Habakkuk 1:13 Pure is the eye to not see evil things, and you are not able to look upon evils. Why should you look upon ones disdaining? Shall you remain silent in the impious swallowing down the just?

ABP_Strongs⁽ⁱ⁾

13 G2513 Pure G3588 is the G3788 eye G3588 G3361 to not G3708 see G4190 evil things, G2532 and G1914 [²to look G1909 ³upon G4190 ⁴evils G3756 ¹you are not able]. G1410 G2444 Why G1914 should you look G1909 upon G2706 ones disdaining? G3902.1 Shall you remain silent G1722 in G3588 the G2666 [²swallowing down G765 ¹impious] G3588 the G1342 just?

ABP_GRK⁽ⁱ⁾

13 G2513 καθαρός G3588 ο G3788 οφθαλμός G3588 του G3361 μη G3708 οράν G4190 πονηρά G2532 και G1914 επιβλέπειν G1909 επί G4190 πονηρούς G3756 ου δυνήση G1410 G2444 ινατί G1914 επιβλέπεις G1909 επί G2706 καταφρονούντας G3902.1 παρασιωπήση G1722 εν G3588 τω G2666 καταπίνειν G765 ασεβή G3588 τον G1342 δίκαιον

LXX_WH⁽ⁱ⁾

13 G2513 A-NSM καθαρος G3788 N-NSM οφθαλμος G3588 T-GSM του G3165 ADV μη G3708 V-PAN οραν G4190 A-APN πονηρα G2532 CONJ και G1914 V-PAN επιβλεπειν G1909 PREP επι G4192 N-APM πονους G3364 ADV ου G1410 V-FMI-2S δυνηση G2443 CONJ ινα G5100 I-ASN τι G1914 V-PAI-2S επιβλεπεις G1909 PREP επι G2706 V-PAPAP καταφρονουντας V-FMI-2S παρασιωπηση G1722 PREP εν G3588 T-DSN τω G2666 V-PAN καταπινειν G765 A-ASM ασεβη G3588 T-ASM τον G1342 A-ASM δικαιον

HOT⁽ⁱ⁾ ¹³ טהור עינים מראות רע והביט אל עמל לא תוכל למה תביט בוגדים תחרישׁ בבלע רשׁע צדיק ממנו׃

IHOT⁽ⁱ⁾ (In English order)

13 H2890 טהור H5869 עינים eyes H7200 מראות than to behold H7451 רע evil, H5027 והביט look H413 אל on H5999 עמל iniquity: H3808 לא not H3201 תוכל and canst H4100 למה wherefore H5027 תביט lookest H898 בוגדים thou upon them that deal treacherously, H2790 תחרישׁ holdest thy tongue H1104 בבלע devoureth H7563 רשׁע when the wicked H6662 צדיק more righteous H4480 ממנו׃ than to behold

new⁽ⁱ⁾

13 H2889 Thou art of purer H5869 eyes H7200 [H8800] than to behold H7451 evil, H3201 [H8799] and canst H5027 [H8687] not look H5999 on toil: H5027 [H8686] why lookest H898 [H8802] thou on them that deal treacherously, H2790 [H8686] and keepest silence H7563 when the wicked H1104 [H8763] swalloweth up H6662 the man that is more righteous than he?

Vulgate⁽ⁱ⁾ ¹³ mundi sunt oculi tui ne videas malum et respicere ad iniquitatem non poteris quare non respicis super inique agentes et taces devorante impio iustiorem se

Clementine_Vulgate⁽ⁱ⁾ ¹³ Mundi sunt oculi tui, ne videas malum, et respicere ad iniquitatem non poteris. Quare respicis super iniqua agentes, et taces devorante impio justiorem se?

Wycliffe⁽ⁱ⁾ ¹³ Thin iyen ben clene, se thou not yuel, and thou schalt not mowe biholde to wickidnesse. Whi biholdist thou not on men doynge wickidli, and thou art stille, while the vnpitouse man deuourith a more iust man than hymsilf?

Coverdale⁽ⁱ⁾ ¹³ Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

MSTC⁽ⁱ⁾ ¹³ Thine eyes are clean, thou mayest not see evil, thou cannot behold the thing that is wicked. Wherefore then doest thou look upon the ungodly, and holdest thy tongue, when the wicked devoureth the man that is better than himself?

Matthew⁽ⁱ⁾ ¹³ Thyne eyes are clene, thou mayest not se euyll, thou canst not beholde the thynge that is wycked. Wherfor then doest thou loke vpon the vngodly, and holdest thy tung, when the wycked deuoureth the man that is better then hym selfe?

Great⁽ⁱ⁾ ¹³ Thyne eyes are clene, thou mayest not se euel, thou canst not beholde, the thinge that is wycked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wycked deuoureth the man that is better then him selfe?

Geneva⁽ⁱ⁾ ¹³ Thou art of pure eyes, and canst not see euill: thou canst not behold wickednesse: wherefore doest thou looke vpon the transgressors, and holdest thy tongue when the wicked deuoureth the man, that is more righteous then he?

Bishops⁽ⁱ⁾ ¹³ Thou art of pure eyes, and canst not see euyl, thou canst not behold wickednesse: wherfore [then] doest thou loke vpo the transgressours, and holdest thy tongue, when the wicked deuoureth the man that is more righteous then he

DouayRheims⁽ⁱ⁾ ¹³ Thy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself?

KJV⁽ⁱ⁾ ¹³ Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

KJV_Cambridge⁽ⁱ⁾ ¹³ Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

KJV_Strongs⁽ⁱ⁾

13 H2889 Thou art of purer H5869 eyes H7200 than to behold [H8800] H7451 evil H3201 , and canst [H8799] H5027 not look [H8687] H5999 on iniquity H5027 : wherefore lookest [H8686] H898 thou upon them that deal treacherously [H8802] H2790 , and holdest thy tongue [H8686] H7563 when the wicked H1104 devoureth [H8763] H6662 the man that is more righteous than he?

Thomson⁽ⁱ⁾ ¹³ Thine eye is too pure to behold wicked deeds, or to look on the labours of sorrow. Why lookest thou upon despisers? Wilt thou be silent when the wicked swallow up the righteous?

Webster⁽ⁱ⁾ ¹³ Thou art of purer eyes than to behold evil, and canst not look on iniquity: why lookest thou on them that deal treacherously, and keepest silence when the wicked devoureth the man that is more righteous than he?

Webster_Strongs⁽ⁱ⁾

13 H2889 Thou art of purer H5869 eyes H7200 [H8800] than to behold H7451 evil H3201 [H8799] , and canst H5027 [H8687] not look H5999 on iniquity H5027 [H8686] : why lookest H898 [H8802] thou on them that deal treacherously H2790 [H8686] , and keepest silence H7563 when the wicked H1104 [H8763] devoureth H6662 the man that is more righteous than he?

Brenton⁽ⁱ⁾ ¹³ His eye is too pure to behold evil doings, and to look upon grievous afflictions: wherefore dost thou look upon despisers? wilt thou be silent when the ungodly swallows up the just?

Brenton_Greek⁽ⁱ⁾ ¹³ Καθαρὸς ὁ ὀφθαλμὸς τοῦ μὴ ὁρᾶν πονηρὰ, καὶ ἐπιβλέπειν ἐπὶ πόνους οὐ δυνήσῃ· ἱνατί ἐπιβλέπεις ἐπὶ καταφρονοῦντας; παρασιωπήσῃ ἐν τῷ καταπίνειν ἀσεβῆ τὸν δίκαιον;

Leeser⁽ⁱ⁾ ¹³ Thou, who art too pure of eyes to behold evil, and canst not look on trouble, wherefore wilt thou look upon those that deal treacherously, be silent when the wicked swalloweth up him that is more righteous than he?

YLT⁽ⁱ⁾ ¹³ Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,

JuliaSmith⁽ⁱ⁾ ¹³ Being pure of eyes from beholding evil, and wilt not be able to look upon labor: wherefore wilt thou look upon the transgressors? wilt thou be silent in the unjust swallowing the just above him?

Darby⁽ⁱ⁾ ¹³ [Thou art] of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, [and] keepest silence when the wicked swalloweth up a [man] more righteous than he?

ERV⁽ⁱ⁾ ¹³ Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;

ASV⁽ⁱ⁾ ¹³ Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;

ASV_Strongs⁽ⁱ⁾

13 H2889 Thou that art of purer H5869 eyes H7200 than to behold H7451 evil, H3201 and that canst H5027 not look H5999 on perverseness, H5027 wherefore lookest H898 thou upon them that deal treacherously, H2790 and holdest thy peace H7563 when the wicked H1104 swalloweth H6662 up the man that is more righteous than he;

JPS_ASV_Byz⁽ⁱ⁾ ¹³ Thou that art of eyes too pure to behold evil, and that canst not look on mischief, wherefore lookest Thou, when they deal treacherously, and holdest Thy peace, when the wicked swalloweth up the man that is more righteous than he;

Rotherham⁽ⁱ⁾ ¹³ [Thou] whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure,––Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he?

CLV⁽ⁱ⁾ ¹³ You are of cleaner eyes than to see evil, and to look at toil You are not able. Why are You looking at the treacherous, are silent when the wicked swallow one up more righteous than he?

BBE⁽ⁱ⁾ ¹³ Before your holy eyes sin may not be seen, and you are unable to put up with wrong; why, then, are your eyes on the false? why do you say nothing when the evil-doer puts an end to one who is more upright than himself?

MKJV⁽ⁱ⁾ ¹³ You are of purer eyes than to behold evil, and can not look upon vexation. Why do You look upon those who deal deceitfully? Will you be silent when the wicked swallows one more righteous than he?

LITV⁽ⁱ⁾ ¹³ You are of purer eyes than to behold evil, and You are not able to look upon vexation. Why do you look on those who deal deceitfully? Will You be silent when the wicked swallows one more righteous than he?

ECB⁽ⁱ⁾ ¹³ - eyes, purer than to see evil, that cannot look on toil: Why look on them who deal covertly? And hush when the wicked swallow him who is more just?

ACV⁽ⁱ⁾ ¹³ Thou who are of purer eyes than to behold evil, and who cannot look on perverseness, why do thou look upon those who deal treacherously, and hold thy peace when the wicked man swallows up the man who is more righteous than he,

WEB⁽ⁱ⁾ ¹³ You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,

WEB_Strongs⁽ⁱ⁾

13 H2889 You who have purer H5869 eyes H7200 than to see H7451 evil, H3201 and who cannot H5027 look H5999 on perversity, H5027 why do you tolerate H898 those who deal treacherously, H2790 and keep silent H7563 when the wicked H1104 swallows H6662 up the man who is more righteous than he,

NHEB⁽ⁱ⁾ ¹³ You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,

AKJV⁽ⁱ⁾ ¹³ You are of purer eyes than to behold evil, and can not look on iniquity: why look you on them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?

AKJV_Strongs⁽ⁱ⁾

13 H2889 You are of purer H5869 eyes H7200 than to behold H7451 evil, H3201 and can H5027 not look H413 on H5999 iniquity: H4100 why H5027 look H898 you on them that deal treacherously, H2790 and hold H2790 your tongue H7563 when the wicked H1104 devours H6662 the man that is more righteous than he?

KJ2000⁽ⁱ⁾ ¹³ You are of purer eyes than to behold evil, and can not look on iniquity: why do you look upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?

UKJV⁽ⁱ⁾ ¹³ You are of purer eyes than to behold evil, and can not look on iniquity: wherefore look you upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?

CKJV_Strongs⁽ⁱ⁾

13 H2889 You are of purer H5869 eyes H7200 than to behold H7451 evil, H3201 and can H5027 not look H5999 on iniquity: H5027 therefore look H898 you upon them that deal treacherously, H2790 and hold your tongue H7563 when the wicked H1104 devours H6662 the man that is more righteous than he?

EJ2000⁽ⁱ⁾ ¹³ Thou art of purer eyes than to behold evil and canst not look on iniquity: why dost thou look upon those that deal treacherously and hold thy tongue when the wicked devour the man that is more righteous than he?

CAB⁽ⁱ⁾ ¹³ His eye is too pure to behold evil doings, and to look upon grievous afflictions: why do You look upon despisers? Will You be silent when the ungodly swallows up the just?

LXX2012⁽ⁱ⁾ ¹³ [His] eye is too pure to behold evil [doings], and to look upon grievous afflictions: therefore do you look upon despisers? will you be silent when the ungodly swallows up the just?

NSB⁽ⁱ⁾ ¹³ Your eyes are too pure to look at evil. You cannot look at perversity. Why do you look at treacherous persons and not act? Why do you keep quiet when the wicked destroy the man who is more righteous?

ISV⁽ⁱ⁾ ¹³ Your eyes are too pure to gaze upon evil; and you cannot tolerate wickedness. So why do you tolerate the treacherous? And why do you stay silent while the wicked devour those who are more righteous than they are?

LEB⁽ⁱ⁾ ¹³ Your eyes are too pure to see evil, and you are not able to look at wrongdoing.* Why do you look at the treacherous? Why are you silent when the wicked swallows up someone more righteous than him?

BSB⁽ⁱ⁾ ¹³ Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?

MSB⁽ⁱ⁾ ¹³ Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?

MLV⁽ⁱ⁾ ¹³ You who are of purer eyes than to behold evil and who cannot look on perverseness, why do you look upon those who deal treacherously and hold your peace when the wicked man swallows up the man who is more righteous than he,

VIN⁽ⁱ⁾ ¹³ Your eyes are too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? Why are you silent when the wicked swallows up someone more righteous than him?

Luther1545⁽ⁱ⁾ ¹³ Deine Augen sind rein, daß du Übels nicht sehen magst, und dem Jammer kannst du nicht zusehen. Warum siehest du denn zu den Verächtern und schweigest, daß der Gottlose verschlinget den, der frömmer denn er ist,

Luther1545_Strongs⁽ⁱ⁾

13 H5869 Deine Augen H898 sind rein, daß du H7451 Übels nicht H7200 sehen H5999 magst, und dem Jammer H3201 kannst H2790 du H5027 nicht H5027 zusehen H7563 . Warum siehest du denn zu den Verächtern und schweigest, daß der GOttlose H6662 verschlinget den, der frömmer H2889 denn er ist,

Luther1912⁽ⁱ⁾ ¹³ Deine Augen sind rein, daß du Übles nicht sehen magst, und dem Jammer kannst du nicht zusehen. Warum siehst du denn den Räubern zu und schweigst, daß der Gottlose verschlingt den, der frömmer als er ist,

Luther1912_Strongs⁽ⁱ⁾

13 H5869 Deine Augen H2889 sind rein H7451 , daß du Übles H7200 nicht sehen H5999 magst, und dem Jammer H3201 kannst H5027 du nicht zusehen H5027 . Warum siehst H898 du denn den Räubern H2790 zu und schweigst H7563 , daß der Gottlose H1104 verschlingt H6662 den, der frömmer als er ist,

ELB1871⁽ⁱ⁾ ¹³ Du bist zu rein von Augen, um Böses zu sehen, und Mühsal vermagst du nicht anzuschauen. Warum schaust du Räubern zu, schweigst, wenn der Gesetzlose den verschlingt, der gerechter ist als er?

ELB1905⁽ⁱ⁾ ¹³ Du bist zu rein von Augen, um Böses zu sehen, und Mühsal vermagst du nicht anzuschauen. Warum schaust du Räubern zu, schweigst, wenn der Gesetzlose den verschlingt, der gerechter ist als er?

ELB1905_Strongs⁽ⁱ⁾

13 H898 Du H2889 bist zu rein H5869 von Augen H7451 , um Böses H7200 zu sehen H5999 , und Mühsal H2790 vermagst du H3201 nicht H1104 anzuschauen. Warum schaust du Räubern zu, schweigst, wenn der Gesetzlose den verschlingt H6662 , der gerechter H5027 ist als er ?

DSV⁽ⁱ⁾ ¹³ Gij zijt te rein van ogen, dan dat Gij het kwade zoudt zien, en de kwelling kunt Gij niet aanschouwen; waarom zoudt Gij aanschouwen die trouwelooslijk handelen? Waarom zoudt Gij zwijgen, als de goddeloze dien verslindt, die rechtvaardiger is dan hij?

DSV_Strongs⁽ⁱ⁾

13 H2889 Gij zijt te rein H5869 van ogen H4480 , dan dat H7451 Gij het kwade H7200 H8800 zoudt zien H413 , en H5999 de kwelling H3201 H8799 kunt Gij H3808 niet H5027 H8687 aanschouwen H4100 ; waarom H5027 H8686 zoudt Gij aanschouwen H898 H8802 die trouwelooslijk handelen H2790 H8686 ? [Waarom] zoudt Gij zwijgen H7563 , als de goddeloze H1104 H8763 dien verslindt H6662 , die rechtvaardiger H4480 is dan hij?

Giguet⁽ⁱ⁾ ¹³ L’œil du Seigneur est trop dur pour regarder le mal et s’arrêter sur les labeurs de l’affliction. Pourquoi, Seigneur, considères-Tu ceux qui Te méprisent? Pourquoi gardes-Tu le silence quand l’impie dévore le juste?

DarbyFR⁽ⁱ⁾ ¹³ Tu as les yeux trop purs pour voir le mal, et tu ne peux contempler l'oppression. Pourquoi contemples-tu ceux qui agissent perfidement, et gardes-tu le silence quand le méchant engloutit celui qui est plus juste que lui?

Martin⁽ⁱ⁾ ¹³ Tu as les yeux trop purs pour voir le mal, et tu ne saurais prendre plaisir à regarder le mal, qu'on fait à autrui. Pourquoi regarderais-tu les perfides, et te tairais-tu quand le méchant dévore son prochain qui est plus juste que lui ?

Segond⁽ⁱ⁾ ¹³ Tes yeux sont trop purs pour voir le mal, Et tu ne peux pas regarder l'iniquité. Pourquoi regarderais-tu les perfides, et te tairais-tu, Quand le méchant dévore celui qui est plus juste que lui?

Segond_Strongs⁽ⁱ⁾

13 H5869 Tes yeux H2889 sont trop purs H7200 pour voir H8800 H7451 le mal H3201 , Et tu ne peux H8799 H5027 pas regarder H8687 H5999 l’iniquité H5027 . Pourquoi regarderais H8686 H898 -tu les perfides H8802 H2790 , et te tairais H8686 H7563 -tu, Quand le méchant H1104 dévore H8763 H6662 celui qui est plus juste que lui ?

SE⁽ⁱ⁾ ¹³ Limpio eres de ojos para no ver el mal, ni puedes ver el agravio; ¿por qué ves a los menospreciadores, y callas cuando destruye el impío al más justo que él.

ReinaValera⁽ⁱ⁾ ¹³ Muy limpio eres de ojos para ver el mal, ni puedes ver el agravio: ¿por qué ves los menospreciadores, y callas cuando destruye el impío al más justo que él.

JBS⁽ⁱ⁾ ¹³ Limpio eres de ojos para no ver el mal, ni puedes ver el agravio; ¿por qué ves a los menospreciadores, y callas cuando destruye el impío al más justo que él.

Albanian⁽ⁱ⁾ ¹³ Ti i ke sytë tepër të pastër për të parë të keqen dhe nuk e shikon dot paudhësinë. Pse rri dhe shikon ata që veprojnë me hile, dhe hesht kur i ligu gllabëron atë që është më i drejtë se ai?

RST⁽ⁱ⁾ ¹³ Чистым очам Твоим не свойственно глядеть на злодеяния, и смотреть на притеснение Ты не можешь; для чего же Ты смотришь на злодеев и безмолвствуешь, когданечестивец поглощает того, кто праведнее его,

Arabic⁽ⁱ⁾ ¹³ عيناك اطهر من ان تنظرا الشر ولا تستطيع النظر الى الجور فلم تنظر الى الناهبين وتصمت حين يبلع الشرير من هو ابرّ منه.

Bulgarian⁽ⁱ⁾ ¹³ Очите Ти са твърде чисти, за да гледаш злото и не можеш да погледнеш нещастие. Защо гледаш на коварните и мълчиш, когато безбожният поглъща по-праведния от него,

Croatian⁽ⁱ⁾ ¹³ Prečiste su tvoje oči da bi zloću gledale. Ti ne možeš motriti tlačenja. Zašto gledaš vjerolomce, šutiš kad zlikovac ništi pravednijeg od sebe?

BKR⁽ⁱ⁾ ¹³ Čistéť jsou tvé oči, tak že na zlé věci hleděti, a na bezpráví se dívati nemůžeš. Pročež přehlídati máš nešlechetníkům a mlčeti, poněvadž bezbožník sehlcuje spravedlivějšího, než sám jest.

Danish⁽ⁱ⁾ ¹³ Du, som er ren af Øjne, saa at du ikke kan se paa ondt og ikke formaar at skue Jammer, hvorforl skuer du hen til de troløse; hvorfor tier du, naar den ugudelige opsluger den, som er retfærdigere end han?

CUV⁽ⁱ⁾ ¹³ 你眼目清潔，不看邪僻，不看奸惡；行詭詐的，你為何看著不理呢？惡人吞滅比自己公義的，你為何靜默不語呢？

CUV_Strongs⁽ⁱ⁾

13 H5869 你眼目 H2889 清潔 H7200 ，不看 H5027 邪僻，不看 H5999 奸惡 H898 ；行詭詐的 H5027 ，你為何看 H7563 著不理呢？惡人 H1104 吞滅 H6662 比自己公義 H2790 的，你為何靜默不語呢？

CUVS⁽ⁱ⁾ ¹³ 你眼目清洁，不看邪僻，不看奸恶；行诡诈的，你为何看着不理呢？恶人吞灭比自己公义的，你为何静默不语呢？

CUVS_Strongs⁽ⁱ⁾

13 H5869 你眼目 H2889 清洁 H7200 ，不看 H5027 邪僻，不看 H5999 奸恶 H898 ；行诡诈的 H5027 ，你为何看 H7563 着不理呢？恶人 H1104 吞灭 H6662 比自己公义 H2790 的，你为何静默不语呢？

Esperanto⁽ⁱ⁾ ¹³ Viaj okuloj estas tro puraj, por vidi malbonon, kaj rigardi maljustajxon Vi ne povas; kiel do Vi rigardas malhonestulojn, kaj silentas, kiam malpiulo englutas tiun, kiu estas pli virta ol li?

Finnish⁽ⁱ⁾ ¹³ Sinun silmäs ovat puhtaat, niin ettes voi pahaa nähdä, ja et tahdo katsoa surkeutta; miksis katsot siis ylönkatsojia, ja vaikenet, kuin jumalatoin nielee sen, joka häntä hurskaampi on?

FinnishPR⁽ⁱ⁾ ¹³ Sinun silmäsi ovat puhtaat, niin ettet voi katsoa pahaa etkä saata katsella turmiota. Minkätähden sinä katselet uskottomia, olet vaiti, kun jumalaton nielee hurskaampansa,

Haitian⁽ⁱ⁾ ¹³ Ou twò bon pou ou kite moun ap fè mechanste devan je ou konsa! Ou pa ka rete ap gade moun ap fè lenjistis devan ou konsa! Ki jan ou fè rete ap gade bann moun trèt sa yo? Poukisa ou pa di anyen lè mechan yo ap fini ak moun ki pi inonsan pase yo?

Hungarian⁽ⁱ⁾ ¹³ Tisztábbak szemeid, hogysem nézhetnéd a gonoszt, és a nyomorgatást nem szemlélheted: miért szemléled [hát] a hitszegõket? [és] hallgatsz, mikor a gonosz elnyeli a nálánál igazabbat?!

Indonesian⁽ⁱ⁾ ¹³ Tetapi bagaimana Engkau tahan melihat orang-orang jahat yang kejam itu? Bukankah Engkau terlalu suci untuk memandang kejahatan? Bukankah Engkau merasa muak melihat ketidakadilan? Jadi, mengapa Engkau diam saja ketika orang yang saleh dihancurkan oleh pendurhaka?

Italian⁽ⁱ⁾ ¹³ Tu hai gli occhi troppo puri per vedere il male, e non puoi riguardare l’iniquità; perchè dunque riguardi i disleali? perchè taci, mentre l’empio tranghiottisce colui che è più giusto di lui?

ItalianRiveduta⁽ⁱ⁾ ¹³ Tu, che hai gli occhi troppo puri per sopportar la vista del male, e che non puoi tollerar lo spettacolo dell’iniquità, perché guardi i perfidi, e taci quando il malvagio divora l’uomo ch’è più giusto di lui?

Korean⁽ⁱ⁾ ¹³ 주께서는 눈이 정결하시므로 악을 참아 보지 못하시며 패역을 참아 보지 못하시거늘 어찌하여 궤휼한 자들을 방관하시며 악인이 자기보다 의로운 사람을 삼키되 잠잠하시나이까 ?

Lithuanian⁽ⁱ⁾ ¹³ Tavo akys tyros, jos negali matyti pikto, negali žiūrėti į neteisybę. Kodėl ramiai stebi piktadarius ir tyli, kai nedorėlis praryja teisesnį už save?

PBG⁽ⁱ⁾ ¹³ Czyste są oczy twoje, tak, że na złe patrzyć i bazprawia widzieć nie mogą; przeczżebyś miał patrzyć na czyniących przewrotność? Przeczżebyś miał milczeć, ponieważ niezbożnik pożera sprawiedliwszego niżeli sam?

Portuguese⁽ⁱ⁾ ¹³ Tu que és tão puro de olhos que não podes ver o mal, e que não podes contemplar a perversidade, por que olhas pára os que procedem aleivosamente, e te calas enquanto o ímpio devora aquele que e mais justo do que ele.

Norwegian⁽ⁱ⁾ ¹³ Du som er ren av øine, så du ikke kan se på ondt* og ikke er i stand til å skue på elendighet**! Hvorfor ser du på troløse, hvorfor tier du når den ugudelige tilintetgjør den som er rettferdigere enn han? / {* uten å straffe.} / {** uten å hjelpe.}

Romanian⁽ⁱ⁾ ¹³ Ochii Tăi sînt aşa de curaţi că nu pot să vadă răul, şi nu poţi să priveşti nelegiuirea! Cum ai putea privi Tu pe cei mişei, şi să taci, cînd cel rău mănîncă pe cel mai neprihănit decît el?

Ukrainian⁽ⁱ⁾ ¹³ Твої очі занадто пречисті, щоб міг Ти дивитись на зло, і на насильство дивитись не можеш. Чому ж дивишся Ти на грабіжників, мовчиш, коли несправедливий винищує справедливішого від себе?