Mark 7

ECB(i) 1
YAH SHUA ADMONISHES THE PHARISEES
And the Pharisees and some of the scribes come from Yeru Shalem and gather together to him: 2 and they see some of his disciples eat bread with profane, that is, unwashed hands, and they find fault: 3 for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders: 4 and coming from the market, eat not unless they baptize: and there be many others which they receive to empower - as the baptism of cups and pots and copperware and beds. 5 Then the Pharisees and scribes ask him, Why walk not your disciples according to the tradition of the elders - but eat bread with unwashed hands? 6 He answers them, saying, Well prophesied Yesha Yah concerning you hypocrites; as scribed, This people honor me with their lips but their heart is far from me; 7 and in vain they venerate me doctrinating for doctrines the misvoth of humanity. Isaiah 29:13 8 For, forsaking the misvoth of Elohim you empower the tradition of humanity - as the baptism of pots and cups and you do many others like such. 9 And he words to them, You full well set aside the misvah of Elohim to guard your own tradition: 10 for Mosheh said, Honor your father and your mother; and, Whoever vilifies father or mother, dies the death. Exodus 20:12, 21:17, Leviticus 20:9 11 But you word, Whenever a human says to his father or mother, Qurban! which is, Oblation, by whatever you benefit; 12 and you allow him no more to do aught for his father or his mother; 13 invalidating the word of Elohim through your tradition - which you betray: and you do many like such. 14
ENTERING IN VS PROCEEDING OUT
And he calls all the multitude and words to them, Hearken to me, all of you, and comprehend: 15 naught entering a human from outside, can profane him: but those that proceed from him - these are those that profane the human. 16 If anyone has ears to hear, Hear. 17 And he enters the house from the multitude; and his disciples ask him concerning the parable: 18 and he words to them, Are you also thus uncomprehending? Comprehend you not that all that enters the human from outside cannot profane him; 19 because it enters not his heart but the belly; and proceeds into the privy purifying all food? 20 And he words, That which departs from the human, profanes the human. 21 For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders, 22 thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness: 23 all these maliciousnesses proceed from within and profane the human. 24
YAH SHUA CASTS OUT A DEMON
And from there he rises and goes to the borders of Sor and Sidon, and enters a house, and wills that no one know: but they cannot hide him. 25 For a woman, whose daughterling has an impure spirit hears concerning him, and comes and prostrates at his feet: 26 the woman is a Hellenist, a Syrophoinissian by genos; and she asks him to cast the demon from her daughter. 27 But Yah Shua says to her, First allow the children be fed: for it is not good to take the bread of children, and to cast it to the puppies. 28 And she answers him, wording, Yes, Adonay: yet indeed the puppies under the table eat the crumbs of the children. 29 And he says to her, For this word go your way; the demon is gone from your daughter. 30 - and she goes to her house and finds the demon gone and her daughter put upon the bed. 31 And again, he departs from the boundries of Sor and Sidon, and goes to the sea of Galiyl, midst the boundries of Decapolis. 32
YAH SHUA HEALS A TONGUE-TIED MUTE
And they bring him a mute who can hardly speak; and they beseech him to put his hand on him: 33 and he takes him from the multitude and puts his fingers into his ears and he spits and touches his tongue; 34 and looks to the heavens and sighs, and words to him, Ephphatha - which is, Open! 35 And straightway his ears open and the bond of his tongue releases and he speaks straightforwardly. 36 And he charges them to say to no one: but as much as he charges them, so much the more superabundantly they preach; 37 and are superabundantly astonished, wording, He does all well: he makes both the mute to hear and the speechless to speak.