Stephanus(i)
14 αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Tregelles(i)
14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
Nestle(i)
14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
SBLGNT(i)
14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ⸀ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ⸀αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
f35(i)
14 αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Vulgate(i)
14 respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati
Clementine_Vulgate(i)
14 Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
WestSaxon990(i)
14 Ða ge-bealh se duguðe-ealdor hine forþam þe se hælend on reste-dæge hælde & sæde þam menegum; Syx dagas synt on þam gebyrað þt man wyrce. cumaþ on þam & beoð gehælede. & na on reste-dæge;
WestSaxon1175(i)
14 Ða ge-bealh se duguðe ealder hine for-þan þe se hælend on reste-daige helde & sæde þam manigeo. Syx dages synde on þam ge-bereð þæt man wyrce. cumeð on þam & beoð ge-hælde. & na on reste daige.
Wycliffe(i)
14 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
Tyndale(i)
14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
Coverdale(i)
14 Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath.
MSTC(i)
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day."
Matthew(i)
14 And the ruler of the synagoge aunswered with indignacion (because that Iesus had healed on the Saboth daye) & sayed vnto the people. There are .vi. dayes, in whiche men oughte to worke, in them come and be healed, & not on the Saboth daye.
Great(i)
14 And the ruler of the synagoge answered with indignacion (because that Iesus had healed on the Saboth daye) and sayde vnto the people. Ther are syxe dayes in which men ought to worke, in them come, that ye maye be healed, and not on the Saboth daye.
Geneva(i)
14 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
Bishops(i)
14 And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day
DouayRheims(i)
14 And the ruler of the synagogue being angry that Jesus had healed on the sabbath answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come and be healed: and not on the sabbath day.
KJV(i)
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
KJV_Cambridge(i)
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Mace(i)
14 but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath.
Whiston(i)
14 But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath, and said, unto the multitude. There are six days in which they ought to work: in them therefore come and be healed, and not on the sabbath-day.
Wesley(i)
14 And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.
Worsley(i)
14 But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which
ye ought to work; on these therefore come and be healed, and not on the sabbath-day.
Haweis(i)
14 Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day.
Thomson(i)
14 Upon which the ruler of the synagogue, to express his indignation because Jesus cured on the sabbath day, addressed the people and said, There are six days on which work should be done: come therefore on those days and be cured, and not on the sabbath day.
Webster(i)
14 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
Living_Oracles(i)
14 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
Etheridge(i)
14 But the chief of the synagogue answered, being angry that Jeshu had healed on the shabath, and said to the congregation, Six days there are in which it is lawful to work: in them come and be healed, and not on the day of shabath.
Murdock(i)
14 And the chief of the synagogue, being angry that Jesus had healed on the sabbath, answered, and said to the multitude: There are six days, on which it is lawful to work; on them come ye, and be healed, and not on the sabbath day.
Sawyer(i)
14 And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath.
Diaglott(i)
14 Answering and the synagogue-ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.
ABU(i)
14 And the ruler of the synagogue answering (being indignant because Jesus healed on the sabbath), said to the multitude: There are six days in which it is proper to work; in them therefore come and be healed, and not on the sabbath.
Anderson(i)
14 But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said:
Noyes(i)
14 But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.
YLT(i)
14 And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, `Six days there are in which it behoveth
us to be working; in these, then, coming, be healed, and not on the sabbath-day.'
JuliaSmith(i)
14 And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.
Darby(i)
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
ERV(i)
14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
ASV(i)
14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
JPS_ASV_Byz(i)
14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work; in them therefore come and be healed, and not on the day of the sabbath.
Rotherham(i)
14 But the synagogue–ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude––Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
Twentieth_Century(i)
14 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath."
Godbey(i)
14 And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.
WNT(i)
14 Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."
Worrell(i)
14 But the synagogue-ruler, answering, (being much displeased that Jesus healed
her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day."
Moffatt(i)
14 But the president of the synagogue was annoyed at Jesus healing on the sabbath, and he said to the crowd, "There are six days for work to be done; come during them to get healed, instead of on the sabbath."
Goodspeed(i)
14 But the leader of the synagogue, in his vexation because Jesus had cured her on the Sabbath, spoke out and said to the crowd, "There are six days on which it is right to work. Come on them and be cured, but not on the Sabbath day."
Riverside(i)
14 But the synagogue Director, angry because Jesus was healing on the Sabbath, said to the crowd, "There are six days in which work should be done. On those days come and be healed, but not on the Sabbath day."
MNT(i)
14 But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."
Lamsa(i)
14 But the leader of the synagogue answered with anger, because Jesus healed on the sabbath; and he said to the people, There are six days in which men should work; in those days you ought to come and be healed, and not on the sabbath day.
CLV(i)
14 Now answering, the chief of the synagogue, resenting that Jesus cures on the sabbath, said to the throng that "Six days are there on which one must be working; on them, then, coming, be cured, and not on the sabbath day."
Williams(i)
14 But the leader of the synagogue, indignant because Jesus had cured her on the Sabbath, answered the crowd, "There are six days on which people must work; so come on these and be cured, but not on the Sabbath."
BBE(i)
14 And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.
MKJV(i)
14 And answering, the synagogue ruler, being angry because Jesus had healed on the sabbath day, said to the crowd, There are six days in which it is right to work. Therefore in them come and be healed, and not on the sabbath day.
LITV(i)
14 But answering, being angry that Jesus healed on the sabbath, the synagogue ruler said to the crowd, There are six days in which it is right to work. Therefore, coming in these, be healed, and not on the sabbath day.
ECB(i)
14 And answering, the synagogue arch is indignified because Yah Shua cures on the shabbath; so he words to the multitude, There are six days in which men must work: so come and be cured in them and not on the shabbath.
AUV(i)
14 But the official of the synagogue became angry because Jesus had healed
[someone] on the Sabbath day.
[Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, “There are six days
[in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day.”
ACV(i)
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
Common(i)
14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."
WEB(i)
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
NHEB(i)
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
AKJV(i)
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
KJC(i)
14 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
KJ2000(i)
14 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
UKJV(i)
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
RKJNT(i)
14 And the ruler of the synagogue, indignant because Jesus had healed on the sabbath day, said to the people, There are six days in which men ought to work: therefore come during them and be healed, and not on the sabbath day.
TKJU(i)
14 And the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath day, and said to the people, "There are six days in which men ought to work: Therefore come on them and be healed, and not on the Sabbath day."
RYLT(i)
14 And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it is necessary for
us to be working; in these, then, coming, be healed, and not on the sabbath-day.'
EJ2000(i)
14 And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves
men to work; in them therefore come and be healed, and not on the sabbath day.
CAB(i)
14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath, said to the crowd, "There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath day."
WPNT(i)
14 But the ruler of the synagogue reacted with indignation, because Jesus had healed on the Sabbath, and he said to the crowd, “There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath”.
JMNT(i)
14 Now making a critical remark, the presiding officer (ruler; chief; ranking member; leader)
of the synagogue – growing indignant and displeased, resenting the fact that Jesus had given care and effected a cure on the sabbath – began saying to the crowd, "There are six days within which it continues necessary and binding to be habitually working (performing acts)!
You folks continue the habit of receiving treatment and cures while normally coming on (or: during)
them – and not on the sabbath day!"
NSB(i)
14 The official of the synagogue was angry that Jesus healed on the Sabbath. He told the people: »There are six days in which we should work. Come during those days and be healed, not on the Sabbath!«
ISV(i)
14 But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, “There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day.”
LEB(i)
14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered
and* said to the crowd, "There are six days on which it is necessary to work. Therefore come
and* be healed on them, and not on the day of the Sabbath!"
BGB(i)
14 Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι “Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.”
BIB(i)
14 Ἀποκριθεὶς (Answering) δὲ (now) ὁ (the) ἀρχισυνάγωγος (ruler of the synagogue), ἀγανακτῶν (indignant) ὅτι (because) τῷ (on the) σαββάτῳ (Sabbath) ἐθεράπευσεν (had healed) ὁ (-) Ἰησοῦς (Jesus), ἔλεγεν (he was saying) τῷ (to the) ὄχλῳ (crowd) ὅτι (-), “Ἓξ (Six) ἡμέραι (days) εἰσὶν (there are) ἐν (in) αἷς (which) δεῖ (it behooves) ἐργάζεσθαι (to work); ἐν (in) αὐταῖς (these) οὖν (therefore) ἐρχόμενοι (coming) θεραπεύεσθε (be healed), καὶ (and) μὴ (not) τῇ (on the) ἡμέρᾳ (day) τοῦ (of the) σαββάτου (Sabbath).”
BLB(i)
14 And answering, the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, was saying to the crowd, “There are six days in which it behooves
one to work. Therefore coming, be healed in these, and not on the day of the Sabbath.”
BSB(i)
14 But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
MSB(i)
14 But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
MLV(i)
14 Now the ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, answered and said to the crowd, There are six days in which men ought to work; therefore coming in these days, be healed, and not on the day of the Sabbath.
VIN(i)
14 But answering, being angry that Jesus healed on the sabbath, the synagogue ruler said to the crowd, There are six days in which it is right to work. Therefore, coming in these, be healed, and not on the sabbath day.
Luther1545(i)
14 Da antwortete der Oberste der Schule und war unwillig, daß Jesus auf den Sabbat heilete, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; in denselbigen kommt und laßt euch heilen und nicht am Sabbattage.
Luther1912(i)
14 Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.
ELB1871(i)
14 Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
ELB1905(i)
14 Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
DSV(i)
14 En de overste der synagoge, kwalijk nemende, dat Jezus op den sabbat genezen had, antwoordde en zeide tot de schare: Er zijn zes dagen, in welke men moet werken; komt dan in dezelve, en laat u genezen, en niet op den dag des sabbats.
DarbyFR(i)
14 Et le chef de synagogue, indigné de ce que Jésus avait guéri, un jour de sabbat, répondant, dit à la foule: Il y a six jours où il faut travailler; venez donc ces jours-là, et soyez guéris, et non pas le jour du sabbat.
Martin(i)
14 Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée : il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat.
Segond(i)
14 Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat.
SE(i)
14 Y respondiendo un príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo a la congregación: Seis días hay en que es necesario obrar; en éstos, pues, venid y sed curados, y no en días de sábado.
ReinaValera(i)
14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en días de sábado.
JBS(i)
14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiera curado en sábado, dijo a la congregación: Seis días hay en que conviene obrar; en éstos, pues, venid y sed curados, y no en días de sábado.
Albanian(i)
14 Por kryetari i sinagogës, i indinjuar sepse Jezusi kishte shëruar ditën e shtunë, iu drejtua turmës dhe i tha: ''Gjashtë janë ditët kur duhet të punohet; ejani, pra, të shëroheni në ato ditë dhe jo ditën e shtunë''.
RST(i)
14 При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.
Peshitta(i)
14 ܥܢܐ ܕܝܢ ܪܒ ܟܢܘܫܬܐ ܟܕ ܡܬܚܡܬ ܥܠ ܕܐܤܝ ܒܫܒܬܐ ܝܫܘܥ ܘܐܡܪ ܠܟܢܫܐ ܫܬܐ ܐܢܘܢ ܝܘܡܝܢ ܕܒܗܘܢ ܘܠܐ ܠܡܦܠܚ ܒܗܘܢ ܗܘܝܬܘܢ ܐܬܝܢ ܡܬܐܤܝܢ ܘܠܐ ܒܝܘܡܐ ܕܫܒܬܐ ܀
Arabic(i)
14 فاجاب رئيس المجمع وهو مغتاظ لان يسوع ابرأ في السبت وقال للجمع هي ستة ايام ينبغي فيها العمل ففي هذه ائتوا واستشفوا وليس في يوم السبت.
Amharic(i)
14 የምኵራብ አለቃ ግን ኢየሱስ በሰንበት ስለ ፈወሰ ተቈጥቶ መለሰና ሕዝቡን። ሊሠራባቸው የሚገባ ስድስት ቀኖች አሉ፤ እንግዲህ በእነርሱ መጥታችሁ ተፈወሱ እንጂ በሰንበት አይደለም አለ።
Armenian(i)
14 Քանի որ Յիսուս բուժեց Շաբաթ օրը, ժողովարանին պետը ընդվզելով ըսաւ բազմութեան. «Վեց օր կայ՝ որոնց մէջ պէտք է գործէք. ուրեմն ա՛յդ օրերը եկէք ու բուժուեցէք, ո՛չ թէ Շաբաթ օրը»:
ArmenianEastern(i)
14 Ժողովրդապետը բարկացաւ, թէ ինչո՛ւ Յիսուս շաբաթ օրով բուժեց. եւ ասաց ժողովրդին. «Վեց օր կայ, երբ արժան է գործել, ա՛յդ օրերին եկէք բուժուեցէք եւ ոչ թէ շաբաթ օրը»:
Breton(i)
14 Met penn ar sinagogenn, droug ennañ eus m'en devoe Jezuz yac'haet un deiz sabad, a gemeras ar gomz hag a lavaras d'ar bobl: C'hwec'h devezh a zo evit labourat; deuit eta en deizioù-se evit bezañ yac'haet, ha neket devezh ar sabad.
Basque(i)
14 Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
Bulgarian(i)
14 А началникът на синагогата, като недоволстваше за това, че Иисус изцели в събота, заговори и каза на множеството: Има шест дни, в които трябва да се работи; в тях идвайте и се изцелявайте, а не в съботен ден.
Croatian(i)
14 Nadstojnik sinagoge - ozlovoljen što je Isus u subotu izliječio - govoraše mnoštvu: "Šest je dana u koje treba raditi! U te dakle dane dolazite i liječite se, a ne u dan subotni!"
BKR(i)
14 Tedy kníže školní odpověděv, hněvaje se proto, že v den sváteční uzdravoval Ježíš, řekl k zástupu: Šest dní jest, v nichž náleží dělati; protož v těch dnech přicházejíce, buďte uzdravováni, a ne v den sobotní.
Danish(i)
14 Da svarede Synagogeforstanderen, som var vred, fordi Jesus helbredte paa Sabbaten, og sagde til Folket: der ere sex Dage, paa hvilke man bør arbeide; kommer derfor paa dem og lader Eder helbrede, og ikke paa Sabbatsdagen.
CUV(i)
14 管 會 堂 的 因 為 耶 穌 在 安 息 日 治 病 , 就 氣 忿 忿 的 對 眾 人 說 : 有 六 日 應 當 做 工 ; 那 六 日 之 內 可 以 來 求 醫 , 在 安 息 日 卻 不 可 。
CUVS(i)
14 管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 , 就 气 忿 忿 的 对 众 人 说 : 冇 六 日 应 当 做 工 ; 那 六 日 之 内 可 以 来 求 医 , 在 安 息 日 却 不 可 。
Esperanto(i)
14 Kaj la sinagogestro, indignante, ke Jesuo resanigis en la sabato, respondis kaj diris al la homamaso:Ekzistas ses tagoj, en kiuj oni devas labori; en ili do venu, por esti resanigitaj, kaj ne en la sabata tago.
Estonian(i)
14 Aga kogudusekoja ülem, kes pahandus sellest, et Jeesus tegi terveks hingamispäeval, hakkas rääkima ning ütles rahvale: "Kuus päeva on, mil tööd tehakse; tulge ometi neil päevil ja laske endid ravida, aga mitte hingamispäeval!"
Finnish(i)
14 Niin vastasi synagogan päämies ja närkästyi, että Jesus paransi sabbatina, ja sanoi kansalle: kuusi päivää ovat, joina sopii työtä tehdä; niinä te tulkaat ja antakaat teitä parantaa, ja ei sabbatin päivänä.
FinnishPR(i)
14 Mutta synagoogan esimies, joka närkästyi siitä, että Jeesus paransi sapattina, rupesi puhumaan ja sanoi kansalle: "Kuusi päivää on, joina tulee työtä tehdä; tulkaa siis niinä päivinä parannuttamaan itseänne, älkääkä sapatinpäivänä".
Georgian(i)
14 მიუგო შესაკრებლის-მთავარმან მან რისხვით, რამეთუ შაბათსა განკურნა იგი იესუ, და ეტყოდა ერსა მას: ექუსნი დღენი არიან, რომელთა შინა ჯერ-არს საქმედ; მათ შინა მომავალნი განიკურნებოდეთ და ნუ დღესა შაბათსა.
Haitian(i)
14 Men, chèf sinagòg la pa t' kontan menm paske Jezi te fè gerizon an yon jou repo. Li pran lapawòl, li di foul la: Nou gen sis jou pou nou travay, vin fè yo geri nou jou sa yo. Pa vini jou repo a.
Hungarian(i)
14 Felelvén pedig a zsinagógafõ, haragudva, hogy szombat[nap]on gyógyított Jézus, monda a sokaságnak: Hat nap van, a melyen munkálkodni kell; azokon jõjjetek azért és gyógyíttassátok magatokat, és ne szombatnapon.
Indonesian(i)
14 Kepala rumah ibadat itu marah, bahwa Yesus menyembuhkan orang pada hari Sabat, karena itu ia berkata kepada orang-orang, "Ada enam hari untuk bekerja; datanglah pada hari-hari itu untuk disembuhkan, jangan pada hari Sabat!"
Italian(i)
14 Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne’ quali convien lavorare; venite adunque in que’ giorni, e siate guariti; e non nel giorno del sabato.
ItalianRiveduta(i)
14 Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato.
Japanese(i)
14 會堂司イエスの安息日に病を醫し給ひしことを憤ほり、答へて群衆に言ふ『働くべき日は六日あり、その間に來りて醫されよ。安息日には爲ざれ』
Kabyle(i)
14 Ccix-nni n lǧameɛ iɣaḍ-it lḥal imi i ț-isseḥla Sidna Ɛisa deg wass n westeɛfu, yenna i lɣaci : Llan sețța wussan i deg ilaq a nexdem; aset-ed ihi deg ussan-nni iwakken a kkun-isseḥlu mačči deg wass n westeɛfu!
Korean(i)
14 회당장이 예수께서 안식일에 병고치시는 것을 분내어 무리에게 이르되 `일할 날이 엿새가 있으니 그 동안에 와서 고침을 받을 것이요 안식일에는 말 것이니라' 하거늘
Latvian(i)
14 Bet sinagogas priekšnieks, saīdzis, ka Jēzus dziedināja sabatā, sāka runāt ļaudīm, sacīdams: Ir sešas dienas, kurās jāstrādā; tanīs nāciet un dziedinieties, bet ne sabatā!
Lithuanian(i)
14 Tada sinagogos vyresnysis, supykęs, kad Jėzus išgydė ją sabato dieną, pasakė miniai: “Dirbamos yra šešios dienos. Ateikite jomis ir gydykitės, o ne per sabatą!”
PBG(i)
14 Tedy odpowiadając przełożony nad bóżnicą, który się bardzo gniewał, że Jezus w sabat uzdrawiał, rzekł do ludu: Sześć dni jest, w które trzeba robić; w te tedy dni przychodząc, leczcie się, a nie w dzień sabatu.
Portuguese(i)
14 Então o chefe da sinagoga, indignado porque Jesus curara no sábado, tomando a palavra disse à multidão: Seis dias há em que se deve trabalhar; vinde, pois, neles para serdes curados, e não no dia de sábado.
ManxGaelic(i)
14 As dreggyr fer-reill yn synagogue lesh jymmoose, er-yn-oyr dy row Yeesey er lheihys er laa yn doonaght, as dooyrt eh rish y pobble, Ta shey laa ayn ry-hoi gobbraghey: er ny laghyn shen er-y-fa shen tar-jee dy ve er nyn lheihys, as cha nee er laa yn doonaght.
Norwegian(i)
14 Da tok synagoge-forstanderen til orde - han var vred over at Jesus helbredet på sabbaten - og han sa til folket: Det er seks dager til å arbeide i; kom derfor på dem og la eder helbrede, og ikke på sabbatsdagen!
Romanian(i)
14 Dar fruntaşul sinagogii, mîniat că Isus săvîrşise vindecarea aceasta în ziua Sabatului, a luat cuvîntul, şi a zis norodului:,,Sînt şase zile în cari trebuie să lucreze omul; veniţi dar în aceste zile să vă vindecaţi, şi nu în ziua Sabatului!``
Ukrainian(i)
14 Озвався ж старший синагоги, обурений, що Ісус уздоровив у суботу, і сказав до народу: Є шість день, коли працювати належить, приходьте тоді та вздоровлюйтеся, а не дня суботнього.
UkrainianNT(i)
14 Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: в шість днів, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
SBL Greek NT Apparatus
14 ὅτι WH NIV ] – Treg RP • αὐταῖς WH Treg NIV ] ταύταις RP