Mark 9:45

ABP_GRK(i)
  45 G2532 και G1437 εάν G3588 ο G4228 πους σου G1473   G4624 σκανδαλίζη σε G1473   G609 απόκοψον αυτόν G1473   G2570 καλόν G1510.2.3 εστί G1473 σοι G1525 εισελθείν G1519 εις G3588 την G2222 ζωήν G5560 χωλόν G2228 η G3588 τους G1417 δύο G4228 πόδας G2192 έχοντα G906 βληθήναι G1519 εις G3588 την G* Γέενναν G1519 εις G3588 το G4442 πυρ G3588 το G762 άσβεστον
Stephanus(i) 45 και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον
LXX_WH(i)
    45 G2532 CONJ και G1437 COND εαν G3588 T-NSM ο G4228 N-NSM πους G4675 P-2GS σου G4624 [G5725] V-PAS-3S σκανδαλιζη G4571 P-2AS σε G609 [G5657] V-AAM-2S αποκοψον G846 P-ASM αυτον G2570 A-NSN καλον G2076 [G5748] V-PXI-3S εστιν G4571 P-2AS σε G1525 [G5629] V-2AAN εισελθειν G1519 PREP εις G3588 T-ASF την G2222 N-ASF ζωην G5560 A-ASM χωλον G2228 PRT η G3588 T-APM τους G1417 A-NUI δυο G4228 N-APM ποδας G2192 [G5723] V-PAP-ASM εχοντα G906 [G5683] V-APN βληθηναι G1519 PREP εις G3588 T-ASF την G1067 N-ASF γεενναν
Tischendorf(i)
  45 G2532 CONJ καὶ G1437 COND ἐὰν G3588 T-NSM G4228 N-NSM πούς G4771 P-2GS σου G4624 V-PAS-3S σκανδαλίζῃ G4771 P-2AS σε, G609 V-AAM-2S ἀπόκοψον G846 P-ASM αὐτόν· G2570 A-NSN καλόν G1510 V-PAI-3S ἐστίν G4771 P-2AS σε G1525 V-2AAN εἰσελθεῖν G1519 PREP εἰς G3588 T-ASF τὴν G2222 N-ASF ζωὴν G5560 A-ASM χωλὸν G2228 PRT G3588 T-APM τοὺς G1417 A-NUI δύο G4228 N-APM πόδας G2192 V-PAP-ASM ἔχοντα G906 V-APN βληθῆναι G1519 PREP εἰς G3588 T-ASF τὴν G1067 N-ASF γέενναν.
Tregelles(i) 45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν,
TR(i)
  45 G2532 CONJ και G1437 COND εαν G3588 T-NSM ο G4228 N-NSM πους G4675 P-2GS σου G4624 (G5725) V-PAS-3S σκανδαλιζη G4571 P-2AS σε G609 (G5657) V-AAM-2S αποκοψον G846 P-ASM αυτον G2570 A-NSN καλον G1510 (G5748) V-PXI-3S εστιν G4671 P-2DS σοι G1525 (G5629) V-2AAN εισελθειν G1519 PREP εις G3588 T-ASF την G2222 N-ASF ζωην G5560 A-ASM χωλον G2228 PRT η G3588 T-APM τους G1417 A-NUI δυο G4228 N-APM ποδας G2192 (G5723) V-PAP-ASM εχοντα G906 (G5683) V-APN βληθηναι G1519 PREP εις G3588 T-ASF την G1067 N-ASF γεενναν G1519 PREP εις G3588 T-ASN το G4442 N-ASN πυρ G3588 T-ASN το G762 A-ASN ασβεστον
Nestle(i) 45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
RP(i)
   45 G2532CONJκαιG1437CONDεανG3588T-NSMοG4228N-NSMπουvG4771P-2GSσουG4624 [G5725]V-PAS-3SσκανδαλιζηG4771P-2ASσεG609 [G5657]V-AAM-2SαποκοψονG846P-ASMαυτονG2570A-NSNκαλονG1510 [G5719]V-PAI-3SεστινG4771P-2DS| σοιG4771P-2DS| <σοι>G4771P-2ASVAR: σε :ENDG1525 [G5629]V-2AAN| εισελθεινG1519PREPειvG3588T-ASFτηνG2222N-ASFζωηνG5560A-ASMχωλονG2228PRTηG3588T-APMτουvG1417A-NUIδυοG4228N-APMποδαvG2192 [G5723]V-PAP-ASMεχονταG906 [G5683]V-APNβληθηναιG1519PREPειvG3588T-ASFτηνG1067N-ASFγεεννανG1519PREPειvG3588T-ASNτοG4442N-ASNπυρG3588T-ASNτοG762A-ASNασβεστον
SBLGNT(i) 45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν ⸀σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν ⸀γέενναν.
f35(i) 45 και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον
IGNT(i)
  45 G2532 και And G1437 εαν   G3588 ο If G4228 πους   G4675 σου Thy Foot G4624 (G5725) σκανδαλιζη Should Cause To Offend G4571 σε Thee, G609 (G5657) αποκοψον Cut Off G846 αυτον It : G2570 καλον Good G2076 (G5748) εστιν It Is G4671 σοι For Thee G1525 (G5629) εισελθειν To Enter G1519 εις   G3588 την Into G2222 ζωην Life G5560 χωλον Lame, "rather" G2228 η Than G3588 τους The G1417 δυο Two G4228 ποδας Feet G2192 (G5723) εχοντα Having G906 (G5683) βληθηναι To Be Cast G1519 εις Into G3588 την The G1067 γεενναν Gehenna, G1519 εις Into G3588 το The G4442 πυρ Fire G3588 το The G762 ασβεστον Unquenchable,
ACVI(i)
   45 G2532 CONJ και And G1437 COND εαν If G3588 T-NSM ο Tho G4228 N-NSM πους Foot G4675 P-2GS σου Of Thee G4624 V-PAS-3S σκανδαλιζη May Cause To Stumble G4571 P-2AS σε Thee G609 V-AAM-2S αποκοψον Cut Off G846 P-ASM αυτον It G2076 V-PXI-3S εστιν It Is G2570 A-NSN καλον Good G4671 P-2DS σοι For Thee G1525 V-2AAN εισελθειν To Enter G1519 PREP εις Into G3588 T-ASF την Tha G2222 N-ASF ζωην Life G5560 A-ASM χωλον Crippled G2228 PRT η Than G2192 V-PAP-ASM εχοντα Having G3588 T-APM τους Thos G1417 N-NUI δυο Two G4228 N-APM ποδας Feet G906 V-APN βληθηναι To Be Cast G1519 PREP εις Into G3588 T-ASF την Tha G1067 N-ASF γεενναν Hell G1519 PREP εις Into G3588 T-ASN το The G762 A-ASN ασβεστον Unquenchable G3588 T-ASN το The G4442 N-ASN πυρ Fire
Vulgate(i) 45 et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis
WestSaxon990(i) 45 And gif ðin fot swicað þe ceorf hine of. betere þe is þt þu healt gä. on ëcë lif þonne þu hæbbe twegen fet & si aworpen on helle un-acwencedlices fyres.
WestSaxon1175(i) 45 Ænd gyf þin fot swiceð þe cerf hine of. Betere þe is þæt þu halt ga on eche lyf. þanne þu hæbbe twege fet. & syo aworpen on helle un-acwencedlices fyres
Wycliffe(i) 45 where the worme of hem dieth not, and the fier is not quenchid.
Tyndale(i) 45 where there worme dyeth not and the fyre never goeth oute.
Coverdale(i) 45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,
MSTC(i) 45 Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Matthew(i) 45 Likekewise if thy fote offende the, cut him of. For it is better for the to go halt into life, then hauinge two fete to be caste into hell, into fyre that neuer shalbe quenched:
Great(i) 45 And yf thy fote be a hynderaunce vnto the, cut it of. It is better for the to go halt into lyfe, then (hauynge two fete) to be cast into hell, into fyre that neuer shalbe quenched:
Geneva(i) 45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
Bishops(i) 45 And yf thy foote offende thee, cut it of: It is better for thee to go halt into lyfe, then hauyng two feete, to be cast into hell, into fire that neuer shalbe queched
DouayRheims(i) 45 (9:44) And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:
KJV(i) 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
KJV_Cambridge(i) 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mace(i) 45 and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:
Whiston(i) 45 And if thy foot scandalize thee, cut it off: it is better for thee to enter halt into eternal life, than having two feet, to be cast into gehenna, into the fire that never shall be quenched:
Wesley(i) 45 And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.
Worsley(i) 45 And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Haweis(i) 45 And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Thomson(i) 45 And if thy foot cause thee to fall, cut it off, it b better for thee to enter lame into life, than, having two feet, to be cast into hell, into the fire which is unextinguishable;
Webster(i) 45 And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Living_Oracles(i) 45 And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire;
Etheridge(i) 45 And if thy foot offend thee,[Or, causeth offence to thee.] cut it off: better for thee to go into life lame, than having two feet to fall into gihana:
Murdock(i) 45 And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell;
Sawyer(i) 45 And if your foot offends you, cut it off: it is better for you to enter into life lame, than having two feet to be cast into hell.
Diaglott(i) 45 And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,
ABU(i) 45 And if thy foot cause thee to offend, cut it off. It is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire that is unquenchable;
Anderson(i) 45 And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched,
Noyes(i) 45 And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.
YLT(i) 45 `And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—
JuliaSmith(i) 45 And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
Darby(i) 45 And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
ERV(i) 45 And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
ASV(i) 45 And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
JPS_ASV_Byz(i) 45 And if thy foot cause thee to stumble, cut it off; it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell, into the unquenchable fire,
Rotherham(i) 45 And, if thy foot be causing thee to stumble, cut it off,––it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
Twentieth_Century(i) 45 If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
Godbey(i) 45 If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
WNT(i) 45 Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.
Worrell(i) 45 And, if your foot causes you to stumble, cut it off; it is good for you to enter into life lame, rather than having the two feet to be cast into Hell.
Moffatt(i) 45 If your foot is a hindrance to you, cut it off: better get into Life a cripple, than keep your two feet and be thrown into Gehenna.
Goodspeed(i) 45 And if your foot makes you fall, cut it off. You might better enter upon life crippled, than be thrown with both your feet into the pit.
Riverside(i) 45 If your foot is a snare to you, cut it off. It is better for you to enter into life lame than with two feet to be cast into Gehenna.
MNT(i) 45 If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell.
Lamsa(i) 45 And if your foot offends you, cut it off; it is much better for you to go through life lame, than to have two feet, and fall into Gehenna,
CLV(i) 45 And if your foot should be snaring you, strike it off. For it is ideal for you to be entering into life maimed or lame, rather than, having two feet, to be cast into Gehenna, into the unextinguished fire,
Williams(i) 45 And if your foot makes you do wrong, cut it off. You might better go into life crippled than keep both your feet and be thrown into the pit.
BBE(i) 45 And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.
MKJV(i) 45 And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
LITV(i) 45 And if your foot causes you to offend, cut it off, for it is profitable for you to enter into life lame, than having two feet to be thrown into Hell, into the fire that cannot be put out,
ECB(i) 45 And whenever your foot scandalizes you, amputate: it is good for you to enter life lame, rather than two feet cast in Gay Hinnom/the Valley of Burning - in the fire unquenchable:
AUV(i) 45 And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse 46 is absent from many manuscripts}}.
ACV(i) 45 And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
Common(i) 45 And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.
WEB(i) 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
NHEB(i) 45 If your foot causes you to stumble, cut it off.[note: Hyperbole, or Semitic idiom, meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.
AKJV(i) 45 And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
KJC(i) 45 And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
KJ2000(i) 45 And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
UKJV(i) 45 And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
RKJNT(i) 45 And if your foot causes you to sin, cut it off: it is better for you to enter life lame, than having two feet to be cast into hell, into the fire that shall never be quenched:
RYLT(i) 45 'And if your foot may cause you to stumble, cut it off; it is better for you to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --
EJ2000(i) 45 And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,
CAB(i) 45 "And if your foot causes you to stumble, cut it off. It would be better for you to enter into life lame, than having two feet to be cast into hell, into the fire that shall never be quenched--
WPNT(i) 45 And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire—
JMNT(i) 45 "And if your foot should begin repeatedly entrapping you in some snare, at once cut it off! It is ideal [for] you, yourself, to enter into the Life lame and crippled, than, having the two feet, to be thrown into the Valley of Hinnom (Gehenna: the city dump).
NSB(i) 45 »If your foot causes you to stumble, cut it off. It is good for you to enter into life with only one foot, rather than having two feet to be cast into the ever-burning fires of Hinnom. (Greek: Gehenna: symbolic of total destruction)
ISV(i) 45 And if your foot causes you to sin, cut it off. It’s better for you to enter life crippled than to have two feet and be thrown into hell.
LEB(i) 45 And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell!*
BGB(i) 45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
BIB(i) 45 καὶ (And) ἐὰν (if) ὁ (the) πούς (foot) σου (of you) σκανδαλίζῃ (should cause to stumble) σε (you), ἀπόκοψον (cut off) αὐτόν (it); καλόν (better) ἐστίν (it is) σε (for you) εἰσελθεῖν (to enter) εἰς (into) τὴν (-) ζωὴν (life) χωλὸν (lame), ἢ (than) τοὺς (the) δύο (two) πόδας (feet) ἔχοντα (having), βληθῆναι (to be cast) εἰς (into) τὴν (-) γέενναν (hell).
BLB(i) 45 And if your foot should cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet, to be cast into Gehenna.
BSB(i) 45 If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
MSB(i) 45 If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire,
MLV(i) 45 And if your foot offends you, cut it off. It is good for you to enter into life lame, rather than having your two feet, and to be cast into hell, into the unquenchable fire,
VIN(i) 45 And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
Luther1545(i) 45 Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,
Luther1912(i) 45 Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,
ELB1871(i) 45 Und wenn dein Fuß dich ärgert, so haue ihn ab. Es ist dir besser, lahm in das Leben einzugehen, als mit zwei Füßen in die Hölle geworfen zu werden, [in das unauslöschliche Feuer,
ELB1905(i) 45 Und wenn dein Fuß dich ärgert, so haue ihn ab. Es ist dir besser, lahm in das Leben einzugehen, als mit zwei Füßen in die Hölle geworfen zu werden, in das unauslöschliche Feuer,
DSV(i) 45 En indien uw voet u ergert, houwt hem af; het is u beter kreupel tot het leven in te gaan, dan de twee voeten hebbende, geworpen te worden in de hel, in het onuitblusselijk vuur;
DarbyFR(i) 45 Et si ton pied est pour toi une occasion de chute, coupe-le: il vaut mieux pour toi d'entrer boiteux dans la vie, que d'avoir les deux pieds, et d'être jeté dans la géhenne, dans le feu inextinguible,
Martin(i) 45 Et si ton pied te fait broncher, coupe-le : il vaut mieux que tu entres boiteux dans la vie, que d'avoir deux pieds, et être jeté dans la géhenne, au feu qui ne s'éteint point;
Segond(i) 45 Si ton pied est pour toi une occasion de chute, coupe-le; mieux vaut pour toi entrer boiteux dans la vie,
SE(i) 45 Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar a la vida cojo, que teniendo dos pies ser echado en la Gehena, al fuego que no puede ser apagado;
ReinaValera(i) 45 Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;
JBS(i) 45 Y si tu pie te hace caer, córtalo: mejor te es entrar a la vida cojo, que teniendo dos pies ser echado en el infierno, al fuego que no puede ser apagado;
Albanian(i) 45 Dhe nëse këmba jote të skandalizon për mëkat, preje; është më mirë për ty të hysh i çalë në jetë, se sa të kesh dy këmbë dhe të të hedhin në Gehena, në zjarrin e pashueshëm,
RST(i) 45 И если нога твоя соблазняет тебя, отсеки ее: лучше тебе войти в жизнь хромому, нежели сдвумя ногами быть ввержену в геенну, в огонь неугасимый,
Peshitta(i) 45 ܘܐܢ ܪܓܠܟ ܡܟܫܠܐ ܠܟ ܦܤܘܩܝܗ ܦܩܚ ܗܘ ܠܟ ܕܬܥܘܠ ܠܚܝܐ ܚܓܝܤܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܪܓܠܝܢ ܬܦܠ ܒܓܗܢܐ ܀
Arabic(i) 45 وان اعثرتك رجلك فاقطعها. خير لك ان تدخل الحياة اعرج من ان تكون لك رجلان وتطرح في جهنم في النار التي لا تطفا.
Amharic(i) 45 እግርህ ብታሰናክልህ ቍረጣት፤ ሁለት እግር ኖሮህ ትላቸው ወደማይሞትበት እሳቱም ወደማይጠፋበት ወደ ገሃነም ወደማይጠፋ እሳት ከመጣል አንካሳ ሆነህ ወደ ሕይወት መግባት ይሻልሃል።
Armenian(i) 45 ուր անոնց որդը չի վախճանիր եւ կրակը չի մարիր:
ArmenianEastern(i) 45 Եւ եթէ քո ոտքն է գայթակղեցնում քեզ, կտրի՛ր, քեզնից դէ՛ն գցիր այն. լաւ է, որ դու կաղ մտնես յաւիտենական կեանքը, քան թէ երկու ոտք ունենաս ու գեհեն ընկնես:
Breton(i) 45 Ha ma ra da droad lakaat ac'hanout da gouezhañ, troc'h anezhañ; gwelloc'h eo dit mont er vuhez, o kaout un troad, eget kaout daou droad, ha bezañ taolet er gehenn, [en tan divougus,
Basque(i) 45 Eta baldin eure oinac trebuca eraciten, bahau, trenca eçac hura, hobe duc hire, mainguric vicitzean sar adin, ecen ez bi oinac dituala gehennara egotz adin, behin-ere iraunguiten ezten sura.
Bulgarian(i) 45 И ако те съблазнява кракът ти, отсечи го. По-добре е за теб да влезеш в живота куц, отколкото да имаш два крака и да бъдеш хвърлен в пъкъла, (в неугасимия огън,
Croatian(i) 45 I ako te noga sablažnjava, odsijeci je. Bolje ti je hromu ući u život, nego s obje noge bit bačen u pakao.
BKR(i) 45 A pakli noha tvá horšila by tě, utniž ji. Lépeť jest tobě kulhavému vjíti do života, nežli obě noze majícímu uvrženu býti do pekla, v oheň neuhasitelný,
Danish(i) 45 Og dersom din Fod forarger dig, hug den af; det er dig bedre at gaae halt ind i Livet, end at have to Fødder og blive kastet i Helvede i den uslukkelige Ild,
CUV(i) 45 倘 若 你 一 隻 腳 叫 你 跌 倒 , 就 把 他 砍 下 來 ;
CUVS(i) 45 倘 若 你 一 隻 脚 叫 你 跌 倒 , 就 把 他 砍 下 来 ;
Esperanto(i) 45 Kaj se via piedo faligas vin, detrancxu gxin:estas bone por vi eniri en vivon lama prefere ol, havante du piedojn, esti jxetita en Gehenan,
Estonian(i) 45 Ja kui su jalg sind pahandab, raiu ta maha; parem on sul jalutuna minna ellu kui et sul on kaks jalga ja sind heidetakse põrgusse,
Finnish(i) 45 Ja jos jalkas on sinulle pahennukseksi, hakkaa se pois: parempi on sinulle, että ontuvana elämään menet, kuin jos sinulla olis kaksi jalkaa ja heitettäisiin helvettiin, sammumattomaan tuleen,
FinnishPR(i) 45 Ja jos sinun jalkasi viettelee sinua, hakkaa se poikki. Parempi on sinulle, että jalkapuolena menet elämään sisälle, kuin että sinut, molemmat jalat tallella, heitetään helvettiin.
Georgian(i) 45 და უკუეთუ ფერჴი შენი დაგაბრკოლებდეს შენ, მოიკუეთე იგი: უმჯობეს არს შენდა მკელობელისაჲ შესლვად ცხორებასა, ვიდრე ორითა ფერჴითა შთაგდებად გეჰენიასა, ცეცხლსა მას უშრეტსა,
Haitian(i) 45 Si se pye ou ki pou ta fè ou tonbe nan peche, koupe l', voye li jete. Pito ou antre nan lavi a ak yon sèl pye, pase pou ou rete ak de pye ou, apre sa pou yo jete ou nan lanfè.
Hungarian(i) 45 És ha a te lábad botránkoztat meg téged, vágd le azt: jobb néked sántán bemenned az életre, mint két lábbal vettetned a gyehennára, a megolthatatlan tûzre.
Indonesian(i) 45 Dan kalau kakimu membuat engkau berdosa, potonglah kaki itu. Lebih baik engkau hidup dengan Allah tanpa sebelah kakimu, daripada engkau dengan kedua belah kakimu dibuang ke dalam neraka.
Italian(i) 45 E se il tuo piede ti fa intoppare, mozzalo; meglio è per te entrar zoppo nella vita, che, avendo due piedi, esser gettato nella geenna, nel fuoco inestinguibile,
ItalianRiveduta(i) 45 E se il tuo piede ti fa intoppare, mozzalo; meglio è per te entrar zoppo nella vita, che aver due occhi piedi ed esser gittato nella geenna.
Japanese(i) 45 もし汝の足なんぢを躓かせば、之を切り去れ、蹇跛にて生命に入るは、兩足ありてゲヘナに投げ入れらるるよりも勝るなり。
Kabyle(i) 45 Ma yella d aḍaṛ-ik i d sebba n tuccḍa, gzem-it;axiṛ-ak aț-țkecmeḍ ɣer tudert n dayem s yiwen uḍar wala aț-țkecmeḍ s sin iḍaṛṛen ɣer ǧahennama, aț-țețwaḍeggreḍ ɣer tmes ur nxețți.
Korean(i) 45 만일 네 발이 너를 범죄케 하거든 찍어 버리라 절뚝발이로 영생에 들어가는 것이 두 발을 가지고 지옥에 던지우는 것보다 나으니라
Latvian(i) 45 Un ja tava kāja tevi apgrēcina, tad nocērt to: labāk tev klibam ieiet mūžīgā dzīvībā, nekā tev divas kājas un tiec iemests ellē, neizdzēšamā ugunī,
Lithuanian(i) 45 Ir jei tavo koja traukia tave į nuodėmę, nukirsk ją, nes tau geriau luošam įžengti į amžinąjį gyvenimą, negu su abiem kojom būti įmestam į pragarą, į negęstančią ugnį,
PBG(i) 45 A jeźliby cię noga twoja gorszyła, odetnij ją; bo lepiej tobie chromym wnijść do żywota, niżeli dwie nogi mając, być wrzuconym do piekła, w ogień nieugaszony,
Portuguese(i) 45 Ou, se o teu pé te fizer tropeçar, corta-o; melhor é entrares coxo na vida, do que, tendo dois pés, seres lançado no inferno.
ManxGaelic(i) 45 As my ta dty chass dy dty hayrn gys peccah, giare jeed ee: te ny share dhyt goll croobagh stiagh ayns y vea veayn, na daa chass y ve ayd, as oo dy ve tilgit ayns niurin, ayns yn aile nagh bee dy bragh er ny vooghey:
Norwegian(i) 45 Og om din fot frister dig, da hugg den av! det er bedre at du går halt inn til livet enn at du har dine to føtter og kastes i helvede,
Romanian(i) 45 Dacă piciorul tău te face să cazi în păcat, taie -l; este mai bine pentru tine să intri în viaţă şchiop, decît să ai două picioare, şi să fii aruncat în gheenă, în focul care nu se stinge,
Ukrainian(i) 45 І коли нога твоя спокушає тебе, відітни її: краще тобі ввійти до життя одноногим, ніж з обома ногами бути вкиненому до геєнни, до огню невгасимого,
UkrainianNT(i) 45 І коли нога твоя блазнить тебе, відотнй її; лучче тобі ввійти в життє кривим, нїж дві нозі мавши, бути вкинутим у пекло, в огонь невгасаючий,
SBL Greek NT Apparatus

45 σε WH Treg NIV ] σοι RP • γέενναν WH NIV ] + εἰς τὸ πῦρ τὸ ἄσβεστον 46 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται Treg RP
Robinson-Pierpont Greek NT Apparatus
   45 <σοι> σε