
{ G2342 } therion { [G5846 ] [G5930 ]}
{ G2347 } thlipsis { [G5907 ]}
{ G2352 } thrauo { [G5850 ]}
{ G2354 } threneo { [G5804 ] [G5932 ]}
{ G2357 } threskos { [G5895 ]}
{ G2359 } thrix { [G5851 ]}
{ G2366 } thyella { [G5923 ]}
{ G2397 } idea { [G5933 ]}
{ G2411 } ieros { [G5878 ]}
{ G2428 } iketeria { [G5883 ]}
{ G2440 } imation { [G5934 ]}
{ G2441 } imatismos { [G5934 ]}
{ G2479 } ischys { [G5820 ]}
{ G2513 } katharos { [G5840 ] [G5896 ]}
{ G2537 } kainos { [G5852 ] [G5935 ]}
{ G2540 } kairos { [G5853 ]}
{ G2549 } kakia { [G5855 ]}
{ G2556 } kakos { [G5908 ]}
{ G2564 } kaleo { [G5823 ]}
{ G2570 } kalos { [G5893 ]}
{ G2585 } kapeleuo { [G5929 ]}
{ G2608 } katagnymi { [G5850 ]}
{ G2723 } kategoreo { [G5803 ]}
{ G2730 } katoikeo { [G5854 ]}
{ G2753 } keleuo { [G5844 ]}
{ G2766 } keramos { [G5858 ]}
{ G2778 } kensos { [G5941 ]}
{ G2799 } klaio { [G5804 ]}
{ G2812 } kleptes { [G5856 ]}
{ G2830 } klydon { [G5857 ]}
{ G2851 } kolasis { [G5859 ] [G5909 ]}
{ G2864 } kome { [G5851 ]}
{ G2873 } kopos { [G5860 ] [G5936 ]}
{ G2875 } koptomai { [G5932 ]}
{ G2889 } kosmos { [G5921 ]}
{ G2894 } kophinos { [G5939 ]}
{ G2896 } krazo { [G5823 ]}
{ G2897 } kraipale { [G5937 ]}
{ G2904 } kratos { [G5820 ]}
{ G2905 } kraugazo { [G5823 ]}
{ G2923 } krites { [G5838 ]}
{ G2949 } kyma { [G5857 ]}
{ G2962 } kyrios { [G5830 ]}
{ G2970 } komos { [G5937 ]}
{ G2978 } lailaps { [G5923 ]}
{ G2983 } lambano { [G5877 ]}
{ G2992 } laos { [G5832 ] [G5927 ]}
{ G3027 } lestes { [G5856 ]}
{ G3076 } lypeomai { [G5932 ]}
{ G3115 } makrothymia { [G5861 ]}
{ G3163 } mache { [G5938 ]}
{ G3178 } methe { [G5937 ]}
{ G3338 } metamellomai { [G5862 ]}
{ G3339 } metamorpeoo { [G5863 ]}
{ G3340 } metanoeo { [G5862 ]}
{ G3345 } metaschematizo { [G5863 ]}
{ G3392 } miaino { [G5864 ] [G5910 ]}
{ G3396 } mignymi { [G5858 ]}
{ G3435 } molyno { [G5864 ] [G5910 ]}
{ G3444 } morphe { [G5865 ] [G5933 ]}
{ G3449 } mochthos { [G5860 ] [G5936 ]}
{ G3473 } morologia { [G5881 ]}
{ G3501 } neos { [G5852 ] [G5935 ]}
{ G3507 } nephele { [G5866 ]}
{ G3509 } nephos { [G5866 ]}
{ G3543 } nomizo { [G5837 ]}
{ G3551 } nomos { [G5918 ]}
{ G3563 } nous { [G5917 ]}
{ G3568 } nyn { [G5815 ]}
{ G3576 } nothros { [G5814 ]}
{ G3591 } onkos { [G5819 ]}
{ G3602 } odyrmos { [G5804 ]}
{ G3610 } oiketes { [G5928 ]}
{ G3614 } oikia { [G5867 ]}
{ G3624 } oikos { [G5867 ] [G5944 ]}
{ G3628 } oiktirmos { [G5842 ] [G5913 ]}
{ G3632 } oinophlygia { [G5937 ]}
{ G3633 } oiomai { [G5837 ]}
{ G3674 } omou { [G5807 ]}
{ G3708 } orao { [G5822 ]}
{ G3715 } orexis { [G5906 ]}
{ G3730 } orme { [G5906 ]}
{ G3741 } osios { [G5878 ]}
{ G3784 } opheilei { [G5940 ]}
{ G3793 } ochlos { [G5927 ]}
{ G3806 } pathos { [G5845 ] [G5906 ]}
{ G3808 } paidarion { [G5868 ] [G5943 ]}
{ G3813 } paidion { [G5868 ] [G5943 ]}
{ G3814 } paidiske { [G5868 ] [G5943 ]}
{ G3816 } pais { [G5868 ] [G5943 ]}
{ G3820 } palaios { [G5816 ] [G5924 ]}
{ G3824 } palingenesia { [G5888 ]}
{ G3831 } panegyris { [G5897 ]}
{ G3847 } parabasis { [G5879 ]}
{ G3853 } parangello { [G5844 ]}
{ G3876 } parakoe { [G5879 ]}
{ G3892 } paranomia { [G5879 ]}
{ G3900 } paraptoma { [G5879 ]}
{ G3939 } paroikeo { [G5854 ]}
{ G3965 } patria { [G5944 ]}
{ G3967 } patrikos { [G5869 ]}
{ G3971 } patroos { [G5869 ]}
{ G3989 } pelagos { [G5931 ]}
{ G3992 } pempo { [G5813 ]}
{ G3993 } penes { [G5870 ]}
{ G3996 } pentheo { [G5932 ]}
{ G4151 } pneuma { [G5923 ]}
{ G4157 } pnoe { [G5923 ]}
{ G4158 } poderes { [G5934 ]}
{ G4160 } poieo { [G5871 \ [G5911 ]}
{ G4165 } poimaino { [G5824 ]}
{ G4171 } polemos { [G5938 ]}
{ G4189 } poneria { [G5855 ]}
{ G4190 } poneros { [G5908 ]}
{ G4192 } ponos { [G5860 ] [G5936 ]}
{ G4198 } poreuomai { [G5818 ]}
{ G4224 } potos { [G5937 ]}
{ G4236 } praotes { [G5898 ] [G5899 ]}
{ G4238 } prasso { [G5871 ] [G5911 ]}
{ G4335 } proseuche { [G5828 ] [G5883 ]}
{ G4422 } ptoeo { [G5841 ]}
{ G4434 } ptochos { [G5870 ]}
{ G4486 } regnymi { [G5850 ]}
{ G4522 } sagene { [G5808 ]}
{ G4559 } sarkikos { [G5912 ]}
{ G4560 } sarkinos { [G5912 ]}
{ G4586 } semnos { [G5878 ]}
{ G4601 } sigao { [G5847 ]}
{ G4607 } sikarios { [G5811 ] [G5889 ]}
{ G4623 } siopao { [G5847 ]}
{ G4642 } skleros { [G5925 ]}
{ G4648 } skopeo { [G5822 ]}
{ G4655 } skotos { [G5926 ]}
{ G4678 } sophia { [G5826 ] [G5894 ]}
{ G4680 } sophos { [G5872 ]}
{ G4711 } spyris { [G5939 ]}
{ G4727 } stenazo { [G5804 ]}
{ G4730 } stenochoria { [G5907 ]}
{ G4735 } stephanos { [G5833 ]}
{ G4749 } stole { [G5934 ]}
{ G4832 } symmorphos { [G5873 ]}
{ G4864 } synagoge { [G5897 ]}
{ G4907 } synesis { [G5826 ]}
{ G4908 } synetos { [G5872 ]}
{ G4920 } syniemi { [G5825 ]}
{ G4964 } syschematizo { [G5873 ]}
{ G4976 } schema { [G5865 ] [G5933 ]}
{ G4978 } schisma { [G5916 ]}
{ G4997 } sophrosyne { [G5882 ]}
{ G5012 } tapeinophrosyne { [G5898 ]}
{ G5021 } tasso { [G5844 ]}
{ G5043 } teknon { [G5868 ] [G5943 ]}
{ G5056 } telos { [G5941 ]}
{ G5057 } telones { [G5942 ]}
{ G5083 } tereo { [G5874 ]}
{ G5098 } timoria { [G5859 ] [G5909 ]}
{ G5117 } topos { [G5875 ]}
{ G5141 } tremo { [G5841 ]}
{ G5179 } typos { [G5919 ]}
{ G5197 } ybristes { [G5885 ]}
{ G5207 } yios { [G5868 ] [G5943 ]}
{ G5215 } ymnos { [G5876 ]}
{ G5244 } yperephanos { [G5885 ]}
{ G5257 } yperetes { [G5834 ] [G5928 ]}
{ G5280 } ypomnesis { [G5809 ]}
{ G5281 } ypomone { [G5861 ]}
{ G5316 } phaino { [G5837 ]}
{ G5319 } phaneroo { [G5812 ]}
{ G5337 } phaulos { [G5908 ]}
{ G5338 } phengos { [G5817 ]}
{ G5368 } phileo { [G5914 ]}
{ G5398 } phoberos { [G5835 ]}
{ G5399 } phobeo { [G5841 ]}
{ G5406 } phoneus { [G5811 ] [G5889 ]}
{ G5411 } phoros { [G5941 ]}
{ G5413 } phortion { [G5819 ]}
{ G5428 } phronesis { [G5826 ] [G5894 ]}
{ G5429 } phronimos { [G5872 ]}
{ G5442 } phylasso { [G5874 ]}
{ G5443 } phyle { [G5944 ]}
{ G5457 } phos { [G5817 ]}
{ G5509 } chiton { [G5934 ]}
{ G5511 } chlamys { [G5934 ]}
{ G5531 } chrao { [G5827 ]}
{ G5534 } chre { [G5829 ]}
{ G5548 } chrio { [G5805 ]}
{ G5550 } chronos { [G5853 ]}
{ G5561 } chora { [G5875 ]}
{ G5562 } choreo { [G5818 ]}
{ G5564 } chorion { [G5875 ]}
{ G5568 } psalmos { [G5876 ]}
{ G5580 } pseudochristos { [G5890 ]}
{ G5591 } psychikos { [G5912 ]}
{ G5603 } ode { [G5876 ]}
{ G5611 } oraios { [G5893
G5915 To will, to Wish.
See Definition for boulomai { [G1014 ]}
See Definition for thelo { [G2309 ]}
In many cases these two words are used without appreciable distinction,
meaning conscious willing, purpose. But frequently it is evident
that a difference is intended, although there is much difference of
opinion as to the exact distinction. Thayer says that boulomai
``seems to designate the will which follows deliberation, ''thelo,
``the will which proceeds from inclination.''Grimm, on the other hand,
says that thelo gives prominence to the emotive element,
boulomai to the rational and volitive? thelo signifies the
choice, while boulomai marks the choice as deliberate and
intelligent. The view of Cremer on the whole seems preferable to any
other. According to this view, boulomai has the wider range of
meaning, but thelo is the stronger word? thelo denotes the active
resolution, the will urging on to action, see Ro 7:15, while
boulomai is rather to have in thought, to intend, to be determined.
boulomai sometimes means no more than to have an inclination, see
Ac 23:15. Instructive examples of the use of the two words in
close proximity are found in Mr 15:9,15, and especially
Mt 1:19.