JMNT(i)
15 It is [
this Son]
Who is the Image (portrait; the Exact Formed Likeness; the Figure and Representation; visible likeness and manifestation)
of the not-seen God (or: the unable to be seen God; the invisible God),
the Firstborn of all creation (or: of every creature; or: of every framing and founding; of every act of settling from a state of disorder and wildness; or: pertaining to the whole creation; or: = the Inheritor of all creation Who will also assume authority over and responsibility for every creature [note: this is the duty of the firstborn]),
16 because within Him was created the whole (or: in union with Him everything is founded and settled, is built and planted, is brought into being, is produced and established; or: within the midst of Him all things were brought from chaos into order) –
the things within the skies and atmospheres, and the things upon the earth (or: those [situations, conditions and/or people] in the heavens and on the land);
the visible things, and the unseen (or: unable to be seen; invisible)
things: whether thrones (seats of power)
or lordships (ownership systems)
or governments (rulers; leadership systems; sovereignties)
or authorities – the whole has been created and all things continue founded, put in order and stand framed through means of Him, and [
proceeds, or were placed]
into Him (or: = He is the agent and goal of all creation).
17 And He is before (prior to; or: maintains precedence of)
all things and all people, and the whole has (or: all things have)
been placed together and now continues to jointly-stand (stands cohesively; is made to have a co-standing)
within the midst of and in union with Him,
18 and so He is the Head (or: Source)
of the body – which is the called-out community (the ecclesia; the summoned congregation) –
Who is the Beginning (or: the Ruler; the Originator and Ruling Principle; the Beginning Power and Ability of the process),
a Firstborn forth from out of the midst of dead folks, to the end that He would be birthed (may come into existence; or: could come to be)
within all things and in all people: He continuously holding first place (or: constantly being preeminent; or: habitually being the First One; or: continuing being the First Man [note: this phrase has in Greek literature been used as a title for a person]),