Esther 8:13

LXX_WH(i)
    13 G3588 T-NPN τα G1161 PRT δε   N-NPN αντιγραφα G1620 V-PPD-3P εκτιθεσθωσαν   ADV οφθαλμοφανως G1722 PREP εν G3956 A-DSF παση G3588 T-DSF τη G932 N-DSF βασιλεια G2092 A-APM ετοιμους G5037 PRT τε G1510 V-PAN ειναι G3956 A-APM παντας G3588 T-APM τους G2453 N-APM ιουδαιους G1519 PREP εις G3778 D-ASF ταυτην G3588 T-ASF την G2250 N-ASF ημεραν G4170 V-AAN πολεμησαι G846 D-GPM αυτων G3588 T-APM τους   A-APM υπεναντιους
HOT(i) 13 פתשׁגן הכתב להנתן דת בכל מדינה ומדינה גלוי לכל העמים ולהיות היהודיים עתודים ליום הזה להנקם מאיביהם׃
IHOT(i) (In English order)
  13 H6572 פתשׁגן The copy H3791 הכתב of the writing H5414 להנתן to be given H1881 דת for a commandment H3605 בכל in every H4082 מדינה province H4082 ומדינה province H1540 גלוי published H3605 לכל unto all H5971 העמים people, H1961 ולהיות should be H3064 היהודיים and that the Jews H6259 עתודים   H3117 ליום day H2088 הזה against that H5358 להנקם to avenge themselves H341 מאיביהם׃ on their enemies.
Vulgate(i) 13 summaque epistulae fuit ut in omnibus terris ac populis qui regis Asueri imperio subiacebant notum fieret paratos esse Iudaeos ad capiendam vindictam de hostibus suis
Clementine_Vulgate(i) 13 Summaque epistolæ hæc fuit, ut in omnibus terris ac populis qui regis Assueri subjacebant imperio, notum fieret paratos esse Judæos ad capiendam vindictam de hostibus suis.
Wycliffe(i) 13 And the schort sentence of the pistle was this, that it were maad knowun in alle londis and puplis, that weren suget to the empire of kyng Assuerus, that the Jewis ben redi to take veniaunce of her enemyes.
Coverdale(i) 13 The summe of the wrytinge was, how there was a comaundement geuen in all londes to be publisled vnto all the people, that ye Iewes shulde be ready agaynst that daye to auenge them selues on their enemies.
MSTC(i) 13 The sum of the writing was, how there was a commandment given in all lands to be published unto all the people, that the Jews should be ready against that day to avenge themselves on their enemies.
Matthew(i) 13 The summe of the writting was, how there was a commaundement geuen in al landes to be publyshed vnto al the people, that the Iewes shoulde be ready against that day to auenge them selues on their enemies:
Great(i) 13 The some of the wrytynge was, how there shulde be a commaundment geuen in all landes and publisshed among all people, and that the Iewes shulde be ready agaynst that daye, and to auenge them selues on their enemyes.
Geneva(i) 13 The copie of the writing was, howe there should be a commandement giuen in all and euery prouince, published among all the people, and that the Iewes should be ready against that day to auenge themselues on their enemies.
Bishops(i) 13 The summe of the writing was, how there shoulde be a commaundement geuen in all and euery prouince, and published among all people, and that the Iewes should be redy against that day, to auenge them selues on their enemies
DouayRheims(i) 13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.
KJV(i) 13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
KJV_Cambridge(i) 13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Thomson(i) 13 Artaxerxes; that these subsequent writings were to counterbalance the former letter; and that these counterbalancing writings should be exposed to publick view throughout the whole kingdom, that the Jews might be ready against that day to combat their adversaries.
Webster(i) 13 The copy of the writing for a commandment, to be given in every province was published to all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Brenton(i) 13 And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.
Brenton_Greek(i) 13 ῟Ων ἐστιν ἀντίγραφον τῆς ἐπιστολῆς τὰ ὑπογεγραμμένα·
“βασιλεὺς μέγας Ἀρταξέρξης τοῖς ἀπὸ τῆς Ἰνδικῆς ἕως τῆς Αἰθιοπίας ἑκατὸν εἰκοσιεπτὰ σατραπείαις χωρῶν ἄρχουσι, καὶ τοῖς τὰ ἡμέτερα φρονοῦσι, χαίρειν. Πολλοὶ τῇ πλείστῃ τῶν εὐεργετούντων χρηστότητι πυκνότερον τιμώμενοι, μεῖζον ἐφρόνησαν, καὶ οὐ μόνον τοὺς ὑποτεταγμένους ἡμῖν ζητοῦσι κακοποιεῖν, τόν τε κόρον οὐ δυνάμενοι φέρειν, καὶ τοῖς ἑαυτῶν εὐεργέταις ἐπιχειροῦσι μηχανᾶσθαι· καὶ τὴν εὐχαριστίαν οὐ μόνον ἐκ τῶν ἀνθρώπων ἀνταναιροῦντες, ἀλλὰ καὶ τοῖς τῶν ἀπειραγάθων κόμποις ἐπαρθέντες, τοῦ τὰ πάντα κατοπτεύοντος ἀεὶ Θεοῦ μισοπόνηρον ὑπολαμβάνουσιν ἐκφεύξεσθαι δίκην. Πολλάκις δὲ καὶ πολλοὺς τῶν ἐπʼ ἐξουσίαις τεταγμένων τῶν πιστευθέντων χειρίζειν φίλων τὰ πράγματα, παραμυθία μετόχους αἱμάτων ἀθώων καταστήσασα περιέβαλε συμφοραῖς ἀνηκέστοις, τῷ τῆς κακοηθείας ψευδεῖ παραλογισμῷ παραλογισαμένων τὴν τῶν ἐπικρατούντων ἀκέραιον εὐγνωμοσύνην. Σκοπεῖν δὲ ἔξεστιν, οὐ τοσοῦτον ἐκ τῶν παλαιοτέρων ὧν παρεδώκαμεν ἱστοριῶν, ὅσα ἐστὶ παρὰ πόδας ὑμᾶς ἐκζητοῦντας ἀνοσίως συντετελεσμένα τῇ τῶν ἀνάξια δυναστευόντων λοιμότητι· καὶ προσέχειν εἰς τὰ μετὰ ταῦτα, εἰς τὸ τὴν βασιλείαν ἀτάραχον τοῖς πᾶσιν ἀνθρώποις μετʼ εἰρήνης παρεξόμεθα χρώμενοι ταῖς μεταβολαῖς, τὰ δὲ ὑπὸ τὴν ὄψιν ἐρχόμενα διακρίνοντες ἀεὶ μετʼ ἐπιεικεστέρας ἀπαντήσεως.
Ὡς γὰρ Ἀμὰν Ἀμαδάθου Μακεδὼν ταῖς ἀληθείας ἀλλότριος τοῦ τῶν Περσῶν αἵματος, καὶ πολὺ διεστηκὼς τῆς ἡμετέρας χρηστότητος, ἐπιξενωθεὶς ἡμῖν, ἔτυχεν ἧς ἔχομεν πρὸς πᾶν ἔθνος φιλανθρωπίας ἐπὶ τοσοῦτον, ὥστε ἀναγορεύεσθαι ἡμῶν πατέρα, καὶ προσκυνούμενον ὑπὸ πάντων τὸ δεύτερον τοῦ βασιλικοῦ θρόνου πρόσωπον διατελεῖν. Οὐκ ἐνέγκας δὲ τὴν ὑπερηφανίαν, ἐπετήδευσε τῆς ἀρχῆς στερῆσαι ἡμᾶς, καὶ τοῦ πνεύματος, τόν τε ἡμέτερον σωτῆρα καὶ διαπαντὸς εὐεργέτην Μαρδοχαῖον, καὶ τὴν ἄμεμπτον τῆς βασιλείας κοινωνὸν Ἐσθὴρ σὺν παντὶ τῷ τούτων ἔθνει, πολυπλόκοις μεθόδων παραλογισμοῖς αἰτησάμενος εἰς ἀπώλειαν· Διὰ γὰρ τῶν τρόπων τούτων ᾠήθη λαβὼν ἡμᾶς ἐρήμους, τὴν τῶν Περσῶν ἐπικράτησιν εἰς τοὺς Μακεδόνας μετάξαι. Ἡμεῖς δὲ τοὺς ὑπὸ τοῦ τρισαλιτηρίου παραδεδομένους εἰς ἀφανισμὸν Ἰουδαίους, εὑρίσκομεν οὐ κακούργους ὄντας δικαιοτάτοις δὲ πολιτευομένους νόμοις, ὄντας δὲ υἱοὺς τοῦ ὑψίστου μεγίστου ζῶντος Θεοῦ, τοῦ κατευθύνοντος ἡμῖν τε καὶ τοῖς προγόνοις ἡμῶν τὴν βασιλείαν ἐν τῇ καλλίστῃ διαθέσει.
“Καλῶς οὗν ποιήσετε μὴ προσχρησάμενοι τοῖς ὑπὸ Ἀμὰν Ἀμαδάθου ἀποσταλεῖσι γράμμασι, διὰ τὸν αὐτὸν τὸν ταῦτα ἐξεργασάμενον πρὸς ταῖς Σούσων πύλαις ἐσταυρῶσθαι σὺν τῇ πανοικίᾳ, τὴν καταξίαν τοῦ τὰ πάντα ἐπικρατοῦντος Θεοῦ διατάχους ἀποδόντος αὐτῷ κρίσιν. Τὸ δὲ ἀντίγραφον τῆς ἐπιστολῆς ταύτης ἐκθέντες ἐν παντὶ τόπῳ μετὰ παῤῥησίας, ἐᾶν τοὺς Ἰουδαίους χρῆσθαι τοῖς ἑαυτῶν νομίμοις, καὶ συνεπισχύειν αὐτοῖς, ὅπως τοὺς ἐν καιρῷ θλίψεως ἐπιθεμένους αὐτοῖς, ἀμύνωνται τῇ τρισκαιδεκάτῃ τοῦ δωδεκάτου μηνὸς Ἀδὰρ τῇ αὐτῇ ἡμέρᾳ. Ταύτην γὰρ ὁ τὰ πάντα δυναστεύων Θεὸς ἀντʼ ὀλεθρίας τοῦ ἐκλεκτοῦ γένους, ἐποίησεν αὐτοῖς εὐφροσύνην.
“Καὶ ὑμεῖς οὖν ἐν ταῖς ἐπωνύμοις ὑμῶν ἑορταῖς, ἐπίσημον ἡμέραν μετὰ πάσης εὐωχίας ἄγετε, ὅπως καὶ νῦν καὶ μετὰ ταῦτα σωτηρία ᾖ ἡμῖν, καὶ τοῖς εὐνοοῦσι Πέρσαις, τοῖς δὲ ἡμῖν ἐπιβουλεύουσι, μνημόσυνον τῆς ἀπωλείας. Πᾶσα δὲ πόλις ἢ χώρα τὸ σύνολον, ἥτις κατὰ ταῦτα μὴ ποιήσῃ, δόρατι καὶ πυρὶ καταναλωθήσεται μετʼ ὀργῆς· οὐ μόνον ἀνθρώποις ἄβατος, ἀλλὰ καὶ θηρίοις καὶ πετεινοῖς εἰς τὸν ἅπαντα χρόνον ἔχθιστος κατασταθήσεται.” Τὰ δὲ ἀντίγραφα ἐκτιθέσθωσαν ὀφθαλμοφανῶς ἐν πάσῃ τῇ βασιλείᾳ, ἑτοίμους τε εἶναι πάντας τοὺς Ἰουδαίους εἰς ταύτην τὴν ἡμέραν, πολεμῆσαι αὐτῶν τοὺς ὑπεναντίους.
Leeser(i) 13 A copy of the writing to be given out as a law in every province, was published unto all nations, and that the Jews should be ready against that day to avenge themselves on their enemies.
YLT(i) 13 a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies.
JuliaSmith(i) 13 The copy of the writing to be given an edict in every province and province, revealed to all the peoples, and for the Jews to be ready for this day to avenge themselves of their enemies.
Darby(i) 13 That the decree might be given in every province, a copy of the writing was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
ERV(i) 13 A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
ASV(i) 13 A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
JPS_ASV_Byz(i) 13 The copy of the writing, to be given out for a decree in every province, was to be published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
Rotherham(i) 13 A copy of the writing to be given, as an edict, throughout every province, was published to all the peoples,––and that the Jews be ready against that day, to avenge themselves on their enemies.
CLV(i) 13 A transcript of the written text was to be promulgated as an edict in all the different provinces and was to be revealed to all the peoples, that the Jews would be equipped for this day to avenge themselves on their enemies.
BBE(i) 13 A copy of the writing, to be made public as an order in every division of the kingdom, was given out to all the peoples, so that the Jews might be ready when that day came to give punishment to their haters.
MKJV(i) 13 The copy of the writing for a command to be given in every province was announced to all people, even that the Jews should be ready against that day to avenge themselves on their enemies.
LITV(i) 13 The copy of the writing to be made law in every province was openly revealed to all peoples, even to the Jews being ready for this day, to avenge themselves on their enemies.
ECB(i) 13 - a transcript of the inscribing for an edict given jurisdiction by jurisdiction is exposed to all the people; and that the Yah Hudiym be ready against that day to avenge themselves on their enemies.
ACV(i) 13 A copy of the writing, that the decree should be given out in every province, was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
WEB(i) 13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
NHEB(i) 13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
AKJV(i) 13 The copy of the writing for a commandment to be given in every province was published to all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
KJ2000(i) 13 The copy of the writing for a command to be given in every province was published unto all people, so that the Jews should be ready against that day to avenge themselves on their enemies.
UKJV(i) 13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
EJ2000(i) 13 The copy of the writing which was to be given as law in each province was published unto all people and said that the Jews should be ready against that day to avenge themselves of their enemies.
CAB(i) 13 And the following is the copy of the letter of the orders: The great King Artaxerxes sends greeting to the rulers of the provinces in a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they suppose that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends' affairs. While men, by the false sophistry of an evil disposition, have deceived the simple candor of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men holding power in an unworthy manner. And it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitably entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced by all. He, however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life; having by various and subtle artifices demanded for destruction both Mordecai, our deliverer and perpetual benefactor, and Esther, the blameless consort of our kingdom, with their whole nation. For by these methods, the thought, having surprised us in a defenseless rate, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the most just laws, and being the sons of the living God, the Most High and Mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. You will therefore do well in refusing to obey the letters sent by Haman the son of Hammedatha, because he that has done these things has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompense. We beseech you, therefore, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth day of the twelfth month of Adar, on that same day, they may defend themselves against those who attacked them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Therefore you also among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. It shall be made not only inaccessible to men, but also most hateful to wild beasts and birds forever. And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.
LXX2012(i) 13 And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces [in] a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes [evil] exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while [men], by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see [this], not so much from more ancient traditionary accounts, as it is immediately in your power [to see it] by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And [it is right] to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting [needful] changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; [he however], overcome by the pride [of his station], endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of [our] kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You⌃ will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, [We enjoin you] then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this [time of] gladness. Do you⌃ therefore also, among your [notable] feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
NSB(i) 13 A copy of the writing, to be made public as an order in every division of the kingdom, was given out to all the peoples, so that the Jews might be ready when that day came to give punishment to their enemies.
ISV(i) 13 A copy of the document was to be issued as law in each and every province and published for all people, indicating that the Jewish people were to be ready to take vengeance on their enemies on that day.
LEB(i) 13 A copy of the edict* was to be given as law in each province to inform all the people, so that the Jews would be ready* on that day to avenge themselves from their enemies.
BSB(i) 13 A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.
MSB(i) 13 A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.
MLV(i) 13 A copy of the writing, that the decree should be given out in every province, was proclaimed to all the peoples and that the Jews should be ready against that day to avenge themselves on their enemies.
VIN(i) 13 A copy of the edict was to be given as law in each province to inform all the people, so that the Jews would be ready on that day to avenge themselves from their enemies.
Luther1545(i) 13 Der Inhalt aber der Schrift war, daß ein Gebot gegeben wäre in allen Landen, zu öffnen allen Völkern, daß die Juden auf den Tag geschickt sein sollten, sich zu rächen an ihren Feinden.
Luther1912(i) 13 Der Inhalt aber der Schrift war, daß ein Gebot gegeben wäre in allen Landen, zu eröffnen allen Völkern, daß die Juden bereit sein sollten, sich zu rächen an ihren Feinden.
ELB1871(i) 13 Und auf daß der Befehl in jeder einzelnen Landschaft erlassen würde, ward eine Abschrift des Schreibens allen Völkern bekannt gemacht, und zwar damit die Juden auf diesen Tag bereit wären, sich an ihren Feinden zu rächen.
ELB1905(i) 13 Und auf daß der Befehl in jeder einzelnen Landschaft erlassen würde, ward eine Abschrift des Schreibens allen Völkern bekannt gemacht, und zwar damit die Juden auf diesen Tag bereit wären, sich an ihren Feinden zu rächen.
DSV(i) 13 De inhoud van dit geschrift was: dat een wet zou gegeven worden in alle landschappen, openbaar aan alle volken; en dat de Joden gereed zouden zijn tegen dien dag, om zich te wreken aan hun vijanden.
Giguet(i) 13 Voici la copie de la lettre: Le grand roi Artaxerxès aux satrapes des cent vingt- sept provinces, de l’Inde à l’Éthiopie, aux gouverneurs des districts, et aux hommes dévoués à mon service, salut. Il arrive que plusieurs, après avoir été souvent honorés des bienfaits de la bonté, ambitionnent plus encore; non-seulement ils cherchent à maltraiter nos sujets, mais, incapables de modérer leur orgueil, ils méditent de mauvais desseins contre leurs bienfaiteurs; non-seulement ils veulent abolir la gratitude parmi les hommes, mais, exaltés par la vaine jactance de gens sans vertu, ils pensent se soustraire au jugement, fatal aux méchants, du Dieu qui voit toutes choses. Maintes fois la flatterie a rendu complices du crime de verser le sang innocent, et enveloppé de maux intolérables plusieurs de ceux qui sont investis de l’autorité, à qui est confié le maniement des affaires de leurs amis; certains hommes ayant trompé, par le faux raisonnement de la malice, la bienveillance sincère des puissants. Cela se peut voir moins par les plus anciennes histoires, que nous nous transmettons, qu’en examinant, sous nos pieds, les choses accomplies d’une manière criminelle par la pestilence d’hommes indignement revêtus du pouvoir; et il est de notre devoir, en vue de l’avenir, de préserver de trouble le royaume, et de donner la paix à tous les hommes, en usant de changements utiles, en jugeant, avec l’à-propos le plus équitable, les choses qui surviennent sous nos yeux. Aman, fils d’Amadathe, Macédonien en réalité, étranger au sang des Perses, bien éloigné de notre bonté naturelle, amicalement accueilli par nous, eut de notre amour, que nous portons à tous les hommes, une telle part que nous l’appelions notre père, que nous le faisions adorer par tous, et que nous lui avions donné la seconde place du royaume. Mais, il ne put maîtriser son orgueil, et il entreprit de nous ôter la vie et le pouvoir. D’abord; il nous demanda de perdre notre sauveur Mardochée, notre bienfaiteur en toute circonstance, et la reine Esther, notre irréprochable compagne, et tout leur peuple; et il me surprit par un tissu d’accusations calomnieuses. Et il espérait par ses artifices dépeupler nos provinces, et faire passer aux Macédoniens l’empire des Perses. Ce triple scélérat nous avait donc trahis au point de nous décider à exterminer les Juifs, quand nous avons reconnu que, loin d’être portés à mal faire, ils obéissaient aux lois les plus justes, qu’ils étaient les fils du Dieu vivant, très-grand et très-haut, qui nous a dirigés nous et nos ancêtres pour mettre notre royaume en la situation la plus florissante. En conséquence, vous agirez bien en n’exécutant pas l’édit que vous a envoyé Aman, fils d’Amadathe; car, pour ce qu’il a fait, il a été pendu avec toute sa famille devant les portes de Suse; Dieu lui - même, le maître de toutes choses, l’a promptement rétribué selon son mérite. Que la présente copie de lettre soit affichée en tout lieu, assurant aux Juifs la liberté de suivre leurs lois et d’user de leurs richesses; qu’au temps marqué pour leur affliction, le treize du douzième mois, du mois d’adar, ils puissent se défendre eux-mêmes contre ceux qui les attaqueraient. Car Dieu, maître de toutes choses, a changé en un jour de joie le jour où devait périr la race qu’il a choisie; et vous-mêmes, vous le rangerez parmi vos fêtes solennelles, et vous le célébrerez par des festins universels; afin que, dès maintenant et à l’avenir, ce soit un jour de délivrance tant pour nous que pour les amis des Perses, et que, pour ceux qui conspirent contre nous, ce jour soit un mémorial de destruction. Toute ville ou province qui désobéira aux présentes prescriptions, ressentira ma colère, et périra par le fer et la flamme; il ne suffira pas qu’elle devienne Inaccessible aux hommes, les bêtes fauves et les oiseaux la haïront à jamais. Et que l’on affiche cette copte en des places apparentes dans tout le royaume, et que, le jour indiqué, les Juifs se tiennent prêts à combattre leurs ennemis.
DarbyFR(i) 13 Pour que l'édit fût rendu public dans chaque province, une copie de l'écrit fut portée à la connaissance de tous les peuples, afin que les Juifs fussent prêts pour ce jour-là, pour se venger de leurs ennemis.
Martin(i) 13 Les patentes qui furent écrites portaient, que cette ordonnance serait publiée dans chaque province, et proposée publiquement à tous les peuples, afin que les Juifs fussent prêts en ce jour-là pour se venger de leurs ennemis.
Segond(i) 13 Ces lettres renfermaient une copie de l'édit qui devait être publié dans chaque province, et informaient tous les peuples que les Juifs se tiendraient prêts pour ce jour-là à se venger de leurs ennemis.
SE(i) 13 La copia de la escritura que había de darse por ley en cada provincia, para que fuese manifiesta a todos los pueblos, decía que los judíos estuviesen apercibidos para aquel día, para vengarse de sus enemigos.
ReinaValera(i) 13 La copia de la escritura que había de darse por ordenanza en cada provincia, para que fuese manifiesta á todos los pueblos, decía que los Judíos estuviesen apercibidos para aquel día, para vengarse de sus enemigos.
JBS(i) 13 La copia de la escritura que había de darse por ley en cada provincia, para que fuera manifiesta a todos los pueblos, decía que los judíos estuvieran apercibidos para aquel día, para vengarse de sus enemigos.
Albanian(i) 13 Një kopje e dekretit, i shpallur si ligj në çdo krahinë, duhet të nxirrej për të gjithë popujt, me qëllim që Judejtë të ishin gati për atë ditë të hakmerreshin kundër armiqve të tyre.
RST(i) 13 Список с сего указа отдать в каждую область, как закон, объявляемый для всех народов, чтоб Иудеи готовы были к тому дню мстить врагам своим.
Arabic(i) 13 صورة الكتابة المعطاة سنّة في كل البلدان أشهرت على جميع الشعوب ان يكون اليهود مستعدين لهذا اليوم لينتقموا من اعدائهم.
Bulgarian(i) 13 И за да се издаде заповедта във всяка област, преписът от писмото се оповести между всичките народи, за да бъдат юдеите готови за онзи ден, за да отмъстят на враговете си.
Croatian(i) 13 Prijepis pisma, koje je imalo postati zakonom u svakoj pokrajini, bijaše objavljen među svim narodima, kako bi Židovi toga dana bili spremni osvetiti se svojim neprijateljima.
BKR(i) 13 Summa toho psání: Aby vyhlášeno bylo v jedné každé krajině, a oznámeno všechněm národům, aby Židé byli hotovi ke dni tomu ku pomstě nad nepřátely svými.
Danish(i) 13 En Genpart af Brevet var, at en Lov skulde gives i hvert Landskab, at det skal være vitterligt for alle Folk, at Jøderne skulde være rede paa denne Dag at hævne sig paa deres Fjender.
CUV(i) 13 抄 錄 這 諭 旨 , 頒 行 各 省 , 宣 告 各 族 , 使 猶 大 人 預 備 等 候 那 日 , 在 仇 敵 身 上 報 仇 。
CUVS(i) 13 抄 录 这 谕 旨 , 颁 行 各 省 , 宣 告 各 族 , 使 犹 大 人 预 备 等 候 那 日 , 在 仇 敌 身 上 报 仇 。
Esperanto(i) 13 ke oni donu kopion de cxi tiu ordonletero kiel legxon, proklamotan al cxiuj popoloj, kaj ke la Judoj estu pretaj por tiu tago, por vengxi al siaj malamikoj.
Finnish(i) 13 Ja kirjoissa oli, että käsky oli annettu kaikkiin maakuntiin julistettaa kaikille kansoille, että Juudalaiset olisivat sinä päivänä valmiit kostamaan vihollisillensa.
FinnishPR(i) 13 Kirjeen jäljennös oli julkaistava lakina jokaisessa maakunnassa, tiedoksi kaikille kansoille, ja että juutalaiset olisivat valmiit sinä päivänä kostamaan vihollisillensa.
Haitian(i) 13 Nan chak pwovens, se pou yo te konsidere lèt la tankou yon lwa. Se pou yo te pibliye l' pou tout moun te ka konnen sa ki ladan l'. Jwif yo menm te pou pare pou yo te tire revanj yo sou lènmi yo jou sa a.
Hungarian(i) 13 Az írásnak mássa, hogy adassék törvény minden egyes tartományban, meghirdettetett minden népnek, hogy a zsidók készen legyenek azon a napon, hogy megbosszulják magokat ellenségeiken.
Indonesian(i) 13 Surat perintah itu harus dikeluarkan sebagai undang-undang dan disiarkan kepada semua orang di semua provinsi supaya bangsa Yahudi siap siaga melawan musuhnya apabila hari itu tiba.
Italian(i) 13 In quelle lettere si conteneva ancora, che si bandisse un decreto per ciascuna provincia, sì che fosse palese a tutti i popoli: Che i Giudei stessero presti per quel giorno, per vendicarsi de’ lor nemici.
ItalianRiveduta(i) 13 Queste lettere contenevano una copia dell’editto che doveva esser bandito in ogni provincia e pubblicato fra tutti i popoli, perché i Giudei si tenessero pronti per quel giorno a vendicarsi dei loro nemici.
Korean(i) 13 이 조서 초본을 각 도에 전하고 각 민족에게 반포하고 유다인으로 예비하였다가 그 날에 대적에게 원수를 갚게 한지라
Lithuanian(i) 13 Rašto su įsakymu nuorašai buvo pasiųsti į visus kraštus ir paskelbti visoms tautoms, kad žydai pasiruoštų ir tą dieną atkeršytų savo priešams.
PBG(i) 13 Suma tych listów była: Żeby wydano wyrok w każdej krainie, i oznajmiono wszystkim narodom, aby byli Żydzi gotowi na on dzień ku pomście nad nieprzyjaciołmi swymi.
Portuguese(i) 13 E uma cópia da carta, que seria divulgada como decreto em todas as províncias, foi publicada entre todos os povos, para que os judeus estivessem preparados para aquele dia, a fim de se vingarem de seus inimigos.
ManxGaelic(i) 13 Va copy jeh'n order son sarey dy ve er ny choyrt ayns dy chooilley rheam, focklit magh gys dy chooilley phobble: as dy beagh ny Hewnyn aarloo ry-hoi yn laa shen, dy ghoaill cooilleen er nyn noidyn:
Norwegian(i) 13 Forat befalingen skulde bli kjent i hvert landskap, blev en avskrift av skrivelsen kunngjort for alle folkene, så jødene kunde holde sig rede til den dag og hevne sig på sine fiender.
Romanian(i) 13 Aceste scrisori cuprindeau hotărîrea care trebuia vestită în fiecare ţinut, şi dădeau de ştire tuturor popoarelor că Iudeii stau gata pentru ziua aceea ca să se răzbune pe vrăjmaşii lor.
Ukrainian(i) 13 Відпис цього листа щоб був виданий, як закон, у кожній окрузі, посланий був відкритий для всіх народів, і щоб юдеї були готові на той день помститися на своїх ворогах.