ἀρχισυνάγωγος, -ου, ὁ (< συναγωγή), ruler of a synagogue, an administrative officer, supervising the worship (הַכְּנֵםֶת רֹאשׁ): Refs Mrk.5:22, 35-36 5:38 Luk.8:49 13:14, Act.13:15 18:8, 17 (Inscr., see MM, see word; cf. also DB, ext., 101).† (AS)
Thayer:
1) ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage.
ἀρχισυνάγωγος
archisunagōgos
ar-khee-soon-ag'-o-gos
From G746 and G4864; directorof the synagogue services
G744 ἀρχαῖοςἀρχαῖος
archaios
ar-khah'-yos
From G746; original or primeval
KJV Usage: (them of) old (time).
G747 ἀρχηγόςἀρχηγός
archēgos
ar-khay-gos'
From G746 and G71; a chiefleader
KJV Usage: author, captain, prince.
G748 ἀρχιερατικόςἀρχιερατικός
archieratikos
ar-khee-er-at-ee-kos'
From G746 and a derivative of G2413; highpriestly
KJV Usage: of the high-priest.
G749 ἀρχιερεύςἀρχιερεύς
archiereus
ar-khee-er-yuce'
From G746 and G2409; the highpriest (literally of the Jews, typically Christ); by extension a chiefpriest
KJV Usage: chief (high) priest, chief of the priests.
G750 ἀρχιποίμηνἀρχιποίμην
archipoimēn
ar-khee-poy'-mane
From G746 and G4166; a headshepherd
KJV Usage: chief shepherd.
G751 ἌρχιπποςἌρχιππος
Archippos
ar'-khip-pos
From G746 and G2462; horseruler; Archippus, a Christian
KJV Usage: Archippus.
G753 ἀρχιτέκτωνἀρχιτέκτων
architektōn
ar-khee-tek'-tone
From G746 and G5045; a chiefconstructor, that is, “architect”
KJV Usage: masterbuilder.
G754 ἀρχιτελώνηςἀρχιτελώνης
architelōnēs
ar-khee-tel-o'-nace
From G746 and G5057; a principaltaxgatherer
KJV Usage: chief among the publicans.
G755 ἀρχιτρίκλινοςἀρχιτρίκλινος
architriklinos
ar-khee-tree'-klee-nos
From G746 and a compound of G5140 and G2827 (a dinnerbed, because composed of three couches); directorof the entertainment
KJV Usage: governor (ruler) of the feast.
G775 ἈσιάρχηςἈσιάρχης
Asiarchēs
as-ee-ar'-khace
From G773 and G746; an Asiarch or president of the public festivities in a city of Asia Minor
KJV Usage: chief of Asia.
G1481 ἐθνάρχηςἐθνάρχης
ethnarchēs
eth-nar'-khace
From G1484 and G746; the governor [not king] ofadistrict
συναγωγή
sunagōgē
soon-ag-o-gay'
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish “synagogue” (the meeting or the place); by analogy a Christian church
KJV Usage: assembly, congregation, synagogue.
G656 ἀποσυνάγωγοςἀποσυνάγωγος
aposunagōgos
ap-os-oon-ag'-o-gos
From G575 and G4864; excommunicated
G5897Assembly, Church.
See Definition for synagoge { [G4864]}
See Definition for ekklesia { [G1577]}
See Definition for panegyris { [G3831]}
According to their derivation, synagoge is simply an assembly,
a mass of people gathered together?
ekklesia is a narrower word, also an assembly, but including
only those specially called together out of a larger multitude,
for the transaction of business. ekklesia usually denotes a
somewhat more select company than synagoge. A significant use of
ekklesia in strict harmony with its derivation was common among
the Greeks. It was their common word for the lawful assembly in a free
Greek city of all those possessing the rights of citizenship, for the
transaction of public affairs. They were summoned out of the
whole population, ``a select portion of it, including neither the
populace, nor strangers, nor yet those who had forfeited their civic
rights''(Trench). synagoge had been, before N.T. times,
appropriated to designate a synagogue, a Jewish assembly for worship,
distinct from the Temple, in which sense it is used in the N.T.
Probably for that reason, and also for its greater inherent
etymological fitness, ekklesia is the word taken to designate
a Christian church, a company of believers who meet for worship.
Both these words, however, are sometimes used in the N.T. in a
non-technical sense.
panegyris, occurring only in Heb 12:23, differs from both,
denoting a solemn assembly for festal rejoicing.