Stephanus(i)
29 παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Tregelles(i)
29 Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
Nestle(i)
29 παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρήσσων τὰ δεσμὰ ἠλαύνετο ἀπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
SBLGNT(i)
29 ⸀παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ⸀ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ⸀ὑπὸ τοῦ ⸀δαιμονίου εἰς τὰς ἐρήμους.
f35(i)
29 παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημουv
Vulgate(i)
29 praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta
Clementine_Vulgate(i)
29 Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
WestSaxon990(i)
29 Þa bead he þam unclænan gaste þt he of ðam men ferde; Soþlice lange tïde he hyne gegrap. & he wæs mid racenteagum gebunden & mid fot-copsum gehealden. & toborstenum bendum he wæs fram deofle on westen gelædd;
WestSaxon1175(i)
29 Þa bed he þam unclænen gaste. þæt he of þam men ferde. Soðlice lange tide he hine grap & he wæs mid raketeagen ge-bunden & mid fot-copsen ge-healden. & to-borstenen benden he wæs fram deofle on westen ge-lædd.
Wycliffe(i)
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Tyndale(i)
29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
Coverdale(i)
29 For he comaunded the foule sprete, that he shulde departe out of the ma, for he had plaged hi a loge season. And he was bounde with cheynes, and kepte wt fetters, and he brake the bondes in sonder, and was caried of the deuell in to the wyldernesse.
MSTC(i)
29 Then he commanded the foul spirit to come out of the man. For often times he caught him, and he was bound with chains, and kept with fetters: and he brake the bonds, and was carried of the fiend into wilderness.
Matthew(i)
29 Then he commaunded the foule sprete to come out of the man. For oft times he caughte him, and he was bounde with chaines, and kept with fetters, and he brake the bondes, and was caried of and the fende, into wildernes.
Great(i)
29 for he commaunded the foule sprete to come oute of the man. For ofte tymes he had caught hym, and he was bounde with chaynes, and kepte with fetters: and he brake the bondes, and was caryed of the fende into wyldernes.
Geneva(i)
29 For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.)
Bishops(i)
29 (For he commaunded the foule spirite to come out of the man: For oftentymes he had caught him, and he was bounde with chaynes, and kept with fetters: & he brake the bandes, and was caryed of the fiende into wildernesse.
DouayRheims(i)
29 For he commanded the unclean spirit to go out of the man. For many times it seized him: and he was bound with chains and kept in fetters: and breaking the bonds, he was driven by the devil into the deserts.
KJV(i)
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
KJV_Cambridge(i)
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Mace(i)
29 for he had commanded the impure spirit to quit the man, he had so long possessed: who, tho' bound in chains, and fastned with fetters, broke thro' all restraints, and was hurry'd by the demon into the desarts.
Whiston(i)
29 For he spake to the unclean spirit, Come out of the man. For many times it had caught him: for he was kept bound with chains, and fetters: and he brake the bands, for he was driven of the daemon into the wilderness.
Wesley(i)
29 (For he had commanded the unclean spirit to come out of the man: for many times it had caught him, and he had been kept bound with chains and fetters, and breaking the bands asunder, he had been driven by the spirit into the deserts.)
Worsley(i)
29 (For He commanded the impure spirit to come out of the man; which had oftentimes seized him
so violently, that tho' he was bound with chains and fetters, yet he broke the bands asunder, and was driven by the demon into
those lonely places.)
Haweis(i)
29 For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places.
Thomson(i)
29 For he had commanded the unclean spirit to go out of the man. For it had often seized him. And when he was bound with chains and fastened with fetters, bursting the bonds, he was driven by the demon into the wilderness.
Webster(i)
29 (For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)
Living_Oracles(i)
29 (For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.)
Etheridge(i)
29 For Jeshu commanded the unclean spirit to come forth from the man. For long [Much or great.] was the time that he had been enthralled of him; and (when) bound with chains, and kept with fetters, he had burst asunder his bonds, and had been driven by the demon into the waste.
Murdock(i)
29 For Jesus had commanded the unclean spirit, to come out of the man: for, of a long time he had been held captive by him; and he had been bound with chains, and held in fetters; but he had burst the bonds, and had been driven by the demon into the desert.
Sawyer(i)
29 for he had commanded the impure spirit to go out of the man; for it had often seized him; and he had been bound with chains, and confined with fetters; and breaking his bonds he had been driven by the demon into solitary places.
Diaglott(i)
29 (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)
ABU(i)
29 For he commanded the unclean spirit to come out from the man. For of a long time it had seized him, and he was bound, being secured with chains and fetters; and bursting the bands, he was driven by the demon into the deserts.
Anderson(i)
29 For he had O; commanded the unclean spirit to come out of the man. For it had often seized upon him, and he had been bound with chains and fetters, and kept in confinement; and he broke the bonds, and was driven by the demon into the deserts.
Noyes(i)
29 For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness.
YLT(i)
29 For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
JuliaSmith(i)
29 For he proclaimed to the unclean spirit to come out of the man. For many times it snatched him: and he was bound with chains, and being guarded with fetters; and bursting the bonds, he was driven by the demon into the deserts.
Darby(i)
29 For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
ERV(i)
29 For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts.
ASV(i)
29 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
JPS_ASV_Byz(i)
29 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him; and he was kept under guard, and bound with chains and fetters, and breaking the bands asunder, he was driven of the demon into the deserts.
Rotherham(i)
29 for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe–guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.
Twentieth_Century(i)
29 For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds.
Godbey(i)
29 For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert.
WNT(i)
29 For already He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert.
Worrell(i)
29 For He was commanding the unclean spirit to come out from the man; for many times had it seized him, and he was bound with chains and fetters, kept under guard; and, bursting the bonds, he was driven by the demon into the deserts.
Moffatt(i)
29 (For he had charged the unclean spirit to come out of the man. Many a time when it had seized hold of him, he had been fastened secure in fetters and chains, but he would snap his bonds and be driven by the daemon into the desert.)
Goodspeed(i)
29 For he was commanding the foul spirit to get out of the man. For it had often seized him, and though he had been fastened with chains and fetters, and was closely watched, he would snap his bonds and the demon would drive him away to the desert.
Riverside(i)
29 For he had commanded the impure spirit to come out of the man. Many times it had seized him, and, though he was bound with chains and fetters and kept under guard, yet bursting his chains he would be driven by the demon off into the wilds.
MNT(i)
29 For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.
Lamsa(i)
29 For Jesus commanded the unclean spirit to go out of the man. For it was a long time since he was possessed, and bound with chains, and kept in fetters; but he would often break off his bonds and was driven into the desert by the demon.
CLV(i)
29 For He charged the unclean spirit to be coming out from the man; for many times it had gripped him, and he was bound, being guarded with chains and fetters, and, bursting through the bonds, he was driven by the demon into the wilderness."
Williams(i)
29 For He was commanding the foul spirit to get out of the man. For on many occasions it had seized him, and repeatedly he had been fastened with chains and fetters under constant guard, and yet he would snap his bonds, and the demon would drive him into desert places.
BBE(i)
29 For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.
MKJV(i)
29 (For He had commanded the unclean spirit to come out of the man. For oftentimes it had seized him. And he had been kept bound in chains and in fetters, and he broke the bands and was driven into the deserted
places by the demons.)
LITV(i)
29 For He charged the unclean spirit to come out of the man. For many times it had seized him, and he was bound with chains and fetters, being guarded. And tearing apart the bonds, he was driven by the demons into the deserted places .
ECB(i)
29 - for he had evangelized the impure spirit to come from the human: for oftentimes it catches him: and they guard him, bind with fetters and in shackles; and he rips the bonds, and the demon drives him into the wilderness.
AUV(i)
29 For Jesus was commanding the evil spirits to be driven out of the man, because they had been controlling him for a long time. The man was continually being guarded and his hands and feet were bound with chains.
[Sometimes] he broke loose from the chains and was driven into the desert by the evil spirits.
ACV(i)
29 For he commanded the unclean spirit to come out from the man, for many times it had seized him. And he was bound with chains and shackles, and guarded. And breaking the bonds apart, he was driven by the demon into the desolate regions.
Common(i)
29 For he had commanded the unclean spirit to come out of the man. For many times it had seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.
WEB(i)
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
NHEB(i)
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
AKJV(i)
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.)
KJC(i)
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.)
KJ2000(i)
29 (For he had commanded the unclean spirit to come out of the man. For often it had seized him: and he was kept bound with chains and in fetters; and he broke the bonds, and was driven by the demon into the desert.)
UKJV(i)
29 (For he had commanded the unclean spirit (o. pneuma) to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
RKJNT(i)
29 (For he had commanded the unclean spirit to come out of the man. For often it had seized him: and though he was kept under guard, bound with chains and in fetters; he would break the bonds and be driven by the devil into the desert.)
TKJU(i)
29 (For He had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: And he was kept bound with chains and in fetters; and he broke the bands, and was driven by the devil into the wilderness.)
RYLT(i)
29 For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
EJ2000(i)
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him, and he was kept bound with chains and in fetters, and he broke the bands and was driven of the demon into the wilderness.)
CAB(i)
29 For He had commanded the unclean spirit to come out from the man. For it had seized him at times, and he was bound, kept under guard, with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.
WPNT(i)
29 Because He had commanded the unclean spirit to get out of the man (it had seized him many times—he would be bound with chains and shackles, being kept under guard; then bursting the bonds he would be driven by the demon into deserted places).
JMNT(i)
29 You see, He began passing on an announcement and continued giving instruction to the unclean breath-effect (spirit; attitude; state of mind)
to at once come out of the man. For many times it had seized and violently gripped him together (= took control of him),
and he was from time to time being bound with and confined by chains and shackles (ankle fetters),
being repeatedly guarded (or: kept in protective custody).
And yet, repeatedly breaking the bonds in two, he kept on being driven (or: urged forward; impelled)
away, from [other MSS: by; under]
the demon (Hellenistic concept and term: = animistic influence; = an influence that was not part of him),
into the uninhabited places (wilderness areas; desert regions; lonely places).
NSB(i)
29 The spirit seized him many times. For this reason he was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the deserts. Jesus commanded the unclean spirit to come out from the man!
ISV(i)
29 because Jesus was in the process of ordering the unclean spirit to come out of the man. On many occasions the unclean spirit had seized the man, and though he was kept under guard and bound with chains and shackles, he would break the chains and be driven by the demon into deserted places.
LEB(i)
29 For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles
and* was guarded, and breaking the bonds he would be driven by the demon into the deserted places.)
BGB(i)
29 παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ* τοῦ δαιμονίου εἰς τὰς ἐρήμους.
BIB(i)
29 παρήγγελλεν (He was commanding) γὰρ (for) τῷ (the) πνεύματι (spirit) τῷ (-) ἀκαθάρτῳ (unclean) ἐξελθεῖν (to come out) ἀπὸ (from) τοῦ (the) ἀνθρώπου (man). πολλοῖς (Many) γὰρ (for) χρόνοις (times) συνηρπάκει (it had seized) αὐτόν (him), καὶ (and) ἐδεσμεύετο (he was bound), ἁλύσεσιν (with chains) καὶ (and) πέδαις (shackles) φυλασσόμενος (being kept); καὶ (and) διαρρήσσων (breaking) τὰ (the) δεσμὰ (chains), ἠλαύνετο (he was driven) ὑπὸ* (by) τοῦ (the) δαιμονίου (demon) εἰς (into) τὰς (the) ἐρήμους (deserts).
BLB(i)
29 For He was commanding the unclean spirit to come out from the man. For it had seized him many times, and he was bound, being kept with chains and shackles. And breaking the chains, he was driven by the demon into the deserts.
BSB(i)
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
MSB(i)
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
MLV(i)
29 For he commanded the unclean spirit to come out from the man. For it had seized him many times, and he was being guarded and bound with chains and shackles, and ripping the bonds, he was being driven by the demon into the wilderness.
VIN(i)
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Luther1545(i)
29 Denn er gebot dem unsaubern Geist, daß er von dem Menschen ausführe; denn er hatte ihn lange Zeit geplaget. Und er war mit Ketten gebunden und mit Fesseln gefangen; und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
Luther1912(i)
29 Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
ELB1871(i)
29 Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben.
ELB1905(i)
29 Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters O. lange Zeit hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben.
DSV(i)
29 Want Hij had den onreinen geest geboden, dat hij van den mens zou uitvaren; want hij had hem menigen tijd bevangen gehad; en hij werd met ketenen en met boeien gebonden, om bewaard te zijn; en hij verbrak de banden, en werd van den duivel gedreven in de woestijnen.
DarbyFR(i)
29 Car Jésus avait commandé à l'esprit immonde de sortir de l'homme; car depuis longtemps il s'était saisi de lui, et l'homme avait été lié et gardé dans les chaînes et avec les fers aux pieds; et brisant ses liens, il était emporté par le démon dans les déserts.
Martin(i)
29 Car Jésus commandait à l'esprit immonde de sortir hors de cet homme; parce qu'il l'avait tenu enserré depuis longtemps, et quoique cet homme fût lié de chaînes et gardé dans les fers il brisait ses liens, et était emporté par le démon dans les déserts.
Segond(i)
29 Car Jésus commandait à l'esprit impur de sortir de cet homme, dont il s'était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts.
SE(i)
29 (Porque mandaba al espíritu inmundo que saliese del hombre, porque ya de muchos tiempos le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
ReinaValera(i)
29 (Porque mandaba al espíritu inmundo que saliese del hombre: porque ya de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
JBS(i)
29 (Porque mandaba al espíritu inmundo que saliera del hombre, porque ya de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
Albanian(i)
29 Sepse Jezusi po i jepte urdhër frymës së ndyrë të dilte nga ai njeri, sepse shumë herë e kishte pushtuar dhe ndonëse e kishin lidhur me zinxhirë e me pranga dhe e ruanin, ai i këpuste prangat dhe shtyhej prej demonit nëpër shkretëtirat.
RST(i)
29 Ибо Иисус повелел нечистому духу выйти из сего человека, потому что он долгое время мучил его, так что его связывали цепями и узами, сберегая его; но он разрывал узы и был гоним бесом впустыни.
Peshitta(i)
29 ܦܩܕ ܗܘܐ ܠܗ ܓܝܪ ܝܫܘܥ ܠܪܘܚܐ ܛܢܦܐ ܠܡܦܩ ܡܢ ܒܪܢܫܐ ܤܓܝ ܗܘܐ ܓܝܪ ܙܒܢܐ ܡܢ ܕܫܒܐ ܗܘܐ ܠܗ ܘܡܬܐܤܪ ܗܘܐ ܒܫܫܠܬܐ ܘܒܟܒܠܐ ܡܬܢܛܪ ܗܘܐ ܘܡܦܤܩ ܗܘܐ ܐܤܘܪܘܗܝ ܘܡܬܕܒܪ ܗܘܐ ܡܢ ܫܐܕܐ ܠܚܘܪܒܐ ܀
Arabic(i)
29 لانه امر الروح النجس ان يخرج من الانسان. لانه منذ زمان كثير كان يخطفه. وقد ربط بسلاسل وقيود محروسا. وكان يقطع الربط ويساق من الشيطان الى البراري.
Amharic(i)
29 ርኵሱን መንፈስ ከሰውዬው እንዲወጣ ያዘው ነበርና። ብዙ ዘመንም ይዞት ነበርና፥ በሰንሰለትና በእግር ብረትም ታስሮ ይጠበቅ ነበር፤ እስራቱንም ሰብሮ በጋኔኑ ወደ ምድረ በዳ ይነዳ ነበር።
Armenian(i)
29 (Որովհետեւ հրամայեց անմաքուր ոգիին՝ որ ելլէ այդ մարդէն. արդարեւ երկար ատեն էր որ գրաւած էր զայն, եւ ան կապուած կը պահուէր՝ շղթաներով ու ոտնակապերով, բայց կը կոտրտէր կապերը եւ դեւէն կը քշուէր անապատը:)
ArmenianEastern(i)
29 որովհետեւ Յիսուս հրաման էր տալիս պիղծ ոգուն, որ դուրս գայ այդ մարդուց, քանի որ շատ անգամ տիրացել էր նրան, եւ նա կապւում էր շղթաներով, պահւում էր երկաթների մէջ, բայց կոտրում էր կապանքները եւ դեւից քշւում էր անբնակ վայրեր:
Breton(i)
29 Rak Jezuz a c'hourc'hemenne d'ar spered hudur mont kuit eus an den-se; en em gemeret e oa anezhañ abaoe pell a oa; e eren a raed gant chadennoù hag e ziwall a raed gant hualoù, met eñ a dorre an ereoù, hag e oa kaset gant an diaoul el lec'hioù distro.
Basque(i)
29 Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.
Bulgarian(i)
29 Защото Иисус беше заповядал на нечистия дух да излезе от човека. Понеже той много пъти го беше хващал; и го бяха връзвали с вериги и окови, за да го пазят; но той разкъсваше връзките и демонът го гонеше из пустините.
Croatian(i)
29 Jer bijaše zapovjedio nečistom duhu da iziđe iz toga čovjeka. Da, dugo ga je već vremena držao u vlasti i makar su ga lancima vezali i u verigama čuvali, on bi raskidao spone i zloduh bi ga odagnao u pustinju.
BKR(i)
29 Nebo přikazoval duchu nečistému, aby vyšel z toho člověka. Po mnohé zajisté časy jím lomcoval, a býval ukován řetězy a v poutech ostříhán, ale on polámal okovy a býval od ďábelství puzen na poušť.
Danish(i)
29 Thi han bød den urene Aand at fare ud af Mennesket; thi i lang Tid havde den sledet ham, og han havde været bunden med Lænker og Bøier og bevogtet, og han havde sønderrevet Baandene og var dreven af Djævelen i Ørkenerne.
CUV(i)
29 是 因 耶 穌 曾 吩 咐 污 鬼 從 那 人 身 上 出 來 。 原 來 這 鬼 屢 次 抓 住 他 ; 他 常 被 人 看 守 , 又 被 鐵 鍊 和 腳 鐐 捆 鎖 , 他 竟 把 鎖 鍊 掙 斷 , 被 鬼 趕 到 曠 野 去 。
CUVS(i)
29 是 因 耶 稣 曾 吩 咐 污 鬼 从 那 人 身 上 出 来 。 原 来 这 鬼 屡 次 抓 住 他 ; 他 常 被 人 看 守 , 又 被 铁 鍊 和 脚 镣 捆 锁 , 他 竟 把 锁 鍊 挣 断 , 被 鬼 赶 到 旷 野 去 。
Esperanto(i)
29 CXar li ordonis al la malpura spirito eliri el la homo. CXar gxi ofte kaptis lin, kaj li estis sub gardantaro, kaj ligita per cxenoj kaj katenoj; kaj disrompinte la ligilojn, li estis peladata de la demono en la dezertojn.
Estonian(i)
29 Sest Ta käskis rüvedat vaimu väljuda inimesest. See oli teda juba kaua aega vaevanud, ja teda oli ahelatega seotud ja peetud jalgrau'us, aga ta oli rauad katki kiskunud ja kuri vaim oli teda ajanud kõrbedesse.
Finnish(i)
29 Sillä hän oli käskenyt riettaisen hengen ihmisestä mennä ulos, joka kauvan aikaa oli häntä vaivannut: ja hän oli kahleilla sidottu, ja jalkaraudoissa pidetty, ja rikkoi siteet, ja vietiin perkeleeltä korpeen.
FinnishPR(i)
29 Sillä hän oli käskemäisillään saastaista henkeä menemään ulos siitä miehestä. Sillä pitkät ajat se oli temponut häntä mukaansa; hänet oli sidottu kahleisiin ja jalkanuoriin, ja häntä oli vartioitu, mutta hän oli katkaissut siteet ja kulkeutunut riivaajan ajamana erämaihin.
Georgian(i)
29 რამეთუ უბრძანა სულსა მას არაწმიდასა განსლვად კაცისა მისგან; რამეთუ მრავალ-გზის წარიტაცის იგი, და შებორკილიან იგი ჯაჭჳთა და საკრველითა და სცვედ, და განხეთქნის საკრველნი და იდევნებინ ეშმაკისა მისგან უდაბნოთა.
Haitian(i)
29 Li te pale konsa paske Jezi te pase move lespri a lòd pou li soti sou nonm lan. Anpil fwa, lespri a te vin sou li: lè konsa, yo te konn mare tou de men l' ak tou de pye l' ak chenn pou l' pa t' kouri. Men, li te jwenn mwayen pete chenn yo epi move lespri a te mennen l' ale nan dezè.
Hungarian(i)
29 Mert azt parancsolá annak a tisztátalan léleknek, hogy menjen ki az emberbõl. Mert gyakran elragadá õt: annakokáért lánczokkal és békókkal megkötözve õrizteték; de a kötelékeket elszaggatván, az ördögtõl a pusztákba hajtaték.
Indonesian(i)
29 Orang itu berkata begitu sebab Yesus memerintahkan roh jahat itu keluar daripadanya. Sudah seringkali ia dikuasai roh jahat itu sehingga walaupun tangan dan kakinya sudah diikat dengan rantai dan ia dijaga ketat, ia masih juga dapat memutuskan rantai itu lalu dibawa roh jahat ke padang pasir.
Italian(i)
29 Perciocchè egli comandava allo spirito immondo di uscir di quell’uomo; perchè già da lungo tempo se n’era impodestato; e benchè fosse guardato, legato con catene, e con ceppi, rompeva i legami, ed era trasportato dal demonio ne’ deserti.
ItalianRiveduta(i)
29 Poiché Gesù comandava allo spirito immondo d’uscir da quell’uomo; molte volte infatti esso se n’era impadronito; e benché lo si fosse legato con catene e custodito in ceppi, avea spezzato i legami, ed era portato via dal demonio ne’ deserti.
Japanese(i)
29 これはイエス穢れし靈に、この人より出で往かんことを命じ給ひしに因る。この人けがれし靈にしばしば拘へられ、鏈と足械とにて繋ぎ守られたれど、その繋をやぶり、惡鬼に逐はれて荒野に往けり。
Kabyle(i)
29 Yenna-yas-d akka axaṭer Sidna Ɛisa yefka lameṛ i uṛuḥani i t-izedɣen ad iffeɣ seg-s. Acḥal d abrid i s-cudden ifassen d iḍaṛṛen s ssnasel, nețța isseɣṛas-itent yerna aṛuḥani-nni yezzuɣuṛ-it ɣer yimukan yexlan.
Korean(i)
29 이는 예수께서 이미 더러운 귀신을 명하사 `이 사람에게서 나오라' 하셨음이라 (귀신이 가끔 이 사람을 붙잡으므로 저가 쇠사슬과 고랑에 매이어 지키웠으되 그 맨 것을 끊고 귀신에게 몰려 광야로 나갔더라)
Latvian(i)
29 Un Viņš pavēlēja nešķīstajam garam iziet no šī cilvēka, jo jau ilgu laiku viņš mocīja to. Un viņu saistīja važās un dzelžos, lai sargātu viņu. Bet viņš sarāva važas, un ļaunais gars to dzina tuksnesī.
Lithuanian(i)
29 Mat Jėzus buvo įsakęs netyrajai dvasiai išeiti iš to žmogaus. Dvasia dažnai jį sugriebdavo ir, nors jį saugodavo surakintą grandinėmis, supančiotomis kojomis, jis sutraukydavo pančius ir demonas jį varydavo į dykumą.
PBG(i)
29 Albowiem rozkazał onemu duchowi nieczystemu, aby wyszedł z onego człowieka: bo od wielu czasów porywał go; a chociaż go wiązano łańcuchami i w pętach strzeżono, jednak on porwawszy okowy, bywał od dyjabła na pustynię pędzony.
Portuguese(i)
29 Porque Jesus ordenara ao espírito imundo que saísse do homem. Pois já havia muito tempo que se apoderara dele; e guardavam-no preso com grilhões e cadeias; mas ele, quebrando as prisões, era impelido pelo demónio para os desertos.
ManxGaelic(i)
29 (Son v'eh er harey yn spyrryd neu ghlen dy heet magh ass y dooinney. Son v'eh dy mennick er hoiaghey er: as v'eh freilt kianlt lesh geulaghyn, as ayns yiarnyn; as vrish eh ny geulaghyn, as v'eh er ny ve eiyrit liorish y drogh-spyrryd gys yn aasagh.)
Norwegian(i)
29 For han bød den urene ånd fare ut av mannen; i lange tider hadde den revet ham med sig, og han blev bundet med lenker og fotjern og holdt under vakt; og han sønderrev båndene og blev drevet av den onde ånd ut i ørkenene.
Romanian(i)
29 Căci Isus poruncise duhului necurat să iasă din omul acela, pe care pusese stăpînire de multă vreme; era păzit legat cu cătuşe la mîni şi cu obezi la picioare, dar rupea legăturile, şi era gonit de dracul prin pustii.
Ukrainian(i)
29 Бо звелів Він нечистому духові вийти з людини. Довгий час він хапав був його, і в'язали його ланцюгами й кайданами, і стерегли його, але він розривав ланцюги, і демон гнав по пустині його.
UkrainianNT(i)
29 Повелів бо духові нечистому вийти з чоловіка: почасту бо схоплював його; й заковувано його в заліза та пута, й стережено; й, розбиваючи о-кови, бував гнаний од біса в пустиню.
SBL Greek NT Apparatus
29 παρήγγελλεν WH Treg ] παρήγγειλεν NIV RP • ἐδεσμεύετο WH Treg NIV ] ἐδεσμεῖτο RP • ὑπὸ Treg NIV RP ] ἀπὸ WH • δαιμονίου WH Treg NIV ] δαίμονος RP