Ecclesiastes 2:26 For to the man, to the one good before his face, he gave wisdom, and knowledge, and gladness. And to the one sinning, he gave distraction to be added and to bring together; so as to give to the good man before the face of God. For even indeed this is folly and resolve of spirit.

ABP_Strongs⁽ⁱ⁾

26 G3754 For G3588 to the G444 man, G3588 to the one G18 good G4253 before G4383 his face, G1473 G1325 he gave G4678 wisdom, G2532 and G1108 knowledge, G2532 and G2167 gladness. G2532 And G3588 to the one G264 sinning, G1325 he gave G4048.4 distraction G3588 G4369 to be added G2532 and G3588 G4863 to bring together; G3588 so as G1325 to give G3588 to the G18 good man G4253 before G4383 the face G3588 G2316 of God. G3754 For G2532 even G1065 indeed G3778 this G3153 is folly G2532 and G4254.1 resolve G4151 of spirit.

ABP_GRK⁽ⁱ⁾

26 G3754 ότι G3588 τω G444 ανθρώπω G3588 τω G18 αγαθώ G4253 προ G4383 προσώπου αυτού G1473 G1325 έδωκε G4678 σοφίαν G2532 και G1108 γνώσιν G2532 και G2167 ευφροσύνην G2532 και G3588 τω G264 αμαρτάνοντι G1325 έδωκε G4048.4 περισπασμόν G3588 του G4369 προσθείναι G2532 και G3588 του G4863 συναγαγείν G3588 του G1325 δούναι G3588 τω G18 αγαθώ G4253 προ G4383 προσώπου G3588 του G2316 θεού G3754 ότι G2532 και G1065 γε G3778 τούτο G3153 ματαιότης G2532 και G4254.1 προαίρεσις G4151 πνεύματος

LXX_WH⁽ⁱ⁾

26 G3754 CONJ οτι G3588 T-DSM τω G444 N-DSM ανθρωπω G3588 T-DSM τω G18 A-DSM αγαθω G4253 PREP προ G4383 N-GSN προσωπου G846 D-GSM αυτου G1325 V-AAI-3S εδωκεν G4678 N-ASF σοφιαν G2532 CONJ και G1108 N-ASF γνωσιν G2532 CONJ και G2167 N-ASF ευφροσυνην G2532 CONJ και G3588 T-DSM τω G264 V-PAPDS αμαρτανοντι G1325 V-AAI-3S εδωκεν N-ASM περισπασμον G3588 T-GSN του G4369 V-PAN προσθειναι G2532 CONJ και G3588 T-GSN του G4863 V-AAN συναγαγειν G3588 T-GSN του G1325 V-AAN δουναι G3588 T-DSM τω G18 A-DSM αγαθω G4253 PREP προ G4383 N-GSN προσωπου G3588 T-GSM του G2316 N-GSM θεου G3754 CONJ οτι G2532 CONJ και G1065 PRT γε G3778 D-NSN τουτο G3153 N-NSF ματαιοτης G2532 CONJ και N-NSF προαιρεσις G4151 N-GSN πνευματος

HOT⁽ⁱ⁾ ²⁶ כי לאדם שׁטוב לפניו נתן חכמה ודעת ושׂמחה ולחוטא נתן ענין לאסוף ולכנוס לתת לטוב לפני האלהים גם זה הבל ורעות רוח׃

IHOT⁽ⁱ⁾ (In English order)

26 H3588 כי For H120 לאדם to a man H2896 שׁטוב that good H6440 לפניו in his sight H5414 נתן giveth H2451 חכמה wisdom, H1847 ודעת and knowledge, H8057 ושׂמחה and joy: H2398 ולחוטא but to the sinner H5414 נתן he giveth H6045 ענין travail, H622 לאסוף to gather H3664 ולכנוס and to heap up, H5414 לתת that he may give H2896 לטוב to good H6440 לפני before H430 האלהים God. H1571 גם also H2088 זה This H1892 הבל vanity H7469 ורעות and vexation H7307 רוח׃ of spirit.

new⁽ⁱ⁾

26 H5414 [H8804] For God giveth H120 to a man H2896 who is good H6440 in his sight H2451 wisdom, H1847 and knowledge, H8057 and joy: H2398 [H8802] but to the sinner H5414 [H8804] he giveth H6045 employment, H622 [H8800] to gather H3664 [H8800] and to store up H5414 [H8800] wealth, that he may give H2896 to him that is good H6440 at the face of H430 God. H1892 This also is vanity H7469 and vexation H7307 of spirit.

Vulgate⁽ⁱ⁾ ²⁶ homini bono in conspectu suo dedit Deus sapientiam et scientiam et laetitiam peccatori autem dedit adflictionem et curam superfluam ut addat et congreget et tradat ei qui placuit Deo sed et hoc vanitas et cassa sollicitudo mentis

Clementine_Vulgate⁽ⁱ⁾ ²⁶ Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.]

Wycliffe⁽ⁱ⁾ ²⁶ God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.

Coverdale⁽ⁱ⁾ ²⁶ he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.

MSTC⁽ⁱ⁾ ²⁶ He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Matthew⁽ⁱ⁾ ²⁶ he geueth vnto man, what it pleaseth him: whether it be wysdome, vnderstandyng, or gladnesse. But vnto the sinner he geueth werines and sorow that he may gather and heape togather the thing that afterward shalbe geuen vnto him whom it pleaseth God. This is now a vayne thynge yea a very disquietnes and vexacion of mind

Great⁽ⁱ⁾ ²⁶ God gyueth to the man that is good before him, wysdome, vnderstandyng, & gladnesse. But vnto the synner he geueth weerynes that he maye gather and heape together the thynge, that afterwarde shalbe geuen vnto him, whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacyon of mynde.

Geneva⁽ⁱ⁾ ²⁶ Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.

Bishops⁽ⁱ⁾ ²⁶ And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde

DouayRheims⁽ⁱ⁾ ²⁶ God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.

KJV⁽ⁱ⁾ ²⁶ For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

KJV_Cambridge⁽ⁱ⁾ ²⁶ For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

KJV_Strongs⁽ⁱ⁾

26 H5414 For God giveth [H8804] H120 to a man H2896 that is good H6440 in his sight H2451 wisdom H1847 , and knowledge H8057 , and joy H2398 : but to the sinner [H8802] H5414 he giveth [H8804] H6045 travail H622 , to gather [H8800] H3664 and to heap up [H8800] H5414 , that he may give [H8800] H2896 to him that is good H6440 before H430 God H1892 . This also is vanity H7469 and vexation H7307 of spirit.

Thomson⁽ⁱ⁾ ²⁶ For to the man who is good in his sight he hath given wisdom and knowledge and joy; and to the sinner he hath given the trouble of gathering and heaping up to give to him who is good in the sight of God. So that this also is vanity and vexation of spirit.

Webster⁽ⁱ⁾ ²⁶ For God giveth to a man who is good in his sight, wisdom, and knowledge, and joy: but to the sinner he giveth toil, to gather, and to amass, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Webster_Strongs⁽ⁱ⁾

26 H5414 [H8804] For God giveth H120 to a man H2896 who is good H6440 in his sight H2451 wisdom H1847 , and knowledge H8057 , and joy H2398 [H8802] : but to the sinner H5414 [H8804] he giveth H6045 toil H622 [H8800] , to gather H3664 [H8800] and to store up H5414 [H8800] wealth, that he may give H2896 to him that is good H6440 before H430 God H1892 . This also is vanity H7469 and vexation H7307 of spirit.

Brenton⁽ⁱ⁾ ²⁶ For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.

Brenton_Greek⁽ⁱ⁾ ²⁶ Ὅτι τῷ ἀνθρώπῳ τῷ ἀγαθῷ πρὸ προσώπου αὐτοῦ ἔδωκε σοφίαν καὶ γνῶσιν καὶ εὐφροσύνην, καί τῷ ἁμαρτάνοντι ἔδωκε περισπασμὸν τοῦ προσθεῖναι καὶ τοῦ συναγαγεῖν, τοῦ δοῦναι τῷ ἀγαθῷ πρὸ προσώπου τοῦ Θεοῦ, ὅτι καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος.

Leeser⁽ⁱ⁾ ²⁶ For to a man who is good in his presence God giveth wisdom, and knowledge, and joy; but to the sinner he giveth employment, to gather up and to bring together, that he may give it to him that is good before God. Also this is vanity and a torture of the spirit.

YLT⁽ⁱ⁾ ²⁶ For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

JuliaSmith⁽ⁱ⁾ ²⁶ For to a man good before his face, he gave wisdom and knowledge and gladness: and to him sinning, he gave labor, to gather and to heap up, to give to the good one before the face of God. Also this is vanity and the striving of the spirit.

Darby⁽ⁱ⁾ ²⁶ For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God`s sight. This also is vanity and pursuit of the wind.

ERV⁽ⁱ⁾ ²⁶ For to the man that pleaseth him [God] giveth wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

ASV⁽ⁱ⁾ ²⁶ For to the man that pleaseth him [God] giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

ASV_Strongs⁽ⁱ⁾

26 H120 For to the man H2896 that pleaseth H6440 him H5414 God giveth H2451 wisdom, H1847 and knowledge, H8057 and joy; H2398 but to the sinner H5414 he giveth H6045 travail, H622 to gather H3664 and to heap up, H5414 that he may give H6440 to him that H2896 pleaseth H430 God. H1892 This also is vanity H7469 and a striving H7307 after wind.

JPS_ASV_Byz⁽ⁱ⁾ ²⁶ For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.

Rotherham⁽ⁱ⁾ ²⁶ For, to a man who is good before him, hath he given wisdom and knowledge and gladness,––whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.

CLV⁽ⁱ⁾ ²⁶ For to the man who is good before Him, He gives wisdom and knowledge and rejoicing; Yet to the sinner He gives the experience of gathering and of collecting wealth, To give it to one who is good before the One, Elohim; This too is vanity and a grazing on wind."

BBE⁽ⁱ⁾ ²⁶ To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

MKJV⁽ⁱ⁾ ²⁶ For God gives wisdom, and knowledge, and joy to a man who is good in His sight. But to the sinner He gives labor, to gather and to heap up, that he may give to him who is good before God. This also is vanity and vexation of spirit.

LITV⁽ⁱ⁾ ²⁶ For God gives wisdom, and knowledge and joy to a man who is good in His sight. But to the sinner He gives the task of gathering and collecting, to give to him who is good before God. This also is vanity and striving after wind.

ECB⁽ⁱ⁾ ²⁶ - giving humanity what is good at his face - wisdom and knowledge and cheerfulness; and to the sinner he gives drudgery, to gather and to heap, to give him the good at the face of Elohim. This also is vanity and gnawing of spirit.

ACV⁽ⁱ⁾ ²⁶ For to the man who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind.

WEB⁽ⁱ⁾ ²⁶ For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

WEB_Strongs⁽ⁱ⁾

26 H120 For to the man H2896 who pleases H6440 him, H5414 God gives H2451 wisdom, H1847 knowledge, H8057 and joy; H2398 but to the sinner H5414 he gives H6045 travail, H622 to gather H3664 and to heap up, H5414 that he may give H6440 to him who H2896 pleases H430 God. H1892 This also is vanity H7469 and a chasing H7307 after wind.

NHEB⁽ⁱ⁾ ²⁶ For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

AKJV⁽ⁱ⁾ ²⁶ For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

AKJV_Strongs⁽ⁱ⁾

26 H5414 For God gives H120 to a man H2896 that is good H6440 in his sight H2451 wisdom, H1847 and knowledge, H8057 and joy: H2398 but to the sinner H5414 he gives H6045 travail, H622 to gather H3664 and to heap H5414 up, that he may give H2896 to him that is good H6440 before H430 God. H2088 This H1571 also H1892 is vanity H7469 and vexation H7307 of spirit.

KJ2000⁽ⁱ⁾ ²⁶ For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives the work of gathering and heaping up, only that he may give to him that is good before God. This also is vanity and grasping of the wind.

UKJV⁽ⁱ⁾ ²⁶ For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

CKJV_Strongs⁽ⁱ⁾

26 H5414 For God gives H120 to a man H2896 that is good H6440 in his sight H2451 wisdom, H1847 and knowledge, H8057 and joy: H2398 but to the sinner H5414 he gives H6045 hardship, H622 to gather H3664 and to heap up, H5414 that he may give H2896 to him that is good H6440 before H430 God. H1892 This also is vanity H7469 and vexation H7307 of spirit.

EJ2000⁽ⁱ⁾ ²⁶ For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

CAB⁽ⁱ⁾ ²⁶ For God has given wisdom, knowledge, and joy to the man who is good in His sight, but He has given to the sinner trouble, to add and to heap up, that He may give to him that is good before God; for this is also vanity and grasping for the wind.

LXX2012⁽ⁱ⁾ ²⁶ For [God] has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.

NSB⁽ⁱ⁾ ²⁶ To the man who is good, God gives wisdom and knowledge and joy. But to the sinner he gives the work of getting goods together and storing up wealth, to give to him who is good before God. This also is vanity and grasping for the wind.

ISV⁽ⁱ⁾ ²⁶ After all, to the person who is good in God’s sight, he gives wisdom, knowledge, and joy, but to the sinner he gives the troublesome task of acquiring and accumulating in order to leave it to someone who is good in the sight of God. This also is pointless and chasing after the wind.

LEB⁽ⁱ⁾ ²⁶ For to the person who is good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give it to him who is pleasing to him. This also is vanity and chasing wind!

BSB⁽ⁱ⁾ ²⁶ To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.

MSB⁽ⁱ⁾ ²⁶ To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.

MLV⁽ⁱ⁾ ²⁶ Because to the man who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives tasks to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind.

VIN⁽ⁱ⁾ ²⁶ For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

Luther1545⁽ⁱ⁾ ²⁶ Denn dem Menschen, der ihm gefällt, gibt er Weisheit, Vernunft und Freude; aber dem Sünder gibt er Unglück, daß er sammle und häufe und doch dem gegeben werde, der Gott gefällt. Darum ist das auch eitel Jammer.

Luther1545_Strongs⁽ⁱ⁾

26 H120 Denn dem Menschen H6440 , der ihm H2896 gefällt H5414 , gibt H2451 er Weisheit H7307 , Vernunft und H8057 Freude H1847 ; aber H5414 dem Sünder gibt H622 er Unglück, daß er sammle H3664 und häufe H5414 und doch dem gegeben H2398 werde H430 , der GOtt H2896 gefällt H6045 . Darum ist H1892 das auch eitel Jammer.

Luther1912⁽ⁱ⁾ ²⁶ Denn dem Menschen, der ihm gefällt, gibt er Weisheit, Vernunft und Freude; aber dem Sünder gibt er Mühe, daß er sammle und häufe, und es doch dem gegeben werde, der Gott gefällt. Darum ist das auch eitel und Haschen nach dem Wind.

Luther1912_Strongs⁽ⁱ⁾

26 H120 Denn dem Menschen H2896 H6440 , der ihm gefällt H5414 , gibt H2451 er Weisheit H1847 , Vernunft H8057 und Freude H2398 ; aber dem Sünder H5414 gibt H6045 er Mühe H622 , daß er sammle H3664 und häufe H5414 , und es doch dem gegeben H430 werde, der Gott H2896 H6440 gefällt H1892 . Darum ist das auch eitel H7469 und Haschen H7307 nach Wind .

ELB1871⁽ⁱ⁾ ²⁶ Denn dem Menschen, der ihm wohlgefällig ist, gibt er Weisheit und Kenntnis und Freude; dem Sünder aber gibt er das Geschäft, einzusammeln und aufzuhäufen, um es dem abzugeben, der Gott wohlgefällig ist. Auch das ist Eitelkeit und ein Haschen nach Wind.

ELB1905⁽ⁱ⁾ ²⁶ Denn dem Menschen, der ihm wohlgefällig ist, gibt er Weisheit und Kenntnis und Freude; dem Sünder aber gibt er das Geschäft, einzusammeln und aufzuhäufen, um es dem abzugeben, der Gott wohlgefällig ist. Auch das ist Eitelkeit und ein Haschen nach Wind.

ELB1905_Strongs⁽ⁱ⁾

26 H120 Denn dem Menschen H2896 , der H5414 ihm wohlgefällig ist, gibt H622 er H2451 Weisheit H6440 und H1847 Kenntnis und H8057 Freude H2398 ; dem Sünder H5414 aber gibt H5414 er H6440 das Geschäft, einzusammeln und H2896 aufzuhäufen, um es dem abzugeben, der H430 Gott H1892 wohlgefällig ist. Auch das ist Eitelkeit H7469 und ein Haschen H7307 nach Wind .

DSV⁽ⁱ⁾ ²⁶ Want Hij geeft wijsheid, en wetenschap, en vreugde den mens, die goed is voor Zijn aangezicht; maar den zondaar geeft Hij bezigheid om te verzamelen en te vergaderen, opdat Hij het geve dien, die goed is voor Gods aangezicht. Dit is ook ijdelheid en kwelling des geestes.

DSV_Strongs⁽ⁱ⁾

26 H5414 H8804 Want Hij geeft H2451 wijsheid H1847 , en wetenschap H8057 , en vreugde H120 den mens H2896 , die goed H6440 is voor Zijn aangezicht H2398 H8802 ; maar den zondaar H5414 H8804 geeft Hij H6045 bezigheid H622 H8800 om te verzamelen H3664 H8800 en te vergaderen H5414 H8800 , opdat Hij het geve H2896 dien, die goed H430 is voor Gods H6440 aangezicht H1892 . Dit is ook ijdelheid H7469 en kwelling H7307 des geestes.

DarbyFR⁽ⁱ⁾ ²⁶ Car à l'homme qui est bon devant lui, Dieu donne sagesse et connaissance et joie; mais à celui qui pèche, il donne l'occupation de rassembler et d'amasser, pour donner à celui qui est bon devant Dieu. Cela aussi est vanité et poursuite du vent.

Martin⁽ⁱ⁾ ²⁶ Parce que Dieu donne à celui qui lui est agréable, de la sagesse, de la science, et de la joie; mais il donne au pécheur de l'occupation à recueillir et à assembler, afin que cela soit donné à celui qui est agréable à Dieu; cela aussi est une vanité, et un rongement d'esprit.

Segond⁽ⁱ⁾ ²⁶ Car il donne à l'homme qui lui est agréable la sagesse, la science et la joie; mais il donne au pécheur le soin de recueillir et d'amasser, afin de donner à celui qui est agréable à Dieu. C'est encore là une vanité et la poursuite du vent.

Segond_Strongs⁽ⁱ⁾

26 H5414 Car il donne H8804 H120 à l’homme H2896 qui lui est agréable H6440 H2451 la sagesse H1847 , la science H8057 et la joie H5414 ; mais il donne H8804 H2398 au pécheur H8802 H6045 le soin H622 de recueillir H8800 H3664 et d’amasser H8800 H5414 , afin de donner H8800 H2896 à celui qui est agréable H6440 à H430 Dieu H1892 . C’est encore là une vanité H7469 et la poursuite H7307 du vent.

SE⁽ⁱ⁾ ²⁶ Porque al hombre que es bueno delante de Dios, él le da sabiduría y ciencia y alegría, mas al pecador le dio la ocupación de que allegue y amontone, para que dé al bueno delante de él. También esto es vanidad y aflicción de espíritu.

ReinaValera⁽ⁱ⁾ ²⁶ Porque al hombre que le agrada, Dios le da sabiduría y ciencia y gozo, mas al pecador da trabajo, el que allegue y amontone, para que dé al que agrada á Dios. También esto es vanidad y aflicción de espíritu.

JBS⁽ⁱ⁾ ²⁶ Porque al hombre que es bueno delante de Dios, él le da sabiduría y ciencia y alegría, mas al pecador le dio la ocupación de que recoja y amontone, para que dé al bueno delante de él. También esto es vanidad y aflicción de espíritu.

Albanian⁽ⁱ⁾ ²⁶ Sepse Perëndia i jep njeriut që i pëlqen dituri, njohje dhe gëzim; por mëkatarit i ngarkon detyrën të mbledhë dhe të grumbullojë, për t'ia lënë pastaj të gjitha atij që pëlqehet nga sytë e Perëndisë. Edhe kjo është kotësi dhe përpjekje për të kapur erën.

RST⁽ⁱ⁾ ²⁶ Ибо человеку, который добр пред лицем Его, Он дает мудрость и знание и радость; а грешнику дает заботу собирать икопить, чтобы после отдать доброму пред лицем Божиим. И это – суета и томление духа!

Arabic⁽ⁱ⁾ ²⁶ لانه يؤتي الانسان الصالح قدامه حكمة ومعرفة وفرحا. اما الخاطئ فيعطيه شغل الجمع والتكويم ليعطي للصالح قدام الله. هذا ايضا باطل وقبض الريح

Bulgarian⁽ⁱ⁾ ²⁶ Понеже на човека, който е угоден пред Него, Бог дава мъдрост и знание, и радост, а на грешника дава да се труди, да събира и да трупа, за да даде на угодния пред Бога. И това е суета и гонене на вятър.

Croatian⁽ⁱ⁾ ²⁶ Mudrost, spoznaju, radost on daruje onom tko mu je po volji, a grešniku nameće zadaću da sabira i skuplja za onoga tko je po volji Bogu. I to je ispraznost i pusta tlapnja.

BKR⁽ⁱ⁾ ²⁶ Člověku zajisté, kterýž se líbí jemu, dává moudrost, umění a veselí; hříšníku pak dává trápení, aby shromažďoval a hrnul, čehož by zanechal tomu, kterýž se líbí Bohu. I to také jest marnost a trápení ducha.

Danish⁽ⁱ⁾ ²⁶ Thi det Menneske, som er velbehageligt for hans Ansigt, giver han Visdom og Kundskab og Glæde; men Synderen giver han den Møje, at sanke og samle for at give det til den, som er velbehagelig for Guds Ansigt; ogsaa dette er Forfængelighed og Aandsfortærelse.

CUV⁽ⁱ⁾ ²⁶ 神喜悅誰，就給誰智慧、知識，和喜樂；唯有罪人，神使他勞苦，叫他將所收聚的、所堆積的歸給　神所喜悅的人。這也是虛空，也是捕風。

CUV_Strongs⁽ⁱ⁾

26 H2896 H6440 神喜悅 H120 誰 H5414 ，就給 H2451 誰智慧 H1847 、知識 H8057 ，和喜樂 H2398 ；唯有罪人 H5414 ，神使 H6045 他勞苦 H622 ，叫他將所收聚 H3664 的、所堆積 H5414 的歸給 H430 　神 H2896 所喜悅 H1892 的人。這也是虛空 H7469 ，也是捕 H7307 風。

CUVS⁽ⁱ⁾ ²⁶ 神喜悦谁，就给谁智慧、知识，和喜乐；唯冇罪人，神使他劳苦，叫他将所收聚的、所堆积的归给　神所喜悦的人。这也是虚空，也是捕风。

CUVS_Strongs⁽ⁱ⁾

26 H2896 H6440 神喜悦 H120 谁 H5414 ，就给 H2451 谁智慧 H1847 、知识 H8057 ，和喜乐 H2398 ；唯有罪人 H5414 ，神使 H6045 他劳苦 H622 ，叫他将所收聚 H3664 的、所堆积 H5414 的归给 H430 　神 H2896 所喜悦 H1892 的人。这也是虚空 H7469 ，也是捕 H7307 风。

Esperanto⁽ⁱ⁾ ²⁶ CXar al homo, kiu agas bone antaux Li, Li donas sagxon kaj scion kaj gxojon, kaj al la pekulo Li donas la zorgemecon amasigi kaj kolekti, por poste transdoni al tiu, kiu agas bone antaux Dio; kaj cxi tio estas vantajxo kaj ventajxo.

Finnish⁽ⁱ⁾ ²⁶ Sillä hän antaa ihmiselle, joka on hänelle otollinen, viisautta, tietoa ja iloa; mutta syntiselle hän antaa työksi koota ja kartuttaa annettavaksi sille, joka on otollinen Jumalalle. Sekin on turhuutta ja tuulen tavoittelua.

FinnishPR⁽ⁱ⁾ ²⁶ Sillä hän antaa ihmiselle, joka on hänelle otollinen, viisautta, tietoa ja iloa; mutta syntiselle hän antaa työksi koota ja kartuttaa annettavaksi sille, joka on otollinen Jumalalle. Sekin on turhuutta ja tuulen tavoittelua.

Haitian⁽ⁱ⁾ ²⁶ Bondye bay moun ki fè l' plezi bon konprann, konesans ak kè kontan. Konsa tou, li fè mechan yo travay fè lajan sere pou l' ka bay moun ki fè l' plezi. La tou, sa pa vo anyen. Sa pa rapòte anyen.

Hungarian⁽ⁱ⁾ ²⁶ Mert kicsoda ehetnék és élhetne gyönyörûségére rajtam kivül? [ (Ecclesiastes 2:27) Mert az embernek, a ki jó az õ szemei elõtt, adott [Isten] bölcseséget és tudományt és örömöt; a bûnösnek pedig adott foglalatosságot az egybegyûjtésre és az egybehordásra, hogy adja annak, a ki jó az Isten elõtt. Ez is hiábavalóság és az elmének gyötrelme! ]

Indonesian⁽ⁱ⁾ ²⁶ Allah memberikan hikmat, pengetahuan dan kebahagiaan kepada orang yang menyenangkan hati-Nya. Tetapi orang berdosa disuruh-Nya bekerja mencari nafkah dan menimbun hasilnya untuk diserahkan kepada orang yang menyenangkan hati Allah. Jadi, semuanya itu sia-sia seperti usaha mengejar angin.

Italian⁽ⁱ⁾ ²⁶ Conciossiachè Iddio dia all’uomo, che gli è grato, sapienza, conoscimento ed allegrezza; ed al peccatore, egli dà occupazione di adunare e di ammassare, per dare a colui che è grato a Dio. Questo ancora è vanità, e tormento di spirito.

ItalianRiveduta⁽ⁱ⁾ ²⁶ Poiché Iddio dà all’uomo ch’egli gradisce, sapienza, intelligenza e gioia; ma al peccatore dà la cura di raccogliere, d’accumulare, per lasciar poi tutto a colui ch’è gradito agli occhi di Dio. Anche questo è vanità e un correre dietro al vento.

Korean⁽ⁱ⁾ ²⁶ 하나님이 그 기뻐하시는 자에게는 지혜와 지식과 희락을 주시나 죄인에게는 노고를 주시고 저로 모아 쌓게 하사 하나님을 기뻐하는 자에게 주게 하시나니 이것도 헛되어 바람을 잡으려는 것이로다

Lithuanian⁽ⁱ⁾ ²⁶ Žmogui, kuris Jam patinka, Jis suteikia išmintį, pažinimą ir džiaugsmą, bet nusidėjėliui duoda sunkią užduotį rinkti ir kaupti, kad galėtų atiduoti tam, kuris patinka Dievui. Tai taip pat tuštybė ir vėjo gaudymas.

PBG⁽ⁱ⁾ ²⁶ Bo człowiekowi, który mu się podoba, daje mądrość, umiejętność, i wesele; ale grzesznikowi daje frasunek, aby zbierał i zgromadzał, coby zostawił temu, który się podoba Bogu. I toć jest marność, a utrapienie ducha.

Portuguese⁽ⁱ⁾ ²⁶ Porque ao homem que lhe agrada, Deus dá sabedoria, e conhecimento, e alegria; mas ao pecador dá trabalho, para que ele ajunte e amontoe, a fim de dá-lo àquele que agrada a Deus: Também isso é vaidade e desejo vão.

Norwegian⁽ⁱ⁾ ²⁶ For det menneske som tekkes ham, gir han visdom og kunnskap og glede; men synderen gir han den umak å sanke og samle for å gi til den som tekkes Gud; også dette er tomhet og jag efter vind.

Romanian⁽ⁱ⁾ ²⁶ Căci El dă omului plăcut Lui înţelepciune, ştiinţă şi bucurie; dar celui păcătos îi dă grija să strîngă şi s'adune, ca să dea celui plăcut lui Dumnezeu! Şi aceasta este o deşertăciune şi goană după vînt.

Ukrainian⁽ⁱ⁾ ²⁶ Бо людині, що перед лицем Його добра, дає Він премудрість, і пізнання, і радість; а грішникові Він роботу дає, щоб збирати й громадити, щоб пізніше віддати тому, хто добрий перед Божим лицем. Марнота і це все та ловлення вітру!...