Proverbs 16:22-24

ABP_Strongs(i)
  22 G4077 The spring G2222 of life G1771 is insight G3588 to the ones G2932 acquiring; G3809 but the instruction G1161   G878 of fools G2556 is evil.
  23 G2588 The heart G4680 of the wise G3539 shall comprehend G3588 the things G575 from G3588   G2398 his own G4750 mouth; G1909 and upon G1161   G5491 lips G5409 he shall wear G1921.1 knowledge.
  24 G2781 [3 are honeycombs G3192 4of honey G3056 2words G2570 1Good]; G1098.3 and the sweetness G1161   G1473 of them G2392 is healing G5590 for the soul.
ABP_GRK(i)
  22 G4077 πηγή G2222 ζωής G1771 έννοια G3588 τοις G2932 κεκτημένοις G3809 παιδεία δε G1161   G878 αφρόνων G2556 κακή
  23 G2588 καρδία G4680 σοφού G3539 νοήσει G3588 τα G575 από G3588 του G2398 ιδίου G4750 στόματος G1909 επί δε G1161   G5491 χείλεσι G5409 φορέσει G1921.1 επιγνωμοσύνην
  24 G2781 κηρία G3192 μέλιτος G3056 λόγοι G2570 καλοί G1098.3 γλύκασμα δε G1161   G1473 αυτών G2392 ίασις G5590 ψυχής
LXX_WH(i)
    22 G4077 N-NSF πηγη G2222 N-GSF ζωης G1771 N-NSF εννοια G3588 T-DPM τοις G2932 V-RMPDP κεκτημενοις G3809 N-NSF παιδεια G1161 PRT δε G878 A-GPM αφρονων G2556 A-NSF κακη
    23 G2588 N-NSF καρδια G4680 A-GSM σοφου G3539 V-FAI-3S νοησει G3588 T-APN τα G575 PREP απο G3588 T-GSN του G2398 A-GSN ιδιου G4750 N-GSN στοματος G1909 PREP επι G1161 PRT δε G5491 N-DPN χειλεσιν G5409 V-FAI-3S φορεσει   N-ASF επιγνωμοσυνην
    24 G2781 N-NPN κηρια G3192 N-GSN μελιτος G3056 N-NPM λογοι G2570 A-NPM καλοι   N-NSN γλυκασμα G1161 PRT δε G846 D-GPM αυτων G2392 N-NSF ιασις G5590 N-GSF ψυχης
HOT(i) 22 מקור חיים שׂכל בעליו ומוסר אולים אולת׃ 23 לב חכם ישׂכיל פיהו ועל שׂפתיו יסיף לקח׃ 24 צוף דבשׁ אמרי נעם מתוק לנפשׁ ומרפא לעצם׃
IHOT(i) (In English order)
  22 H4726 מקור a wellspring H2416 חיים of life H7922 שׂכל Understanding H1167 בעליו unto him that hath H4148 ומוסר it: but the instruction H191 אולים of fools H200 אולת׃ folly.
  23 H3820 לב The heart H2450 חכם of the wise H7919 ישׂכיל teacheth H6310 פיהו his mouth, H5921 ועל to H8193 שׂפתיו his lips. H3254 יסיף and addeth H3948 לקח׃ learning
  24 H6688 צוף a honeycomb, H1706 דבשׁ a honeycomb, H561 אמרי words H5278 נעם Pleasant H4966 מתוק sweet H5315 לנפשׁ to the soul, H4832 ומרפא and health H6106 לעצם׃ to the bones.
Vulgate(i) 22 fons vitae eruditio possidentis doctrina stultorum fatuitas 23 cor sapientis erudiet os eius et labiis illius addet gratiam 24 favus mellis verba conposita dulcedo animae et sanitas ossuum
Clementine_Vulgate(i) 22 Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.] 23 [Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. 24 Favus mellis composita verba; dulcedo animæ sanitas ossium.
Wycliffe(i) 22 The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli. 23 The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis. 24 Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule.
Coverdale(i) 22 Vnderstondinge is a well of life vnto him yt hath it, as for ye chastenynge of fooles, it is but foolishnesse. 23 The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes. 24 Fayre wordes are an hony combe, a refreshinge of ye mynde, & health of ye bones.
MSTC(i) 22 Understanding is a well of life unto him that hath it; as for the chastening of fools, it is but foolishness. 23 A wise heart ordereth his mouth wisely; and amendeth the doctrine in his lips. 24 Fair words are a honeycomb, a refreshing of the mind, and health of the bones.
Matthew(i) 22 Vnderstanding is a wel of lyfe vnto him that hath it, as for the chastenyng of foles, it is but folishnesse. 23 The hert of the wyse enfourm his moueth, and amendeth the doctryne in his lyps. 24 Fayre wordes are an hony combe, a refreshynge of the mynde, and helth of the bones.
Great(i) 22 Understandinge is a well of lyfe vnto him that hath it: as for the chastenynge of fooles, it is but foolyshnesse. 23 A wyse hart ordreth hys mouth wysely, and amendeth the doctryne in his lyppes. 24 Fayre wordes are an hony combe, a refreshynge of the mynde, & health of the bones.
Geneva(i) 22 Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly. 23 The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes. 24 Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.
Bishops(i) 22 Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse 23 A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes 24 Fayre wordes are an hony combe, a refresshyng of the mynde, and health of the bones
DouayRheims(i) 22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness. 23 The heart of the wise shall instruct his mouth: and shall add grace to his lips. 24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.
KJV(i) 22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
KJV_Cambridge(i) 22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Thomson(i) 22 Understanding is a fountain of life to them who possess it: but the instruction of fools is evil. 23 The heart of a wise man will consider the words of his mouth: and on his lips he will carry knowledge. 24 Good words are a honey comb: and the sweetness thereof is health to the soul.
Webster(i) 22 Understanding is a well-spring of life to him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as a honey-comb, sweet to the soul, and health to the bones.
Brenton(i) 22 Understanding is a fountain of life to its possessors; but the instruction of fools is evil. 23 The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge. 24 Good words are honeycombs, and the sweetness thereof is a healing of the soul.
Brenton_Greek(i) 22 Πηγὴ ζωῆς ἔννοια τοῖς κεκτημένοις, παιδεία δὲ ἀφρόνων κακή. 23 Καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος, ἐπὶ δὲ χείλεσι φορέσει ἐπιγνωμοσύνην· 24 Κηρία μέλιτος λόγοι καλοί, γλύκασμα δὲ αὐτοῦ ἴασις ψυχῆς.
Leeser(i) 22 Intelligence is a source of life unto its possessor; but the correction of fools is folly. 23 The heart of the wise maketh his mouth intelligent, and upon his lips he increaseth information. 24 Like the droppings of honey are pleasant sayings, sweet to the soul, and healing to the bones.
YLT(i) 22 A fountain of life is understanding to its possessors, The instruction of fools is folly.
23 The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
24 Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.
JuliaSmith(i) 22 The understanding of him possessing it is a fountain of life: and the instruction of the foolish is folly. 23 The heart of the wise shall attend to his mouth, and he shall add knowledge to his lips. 24 Words of pleasantness an, honeycomb, sweet to the soul, and healing to the bones.
Darby(i) 22 Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly. 23 The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning. 24 Pleasant words are [as] a honeycomb, sweet to the soul, and health for the bones.
ERV(i) 22 Understanding is a wellspring of life unto him that hath it: but the correction of fools is [their] folly. 23 The heart of the wise instructeth his mouth, and addeth learning to his lips. 24 Pleasant words are [as] an honeycomb, sweet to the soul, and health to the bones.
ASV(i) 22 Understanding is a well-spring of life unto him that hath it;
But the correction of fools is [their] folly. 23 The heart of the wise instructeth his mouth,
And addeth learning to his lips. 24 Pleasant words are [as] a honeycomb,
Sweet to the soul, and health to the bones.
JPS_ASV_Byz(i) 22 Understanding is a fountain of life unto him that hath it; but folly is the chastisement of fools. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
Rotherham(i) 22 A well–spring of life, is discretion to its owner, but, the correction of the foolish, is folly.
23 The heart of the wise, giveth discretion to his mouth, and, upon his lips, increaseth persuasiveness.
24 A comb of honey, are pleasant words, sweet to the taste and healing to the bone.
CLV(i) 22 Intelligence is a fountain of life to its possessors, And folly is the flogging of the foolish." 23 The heart of a wise man gives his mouth intelligence, And to his lips it adds influence." 24 Pleasant sayings are honey of the comb, Sweet to the soul and healing to the bones."
BBE(i) 22 Wisdom is a fountain of life to him who has it; but the punishment of the foolish is their foolish behaviour. 23 The heart of the wise man is the teacher of his mouth, and gives increased learning to his lips. 24 Pleasing words are like honey, sweet to the soul and new life to the bones.
MKJV(i) 22 Understanding is a fountain of life to him who has it, but the instruction of fools is folly. 23 The heart of the wise teaches his mouth, and adds learning to his lips. 24 Pleasant words are like a honeycomb, sweet to the soul, and health to the bones.
LITV(i) 22 Prudence is a fountain of life to those who own it, but the teaching of fools is folly. 23 The heart of the wise makes his mouth prudent, and he adds learning on his lips. 24 Pleasant words are an overflowing of honey, sweetness to the soul and healing to the bones.
ECB(i) 22 Comprehension is a fountain of life to its master; and the discipline of fools is folly. 23 The heart of the wise comprehends his mouth and adds doctrine to his lips. 24 Pleasant sayings are as a honeycomb - sweet to the soul and healing to the bones.
ACV(i) 22 Understanding is a well-spring of life to him who has it, but the correction of fools is folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb: Sweet to the soul, and health to the bones.
WEB(i) 22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
NHEB(i) 22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
AKJV(i) 22 Understanding is a wellspring of life to him that has it: but the instruction of fools is folly. 23 The heart of the wise teaches his mouth, and adds learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
KJ2000(i) 22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly. 23 The heart of the wise teaches his mouth, and adds learning to his lips. 24 Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
UKJV(i) 22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly. 23 The heart of the wise teaches his mouth, and adds learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
TKJU(i) 22 Understanding is a wellspring of life to him that has it: But the instruction of fools is folly. 23 The heart of the wise teaches his mouth, and adds learning to his lips. 24 Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
EJ2000(i) 22 ¶ Understanding is a wellspring of life unto him that has it, but the instruction of fools is folly. 23 ¶ The heart of the wise causes his mouth to be prudent, and with his lips he shall increase doctrine. 24 ¶ Pleasant words are as a honeycomb, sweet to the soul, and medicine to the bones.
CAB(i) 22 Understanding is a fountain of life to its possessors, but the instruction of fools is evil. 23 The heart of the wise will discern the things which proceed from his own mouth, and on his lips he will wear knowledge. 24 Good words are like honeycombs, and the sweetness thereof is a healing of the soul.
LXX2012(i) 22 Understanding is a fountain of life to its possessors; but the instruction of fools is evil. 23 The heart of the wise will discern the [things which proceed] from his own mouth; and on his lips he will wear knowledge. 24 Good words are honeycombs, and the sweetness thereof is a healing of the soul.
NSB(i) 22 Understanding is a wellspring of life to the man who has it. But the instruction of fools is folly. 23 The heart of the wise teaches his mouth. It adds learning to his lips. 24 Pleasant words are as a honeycomb, sweetness to life, and health to the bones.
ISV(i) 22 Anyone who has understanding is a fountain of life, but foolishness brings punishment to fools. 23 A wise person’s thoughts control his words, and his speech promotes instruction. 24 Pleasant words are honey from a honeycomb— sweet to the soul and healing for the body.
LEB(i) 22 A fountain of life is wisdom for its owner,* but the instruction* of fools is folly. 23 The heart* of the wise will make his mouth judicious, and upon his lips, it* will add persuasiveness. 24 Pleasant sayings are a honeycomb, sweetness to the soul and healing to the bones.
BSB(i) 22 Understanding is a fountain of life to its possessor, but the discipline of fools is folly. 23 The heart of the wise man instructs his mouth and adds persuasiveness to his lips. 24 Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
MSB(i) 22 Understanding is a fountain of life to its possessor, but the discipline of fools is folly. 23 The heart of the wise man instructs his mouth and adds persuasiveness to his lips. 24 Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
MLV(i) 22 Understanding is a well-spring of life to him who has it, but the correction of fools is folly.
23 The heart of the wise instructs his mouth and adds learning to his lips.
24 Pleasant words are a honeycomb: Sweet to the soul and health to the bones.
VIN(i) 22 Understanding is a fountain of life unto him that hath it; but folly is the chastisement of fools. 23 A wise person's thoughts control his words, and his speech promotes instruction. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
Luther1545(i) 22 Klugheit ist ein lebendiger Brunn dem, der sie hat; aber die Zucht der Narren ist Narrheit. 23 Ein weises Herz redet klüglich und lehret wohl. 24 Die Reden des Freundlichen sind Honigseim, trösten die Seele und erfrischen die Gebeine.
Luther1912(i) 22 Klugheit ist wie ein Brunnen des Lebens dem, der sie hat; aber die Zucht der Narren ist Narrheit. 23 Ein weises Herz redet klug und lehrt wohl. 24 Die Reden des Freundlichen sind Honigseim, trösten die Seele und erfrischen die Gebeine.
ELB1871(i) 22 Einsicht ist für ihre Besitzer ein Born des Lebens, aber die Züchtigung der Narren ist die Narrheit. 23 Das Herz des Weisen gibt seinem Munde Einsicht und mehrt auf seinen Lippen die Lehre. 24 Huldvolle Worte sind eine Honigwabe, Süßes für die Seele und Gesundheit für das Gebein.
ELB1905(i) 22 Einsicht ist für ihre Besitzer ein Born des Lebens, aber die Züchtigung der Narren ist die Narrheit. 23 Das Herz des Weisen gibt seinem Munde Einsicht und mehrt dh. fördert, steigert auf seinen Lippen die Lehre. 24 Huldvolle Worte sind eine Honigwabe, Süßes für die Seele und Gesundheit für das Gebein.
DSV(i) 22 Het verstand dergenen, die het bezitten, is een springader des levens; maar de tucht der dwazen is dwaasheid. 23 Het hart eens wijzen maakt zijn mond verstandig, en zal op zijn lippen de lering vermeerderen. 24 Liefelijke redenen zijn een honigraat, zoet voor de ziel, en medicijn voor het gebeente.
Giguet(i) 22 ¶ L’intelligence est pour ceux qui la possèdent une source de vie; les insensés n’ont que la science du mal. 23 ¶ Le cœur du sage méditera tout ce que dira sa bouche, et sur ses lèvres il portera sa science. 24 ¶ Les bonnes paroles sont des rayons de miel; leur douceur est la guérison de l’âme.
DarbyFR(i) 22
L'intelligence est une fontaine de vie pour ceux qui la possèdent, mais l'instruction des fous est folie. 23
Le coeur du sage rend sa bouche sensée, et, sur ses lèvres, accroît la science. 24
Les paroles agréables sont un rayon de miel, douceur pour l'âme et santé pour les os.
Martin(i) 22 La prudence est à ceux qui la possèdent une source de vie; mais l'instruction des fous est une folie. 23 Le coeur sage conduit prudemment sa bouche, et ajoute doctrine sur ses lèvres. 24 Les paroles agréables sont des rayons de miel, douceur à l'âme, et santé aux os.
Segond(i) 22 La sagesse est une source de vie pour celui qui la possède; Et le châtiment des insensés, c'est leur folie. 23 Celui qui est sage de coeur manifeste la sagesse par sa bouche, Et l'accroissement de son savoir paraît sur ses lèvres. 24 Les paroles agréables sont un rayon de miel, Douces pour l'âme et salutaires pour le corps.
Segond_Strongs(i)
  22 H7922 ¶ La sagesse H4726 est une source H2416 de vie H1167 pour celui qui la possède H4148  ; Et le châtiment H191 des insensés H200 , c’est leur folie.
  23 H2450 ¶ Celui qui est sage H3820 de cœur H7919 manifeste H8686   H6310 la sagesse par sa bouche H3254 , Et l’accroissement H8686   H3948 de son savoir H8193 paraît sur ses lèvres.
  24 H561 ¶ Les paroles H5278 agréables H6688 sont un rayon H1706 de miel H4966 , Douces H5315 pour l’âme H4832 et salutaires H6106 pour le corps.
SE(i) 22 Manantial de vida es el entendimiento al que lo posee; mas la erudición de los locos es locura. 23 El corazón del sabio hace prudente su boca; y con sus labios aumenta la doctrina. 24 Panal de miel son los dichos suaves; suavidad al alma y medicina a los huesos.
ReinaValera(i) 22 Manantial de vida es el entendimiento al que lo posee: Mas la erudición de los necios es necedad. 23 El corazón del sabio hace prudente su boca; Y con sus labios aumenta la doctrina. 24 Panal de miel son los dichos suaves. Suavidad al alma y medicina á los huesos.
JBS(i) 22 ¶ Manantial de vida es el entendimiento al que lo posee; mas la erudición de los locos es locura. 23 ¶ El corazón del sabio hace prudente su boca; y con sus labios aumenta la doctrina. 24 ¶ Panal de miel son los dichos suaves; suavidad al alma y medicina a los huesos.
Albanian(i) 22 Mendja është një burim jete për atë që e zotëron, por budallallëku është dënimi i budallenjve. 23 Zemra e të urtit e bën të mençur gojën e tij dhe e shton diturinë e buzëve të tij. 24 Fjalët e ëmbla janë si një huall mjalti, ëmbëlsi për shpirtin dhe ilaç për kockat.
RST(i) 22 Разум для имеющих его – источник жизни, а ученость глупых – глупость. 23 Сердце мудрого делает язык его мудрым и умножает знание в устах его. 24 Приятная речь – сотовый мед, сладка для души и целебна для костей.
Arabic(i) 22 الفطنة ينبوع حياة لصاحبها وتأديب الحمقى حماقة. 23 قلب الحكيم يرشد فمه ويزيد شفتيه علما. 24 الكلام الحسن شهد عسل حلو للنفس وشفاء للعظام.
Bulgarian(i) 22 Разумът е извор на живот за онзи, който го има, а напътствието на безумните е глупост. 23 Сърцето на мъдрия вразумява устата му и прибавя знание в устните му. 24 Благите думи са като медена пита, сладост за душата и изцеление за костите.
Croatian(i) 22 Izvor je životni razum onima koji ga imaju, a ludima je kazna njihova ludost. 23 Mudračev duh urazumljuje usta njegova, na usnama mu znanje umnožava. 24 Saće meda riječi su ljupke, slatke duši i lijek kostima.
BKR(i) 22 Rozumnost těm, kdož ji mají, jest pramen života, ale umění bláznů jest bláznovství. 23 Srdce moudrého rozumně spravuje ústa svá, tak že rty svými přidává naučení. 24 Plást medu jsou řeči utěšené, sladkost duši, a lékařství kostem.
Danish(i) 22 Klogskab er for den, som ejer den, Livets Kilde; men Daarers Tugt er Taabelighed. 23 Den vises Hjerte gør hans Mund forstandig og lægger end mere Lærdom paa hans Læber. 24 Liflige Taler ere Honningkage, sød for Sjælen og Lægedom for Benene.
CUV(i) 22 人 有 智 慧 就 有 生 命 的 泉 源 ； 愚 昧 人 必 被 愚 昧 懲 治 。 23 智 慧 人 的 心 教 訓 他 的 口 ， 又 使 他 的 嘴 增 長 學 問 。 24 良 言 如 同 蜂 房 ， 使 心 覺 甘 甜 ， 使 骨 得 醫 治 。
CUVS(i) 22 人 冇 智 慧 就 冇 生 命 的 泉 源 ； 愚 昧 人 必 被 愚 昧 惩 治 。 23 智 慧 人 的 心 教 训 他 的 口 ， 又 使 他 的 嘴 增 长 学 问 。 24 良 言 如 同 蜂 房 ， 使 心 觉 甘 甜 ， 使 骨 得 医 治 。
Esperanto(i) 22 Sagxo estas fonto de vivo por sia posedanto; Sed la instruo de malsagxuloj estas malsagxeco. 23 La koro de sagxulo prudentigas lian busxon, Kaj en lia busxo plivalorigxas la instruo. 24 Agrabla parolo estas fresxa mielo, Dolcxa por la animo kaj saniga por la ostoj.
Finnish(i) 22 Viisaus on elämän lähde hänelle, joka sen saanut on, vaan tyhmäin oppi on hulluus. 23 Viisas sydän puhuu toimellisesti, ja hänen huulensa opettavat hyvin. 24 Suloiset sanat ovat mesileipää; ne lohduttavat sielua, ja virvoittavat luut.
FinnishPR(i) 22 Ymmärrys on omistajalleen elämän lähde, mutta hulluus on hulluille kuritus. 23 Viisaan sydän tekee taitavaksi hänen suunsa ja antaa tehoa hänen huultensa opetukselle. 24 Lempeät sanat ovat mesileipää; ne ovat makeat sielulle ja lääkitys luille.
Haitian(i) 22 Moun ki gen bon konprann gen lavi. Men, moun sòt ap toujou sòt. 23 Yon moun ki gen bon konprann kalkile anvan li pale. Konsa pawòl li vin gen plis pèz. 24 Bon pawòl se siwo myèl. Yo bon pou sante ou, yo dous pou nanm ou.
Hungarian(i) 22 Életnek kútfeje az értelem [annak], a ki bírja azt; de a bolondok fenyítéke bolondságuk. 23 A bölcsnek elméje értelmesen igazgatja az õ száját, és az õ ajkain öregbíti a tudományt. 24 Lépesméz a gyönyörûséges beszédek; édesek a léleknek, és meggyógyítói a tetemeknek.
Indonesian(i) 22 Kebijaksanaan adalah sumber kebahagiaan hidup orang berbudi; orang bodoh disiksa oleh kebodohannya sendiri. 23 Pikiran orang berbudi membuat kata-katanya bijaksana, dan ajarannya semakin meyakinkan. 24 Perkataan ramah serupa madu; manis rasanya dan menyehatkan tubuh.
Italian(i) 22 Il senno è una fonte di vita in coloro che ne son dotati; Ma l’ammaestramento degli stolti è stoltizia. 23 Il cuor dell’uomo savio rende avveduta la sua bocca, E aggiunge dottrina alle sue labbra. 24 I detti soavi sono un favo di miele, Dolcezza all’anima, e medicina alle ossa.
ItalianRiveduta(i) 22 Il senno, per chi lo possiede, è fonte di vita, ma la stoltezza è il castigo degli stolti. 23 Il cuore del savio gli rende assennata la bocca, e aumenta il sapere sulle sue labbra. 24 Le parole soavi sono un favo di miele: dolcezza all’anima, salute al corpo.
Korean(i) 22 명철한 자에게는 그 명철이 생명의 샘이 되거니와 미련한 자에게는 그 미련한 것이 징계가 되느니라 23 지혜로운 자의 마음은 그 입을 슬기롭게 하고 또 그 입술에 지식을 더하느니라 24 선한 말은 꿀송이 같아서 마음에 달고 뼈에 양약이 되느니라
Lithuanian(i) 22 Supratimas yra gyvybės šaltinis tam, kas jį turi; kvailių pamokymas­kvailystė. 23 Išmintingojo širdis moko jo burną ir prideda išmanymo jo lūpoms. 24 Malonūs žodžiai yra kaip medus­saldūs sielai ir sveiki kūnui.
PBG(i) 22 Zdrój żywota jest roztropność tym, którzy ją mają; ale umiejętność głupich jest głupstwem. 23 Serce mądrego roztropnie sprawuje usta swoje, a wargami swemi przydaje nauki. 24 Powieści wdzięczne są jako plastr miodu, słodkością duszy, a lekarstwem kościom.
Portuguese(i) 22 O entendimento, para aquele que o possui, é uma fonte de vida, porém a estultícia é o castigo dos insensatos. 23 O coração do sábio instrui a sua boca, e aumenta o saber nos seus lábios. 24 Palavras suaves são como favos de mel, doçura para a alma e saúde para o corpo.
Romanian(i) 22 Înţelepciunea este un izvor de viaţă pentru cine o are; dar pedeapsa nebunilor este nebunia lor. - 23 Cine are o inimă înţeleaptă, îşi arată înţelepciunea cînd vorbeşte, şi mereu se văd învăţături noi pe buzele lui. - 24 Cuvintele prietenoase sînt ca un fagur de miere, dulci pentru suflet, şi sănătoase pentru oase. -
Ukrainian(i) 22 Розум джерело життя власникові його, а картання безумних глупота. 23 Серце мудрого чинить розумними уста його, і на уста його прибавляє навчання. 24 Приємні слова щільниковий то мед, солодкий душі й лік на кості.