2 Peter 2:17-20

ABP_Strongs(i)
  17 G3778 These G1510.2.6 are G4077 [2springs G504 1waterless], G3507 clouds G5259 [2by G2978 3a tempest G1643 1being driven], G3739 ones to whom G3588 the G2217 infernal region G3588   G4655 of darkness G1519 [2into G165 3 the eon G5083 1is kept].
  18 G5246 For [2pompous G1063   G3153 4of folly G5350 1uttering 3sounds], G1185 they entrap G1722 by G1939 the desires G4561 of the flesh, G766 in lewdnesses, G3588 the ones who G3689 really G668 escaped G3588 from the ones G1722 [2in G4106 3delusion G390 1behaving],
  19 G1657 [2freedom G1473 3to them G1861 1promising], G1473 they G1401 [2bondmen G5224 1being] G3588   G5356 of corruption; G3739 for by whom G1063   G5100 anyone G2274 has been vanquished, G3778 by this one G2532 even G1402 he is enslaved.
  20 G1487 For if G1063   G668 they having escaped G3588 the G3393 defilements G3588 of the G2889 world, G1722 in G1922 the full knowledge G3588 of the G2962 Lord G2532 and G4990 deliverer G* Jesus G5547 Christ, G3778 and in these things G1161   G3825 again G1707 being entangled G2274 they are vanquished, G1096 [3has become G1473 4to them G3588 1the G2078 2last] G5501 worse than G3588 the G4413 first.
ABP_GRK(i)
  17 G3778 ούτοί G1510.2.6 εισι G4077 πηγαί G504 άνυδροι G3507 νεφέλαι G5259 υπό G2978 λαίλαπος G1643 ελαυνόμεναι G3739 οις G3588 ο G2217 ζόφος G3588 του G4655 σκότους G1519 εις G165 αιώνα G5083 τετήρηται
  18 G5246 υπέρογκα γαρ G1063   G3153 ματαιότητος G5350 φθεγγόμενοι G1185 δελεάζουσιν G1722 εν G1939 επιθυμίαις G4561 σαρκός G766 ασελγείαις G3588 τους G3689 όντως G668 αποφυγόντας G3588 τους G1722 εν G4106 πλάνη G390 αναστρεφομένους
  19 G1657 ελευθερίαν G1473 αυτοίς G1861 επαγγελλόμενοι G1473 αυτοί G1401 δούλοι G5224 υπάρχοντες G3588 της G5356 φθοράς G3739 ω γαρ G1063   G5100 τις G2274 ήττηται G3778 τούτω G2532 και G1402 δεδούλωται
  20 G1487 ει γαρ G1063   G668 αποφυγόντες G3588 τα G3393 μιάσματα G3588 του G2889 κόσμου G1722 εν G1922 επιγνώσει G3588 του G2962 κυρίου G2532 και G4990 σωτήρος G* Ιησού G5547 χριστού G3778 τούτοις δε G1161   G3825 πάλιν G1707 εμπλακέντες G2274 ηττώνται G1096 γέγονεν G1473 αυτοίς G3588 τα G2078 έσχατα G5501 χείρονα G3588 των G4413 πρώτων
Stephanus(i) 17 ουτοι εισιν πηγαι ανυδροι νεφελαι υπο λαιλαπος ελαυνομεναι οις ο ζοφος του σκοτους εις αιωνα τετηρηται 18 υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους 19 ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται 20 ει γαρ αποφυγοντες τα μιασματα του κοσμου εν επιγνωσει του κυριου και σωτηρος ιησου χριστου τουτοις δε παλιν εμπλακεντες ηττωνται γεγονεν αυτοις τα εσχατα χειρονα των πρωτων
LXX_WH(i)
    17 G3778 D-NPM ουτοι G1526 [G5748] V-PXI-3P εισιν G4077 N-NPF πηγαι G504 A-NPF ανυδροι G2532 CONJ και G3507 N-NPF ομιχλαι G5259 PREP υπο G2978 N-GSF λαιλαπος G1643 [G5746] V-PPP-NPF ελαυνομεναι G3739 R-DPM οις G3588 T-NSM ο G2217 N-NSM ζοφος G3588 T-GSN του G4655 N-GSN σκοτους G5083 [G5769] V-RPI-3S τετηρηται
    18 G5246 A-APN υπερογκα G1063 CONJ γαρ G3153 N-GSF ματαιοτητος G5350 [G5726] V-PDP-NPM φθεγγομενοι G1185 [G5719] V-PAI-3P δελεαζουσιν G1722 PREP εν G1939 N-DPF επιθυμιαις G4561 N-GSF σαρκος G766 N-DPF ασελγειαις G3588 T-APM τους G3641 ADV ολιγως G668 [G5723] V-PAP-APM αποφευγοντας G3588 T-APM τους G1722 PREP εν G4106 N-DSF πλανη G390 [G5746] V-PPP-APM αναστρεφομενους
    19 G1657 N-ASF ελευθεριαν G846 P-DPM αυτοις G1861 [G5740] V-PNP-NPM επαγγελλομενοι G846 P-NPM αυτοι G1401 N-NPM δουλοι G5225 [G5723] V-PAP-NPM υπαρχοντες G3588 T-GSF της G5356 N-GSF φθορας G3739 R-DSN ω G1063 CONJ γαρ G5100 X-NSM τις G2274 [G5766] V-RNI-3S ηττηται G5129 D-DSN τουτω G1402 [G5769] V-RPI-3S δεδουλωται
    20 G1487 COND ει G1063 CONJ γαρ G668 [G5631] V-2AAP-NPM αποφυγοντες G3588 T-APN τα G3393 N-APN μιασματα G3588 T-GSM του G2889 N-GSM κοσμου G1722 PREP εν G1922 N-DSF επιγνωσει G3588 T-GSM του G2962 N-GSM κυριου G2257 P-1GP | | " ημων " G2532 CONJ | και G4990 N-GSM σωτηρος G2424 N-GSM ιησου G5547 N-GSM χριστου G5125 D-DPN τουτοις G1161 CONJ δε G3825 ADV παλιν G1707 [G5651] V-2APP-NPM εμπλακεντες G2274 [G5736] V-PNI-3P ηττωνται G1096 [G5754] V-2RAI-3S γεγονεν G846 P-DPM αυτοις G3588 T-NPN τα G2078 A-NPN εσχατα G5501 A-NPN χειρονα G3588 T-GPN των G4413 A-GPN πρωτων
Tischendorf(i)
  17 G3778 D-NPM οὗτοί G1510 V-PAI-3P εἰσιν G4077 N-NPF πηγαὶ G504 A-NPF ἄνυδροι G2532 CONJ καὶ G3507 N-NPF ὁμίχλαι G5259 PREP ὑπὸ G2978 N-GSF λαίλαπος G1643 V-PPP-NPF ἐλαυνόμεναι, G3739 R-DPM οἷς G3588 T-NSM ὁ G2217 N-NSM ζόφος G3588 T-GSN τοῦ G4655 N-GSN σκότους G5083 V-RPI-3S τετήρηται.
  18 G5246 A-APN ὑπέρογκα G1063 CONJ γὰρ G3153 N-GSF ματαιότητος G5350 V-PDP-NPM φθεγγόμενοι G1185 V-PAI-3P δελεάζουσιν G1722 PREP ἐν G1939 N-DPF ἐπιθυμίαις G4561 N-GSF σαρκὸς G766 N-DPF ἀσελγείαις G3588 T-APM τοὺς G3641 ADV ὀλίγως G668 V-PAP-APM ἀποφεύγοντας G3588 T-APM τοὺς G1722 PREP ἐν G4106 N-DSF πλάνῃ G390 V-PPP-APM ἀναστρεφομένους,
  19 G1657 N-ASF ἐλευθερίαν G846 P-DPM αὐτοῖς G1861 V-PNP-NPM ἐπαγγελλόμενοι, G846 P-NPM αὐτοὶ G1401 N-NPM δοῦλοι G5225 V-PAP-NPM ὑπάρχοντες G3588 T-GSF τῆς G5356 N-GSF φθορᾶς· G3739 R-DSN ᾧ G1063 CONJ γάρ G5100 X-NSM τις G2274 V-RNI-3S ἥττηται, G3778 D-DSN τούτῳ G1402 V-RPI-3S δεδούλωται.
  20 G1487 COND εἰ G1063 CONJ γὰρ G668 V-2AAP-NPM ἀποφυγόντες G3588 T-APN τὰ G3393 N-APN μιάσματα G3588 T-GSM τοῦ G2889 N-GSM κόσμου G1722 PREP ἐν G1922 N-DSF ἐπιγνώσει G3588 T-GSM τοῦ G2962 N-GSM κυρίου G2248 P-1GP ἡμῶν G2532 CONJ καὶ G4990 N-GSM σωτῆρος G2424 N-GSM Ἰησοῦ G5547 N-GSM Χριστοῦ G3778 D-DPN τούτοις G1161 CONJ δὲ G3825 ADV πάλιν G1707 V-2APP-NPM ἐμπλακέντες G2274 V-PNI-3P ἡττῶνται, G1096 V-2RAI-3S γέγονεν G846 P-DPM αὐτοῖς G3588 T-NPN τὰ G2078 A-NPN-S ἔσχατα G5501 A-NPN χείρονα G3588 T-GPN τῶν G4413 A-GPN-S πρώτων.
Tregelles(i) 17 οὗτοί εἰσιν πηγαὶ ἄνυδροι, καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις, τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους, 19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ [καὶ] δεδούλωται. 20 εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
TR(i)
  17 G3778 D-NPM ουτοι G1510 (G5748) V-PXI-3P εισιν G4077 N-NPF πηγαι G504 A-NPF ανυδροι G3507 N-NPF νεφελαι G5259 PREP υπο G2978 N-GSF λαιλαπος G1643 (G5746) V-PPP-NPF ελαυνομεναι G3739 R-DPM οις G3588 T-NSM ο G2217 N-NSM ζοφος G3588 T-GSN του G4655 N-GSN σκοτους G1519 PREP εις G165 N-ASM αιωνα G5083 (G5769) V-RPI-3S τετηρηται
  18 G5246 A-APN υπερογκα G1063 CONJ γαρ G3153 N-GSF ματαιοτητος G5350 (G5726) V-PDP-NPM φθεγγομενοι G1185 (G5719) V-PAI-3P δελεαζουσιν G1722 PREP εν G1939 N-DPF επιθυμιαις G4561 N-GSF σαρκος G766 N-DPF ασελγειαις G3588 T-APM τους G3689 ADV οντως G668 (G5631) V-2AAP-APM αποφυγοντας G3588 T-APM τους G1722 PREP εν G4106 N-DSF πλανη G390 (G5746) V-PPP-APM αναστρεφομενους
  19 G1657 N-ASF ελευθεριαν G846 P-DPM αυτοις G1861 (G5740) V-PNP-NPM επαγγελλομενοι G846 P-NPM αυτοι G1401 N-NPM δουλοι G5225 (G5723) V-PAP-NPM υπαρχοντες G3588 T-GSF της G5356 N-GSF φθορας G3739 R-DSM ω G3739 R-DSN G1063 CONJ γαρ G5100 X-NSM τις G2274 (G5766) V-RNI-3S ηττηται G5129 D-DSM τουτω G5129 D-DSN G2532 CONJ και G1402 (G5769) V-RPI-3S δεδουλωται
  20 G1487 COND ει G1063 CONJ γαρ G668 (G5631) V-2AAP-NPM αποφυγοντες G3588 T-APN τα G3393 N-APN μιασματα G3588 T-GSM του G2889 N-GSM κοσμου G1722 PREP εν G1922 N-DSF επιγνωσει G3588 T-GSM του G2962 N-GSM κυριου G2532 CONJ και G4990 N-GSM σωτηρος G2424 N-GSM ιησου G5547 N-GSM χριστου G5125 D-DPN τουτοις G1161 CONJ δε G3825 ADV παλιν G1707 (G5651) V-2APP-NPM εμπλακεντες G2274 (G5736) V-PNI-3P ηττωνται G1096 (G5754) V-2RAI-3S γεγονεν G846 P-DPM αυτοις G3588 T-NPN τα G2078 A-NPN εσχατα G5501 A-NPN χειρονα G3588 T-GPN των G4413 A-GPN πρωτων
Nestle(i) 17 οὗτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους, 19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται. 20 εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
RP(i)
   17 G3778D-NPMουτοιG1510 [G5719]V-PAI-3PεισινG4077N-NPFπηγαιG504A-NPFανυδροιG3507N-NPFνεφελαιG5259PREPυποG2978N-GSFλαιλαποvG1643 [G5746]V-PPP-NPFελαυνομεναιG3739R-DPMοιvG3588T-NSMοG2217N-NSMζοφοvG3588T-GSNτουG4655N-GSNσκοτουvG1519PREPειvG165N-ASMαιωναG5083 [G5769]V-RPI-3Sτετηρηται
   18 G5246A-APNυπερογκαG1063CONJγαρG3153N-GSFματαιοτητοvG5350 [G5726]V-PDP-NPMφθεγγομενοιG1185 [G5719]V-PAI-3PδελεαζουσινG1722PREPενG1939N-DPFεπιθυμιαιvG4561N-GSFσαρκοvG766N-DPFασελγειαιvG3588T-APMτουvG3689ADVοντωvG668 [G5631]V-2AAP-APMαποφυγονταvG3588T-APMτουvG1722PREPενG4106N-DSFπλανηG390 [G5746]V-PPP-APMαναστρεφομενουv
   19 G1657N-ASFελευθεριανG846P-DPMαυτοιvG1861 [G5740]V-PNP-NPMεπαγγελλομενοιG846P-NPMαυτοιG1401N-NPMδουλοιG5225 [G5723]V-PAP-NPMυπαρχοντεvG3588T-GSFτηvG5356N-GSFφθοραvG3739R-DSMωG1063CONJγαρG5100X-NSMτιvG2274 [G5766]V-RNI-3SηττηταιG3778D-DSMτουτωG2532CONJκαιG1402 [G5769]V-RPI-3Sδεδουλωται
   20 G1487CONDειG1063CONJγαρG668 [G5631]V-2AAP-NPMαποφυγοντεvG3588T-APNταG3393N-APNμιασματαG3588T-GSMτουG2889N-GSMκοσμουG1722PREPενG1922N-DSFεπιγνωσειG3588T-GSMτουG2962N-GSMκυριουG2532CONJκαιG4990N-GSMσωτηροvG2424N-GSMιησουG5547N-GSMχριστουG3778D-DPNτουτοιvG1161CONJδεG3825ADVπαλινG1707 [G5651]V-2APP-NPMεμπλακεντεvG2274 [G5736]V-PNI-3PηττωνταιG1096 [G5754]V-2RAI-3SγεγονενG846P-DPMαυτοιvG3588T-NPNταG2078A-NPN-SεσχαταG5501A-NPNχειροναG3588T-GPNτωνG4413A-GPN-Sπρωτων
SBLGNT(i) 17 Οὗτοί εἰσιν πηγαὶ ἄνυδροι ⸂καὶ ὁμίχλαι⸃ ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ ⸀σκότους τετήρηται. 18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ⸀ὀλίγως ⸀ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους, 19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ⸀καὶ δεδούλωται. 20 εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ ⸀κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
f35(i) 17 ουτοι εισιν πηγαι ανυδροι νεφελαι υπο λαιλαπος ελαυνομεναι οις ο ζοφος του σκοτους εις αιωνας τετηρηται 18 υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειας τους οντως αποφυγοντας τους εν πλανη αναστρεφομενουv 19 ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται 20 ει γαρ αποφυγοντες τα μιασματα του κοσμου εν επιγνωσει του κυριου και σωτηρος ιησου χριστου τουτοις δε παλιν εμπλακεντες ηττωνται γεγονεν αυτοις τα εσχατα χειρονα των πρωτων
IGNT(i)
  17 G3778 ουτοι These G1526 (G5748) εισιν Are G4077 πηγαι Fountains G504 ανυδροι Without Water, G3507 νεφελαι Clouds G5259 υπο By G2978 λαιλαπος Storm G1643 (G5746) ελαυνομεναι Being Driven, G3739 οις To Whom G3588 ο The G2217 ζοφος Gloom G3588 του Of G4655 σκοτους Darkness G1519 εις   G165 αιωνα For Ever G5083 (G5769) τετηρηται Is Kept.
  18 G5246 υπερογκα   G1063 γαρ For Great Swelling "words" G3153 ματαιοτητος Of Vanity G5350 (G5726) φθεγγομενοι Speaking, G1185 (G5719) δελεαζουσιν They Allure G1722 εν With "the" G1939 επιθυμιαις Desires G4561 σαρκος Of "the" Flesh, G766 ασελγειαις By Licentiousnesses, G3588 τους Those Who G3689 οντως Indeed G668 (G5631) αποφυγοντας Escaped From G3588 τους Those Who G1722 εν In G4106 πλανη Error G390 (G5746) αναστρεφομενους Walk,
  19 G1657 ελευθεριαν Freedom G846 αυτοις Them G1861 (G5740) επαγγελλομενοι Promising, G846 αυτοι Themselves G1401 δουλοι Bondmen G5225 (G5723) υπαρχοντες   G3588 της Being G5356 φθορας Of Corruption; G3739 ω   G1063 γαρ For By Whom G5100 τις Anyone G2274 (G5766) ηττηται Has Been Subdued, G5129 τουτω By Him G2532 και Also G1402 (G5769) δεδουλωται He Is Held In Bondage.
  20 G1487 ει   G1063 γαρ For If G668 (G5631) αποφυγοντες Having Escaped G3588 τα The G3393 μιασματα Pollutions G3588 του Of The G2889 κοσμου World G1722 εν Through "the" G1922 επιγνωσει Knowledge G3588 του Of The G2962 κυριου Lord G2532 και And G4990 σωτηρος Saviour G2424 ιησου Jesus G5547 χριστου Christ, G5125 τουτοις By These G1161 δε But G3825 παλιν Again G1707 (G5651) εμπλακεντες Having Been Entangled G2274 (G5736) ηττωνται They Are Subdued, G1096 (G5754) γεγονεν Has Become G846 αυτοις To Them G3588 τα The G2078 εσχατα Last "state" G5501 χειρονα Worse G3588 των Than The G4413 πρωτων First.
ACVI(i)
   17 G3778 D-NPM ουτοι These G1526 V-PXI-3P εισιν Are G504 A-NPF ανυδροι Waterless G4077 N-NPF πηγαι Wells G3507 N-NPF νεφελαι Clouds G1643 V-PPP-NPF ελαυνομεναι Driven G5259 PREP υπο By G2978 N-GSF λαιλαπος Fierce Wind G3739 R-DPM οις For Whom G3588 T-NSM ο Tho G2217 N-NSM ζοφος Gloom G3588 T-GSN του Of The G4655 N-GSN σκοτους Darkness G5083 V-RPI-3S τετηρηται Has Been Reserved G1519 PREP εις Into G165 N-ASM αιωνα Age
   18 G1063 CONJ γαρ For G5350 V-PDP-NPM φθεγγομενοι Uttering G5246 A-APN υπερογκα Swollen G3153 N-GSF ματαιοτητος Of Vanity G1185 V-PAI-3P δελεαζουσιν They Entice G766 N-DPF ασελγειαις To Sensuality G1722 PREP εν By G1939 N-DPF επιθυμιαις Lusts G4561 N-GSF σαρκος Of Flesh G3588 T-APM τους Thos G3689 ADV οντως Actually G668 V-2AAP-APM αποφυγοντας Who Escaped From G3588 T-APM τους Thos G390 V-PPP-APM αναστρεφομενους Who Live G1722 PREP εν In G4106 N-DSF πλανη Error
   19 G1861 V-PNP-NPM επαγγελλομενοι Promising G846 P-DPM αυτοις Them G1657 N-ASF ελευθεριαν Freedom G846 F-NPM αυτοι Themselves G5225 V-PAP-NPM υπαρχοντες While Being G1401 N-NPM δουλοι Bondmen G3588 T-GSF της Of Tha G5356 N-GSF φθορας Corruption G1063 CONJ γαρ For G3739 R-DSN ω By What G5100 X-NSM τις Any G2274 V-RNI-3S ηττηται Has Been Overcome G5129 D-DSN τουτω By This G2532 CONJ και Also G1402 V-RPI-3S δεδουλωται He Has Been Enslaved
   20 G1063 CONJ γαρ For G1487 COND ει If G668 V-2AAP-NPM αποφυγοντες Having Escaped G3588 T-APN τα Thes G3393 N-APN μιασματα Defilements G3588 T-GSM του Of Tho G2889 N-GSM κοσμου World G1722 PREP εν By G1922 N-DSF επιγνωσει Knowledge G3588 T-GSM του Of Tho G2962 N-GSM κυριου Lord G2532 CONJ και And G4990 N-GSM σωτηρος Savior G2424 N-GSM ιησου Iesous G5547 N-GSM χριστου Anointed G1161 CONJ δε And G3825 ADV παλιν Again G1707 V-2APP-NPM εμπλακεντες Having Been Entangled G5125 D-DPN τουτοις In These G2274 V-PNI-3P ηττωνται They Are Overcome G3588 T-NPN τα Thes G2078 A-NPN εσχατα Last G1096 V-2RAI-3S γεγονεν Have Become G846 P-DPM αυτοις For Them G5501 A-NPN χειρονα Worse Than G3588 T-GPN των Thes G4413 A-GPN πρωτων First
new(i)
  17 G3778 These G1526 [G5748] are G4077 wells G504 without water, G3507 clouds G1643 [G5746] being driven G5259 by G2978 a tempest; G3739 to whom G3588 the G2217 gloom G3588   G4655 of darkness G5083 [G5769] is reserved G1519 into G165 the age.
  18 G1063 For G5350 [G5726] uttering sounds G5246 of great swelling G3153 words of vanity, G1185 [G5719] they entrap G1722 through G1939 the lusts G4561 of the flesh, G766 through much lasciviousness, G3588 those that are G3689 really G668 [G5631] escaping G3588 from them G390 [G5746] behaving G1722 in G4106 delusion.
  19 G1861 [G5740] While they promise G846 them G1657 liberty, G846 they themselves G5225 [G5723] are G1401 the slaves G5356 of corruption: G1063 for G3739 by whom G5100 a man G2274 [G5766] is overcome, G2532   G5129 by the same G1402 [G5769] is he brought into bondage.
  20 G1063 For G1487 if G668 [G5631] after they have escaped G3393 the pollutions G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Saviour G2424 Jesus G5547 Anointed, G1707 0 they are G3825 again G1707 [G5651] entangled G5125 in them, G1161 and G1096 G2274 [G5754] overcome, G2078 the latter end G5501 is worse G846 with them G4413 than the beginning.
Vulgate(i) 17 hii sunt fontes sine aqua et nebulae turbinibus exagitatae quibus caligo tenebrarum reservatur 18 superba enim vanitatis loquentes pellicent in desideriis carnis luxuriae eos qui paululum effugiunt qui in errore conversantur 19 libertatem illis promittentes cum ipsi servi sint corruptionis a quo enim quis superatus est huius et servus est 20 si enim refugientes coinquinationes mundi in cognitione Domini nostri et salvatoris Iesu Christi his rursus inpliciti superantur facta sunt eis posteriora deteriora prioribus
Clementine_Vulgate(i) 17 Hi sunt fontes sine aqua, et nebulæ turbinibus exagitatæ, quibus caligo tenebrarum reservatur. 18 Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur: 19 libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, hujus et servus est. 20 Si enim refugientes coinquinationes mundi in cognitione Domini nostri, et Salvatoris Jesu Christi, his rursus implicatis superantur: facta sunt eis posteriora deteriora prioribus.
Wycliffe(i) 17 These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd. 18 And thei speken in pryde of vanyte, and disseyuen in desiris of fleisch of letcherie hem, that scapen a litil. 19 Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt. 20 For if men forsaken the vnclennessis of the world, bi the knowyng of oure Lord and sauyour Jhesu Crist, and eftsone ben wlappid in these, and ben ouercomun, the lattere thingis ben maad to hem worse than the formere.
Tyndale(i) 17 These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. 20 For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
Coverdale(i) 17 These are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer. 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure: 19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage. 20 For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.
MSTC(i) 17 These are wells without water, and clouds carried about of a tempest, to whom the mist of darkness is reserved forever. 18 For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh them that were clean escaped: but now are wrapped in errors. 19 They promise them liberty, and are themselves the bondservants of corruption. For of whomsoever a man is overcome, unto the same is he in bondage. 20 For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord, and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning.
Matthew(i) 17 These are welles wythout water, & cloudes caried about of a tempest, to whom the miste of darkenes is reserued for euer. 18 For when they haue spoken the swellinge wordes of vanitie, they begyle with wantonnes thorowe the lustes of the fleshe, them that were cleane escaped, but nowe are wrapped in errours. 19 They promis them libertie, and are them selues the bonde seruauntes of corrupcyon. For of whomsoeuer a man is ouer come, vnto the same is he in bondage. 20 For yf they, after they haue escaped from the fylthines of the worlde thorowe the knowledge yf the Lord and of the sauiour Iesus Christe, are yet tangled agayne therin and ouercome, then is the latter ende worsse wyth them then the beginninge.
Great(i) 17 These are welles without water: cloudes that are, caried with a tempest, to whom the myst of darcknes is reserued for euer. 18 For when they haue spoken the greate swelling wordes of vanytie, they entyse thorow lustes in the volupteousnes of the flesh, them that were cleane escaped: euen them that now lyue in erroure: 19 while they promes them libertie, where as they them selues are the bonde seruauntes of corruption. For of whom a man is ouer come, vnto the same is he brought in bondage. 20 For yf they (after they haue escaped from the fylthynes of the worlde thorow the knowledge of the Lord and the sauyour Iesu Christ) are yet tangled againe therin, and ouercome then is the latter ende worse wyth them then the begynninge.
Geneva(i) 17 These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour, 19 Promising vnto them libertie, and are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage. 20 For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lord, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
Bishops(i) 17 These are welles without water, cloudes that are caryed with a tempest, to whom the mist of darknesse is reserued for euer 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour 19 Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage 20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng
DouayRheims(i) 17 These are fountains without water and clouds tossed with whirlwinds, to whom the mist of darkness is reserved. 18 For, speaking proud words of vanity, they allure by the desires of fleshly riotousness those who for a little while escape, such as converse in error: 19 Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave. 20 For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.
KJV(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
KJV_Cambridge(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
KJV_Strongs(i)
  17 G3778 These G1526 are [G5748]   G4077 wells G504 without water G3507 , clouds G1643 that are carried [G5746]   G5259 with G2978 a tempest G3739 ; to whom G2217 the mist G4655 of darkness G5083 is reserved [G5769]   G1519 for G165 ever.
  18 G1063 For G5350 when they speak [G5726]   G5246 great swelling G3153 words of vanity G1185 , they allure [G5719]   G1722 through G1939 the lusts G4561 of the flesh G766 , through much wantonness G3689 , those that were clean G668 escaped [G5631]   G390 from them who live [G5746]   G1722 in G4106 error.
  19 G1861 While they promise [G5740]   G846 them G1657 liberty G846 , they themselves G5225 are [G5723]   G1401 the servants G5356 of corruption G1063 : for G3739 of whom G5100 a man G2274 is overcome [G5766]   G2532 , G5129 of the same G1402 is he brought in bondage [G5769]  .
  20 G1063 For G1487 if G668 after they have escaped [G5631]   G3393 the pollutions G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Saviour G2424 Jesus G5547 Christ G1707 , they are G3825 again G1707 entangled [G5651]   G5125 therein G1161 , and G1096 overcome [G5754]   G2274   [G5736]   G2078 , the latter end G5501 is worse G846 with them G4413 than the beginning.
Mace(i) 17 These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness. 18 when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers: 19 whilst they promise others liberty, they themselves are slaves to their corrupt passions. for he that is vanquished, is a slave to the conqueror. 20 As for those who have renounc'd the pollutions of the world, by their owning Jesus Christ for their Lord and saviour, if they are prevail'd upon to be entangled therein again, their last state is worse than the first.
Whiston(i) 17 These are wells without water, and mists that are carried with a tempest, to whom the blackness of darkness is reserved for ever. 18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, through much wantonness, those that in some measure escape from them who live in error: 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled therein, and overcome; the latter end is worse with them than the beginning.
Wesley(i) 17 These are wells without water, clouds driven by a tempest, to whom the blackness of darkness is reserved for ever. 18 For by speaking swelling words of vanity, they allure thro' the desire of the flesh, thro' wantonness, those that were clean escaped from them that live in error. 19 While they promise them liberty, themselves are the slaves of corruption; for by whom a man is overcome, by him he is also brought into slavery. 20 For if after they have escaped the pollutions of the world, thro the knowledge of the Lord and Saviour Jesus Christ, they are again intangled therein and overcome, their last state is worse then the first.
Worsley(i) 17 These are wells without water, clouds driven by a storm, for whom thick darkness is reserved for ever. 18 For when they speak swelling words of vanity, they ensnare in the lusts of the flesh, through their lasciviousness, those who had indeed withdrawn from such as deal in error; 19 promising them liberty, while they themselves are the slaves of corruption: for by whom any one is vanquished, by him he is also enslaved. 20 For if, after they had escaped the pollutions of the world, through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled and vanquished by them, their last state is worse than the first;
Haweis(i) 17 These are fountains without water, clouds driven by a hurricane; for whom the blackness of darkness for ever is reserved. 18 Uttering pompous discourses of inanity, ensnaring by the lusts of the flesh, by lascivious impurities, those who had truly escaped from such as live in a course of delusion. 19 Preaching liberty to them, while they themselves are the slaves of corruption: for by whatever a man is overcome, by that also he is enslaved. 20 For if having escaped from the defilements of the world by the knowledge of our Lord and Saviour Jesus Christ, they are again enveloped by them and overcome, their last deeds are worse than the first.
Thomson(i) 17 They are wells without water; clouds impelled by a whirlwind, for whom is reserved in the bowels of the earth the gloom of everlasting darkness. 18 For uttering, with a solemn tone, swelling words of vanity, they by the lusts of the flesh. by acts of lasciviousness, ensnare them who are indeed flying from those conversant in error; 19 promising them liberty while they themselves are slaves to corruption; for by whatever one is subdued, by that he is enslaved 20 For if alter fleeing from the pollutions of the world by an acknowledgment of the Lord and Saviour Jesus Christ, any are again entangled and overcome by them, the last state of such persons is worse than the first.
Webster(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.
Webster_Strongs(i)
  17 G3778 These G1526 [G5748] are G4077 wells G504 without water G3507 , clouds G1643 [G5746] that are carried G5259 with G2978 a tempest G3739 ; to whom G2217 the mist G4655 of darkness G5083 [G5769] is reserved G1519 for G165 ever.
  18 G1063 For G5350 [G5726] when they speak G5246 great swelling G3153 words of vanity G1185 [G5719] , they allure G1722 through G1939 the lusts G4561 of the flesh G766 , through much wantonness G3689 , those that are just G668 [G5631] escaping G390 [G5746] from them who live G1722 in G4106 error.
  19 G1861 [G5740] While they promise G846 them G1657 liberty G846 , they themselves G5225 [G5723] are G1401 the servants G5356 of corruption G1063 : for G3739 by whom G5100 a man G2274 [G5766] is overcome G2532 , G5129 by the same G1402 [G5769] is he brought into bondage.
  20 G1063 For G1487 if G668 [G5631] after they have escaped G3393 the pollutions G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Saviour G2424 Jesus G5547 Christ G1707 0 , they are G3825 again G1707 [G5651] entangled G5125 in them G1161 , and G1096 G2274 [G5754] overcome G2078 , the latter end G5501 is worse G846 with them G4413 than the beginning.
Living_Oracles(i) 17 These are wells without water, clouds driven by a tempest; for whom the blackness of darkness is reserved forever: 18 for, speaking great swelling words of falsehood, they allure by the lusts of the flesh, even by lasciviousness, those who have actually fled away from them who are living in error. 19 They promise them liberty, whilst they themselves are slaves of corruption: for every one is enslaved by that which overcomes him. 20 Now, if, having fled away from the pollutions of the world, through the knowledge of the Lord and Saviour Jesus Christ, and being again entangled, they are overcome by them; their last condition is worse than the first.
Etheridge(i) 17 These are wells without water, clouds driven from above, unto whom the blackness of darkness is reserved. 18 For while they speak scoffing words of vanity, they allure with impure desires of the flesh those who almost escaped from them who have their conversation in error. 19 And liberty to them they promise, while they (themselves) are the servants of corruption; for the thing by which a man is overcome, to that he is subject. 20 For if [when] they have escaped from the pollutions of the world through the knowledge of our Lord and Saviour Jeshu Meshiha, with those very things entangled they are again over-come, their end becomes worse than the beginning.
Murdock(i) 17 These are wells without water, clouds driven by a tempest, persons for whom is reserved the blackness of darkness. 18 For, while they utter astonishing vanity, they seduce, with obscene lusts of the flesh, them who have almost abandoned these that walk in error. 19 And they promise them liberty, while they themselves are the slaves of corruption: for, by whatever thing a man is vanquished, to that is he enslaved. 20 For if, when they have escaped the pollutions of the world by the knowledge of our Lord and Redeemer Jesus the Messiah, they become again involved in the same, and are vanquished, their latter state is worse than the former.
Sawyer(i) 17 (1:5) These are fountains without water, clouds driven by a tempest, to which is reserved the blackness of darkness. 18 For speaking extravagant words of vanity, they entice with carnal desires of lewdness those scarcely escaped from them, those living in error, 19 promising them liberty, when they themselves are servants of corruption; for by whatever a man is overcome, to this is he made a servant. 20 For if having escaped the defilements of the world by a knowledge of the Lord and Saviour Jesus Christ, they are again entangled and overcome by them, the last state of those persons is worse than the first.
Diaglott(i) 17 These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept. 18 Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living; 19 freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved. 20 If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.
ABU(i) 17 These are wells without water, mists driven by a tempest, to whom the blackness of darkness is reserved forever. 18 For, speaking swelling words of vanity, in lusts of the flesh they allure, by wanton ways, such as partly escape those who live in error; 19 promising them liberty, while they themselves are servants of corruption; for by what a man is overcome, by the same he is also brought into bondage. 20 For if, having escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christy but having again become entangled therein they are overcome, the last state is become worse with them than the first.
Anderson(i) 17 These men are fountains without water, clouds driven by a tempest, for whom the gloom of darkness is reserved forever. 18 For by speaking boastful words of folly, they allure through the lusts of the flesh, and through lasciviousness, those who had really escaped from those who live in error. 19 While they promise them freedom, they themselves are the servants of corruption: for by whatever any man is overcome, he is also enslaved. 20 For if, after they have escaped the pollutions of the world, through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these, and overcome by them, the last state of such is worse than the first.
Noyes(i) 17 These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved. 18 For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error; 19 promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.
YLT(i) 17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; 18 for overswellings of vanity speaking, they do entice in desires of the flesh—lasciviousnesses, those who had truly escaped from those conducting themselves in error, 19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude, 20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
JuliaSmith(i) 17 These are fountains wanting water, clouds impelled by a hurricane; for whom the obscurity of darkness has been kept forever. 18 For speaking excessive things of vanity, they decoy with the eager desires of the flesh, for licentiousness, them having truly escaped from those turned back in error. 19 Promising them liberty, they being servants of corruption: for by whom any is conquered, by him has he been made to serve. 20 For if having escaped the pollutions of the world by the knowledge of our Lord and Savior Jesus Christ, and again entangling with these, they be conquered, the last things have been to them worse than the first.
Darby(i) 17 These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever]. 18 For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error, 19 promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery. 20 For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
ERV(i) 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
ASV(i) 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
ASV_Strongs(i)
  17 G3778 These G1526 are G4077 springs G504 without water, G3507 and mists G1643 driven G5259 by G2978 a storm; G3739 for whom G2217 the blackness G4655 of darkness G5083 hath been reserved.
  18 G1063 For, G5350 uttering G5246 great swelling G3153 words of vanity, G1185 they entice G1722 in G1939 the lusts G4561 of the flesh, G766 by lasciviousness, G3689 those who are just G668 escaping G390 from them that live G1722 in G4106 error;
  19 G1861 promising G846 them G1657 liberty, G846 while they themselves G5225 are G1401 bondservants G5356 of corruption; G1063 for G3739 of whom G5100 a man G2274 is overcome, G5129 of the same G1402 is he also brought into bondage.
  20 G1063 For G1487 if, G668 after they have escaped G3393 the defilements G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Saviour G2424 Jesus G1161 Christ, G1707 they are G3825 again G1707 entangled G5125 therein G2274 and overcome, G2078 the last state G1096 is G5501 become worse G846 with them G4413 than the first.
JPS_ASV_Byz(i) 17 These are springs without water, clouds driven by a storm, for whom the blackness of darkness hath been reserved for ever. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who have indeed escaped from them that live in error, 19 promising them liberty, while they themselves are bondservants of corruption, for of whom a man is overcome, of the same is he also brought into bondage. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
Rotherham(i) 17 These, are fountains without water, and mists, by a tempest, driven along,––for whom, the gloom of darkness, hath been reserved; 18 For, great swelling words of vanity, uttering, they entice with carnal covetings––in wanton ways––them who are, well–nigh, escaping from the men who, in error, have their behaviour; 19 Promising, freedom to them, they themselves, being all the while, slaves of corruption,––for, by whom one hath been defeated, by the same, hath he become enslaved,–– 20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Twentieth_Century(i) 17 These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. 18 With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives. 19 They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way. 20 If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first.
Godbey(i) 17 These are fountains without water, and mists driven away by the storm, for which the blackness of darkness has been reserved. 18 For speaking swelling words of vanity, in the lusts of the flesh they beguile with their impurities, those that have but partially escaped, who are still moving about in their delusion; 19 promising them liberty, they themselves being the slaves of corruption: for to whatsoever any one has been subordinated, to this he has become enslaved. 20 For if having escaped the pollutions of the world through the perfect knowledge of our Lord and Saviour Jesus Christ, and having again become entangled in these things, they are overcome, the last state has to them become worse than the first.
WNT(i) 17 These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved. 18 For, while they pour out their frivolous and arrogant talk, they use earthly cravings--every kind of immorality--as a bait to entrap men who are just escaping from the influence of those who live in error. 19 And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight. 20 For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.
Worrell(i) 17 These are fountains without water, and mists driven by a storm, for whom the blackness of darkness has been reserved. 18 For, uttering great swelling words of vanity, they entice, in desires of the flesh, by their lasciviousness, those just escaping from those who live in error; 19 promising them liberty, while they themselves are slaves of corruption; for by what one is overcome by this he has become enslaved. 20 For if, after having escaped the defilements of the world in a full knowledge of our Lord and Savior Jesus Christ, but, having again become entangled with these, they are overcome, the last state has become worse with them than the first.
Moffatt(i) 17 These people are waterless fountains and mists driven by a squall, for whom the nether gloom of darkness is reserved. 18 By talking arrogant futilities they beguile with the sensual lure of fleshly passion those who are just escaping from the company of misconduct — 19 promising them freedom, when they are themselves enslaved to corruption (for a man is the slave of whatever overpowers him). 20 After escaping the pollutions of the world by the knowledge of our Lord and saviour Jesus Christ, if they get entangled and overpowered again, the last state is worse for them than the first.
Goodspeed(i) 17 Such men are dried-up springs, clouds driven before the storm, and they are doomed to utter darkness. 18 They utter arrogant nonsense and use physical cravings to lure into immorality men who are just escaping from among those who live in error; 19 promising them freedom when they are themselves slaves of destruction; for a man is the slave of whatever overcomes him. 20 For if after men have escaped the corrupting influences of the world through the knowledge of the Lord and Savior Jesus Christ, they again become entangled in them and are overcome by them, their final condition is worse than their former one.
Riverside(i) 17 These men are springs without water, storm-driven mists for whom the blackness of darkness is reserved. 18 For by speaking great empty swelling words they entrap in the passions of the flesh — wanton excesses — those who are nearly escaping from those who live in error. 19 While they promise them liberty they themselves are the slaves of corruption; for by whatever any one is overcome to that he is enslaved. 20 For if, after they have escaped the defilement of the world by the knowledge of the Lord and Savior Jesus Christ, they have been again entangled and overcome, their last state has become worse than the first.
MNT(i) 17 Such men are like waterless springs, or mists storm-driven; for them the blackness of darkness has been reserved. 18 For speaking great swelling words of vanity, they entangle, by their lasciviousness, in the lusts of the flesh, those who are just about to escape from the men that live in misconduct. 19 They promise them liberty, while they themselves are slaves of rottenness! (For indeed a man is the slave of anything which masters him.) 20 For if, after having escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, men are again entangled in them and overpowered, their last state is become worse than their first.
Lamsa(i) 17 These men are springs without water, as clouds that are carried with a tempest; the mist of darkness is reserved to them forever. 18 For when they speak great swelling words of vanity, they allure through the sensual lusts of the flesh; but there are those who flee at a word of warning from those who live in error. 19 They, while they promise liberty, themselves are the slaves of corruption: for a man is overcome by whatever it is that enslaves him. 20 For if after they have escaped the pollutions of the world through knowledge of our LORD and Saviour Jesus Christ, they are again entangled by these very things, and overcome, the latter end is worse with them than the beginning.
CLV(i) 17 These are waterless springs, and mists driven by a storm, for whom the gloom of darkness has been kept." 18 For, uttering pompous vanity, they are luring by the lusts of the flesh, in wantonness, those who are scarcely fleeing from those who are behaving with deception;" 19 promising them freedom, they are inherently slaves of corruption; for by whom anyone is discomfited, to this one he has been enslaved also." 20 For if, while fleeing from the defilements of the world by the recognition of our Lord and Saviour Jesus Christ, yet, being again involved in these, they are being discomfited, their last state has become worse than the first."
Williams(i) 17 Such men are dried-up springs, clouds driven by the storm, and they are doomed to densest darkness. 18 For by uttering arrogant nonsense, through base desires of the lower nature, they entice into immorality men who are just escaping from those who live in error, 19 promising them freedom, though they are slaves of destruction themselves; for a man is the slave of anything that conquers him. 20 For if, after men have escaped the corrupting ways of the world through a full knowledge of the Lord and Saviour Jesus Christ, they again become entangled in them and are conquered by them, then their last condition is worse than their former one.
BBE(i) 17 These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. 18 For with high-sounding false words, making use of the attraction of unclean desires of the flesh, they get into their power those newly made free from those who are living in error; 19 Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him. 20 For if, after they have got free from the unclean things of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again taken in the net and overcome, their last condition is worse than their first.
MKJV(i) 17 These are wells without water, clouds driven with a tempest, for whom the blackness of darkness is reserved forever. 18 For when they speak great swelling words of vanity, they lure through the lusts of the flesh, by unbridled lust, the ones who were escaping from those who live in error; 19 promising them liberty, they themselves are the slaves of corruption. For by whom anyone has been overcome, even to this one he has been enslaved. 20 For if they have escaped the pollutions of the world through the full knowledge of the Lord and Savior Jesus Christ, and are again entangled, they have been overcome by these, their last things are worse than the first.
LITV(i) 17 These are springs without water, clouds being driven by tempest, for whom the blackness of darkness is kept forever. 18 For speaking great swelling words of vanity, by the lusts of the flesh, by unbridled lusts, they allure those indeed escaping the ones living in error, 19 promising them freedom, though themselves being slaves of corruption; for by whom anyone has been overcome, even to this one he has been enslaved. 20 For if by a full knowledge of the Lord and Savior, Jesus Christ, they have escaped the defilements of the world, and again being entangled they have been overcome by these, then their last things have become worse than the first.
ECB(i) 17 These are waterless fountains - clouds driven by a whirlwind to whom the mist of darkness is guarded to the eons. 18 For by uttering overbulgings of vanity, through the pantings of the flesh, by lechery, they entrap them, who indeed escaped from them who remain in seduction. 19 While they pre-evangelize liberty, they themselves are the servants of corruption: for by whom anyone is belittled, by him is he subservient. 20 For if, having escaped the defilements of the cosmos through the knowledge of Adonay and Saviour Yah Shua Messiah, and entangled again by these and belittled, their finality becomes worse than at first.
AUV(i) 17 Such people are like springs that give no water and clouds driven by the winds. [Only] the blackest darkness awaits them. 18 [Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world. 19 [Although] these people promise “liberty,” they themselves are slaves to corrupting influences, for people are slaves to whatever controls them. 20 For if people who have escaped from the defiling practices of the world by coming to know our Lord and Savior Jesus Christ, become tangled up in them again, and are overcome by them, these people are worse off than before they were converted.
ACV(i) 17 These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. 18 For, uttering swollen things of vanity, they entice (to sensuality by lusts of flesh) those who actually escaped from those who live in error, 19 promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved. 20 For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first.
Common(i) 17 These are springs without water and mists driven by a storm; for them the blackest darkness has been reserved. 18 For speaking out arrogant words of vanity, they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error. 19 They promise them freedom, while they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved. 20 For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.
WEB(i) 17 These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him. 20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
WEB_Strongs(i)
  17 G3778 These G1526 are G4077 wells G504 without water, G3507 clouds G1643 driven G5259 by G2978 a storm; G3739 for whom G2217 the blackness G4655 of darkness G5083 has been reserved G1519   G165 forever.
  18 G1063 For, G5350 uttering G5246 great swelling G3153 words of emptiness, G1185 they entice G1722 in G1939 the lusts G4561 of the flesh, G766 by licentiousness, G3689 those who are indeed G668 escaping G390 from those who live G1722 in G4106 error;
  19 G1861 promising G846 them G1657 liberty, G846 while they themselves G5225 are G1401 bondservants G5356 of corruption; G1063 for G5100 a man G1402 is brought into bondage G5129 by G3739 whoever G2274 overcomes him.
  20 G1063 For G1487 if, G668 after they have escaped G3393 the defilement G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Savior G2424 Jesus G1161 Christ, G1707 they are G3825 again G1707 entangled G5125 in G2274 it and overcome, G2078 the last state G1096 has become G5501 worse G846 for them G4413 than the first.
NHEB(i) 17 These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved. 18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error; 19 promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him. 20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
AKJV(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
AKJV_Strongs(i)
  17 G3778 These G4077 are wells G504 without G504 water, G3507 clouds G4064 that are carried G2978 with a tempest; G3739 to whom G2217 the mist G4655 of darkness G5083 is reserved G165 for ever.
  18 G5350 For when they speak G5246 great G5246 swelling G3153 words of vanity, G1185 they allure G1722 through G1939 the lusts G4561 of the flesh, G766 through much wantonness, G3588 those G3689 that were clean G668 escaped G390 from them who live G4106 in error.
  19 G1861 While they promise G1657 them liberty, G846 they themselves G1401 are the servants G5356 of corruption: G3739 for of whom G5100 a man G2274 is overcome, G3778 of the same G1402 is he brought G1402 in bondage.
  20 G1487 For if G668 after they have escaped G3393 the pollutions G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G4990 and Savior G2424 Jesus G5547 Christ, G3825 they are again G1707 entangled G5125 therein, G2274 and overcome, G2078 the latter G2078 end G5501 is worse G4413 with them than the beginning.
KJC(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled in it, and overcome, the latter end is worse with them than the beginning.
KJ2000(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that have just escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
UKJV(i) 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
RKJNT(i) 17 These are wells without water, mists driven before a tempest; for whom the blackest darkness is reserved. 18 For they speak great swelling words of vanity, and allure through the lusts of the flesh, through sensuality, those who are just escaping from the ones who live in error. 19 While they promise them liberty, they themselves are the slaves of depravity: for by that which a man is overcome, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled by them, and overcome, they are worse off in the end than at the beginning.
CKJV_Strongs(i)
  17 G3778 These G1526 are G4077 wells G504 without water, G3507 clouds G1643 that are carried G5259 with G2978 a storm; G3739 to whom G2217 the mist G4655 of darkness G5083 is reserved G1519 for G165 ever.
  18 G1063 For G5350 when they speak G5246 great swelling G3153 words of vanity, G1185 they allure G1722 through G1939 the lusts G4561 of the flesh, G766 through much wantonness, G3689 those that were clean G668 escaped G390 from them who live G1722 in G4106 error.
  19 G1861 While they promise G846 them G1657 liberty, G846 they themselves G5225 are G1401 the servants G5356 of corruption: G1063 for G3739 of whom G5100 a man G2274 is overcome, G5129 of the same G1402 is he brought in bondage.
  20 G1063 For G1487 if G668 after they have escaped G3393 the pollutions G2889 of the world G1722 through G1922 the knowledge G2962 of the Lord G2532 and G4990 Savior G2424 Jesus G1161 Christ, G1707 they are G3825 again G1707 entangled G5125 in it, G2274 and overcome, G2078 the latter end G1096 is G5501 worse G846 with them G4413 than the beginning.
RYLT(i) 17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age has been kept; 18 for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, 19 liberty to them promising, themselves being servants of the corruption, for by whom any one has been overcome, to this one also he has been brought to servitude, 20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them has the last things worse than the first,
EJ2000(i) 17 These are wells without water, clouds that are brought by a whirlwind, to whom gross darkness is reserved for ever. 18 For speaking arrogant words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from those who converse in error, 19 promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him. 20 Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.
CAB(i) 17 These are waterless wells, clouds being driven by a storm, for whom the darkness of the netherworld has been reserved forever. 18 For when they speak haughty words of emptiness, they entice through the lusts of the flesh, through lewdness, those who are escaping from those who are living in error, 19 promising to them freedom, while they themselves are slaves of corruption; for by whom anyone has been defeated, by this one also he has been enslaved. 20 For if having escaped from the corruptions of the world by the knowledge of the Lord and Savior Jesus Christ, yet by these, having become entangled they are defeated, the latter end has become worse for them than the first.
WPNT(i) 17 These are waterless springs, clouds driven by a storm, for whom the blackest of the darkness has been reserved forever. 18 Because speaking pompous words of emptiness they entice through fleshly lusts, through licentiousness, those who have actually escaped from those who are living in error, 19 promising them freedom while they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. 20 For if, after they have escaped the defilements of the world through the real knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter circumstances have become worse for them than the first ones.
JMNT(i) 17 These people are (or: exist being) springs without water and clouds (or: mists; fogs) being constantly driven by (or: under) a storm (or: a squall), for whom the gloom of the darkness has been kept for an indefinite period of time. 18 For you see, in continuously uttering over-swollen (over-weighted; extravagant; pompous) things pertaining to emptiness (vanity; futility), they are constantly using bait to trap – in the midst of cravings (or: full passions) of flesh (= alienated human nature) by outrageous (or: licentious) behavior – those folks scarcely [other MSS: actually] fleeing from the people habitually twisting themselves up in deception (in wandering), 19 while constantly promising freedom (or: liberty) to them, they themselves continuously subsist inherently being slaves of the corruption (the ruin; the decay) – for you see, by whom (or: by what) anyone has been, and now exists being, made inferior (or: less), to this one (or: by this thing) he has [some MSS add: also] been enslaved, and now exists as a slave. 20 For if, fleeing from the stains (pollution; defilements) of the ordered System (dominant world of religion, society, culture, economy and politics; or: secular realm), within an accurate (or: full; added) intimate and experiential knowledge of our Lord and Savior, Jesus Christ, but yet being interwoven (intertwined) back again in (or: by) these things, they are continuing to be inferior (less; or: they are repeatedly worsted), the last things (situations; conditions) have come to be (or: have been birthed) for them (to them; in them; with them) worse than the first ones.
NSB(i) 17 These are springs without water, and mists driven by a storm, for whom the gloom of darkness has been reserved. 18 For, uttering arrogant words of vanity, they entice in the desires (lusts) of the flesh, by sensuality (lasciviousness), those who are just escaping from the ones who live in error. 19 They promise them freedom, while they are bondservants of corruption. A man is brought into bondage by one and enslaved by another. 20 After they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled and overcome; the last state is worse with them than the first.
ISV(i) 17 These men are dried-up springs, mere clouds driven by a storm. Gloomy darkness is reserved for them. 18 By talking high-sounding nonsense and using sinful cravings of the flesh, they entice people who have just escaped from those who live in error. 19 Promising them freedom, they themselves are slaves to depravity, for a person is a slave to whatever conquers him.
20 For if, after escaping the world’s corruptions through a full knowledge of our Lord and Savior Jesus, the Messiah, they are again entangled and conquered by those corruptions, then their last condition is worse than their former one.
LEB(i) 17 These people are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved. 18 ⌊For by speaking high-sounding but empty words⌋*, they entice with desires of the flesh and with licentiousness those who are scarcely escaping from those who live in error, 19 promising them freedom although they* themselves are slaves of depravity. For to whatever someone succumbs, by this he is also* enslaved. 20 For if, after they* have escaped from the defilements of the world through the knowledge of the Lord* and Savior Jesus Christ, and they are again entangled in these things and succumb to them, the last state has become worse for them than the first.
BGB(i) 17 Οὗτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους, 19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ‹καὶ› δεδούλωται. 20 Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
BIB(i) 17 Οὗτοί (These) εἰσιν (are) πηγαὶ (springs) ἄνυδροι (without water) καὶ (and) ὁμίχλαι (mists) ὑπὸ (by) λαίλαπος (storm) ἐλαυνόμεναι (being driven), οἷς (for whom) ὁ (-) ζόφος (gloom) τοῦ (-) σκότους (of darkness) τετήρηται (has been reserved). 18 ὑπέρογκα (Arrogant) γὰρ (for) ματαιότητος (of vanity) φθεγγόμενοι (speaking words), δελεάζουσιν (they entice) ἐν (with) ἐπιθυμίαις (the passions) σαρκὸς (of the flesh) ἀσελγείαις (to sensuality) τοὺς (those) ὀλίγως (barely) ἀποφεύγοντας (escaping) τοὺς (from those) ἐν (in) πλάνῃ (error) ἀναστρεφομένους (living), 19 ἐλευθερίαν (freedom) αὐτοῖς (them) ἐπαγγελλόμενοι (promising), αὐτοὶ (themselves) δοῦλοι (slaves) ὑπάρχοντες (being) τῆς (-) φθορᾶς (of corruption). ᾧ (By what) γάρ (for) τις (anyone) ἥττηται (has been subdued), τούτῳ (by that) ‹καὶ› (also) δεδούλωται (he is enslaved). 20 Εἰ (If) γὰρ (for) ἀποφυγόντες (having escaped) τὰ (the) μιάσματα (pollutions) τοῦ (of the) κόσμου (world) ἐν (through) ἐπιγνώσει (the knowledge) τοῦ (of the) Κυρίου (Lord) καὶ (and) Σωτῆρος (Savior) Ἰησοῦ (Jesus) Χριστοῦ (Christ), τούτοις (in these) δὲ (now) πάλιν (again) ἐμπλακέντες (having been entangled) ἡττῶνται (they are subdued), γέγονεν (has become) αὐτοῖς (to them) τὰ (the) ἔσχατα (last state) χείρονα (worse) τῶν (than the) πρώτων (first).
BLB(i) 17 These are springs without water and mists being driven by storm, for whom gloom of darkness has been reserved. 18 For speaking arrogant words of vanity, they entice to sensuality with the passions of the flesh those barely escaping from those living in error, 19 promising them freedom, themselves being slaves of corruption. For by what anyone has been subdued, by that also he is enslaved. 20 For if, having escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, now again having been entangled in these they are subdued, the last state has become worse to them than the first.
BSB(i) 17 These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error. 19 They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him. 20 If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
MSB(i) 17 These men are springs without water and clouds driven by a storm. Blackest darkness is forever reserved for them. 18 With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error. 19 They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him. 20 If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
MLV(i) 17 These people are waterless springs and clouds driven by a gale of wind to whom the blackness of darkness has been kept forever. 18 For while speaking flattering-words of futility, they entice (with the lusts of the flesh to unbridled-lusts) those who really had fled away from those who conduct themselves in error. 19 They are promising them freedom, when they themselves are bondservants of corruption. For in what anyone has been succumbed, in this, he has also been enslaved. 20 For if, having fled away from the defilements of the world in the full knowledge of the Lord and Savior Jesus Christ, and having been again entangled, they are succumbed in these things, the last state has become worse to them than the first.
VIN(i) 17 These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 With lofty but empty words, they appeal to the sensual passions of the flesh and entice the ones who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves to corruption. For a man is a slave to whatever has overcome him. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled by them, and overcome, they are worse off in the end than at the beginning.
Luther1545(i) 17 Das sind Brunnen ohne Wasser und Wolken, vom Windwirbel umgetrieben; welchen behalten ist eine dunkle Finsternis in Ewigkeit. 18 Denn sie reden stolze Worte, da nichts hinter ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren und nun im Irrtum wandeln, 19 und verheißen ihnen Freiheit, so sie selbst Knechte des Verderbens sind. Denn von welchem jemand überwunden ist, des Knecht ist er worden. 20 Denn so sie entflohen sind dem Unflat der Welt durch die Erkenntnis des HERRN und Heilandes Jesu Christi, werden aber wiederum in denselbigen geflochten und überwunden, ist mit ihnen das Letzte ärger worden denn das Erste.
Luther1545_Strongs(i)
  17 G3778 Das G1526 sind G4077 Brunnen G504 ohne Wasser G3507 und Wolken G5259 , vom G2978 Windwirbel G1643 umgetrieben G3739 ; welchen G5083 behalten G2217 ist eine dunkle Finsternis G1519 in G165 Ewigkeit .
  18 G1063 Denn G5350 sie reden G5246 stolze Worte G1185 , da nichts hinter ist, und reizen G1722 durch G766 Unzucht G4561 zur fleischlichen G1939 Lust G3689 diejenigen, die recht G668 entronnen waren G1722 und nun im G4106 Irrtum G390 wandeln,
  19 G1861 und verheißen G1657 ihnen Freiheit G1402 , so sie selbst Knechte G846 des G5356 Verderbens G1063 sind. Denn G3739 von welchem G5100 jemand G5225 überwunden ist G5129 , des G1401 Knecht G846 ist er worden.
  20 G1063 Denn G668 so sie entflohen sind G3393 dem Unflat G2889 der Welt G1922 durch die Erkenntnis G846 des G2962 HErrn G2532 und G4990 Heilandes G2424 JEsu G5547 Christi G1707 , werden G1487 aber G3825 wiederum G1722 in G1161 denselbigen geflochten und G1096 überwunden, ist G5125 mit ihnen das G2078 Letzte G5501 ärger G4413 worden denn das Erste .
Luther1912(i) 17 Das sind Brunnen ohne Wasser, und Wolken, vom Windwirbel umgetrieben, welchen behalten ist eine dunkle Finsternis in Ewigkeit. 18 Denn sie reden stolze Worte, dahinter nichts ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren denen, die im Irrtum wandeln, 19 und verheißen ihnen Freiheit, ob sie wohl selbst Knechte des Verderbens sind. Denn von wem jemand überwunden ist, des Knecht ist er geworden. 20 Denn so sie entflohen sind dem Unflat der Welt durch die Erkenntnis des HERRN und Heilandes Jesu Christi, werden aber wiederum in denselben verflochten und überwunden, ist mit ihnen das Letzte ärger geworden denn das Erste.
Luther1912_Strongs(i)
  17 G3778 Das G1526 sind G4077 Brunnen G504 ohne Wasser G3507 , und Wolken G5259 , vom G2978 Windwirbel G1643 umgetrieben G3739 , welchen G5083 behalten G2217 ist eine dunkle G4655 Finsternis G1519 in G165 Ewigkeit .
  18 G1063 Denn G5350 sie reden G5246 stolze Worte G3153 , dahinter nichts G1185 ist, und reizen G1722 durch G766 Unzucht G4561 zur fleischlichen G1939 Lust G3689 diejenigen, die recht G668 entronnen G1722 waren denen, die im G4106 Irrtum G390 wandeln,
  19 G1861 und verheißen G846 ihnen G1657 Freiheit G846 , ob sie wohl selbst G1401 Knechte G5356 des Verderbens G5225 sind G1063 . Denn G3739 von wem G5100 jemand G2274 überwunden G2532 ist, G5129 des G1402 Knecht G1402 ist er geworden .
  20 G1063 Denn G1487 so G668 sie entflohen G3393 sind dem Unflat G2889 der Welt G1722 durch G1922 die Erkenntnis G2962 des HERRN G2532 und G4990 Heilandes G2424 Jesu G5547 Christi G3825 , werden aber wiederum G5125 in denselben G1707 verflochten G1161 und G2274 G1096 überwunden G846 , ist mit ihnen G2078 das Letzte G5501 ärger G4413 geworden denn das Erste .
ELB1871(i) 17 Diese sind Brunnen ohne Wasser, und Nebel, vom Sturmwind getrieben, welchen das Dunkel der Finsternis aufbewahrt ist [in Ewigkeit] . 18 Denn stolze Worte der Eitelkeit aussprechend, locken sie mit fleischlichen Lüsten durch Ausschweifungen diejenigen an, welche eben entflohen sind denen, die im Irrtum wandeln; 19 ihnen Freiheit versprechend, während sie selbst Sklaven des Verderbens sind; denn von wem jemand überwältigt ist, diesem ist er auch als Sklave unterworfen. 20 Denn wenn sie, entflohen den Befleckungen der Welt durch die Erkenntnis des Herrn und Heilandes Jesu Christi, aber wiederum in diese verwickelt, überwältigt werden, so ist ihr Letztes ärger geworden als das Erste.
ELB1871_Strongs(i)
  17 G3778 Diese G1526 sind G4077 Brunnen G504 ohne Wasser, G3507 und Nebel, G5259 vom G2978 Sturmwind G1643 getrieben, G3739 welchen G2217 das Dunkel G4655 der Finsternis G5083 aufbewahrt G1519 ist [in G165 Ewigkeit].
  18 G1063 Denn G5246 stolze Worte G3153 der Eitelkeit G5350 aussprechend, G1185 locken G1722 sie mit G4561 fleischlichen G1939 Lüsten G766 durch Ausschweifungen G3689 diejenigen an, welche eben G668 entflohen G1722 sind denen, die im G4106 Irrtum G390 wandeln;
  19 G846 ihnen G1657 Freiheit G1861 versprechend, G846 während sie selbst G1401 Sklaven G5356 des Verderbens G5225 sind; G1063 denn G3739 von wem G5100 jemand G2274 überwältigt G5129 ist, diesem G1402 ist G2532 er auch G1402 als Sklave unterworfen.
  20 G1063 Denn G1487 wenn G668 sie, entflohen G3393 den Befleckungen G2889 der Welt G1722 durch G1922 die Erkenntnis G2962 des Herrn G2532 und G4990 Heilandes G2424 Jesu G5547 Christi, G1161 aber G3825 wiederum G5125 in diese G1707 verwickelt, G2274 überwältigt G846 werden, so ist ihr G2078 Letztes G5501 ärger G1096 geworden G4413 als das Erste.
ELB1905(i) 17 Diese sind Brunnen ohne Wasser, und Nebel, vom Sturmwind getrieben, welchen das Dunkel der Finsternis aufbewahrt ist in Ewigkeit. 18 Denn stolze, nichtige Reden führend, locken sie mit fleischlichen Lüsten durch Ausschweifungen diejenigen an, welche eben O. kaum entflohen sind denen, die im Irrtum wandeln; 19 ihnen Freiheit versprechend, während sie selbst Sklaven des Verderbens sind; denn von wem jemand überwältigt ist, diesem ist er auch als Sklave unterworfen. 20 Denn wenn sie, entflohen den Befleckungen der Welt durch die Erkenntnis des Herrn und Heilandes Jesus Christus, aber wiederum in diese verwickelt, überwältigt werden, so ist ihr Letztes ärger geworden als das Erste.
ELB1905_Strongs(i)
  17 G3778 Diese G1526 sind G4077 Brunnen G504 ohne Wasser G3507 , und Nebel G5259 , vom G2978 Sturmwind G1643 getrieben G3739 , welchen G2217 das Dunkel G4655 der Finsternis G5083 aufbewahrt G1519 ist [in G165 Ewigkeit ]. .
  18 G1063 Denn G5246 stolze G3153 , nichtige G5350 Reden führend G1185 , locken G1722 sie mit G4561 fleischlichen G1939 Lüsten G766 durch Ausschweifungen G3689 diejenigen an, welche eben G668 entflohen G1722 sind denen, die im G4106 Irrtum G390 wandeln;
  19 G846 ihnen G1657 Freiheit G1861 versprechend G846 , während sie selbst G1401 Sklaven G5356 des Verderbens G5225 sind G1063 ; denn G3739 von wem G5100 jemand G2274 überwältigt G5129 ist, diesem G1402 ist G2532 er auch G1402 als Sklave unterworfen .
  20 G1063 Denn G1487 wenn G668 sie, entflohen G3393 den Befleckungen G2889 der Welt G1722 durch G1922 die Erkenntnis G2962 des Herrn G2532 und G4990 Heilandes G2424 Jesus G5547 Christus G1161 , aber G3825 wiederum G5125 in diese G1707 verwickelt G2274 , überwältigt G846 werden, so ist ihr G2078 Letztes G5501 ärger G1096 geworden G4413 als das Erste .
DSV(i) 17 Deze zijn waterloze fonteinen, wolken van een draaiwind gedreven, denwelken de donkerheid der duisternis in der eeuwigheid bewaard wordt. 18 Want zij, zeer opgeblazene ijdelheid sprekende, verlokken, door de begeerlijkheden des vleses en door ontuchtigheden, degenen, die waarlijk ontvloden waren van degenen, die in dwaling wandelen; 19 Belovende hun vrijheid, daar zijzelven dienstknechten zijn der verdorvenheid; want van wien iemand overwonnen is, dien is hij ook tot een dienstknecht gemaakt. 20 Want indien zij, nadat zij door de kennis van den Heere en Zaligmaker Jezus Christus, de besmettingen der wereld ontvloden zijn, en in dezelve wederom ingewikkeld zijnde, van dezelve overwonnen worden, zo is hun het laatste erger geworden dan het eerste.
DSV_Strongs(i)
  17 G3778 Deze G1526 G5748 zijn G504 waterloze G4077 fonteinen G3507 , wolken G5259 van G2978 een draaiwind G1643 G5746 gedreven G3739 , denwelken G2217 de donkerheid G4655 der duisternis G1519 in G165 der eeuwigheid G5083 G5769 bewaard wordt.
  18 G1063 Want G5246 zij, zeer opgeblazene G3153 ijdelheid G5350 G5726 sprekende G1185 G5719 , verlokken G1722 , door G1939 de begeerlijkheden G4561 des vleses G766 [en] door ontuchtigheden G3689 , degenen, die waarlijk G668 G5631 ontvloden waren G1722 van degenen, die in G4106 dwaling G390 G5746 wandelen;
  19 G1861 G5740 Belovende G846 hun G1657 vrijheid G846 , daar zijzelven G1401 dienstknechten G5225 G5723 zijn G5356 der verdorvenheid G1063 ; want G3739 van wien G5100 iemand G2274 G5766 overwonnen is G5129 , dien G2532 is hij ook G1402 G5769 tot een dienstknecht gemaakt.
  20 G1063 Want G1487 indien G1722 zij, nadat zij door G1922 de kennis G2962 van den Heere G2532 en G4990 Zaligmaker G2424 Jezus G5547 Christus G3393 , de besmettingen G2889 der wereld G668 G5631 ontvloden zijn G1161 , en G5125 in dezelve G3825 wederom G1707 G5651 ingewikkeld zijnde G2274 G5736 , [van] [dezelve] overwonnen worden G846 , zo is hun G2078 het laatste G5501 erger G1096 G5754 geworden G4413 dan het eerste.
DarbyFR(i) 17 Ce sont des fontaines sans eau et des nuages poussés par la tempête, des gens à qui l'obscurité des ténèbres est réservée pour toujours; 18 car, en prononçant d'orgueilleux discours de vanité, ils amorcent par les convoitises de la chair, par leurs impudicités, ceux qui avaient depuis peu échappé à ceux qui vivent dans l'erreur; 19 -leur promettant la liberté, eux qui sont esclaves de la corruption, car on est esclave de celui par qui on est vaincu. 20 Car, si, après avoir échappé aux souillures du monde par la connaissance du Seigneur et Sauveur Jésus Christ, étant de nouveau enlacés, ils sont vaincus par elles, leur dernière condition est pire que la première;
Martin(i) 17 Ce sont des fontaines sans eau, et des nuées agitées par le tourbillon, et des gens à qui l'obscurité des ténèbres est réservée éternellement. 18 Car en prononçant des discours fort enflés de vanité, ils amorcent par les convoitises de la chair, et par leurs impudicités, ceux qui s'étaient véritablement retirés de ceux qui vivent dans l'erreur; 19 Leur promettant la liberté, quoiqu'ils soient eux-mêmes esclaves de la corruption; car on est réduit dans la servitude de celui par qui on est vaincu. 20 Parce que si après s'être retirés des souillures du monde par la connaissance du Seigneur et Sauveur Jésus-Christ, toutefois étant de nouveau enveloppés par elles, ils en sont surmontés, leur dernière condition est pire que la première.
Segond(i) 17 Ces gens-là sont des fontaines sans eau, des nuées que chasse un tourbillon: l'obscurité des ténèbres leur est réservée. 18 Avec des discours enflés de vanité, ils amorcent par les convoitises de la chair, par les dissolutions, ceux qui viennent à peine d'échapper aux hommes qui vivent dans l'égarement; 19 ils leur promettent la liberté, quand ils sont eux-mêmes esclaves de la corruption, car chacun est esclave de ce qui a triomphé de lui. 20 En effet, si, après s'être retirés des souillures du monde, par la connaissance du Seigneur et Sauveur Jésus-Christ, ils s'y engagent de nouveau et sont vaincus, leur dernière condition est pire que la première.
Segond_Strongs(i)
  17 G3778 Ces gens-là G1526 sont G5748   G4077 des fontaines G504 sans eau G3507 , des nuées G1643 que chasse G5746   G5259   G2978 un tourbillon G2217 : l’obscurité G4655 des ténèbres G3739 leur G5083 est réservée G5769  .
  18 G1063   G5350 Avec des discours G5726   G5246 enflés G3153 de vanité G1185 , ils amorcent G5719   G1722 par G1939 les convoitises G4561 de la chair G766 , par les dissolutions G3689 , ceux qui viennent à peine G668 d’échapper G5631   G390 aux hommes qui vivent G5746   G1722 dans G4106 l’égarement ;
  19 G846 ils leur G1861 promettent G5740   G1657 la liberté G5225 , quand ils sont G5723   G846 eux-mêmes G1401 esclaves G5356 de la corruption G1063 , car G5100 chacun G1402 est esclave G5769   G2532 de ce G5129   G3739 qui G2274 a triomphé de lui G5766  .
  20 G1063 En effet G1487 , si G668 , après s’être retirés G5631   G3393 des souillures G2889 du monde G1722 , par G1922 la connaissance G2962 du Seigneur G2532 et G4990 Sauveur G2424 Jésus G5547 -Christ G1707 , ils s’y engagent G5651   G5125   G3825 de nouveau G1161 et G1096 sont vaincus G5754   G2274   G5736   G846 , leur G2078 dernière condition G5501 est pire G4413 que la première.
SE(i) 17 Estos son fuentes sin agua, y nubes traídas de torbellino de viento; para los cuales está guardada eternalmente la oscuridad de las tinieblas. 18 Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones a los que verdaderamente habían huido de los que conversan en error; 19 prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto a la servidumbre del que lo venció. 20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesús, el Cristo, y otra vez envolviéndose en ellas son vencidos, sus postrimerías les son hechas peores que los principios.
ReinaValera(i) 17 Estos son fuentes sin agua, y nubes traídas de torbellino de viento: para los cuales está guardada la oscuridad de las tinieblas para siempre. 18 Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error; 19 Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció. 20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
JBS(i) 17 Estos son fuentes sin agua, y nubes traídas de torbellino de viento; para los cuales está guardada eternalmente la oscuridad de las tinieblas. 18 Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones a los que verdaderamente habían huido de los que conversan en error; 19 prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto a la servidumbre del que lo venció. 20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador, Jesucristo, y otra vez envolviéndose en ellas son vencidos, sus postrimerías les son hechas peores que los principios.
Albanian(i) 17 ndërsa u premtojnë atyre liri, ata vetë janë skllevër të prishjes, sepse një bëhet skllav i atij që e mundi. 18 Sepse ata që shpëtuan nga ndyrësitë e botës me anë të njohjes së Zotit dhe Shpëtimtarit Jezu Krisht, nëse përsëri ngatërrohen nga këto dhe munden, gjendja e tyre e fundit është më e keqe se e para. 19 Sepse do të qe më mirë për ta të mos e kishin njohur udhën e drejtësisë, se sa, pasi e njohën, t'ia kthejnë shpinën urdhërimit të shenjtë që u qe dhënë. 20 Por atyre u ndodhi ç'ka thotë një fjalë e urtë e vërtetë: ''Qeni u kthye në të vjellat e veta'', dhe ''dosa e larë u kthye të zhgërryhet në llucë''.
RST(i) 17 Это безводные источники, облака и мглы, гонимые бурею: им приготовленмрак вечной тьмы. 18 Ибо, произнося надутое пустословие, они уловляют в плотские похоти и разврат тех, которые едва отстали от находящихся в заблуждении. 19 Обещают им свободу, будучи сами рабы тления; ибо, кто кем побежден, тот тому и раб. 20 Ибо если, избегнув скверн мира чрез познание Господаи Спасителя нашего Иисуса Христа, опять запутываются в них и побеждаются ими, то последнее бывает для таковых хуже первого.
Peshitta(i) 17 ܗܠܝܢ ܐܢܘܢ ܡܥܝܢܐ ܕܠܐ ܡܝܐ ܥܢܢܐ ܕܡܢ ܥܠܥܠܐ ܡܬܪܕܦܢ ܗܠܝܢ ܕܥܡܛܢܐ ܕܚܫܘܟܐ ܢܛܝܪ ܠܗܘܢ ܀ 18 ܟܕ ܓܝܪ ܓܘܢܚܐ ܕܤܪܝܩܘܬܐ ܡܡܠܠܝܢ ܡܫܕܠܝܢ ܒܪܓܝܓܬܐ ܛܢܦܬܐ ܕܒܤܪܐ ܠܐܝܠܝܢ ܕܒܡܠܐ ܩܠܝܠ ܥܪܩܝܢ ܡܢ ܐܝܠܝܢ ܕܒܛܥܝܘܬܐ ܡܬܗܦܟܝܢ ܀ 19 ܘܚܐܪܘܬܐ ܠܗܘܢ ܡܫܬܘܕܝܢ ܟܕ ܗܢܘܢ ܥܒܕܐ ܐܝܬܝܗܘܢ ܕܚܒܠܐ ܠܗܘ ܓܝܪ ܡܕܡ ܕܐܢܫ ܙܟܐ ܠܗ ܠܗܢܐ ܐܦ ܡܫܥܒܕ ܀ 20 ܐܢ ܓܝܪ ܟܕ ܥܪܩܘ ܡܢ ܛܢܦܘܬܗ ܕܥܠܡܐ ܒܫܘܘܕܥܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܘܦܪܘܩܢ ܒܗܝܢ ܒܗܠܝܢ ܟܕ ܡܬܥܪܙܠܝܢ ܬܘܒ ܡܙܕܟܝܢ ܗܘܬ ܠܗ ܚܪܬܗܘܢ ܕܒܝܫܐ ܡܢ ܩܕܡܝܬܐ ܀
Arabic(i) 17 هؤلاء هم آبار بلا ماء غيوم يسوقها النوء. الذين قد حفظ لهم قتام الظلام الى الابد. 18 لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال 19 واعدين اياهم بالحرية وهم انفسهم عبيد الفساد. لان ما انغلب منه احد فهو له مستعبد ايضا. 20 لانه اذا كانوا بعدما هربوا من نجاسات العالم بمعرفة الرب والمخلّص يسوع المسيح يرتبكون ايضا فيها فينغلبون فقد صارت لهم الاواخر اشر من الاوائل.
Amharic(i) 17 ድቅድቅ ጨለማ ለዘላለም የተጠበቀላቸው እነዚህ ውኃ የሌለባቸው ምንጮች በዐውሎ ነፋስም የተነዱ ደመናዎች ናቸው። 18 ከንቱና ከመጠን ይልቅ ታላቅ የሆነውን ቃል ይናገራሉና፥ በስሕተትም ከሚኖሩት አሁን የሚያመልጡትን በሥጋ ሴሰኛ ምኞት ያታልላሉ። 19 ራሳቸው የጥፋት ባሪያዎች ሆነው። አርነት ትወጣላችሁ እያሉ ተስፋ ይሰጡአቸዋል፤ ሰው ለተሸነፈበት ለእርሱ ተገዝቶ ባሪያ ነውና። 20 በጌታችንና በመድኃኒታችን በኢየሱስ ክርስቶስ እውቀት ከዓለም ርኵሰት ካመለጡ በኋላ ዳግመኛ በእርስዋ ተጠላልፈው የተሸነፉ ቢሆኑ፥ ከፊተኛው ኑሮአቸው ይልቅ የኋለኛው የባሰ ሆኖባቸዋል።
Armenian(i) 17 Ասոնք անջուր աղբիւրներ են, ու փոթորիկէն քշուած ամպեր, որոնց վերապահուած է խաւարին մթութիւնը յաւիտեան: 18 Քանի որ երբ կը խօսին ունայնութեան յոխորտաբանութիւններ, մարմինի ցանկութիւններով, ցոփութիւններով կը խաբեն անո՛նք՝ որ հազիւ փախեր էին մոլորութեան մէջ ընթացողներէն: 19 Ազատութիւն կը խոստանան անոնց, մինչդեռ իրե՛նք ստրուկներ են ապականութեան. որովհետեւ մէկը ինչ բանէ որ պարտուի, ստրուկ կ՚ըլլայ անոր: 20 Արդարեւ եթէ իրենք, փախչելէ ետք աշխարհի պղծութիւններէն՝ Տէր ու Փրկիչ Յիսուս Քրիստոսի ճանաչումով, դարձեալ կաշկանդուին ու պարտուին անոնցմէ, իրենց վախճանը աւելի գէշ կ՚ըլլայ առաջին վիճակէն:
Basque(i) 17 Hauc dirade ithurri vr gabeac, hodey haice buhumbaz erabiliac, eta ilhumbezco lanhoa seculacotz beguiratzen çaye. 18 Ecen vanitatezco propos guciz arrogantac pronuntiatzen dituztela bazcatzen dituzté haraguiaren guthiciéz eta insolentiéz, erroretan conuersatzen dutenetaric eguiazqui ihes eguin çutenac: 19 Libertate hæy promettatuz berac corruptionearen sclabo diradelaric, ecen norçaz nehor vençutu içan baita, hura haren sclabo eguin içan da. 20 Ecen baldin munduco satsutassunetaric retiratu diraden ondoan Iesus Christ Iaunaren eta Saluadorearen eçagutzeaz, guciagatic-ere berriz hetan nahassiric vençut baditéz, hayén azquen conditionea lehena baino gaichtoago eguin içan da.
Bulgarian(i) 17 Те са безводни кладенци, мъгли, тласкани от буря, за които е запазена тъмнината на мрака (до века). 18 Защото, като говорят с надуто празнословие, те подмамват чрез плътски страсти и безнравственост онези, които едвам са избягали от живеещите в заблуда. 19 Обещават им свобода, докато те сами са роби на покварата; защото, от когото е победен някой, от него бива и поробен. 20 Защото, ако след като са избягали от мръсотиите на света чрез познаването на Господа и Спасителя Иисус Христос, те пак се заплитат в тях и са победени, то последното състояние е по-лошо за тях от първото.
Croatian(i) 17 Oni su izvori bezvodni, oblaci vjetrom gonjeni; za njih se čuva mrkla tmina. 18 Naklapajući naduvene ispraznosti, požudama putenim, razvratnostima mame one što netom odbjegoše od onih koji žive u zabludi. 19 Obećavaju im slobodu, a sami su robovi pokvarenosti. Jer svatko robuje onomu tko ga svlada. 20 Doista, pošto su po spoznaji Gospodina našega i Spasitelja Isusa Krista odbjegli od prljavština svijeta, ako se opet u njih upleću i daju se svladati, ovo im je potonje gore od onoga prvoga.
BKR(i) 17 Tiť jsou studnice bez vody, a mlhy vichrem zbouřené, jimžťo mrákota tmy chová se na věčnost. 18 Nebo přepyšně marné věci vypravujíce, žádostmi těla a chlipnostmi loudí ty, kteříž byli vpravdě utekli od těch, jenž bludu obcují, 19 Slibujíce jim svobodu, ješto sami jsou služebníci porušení, poněvadž od kohož kdo jest přemožen, tomu jest i v službu podroben. 20 Jestliže pak ti, jenž ušli poskvrn světa, skrze známost Pána a Spasitele Jezukrista, opět zase v to zapleteni jsouce, přemoženi byli, učiněn jest poslední způsob jejich horší nežli první.
Danish(i) 17 Disse ere vandløse Kilder, Skyer som drives af Hvirvelvind, for hvilke Mørke og Mulm til evig Tid er bevaret. 18 Thi idet de tale Forfængeligheds stolte ord, lokke de ved kjødets Lyster i Uteerligheder dem, som virkeligen vare undflyede fra dem, der vandre i Vildfarelse, 19 idet de love dem Frihed, alligevel de selv ere Forkrænkelighedens Trælle; thi af hvem Nogen er overvunden, dens Træl er han og bleven. 20 Thi dersom de, der have undflyet Verdens Besmittelser ved den Herres og Frelsers Jesu Christi Erkjendelse, igjen lade sig indvikle deri og overvindes, da er det Sidste med dem blevet værre end det Første.
CUV(i) 17 這 些 人 是 無 水 的 井 ， 是 狂 風 催 逼 的 霧 氣 ， 有 墨 黑 的 幽 暗 為 他 們 存 留 。 18 他 們 說 虛 妄 矜 誇 的 大 話 ， 用 肉 身 的 情 慾 和 邪 淫 的 事 引 誘 那 些 剛 纔 脫 離 妄 行 的 人 。 19 他 們 應 許 人 得 以 自 由 ， 自 己 卻 作 敗 壞 的 奴 僕 ， 因 為 人 被 誰 制 伏 就 是 誰 的 奴 僕 。 20 倘 若 他 們 因 認 識 主 ─ 救 主 耶 穌 基 督 ， 得 以 脫 離 世 上 的 污 穢 ， 後 來 又 在 其 中 被 纏 住 、 制 伏 ， 他 們 末 後 的 景 況 就 比 先 前 更 不 好 了 。
CUV_Strongs(i)
  17 G3778 這些 G1526 人是 G504 無水 G4077 的井 G2978 ，是狂風 G1643 催逼 G3507 的霧氣 G2217 ，有墨黑的 G4655 幽暗 G3739 為他們 G5083 存留。
  18 G5350 他們說 G3153 虛妄 G5246 矜誇的 G1722 大話，用 G4561 肉身的 G1939 情慾 G766 和邪淫的事 G1185 引誘 G3689 那些剛纔 G668 脫離 G390 G1722 G4106 妄行的人。
  19 G1861 他們應許 G1657 人得以自由 G846 ，自己 G5225 卻作 G5356 敗壞 G1401 的奴僕 G1063 ，因為 G5100 人 G3739 被誰 G2274 制伏 G1402 就是誰的奴僕。
  20 G1487 倘若 G1722 他們因 G1922 認識 G2962 主 G4990 ─救主 G2424 耶穌 G5547 基督 G668 ，得以脫離 G2889 世上 G3393 的污穢 G3825 ，後來又 G5125 在其中 G1707 被纏住 G2274 、制伏 G846 ，他們 G2078 末後的景況 G4413 就比先前 G5501 更不好了。
CUVS(i) 17 这 些 人 是 无 水 的 井 ， 是 狂 风 催 逼 的 雾 气 ， 冇 墨 黑 的 幽 暗 为 他 们 存 留 。 18 他 们 说 虚 妄 矜 夸 的 大 话 ， 用 肉 身 的 情 慾 和 邪 淫 的 事 引 诱 那 些 刚 纔 脱 离 妄 行 的 人 。 19 他 们 应 许 人 得 以 自 由 ， 自 己 却 作 败 坏 的 奴 仆 ， 因 为 人 被 谁 制 伏 就 是 谁 的 奴 仆 。 20 倘 若 他 们 因 认 识 主 ― 救 主 耶 稣 基 督 ， 得 以 脱 离 世 上 的 污 秽 ， 后 来 又 在 其 中 被 缠 住 、 制 伏 ， 他 们 末 后 的 景 况 就 比 先 前 更 不 好 了 。
CUVS_Strongs(i)
  17 G3778 这些 G1526 人是 G504 无水 G4077 的井 G2978 ，是狂风 G1643 催逼 G3507 的雾气 G2217 ，有墨黑的 G4655 幽暗 G3739 为他们 G5083 存留。
  18 G5350 他们说 G3153 虚妄 G5246 矜夸的 G1722 大话，用 G4561 肉身的 G1939 情慾 G766 和邪淫的事 G1185 引诱 G3689 那些刚纔 G668 脱离 G390 G1722 G4106 妄行的人。
  19 G1861 他们应许 G1657 人得以自由 G846 ，自己 G5225 却作 G5356 败坏 G1401 的奴仆 G1063 ，因为 G5100 人 G3739 被谁 G2274 制伏 G1402 就是谁的奴仆。
  20 G1487 倘若 G1722 他们因 G1922 认识 G2962 主 G4990 ―救主 G2424 耶稣 G5547 基督 G668 ，得以脱离 G2889 世上 G3393 的污秽 G3825 ，后来又 G5125 在其中 G1707 被缠住 G2274 、制伏 G846 ，他们 G2078 末后的景况 G4413 就比先前 G5501 更不好了。
Esperanto(i) 17 Ili estas putoj senakvaj, kaj nebuletoj pelataj de ventego; por ili la nigreco de mallumo estas rezervita. 18 CXar, elparolante fanfaronajxojn de vanteco, ili forlogas en la karnovolupton per senbrideco tiujn, kiuj jxus forsavigxis de tiuj, kiuj vivadas en eraro; 19 anoncante al ili liberecon, ili mem estas sklavoj de putreco; cxar al kiu iu submetigxas, al tiu ankaux li sklavigxas. 20 CXar se, forsavigxinte el la malpurajxoj de la mondo per la scio de la Sinjoro kaj Savanto Jesuo Kristo, ili estos denove tien implikitaj kaj venkitaj, ilia lasta stato farigxos pli malbona, ol la unua.
Estonian(i) 17 Need on ilma veeta lätted, marutuulest aetavad udupilved, kellele on varutud pilkane pimedus. 18 Sest rääkides tühje ülerinna sõnu, ahvatlevad nad lodevate lihahimudega neid, kes vaevalt olid pääsenud pakku eksiteel käijate seast; 19 nad tõotavad neile vabadust, olles ise kaduvuse orjad, sest kelle võidetud keegi on, selle ori ta on. 20 Sest kui nad Issanda ja Õnnistegija Jeesuse Kristuse tunnetuse läbi pääsesid pakku maailma ebapuhtusest, kuid jälle segunevad sellega ja jäävad alla, siis on nende viimne lugu saanud pahemaks kui esimene.
Finnish(i) 17 Ne ovat vedettömät lähteet ja pilvet, jotka tuulispäältä ympäri ajetaan, joille on kätketty synkiä pimeys ijankaikkisesti. 18 Sillä he puhuvat röyhkeitä sanoja, jotka turhat ovat, ja yllyttävät tavattomuuden kautta lihallisiin himoihin niitä, jotka tosin ovat niitä välttäneet, kuin eksyksissä vaeltavat, 19 Ja lupaavat heille vapauden, vaikka he itse turmeluksen palveliat ovat; sillä jolta joku voitetaan, sen palvelia hän myös on. 20 Ja sittenkuin he ovat paenneet maailman saastaisuudesta Herran ja Vapahtajan Jesuksen Kristuksen tuntemiseen, niin he kuitenkin heitänsä niihin käärivät, ja voitetaan, ja on heille viimeinen pahemmaksi tullut kuin ensimäinen.
FinnishPR(i) 17 Sellaiset ovat vedettömiä lähteitä ja myrskytuulen ajamia hattaroita, ja pimeyden synkeys on heille varattu. 18 Sillä he puhuvat pöyhkeitä turhuuden sanoja ja viekoittelevat lihan himoissa irstauksilla niitä, jotka tuskin ovat päässeet eksyksissä vaeltavia pakoon, 19 ja lupaavat heille vapautta, vaikka itse ovat turmeluksen orjia; sillä kenen voittama joku on, sen orja hän on. 20 Sillä jos he meidän Herramme ja Vapahtajan Jeesuksen Kristuksen tuntemisen kautta ovat päässeetkin maailman saastutuksia pakoon, mutta niihin taas kietoutuvat ja tulevat voitetuiksi, niin on viimeinen tullut heille ensimmäistä pahemmaksi.
Haitian(i) 17 Moun sa yo tankou sous dlo ki cheche, tankou nway gwo van ap pote ale. Kote ki fènwa anpil la ap pare tann yo tou. 18 Y'ap pale ak awogans pawòl ki pa gen sans. Avèk lavi lib y'ap mennen pou satisfè lachè a, y'ap pran tèt moun ki fèk ap chape nan mitan moun k'ap viv nan manti yo. 19 Yo pwomèt y'ap ba yo libète. Men, yo menm se esklav movèz vi a yo ye. Paske, yon moun esklav tout bagay ki donminen sou li. 20 Moun ki rive konnen Jezikri tankou Seyè ak Sovè li, li fin chape anba tout vye bagay mal ki nan lemonn. Si apre sa, li tounen mele ladan yo ankò, si l' kite bagay sa yo pran pye sou li ankò, l'ap pi mal pou li pase jan l' te ye anvan an.
Hungarian(i) 17 Ezek víztelen kútfõk, széltõl hányatott fellegek, a kiknek a sötétség homálya van fenntartva örökre. 18 Mert hiábavalóság kevély [szavait] szólván, testi kívánsággal, bujálkodással elhitetik azokat, a kik valóban elszakadtak a tévelygésben élõktõl, 19 Szabadságot ígérvén azoknak, holott õk magok a romlottság szolgái; mert a kit valaki legyõzött, az annak szolgájává lett. 20 Mert ha az Úrnak, a megtartó Jézus Krisztusnak megismerése által a világ fertelmeit elkerülték, de ezekbe ismét belekeveredve legyõzetnek, az õ utolsó állapotjuk gonoszabbá lett az elsõnél.
Indonesian(i) 17 Guru-guru palsu itu adalah seperti mata air yang kering dan seperti kabut yang ditiup oleh angin topan. Allah sudah menyediakan bagi mereka suatu tempat yang sangat gelap. 18 Mereka membuat pernyataan-pernyataan yang muluk-muluk dan kosong; nafsu yang cabul dipakai oleh mereka guna menjerumuskan orang-orang yang baru saja mulai terlepas dari lingkungan orang yang hidup sesat. 19 Guru-guru palsu itu menjanjikan kemerdekaan kepada orang-orang itu, sedangkan mereka sendiri diperbudak oleh kebiasaan-kebiasaan yang merusak manusia. Sebab kalau orang dikalahkan oleh sesuatu, maka ia hamba dari yang mengalahkannya itu. 20 Orang yang mengenal Tuhan dan Penyelamat kita Yesus Kristus sudah terlepas dari kuasa-kuasa dunia yang mencemarkan manusia. Tetapi kalau kemudian ia terjerat lagi sehingga dikalahkan oleh kuasa-kuasa itu, maka keadaan orang itu pada akhirnya lebih buruk daripada sebelumnya.
Italian(i) 17 Questi son fonti senz’acqua, nuvole sospinte dal turbo, a’ quali è riserbata la caligine delle tenebre. 18 Perciocchè, parlando cose vane sopra modo gonfie, adescano per concupiscenze della carne, e per lascivie, coloro che erano un poco fuggiti da quelli che conversano in errore. 19 Promettendo loro libertà, là dove eglino stessi son servi della corruzione; poichè ancora, se altri è vinto da alcuno, diviene suo servo. 20 Perciocchè, quelli che son fuggiti dalle contaminazioni del mondo, per la conoscenza del Signore e Salvator Gesù Cristo, se di nuovo essendo in quelle avviluppati, sono vinti, l’ultima condizione è loro peggiore della primiera.
ItalianRiveduta(i) 17 Costoro son fonti senz’acqua, e nuvole sospinte dal turbine; a loro è riserbata la caligine delle tenebre. 18 Perché, con discorsi pomposi e vacui, adescano con le concupiscenze carnali e le lascivie quelli che si erano già un poco allontanati da coloro che vivono nell’errore, 19 promettendo loro la libertà, mentre essi stessi sono schiavi della corruzione; giacché uno diventa schiavo di ciò che l’ha vinto. 20 Poiché, se dopo esser fuggiti dalle contaminazioni del mondo mediante la conoscenza del Signore e Salvatore Gesù Cristo, si lascian di nuovo avviluppare in quelle e vincere, la loro condizione ultima diventa peggiore della prima.
Japanese(i) 17 この曹輩は水なき井なり、颶風に逐はるる雲霧なり、黒き闇かれらの爲に備へられたり。 18 彼らは虚しき誇をかたり、迷の中にある者どもより辛うじて遁れたる者を、肉の慾と好色とをもて惑し、 19 之に自由を與ふることを約すれど、自己は滅亡の奴隷たり、敗くる者は勝つ者に奴隷とせらるればなり。 20 彼等もし主なる救主イエス・キリストを知るによりて、世の汚穢をのがれしのち、復これに纏はれて敗くる時は、その後の状は前よりもなほ惡しくなるなり。
Kabyle(i) 17 Imdanen-agi am tliwa iqquṛen, am usigna y
Korean(i) 17 이 사람들은 물 없는 샘이요 광풍에 밀려 가는 안개니 저희를 위하여 캄캄한 어두움이 예비되어 있나니 18 저희가 허탄한 자랑의 말을 토하여 미혹한 데 행하는 사람들에게서 겨우 피한 자들을 음란으로써 육체의 정욕 중에서 유혹하여 19 저희에게 자유를 준다 하여도 자기는 멸망의 종들이니 누구든지 진 자는 이긴 자의 종이 됨이니라 20 만일 저희가 우리 주 되신 구주 예수 그리스도를 앎으로 세상의 더러움을 피한 후에 다시 그 중에 얽매이고 지면 그 나중 형편이 처음보다 더 심하리니
Latvian(i) 17 Tie ir bezūdens avoti, vētras dzenāti mākoņi, kam nolemta visdrūmākā tumsība. 18 Jo, runādami lepnus, tukšus vārdus, tie vilina miesas kārībās un netiklās baudās tos, kas tikko izbēguši no maldu ceļu gājējiem, 19 Apsolīdami tiem brīvību, būdami paši samaitāšanas vergi, jo kura kāds uzvarēts, tā vergs viņš ir. 20 Jo ja tie, kas mūsu Kunga un Pestītāja Jēzus Kristus atzīšanā izbēguši no pasaules gānekļiem, bet tanīs atkal iepīti, tiek uzvarēti, tad pēdējo gals ir ļaunāks nekā sākums.
Lithuanian(i) 17 Jie yra šaltiniai be vandens, audros genami debesys; jiems skirta juodžiausia tamsybė per amžius. 18 Skelbdami išpūstas ir tuščias kalbas, kūno geismais ir pasileidimu jie suvilioja tuos, kurie yra vos pasprukę nuo gyvenančių paklydime. 19 Jie žada šiems laisvę, patys būdami sugedimo vergai: juk nugalėtasis tampa nugalėjusiojo vergu. 20 Bet jeigu, ištrūkę iš pasaulio purvyno Viešpaties ir Gelbėtojo Jėzaus Kristaus pažinimu, jie ir vėl jame įklimpę pralaimi, tai jiems paskui darosi blogiau negu pirma.
PBG(i) 17 Ci są studniami bez wody, obłoki od wichru pędzone, którym chmura ciemności na wieki jest zachowana. 18 Albowiem nadętą próżność mówiąc, przyłudzają przez pożądliwość ciała i rozpusty tych, którzy byli prawdziwie uciekli od obcujących w błędzie, 19 Wolność im obiecując, a sami będąc niewolnikami skazy. Albowiem kto jest od kogo przezwyciężony, temu też jest zniewolony. 20 Bo ponieważ oni uszli plugastw świata przez poznanie Pana i zbawiciela, Jezusa Chrystusa, a znowu się zaś niemi uwikławszy, zwyciężeni bywają; stały się ich ostateczne rzeczy gorsze niż pierwsze.
Portuguese(i) 17 Estes são fontes sem água, névoas levadas por uma tempestade, para os quais está reservado o negrume das trevas. 18 Porque, falando palavras arrogantes de vaidade, nas concupiscências da carne engodam com dissoluções aqueles que mal estão escapando aos que vivem no erro; 19 prometendo-lhes liberdade, quando eles mesmos são escravos da corrupção; porque de quem um homem é vencido, do mesmo é feito escravo. 20 Porquanto se, depois de terem escapado das corrupções do mundo pelo pleno conhecimento do Senhor e Salvador Jesus Cristo, ficam de novo envolvidos nelas e vencidos, tornou-se-lhes o último estado pior que o primeiro.
Norwegian(i) 17 Disse er vannløse brønner, skodde som drives av stormvind; mørkets natt er rede for dem. 18 For idet de taler skrytende, tomme ord, forlokker de i kjødslyster ved usedelighet dem som just har flyktet bort fra dem som ferdes i forvillelse, 19 idet de lover dem frihet, de som selv er vanartens træler; for det som en ligger under for, det er han og blitt træl av. 20 For om de har flyktet bort fra verdens urenhet ved å ha lært vår Herre og frelser Jesus Kristus å kjenne, og så atter lar sig fange av den og ligger under for den, da er det siste blitt verre med dem enn det første.
Romanian(i) 17 Oamenii aceştia sînt nişte fîntîni fără apă, nişte nori, alungaţi de furtună: lor le este păstrată negura întunerecului. 18 Ei vorbesc cu trufie lucruri de nimic, momesc, cu poftele cărnii şi cu desfrînări, pe cei ce de abia au scăpat de cei ce trăiesc în rătăcire. 19 Le făgăduiesc slobozenia, în timp ce ei înşişi sînt robi ai stricăciunii. Căci fiecare este robul lucrului de care este biruit. 20 În adevăr, dacă, dupăce au scăpat de întinăciunile lumii, prin cunoaşterea Domnului şi Mîntuitorului nostru Isus Hristos, se încurcă iarăş şi sînt biruiţi de ele, starea lor de pe urmă se face mai rea decît cea dintîi.
Ukrainian(i) 17 Вони джерела безводні, хмари, бурею гнані; для них приготований морок темряви! 18 Бо, висловлюючи марне базікання, вони зваблюють пожадливістю тіла й розпустою тих, хто ледве втік від тих, хто живе в розпусті. 19 Вони волю обіцюють їм, самі бувши рабами тління. Бо хто ким переможений, той тому й раб. 20 Бо коли хто втече від нечистости світу через пізнання Господа й Спасителя Ісуса Христа, а потому знов заплутуються ними та перемагаються, то останнє буває для них гірше першого.
UkrainianNT(i) 17 Се жерела безводні, хмари, хуртовиною гонимі, котрим чорна темрява на віки захована. 18 Промовляючи бо великими і марними словами, принаджують хотїннєм тїла та розпустою тих, що ледво утїкли від живучих в блудї, 19 обіцяючи їм волю, самі бувши слуги зотлїння; хто бо ким подужаний, того він і невольник. 20 Коли бо, утїкши від нечистоти сьвіта через пізнаннє Господа і Спаса Ісуса Христа, однакож, знов замотавшись, бувають подужані, то останнє їх - гірше первого.
SBL Greek NT Apparatus

17 καὶ ὁμίχλαι WH Treg NIV] νεφέλαι RP • σκότους WH Treg NIV] + εἰς αἰῶνα RP
18 ὀλίγως WH Treg NIV] ὄντως RP • ἀποφεύγοντας WH Treg NIV] ἀποφυγόντας RP
19 καὶ Treg RP] – WH NIV
20 κυρίου WH Treg RP] + ἡμῶν NIV