Mark 10:17-31

JMNT(i) 17 Later, during His traveling out into [the] road (or: a path; or: as He was setting out on His way), a certain rich man, running toward [Him] and falling on his knees [before] Him, began asking Him, "Good Teacher! What should I do (or: perform) to the end that I can (or, as a future: will) inherit (receive and enjoy an allotment of) eonian life (life pertaining to and having the qualities of the Age; life into the unseeable and indefinite future; life for and of the ages)?" 18 Yet Jesus said to him, "Why, from reasoning, are you proceeding in terming Me 'good'? No one [is] good except One, God. 19 "You have perceived and are thus acquainted with the implanted goals (impartations of the finished product within; inward directives), 'You should not murder; you should not commit adultery; you should not steal; you should not bear false witness (give false testimony); you should not cheat or defraud. Be habitually honoring, valuing and respecting your father and mother.'" [Ex. 20:12-13] 20 So he affirmed to Him, "Teacher, I observed, guarded and maintained all these from out of my youth (= since my boyhood)." 21 Now Jesus, looking at him and seeing within him, loves him, and so said to him, "You yourself continue behind, and are thus lacking and coming short in, one thing. Withdraw (or: Go off) and progressively bring things under control. At once sell as many things as you continue holding (possessing; having), then at once give to the poor and destitute folks – and you will continue holding (possessing; having) stored up treasure within heaven (or: in [your] atmosphere)! After that, come here and be habitually following with Me [other MSS add: picking up the cross]." 22 Yet he, being somber and downcast with gloom upon [hearing] the word (the message with its thoughts and ideas), went away being increasingly made sad with pain and distress, for he was being in the position of holding (having) many possessions (the results of many acquisitions of goods and property). 23 Then, after glancing around, Jesus proceeds speaking His thoughts to His disciples, "How difficultly and fretfully – as with those being peevishly hard to satisfy or please with regard to food – will those constantly holding (possessing; having) the effects of a wealth of money and useful things proceed entering into the kingdom of God (or: the sphere and realm of God's reign as King; the sovereign influence and activity which is God)!" 24 Now the disciples began being affected by an emotion of astonishment in which awe is mixed with fear, upon [hearing] His words which expressed His thoughts and reasoning. So Jesus, giving a considered response, continues again by saying to them, "Children, how difficult and fretful [a thing] it is (or: [the situation or process] continues to be [Texts omit, but other MSS add: {for} those having placed their confidence upon money or the effects of wealth]) to enter into the kingdom of God (the sovereign actions and influences from God). 25 "It continues being easier for a camel to pass through the midst of a needle's perforation (or: eye; hole bored or worn-through) than for a rich person to enter into the kingdom of God (God's sovereign reign and activities). 26 "So they began being exceedingly struck out of their wits, being overwhelmed with bewilderment, saying to Him [other MSS: to one another], "So who is able to be saved (rescued; delivered; made healthy and whole)?!" 27 Upon looking at and within them, Jesus then is saying, "On the side of humanity (or: with mankind) [it is] impossible, but on the other hand, not on the side of God (or: not with God), for all things [are] possible at God's side (or: everything is able [to happen] with God)." 28 Peter began to speak his thoughts to Him, "Look (or: Take into consideration), we ourselves at once abandoned everything and have followed You!" 29 Jesus affirmed, "It is so (Amen). I now say to you folks, there is not even one person who leaves (or: releases; lets flow away) a house, or brothers, or sisters, or mother, or father, or children, or fields (or: farms; lands; estates) on My account, and on account of the good news (the message of goodness, ease and well-being), 30 "who would (or: may; should) not get (or: receive) one hundred times as much now (at the present time) – within this appointed season (or: fitting situation): houses and brothers and sisters and mothers and children and fields (farms; lands; estates), along with their pursuits (or: with the effects and results of hurry, rapid motion and pressing after [things]; or: accompanied by persecutions), then, within the progressively coming age, life pertaining to that age (or: eonian life; life which has the qualities and character of the Age [of Messiah]; life whose source is the Age; life of and for the ages). 31 "Yet many first ones will proceed being last ones, and the last ones first ones (or: there are many [who are] first who will be existing last; and those last [who will be existing] first)." [comment: reversals seems to be a common ingredient to the kingdom; the Jews had been "in first place" and the good news came to them first; still, first and last describe a whole – all are included]