Hithpael
a) This form primarily expresses a "reflexive" action of Qal or Piel
See for Qal { [H8851]}
See for Piel { [H8840]}
Qal Hithpael
He wore he dressed himself
He washed he washed himself
He fell he flung himself, he fell upon, he attacked
He sold he sold himself, he devoted himself
b) It expresses a reciprocal action.
they saw they looked upon one another
they whispered they whispered one to another
c) Some verbs in Hithpael are translated as a simple action. The
reflexive action is understood.
He prayed, he mourned, he became angry
This form accounts for 1.4% of the verbs parsed.
H8690Stem -Hithpael See { [H8819]}
Mood -Imperative See { [H8810]}
Count-71
H8691Stem -Hithpael See { [H8819]}
Mood -Imperfect See { [H8811]}
Count-533
H8692Stem -Hithpael See { [H8819]}
Mood -Infinitive See { [H8812]}
Count-116
H8693Stem -Hithpael See { [H8819]}
Mood -Participle See { [H8813]}
Count-139
H8820Hithpalel
This Hebrew form is equivalent in use to the Hithpael, and is
causative/reflexive in meaning. The separate term occurs because
certain verb forms reduplicate their final consonant and change into
a quadriliteral (4-letter) root rather than the normal triliteral
(3-letter) root form.
H8821Hithpalpel
This Hebrew form is equivalent in use to the Hithpael, and is
causative/reflexive in meaning. The separate term occurs because
certain verb forms reduplicate their final syllable (final two root
letters) and change the normal triliteral (3-letter) root form
into a reduplicated two-letter root.
H8822Hithpeil
In Biblical Aramaic (Chaldean), this form is a passive causative/
reflexive conjugation like the Hebrew Hophal. The verb functions
similarly to the Hebrew Hophal, expressing passive causative
action, but with the effect of the action upon oneself, being
reflexive.
H8823Hithpoel
A Hebrew intensive reflexive stem, caused by the lengthening of the
final vowel in the second syllable of the triliteral (3-letter) root.
This form functions similarly to the Hithpael.
H8824Hithpolel
This Hebrew form is equivalent in use to the Hithpael, and is
causative/reflexive in meaning. The separate term occurs because
certain verb forms reduplicate their final consonant and change into
a quadriliteral (4-letter) root rather than the normal triliteral
(3-letter) root form. This form additionally lengthens the initial
vowel in the first consonant.
H8826Hothpael
This is a passive form of the Hithpael, indicating a passive
intensive reflexive receiving of action upon the subject. It thus
combines the features of both the Hithpael and the Hophal.
H8827Ishtaphel
In Aramaic (Chaldean), this form is similar to the Hebrew Hithpael,
with its form altered due to an initial Aleph and a metathesized
(reversed) Tau and Shin. This form occurs only rarely with verbs
meeting particular spelling qualities.
H8828Ithpael
In Aramaic (Chaldean), this form is similar to the Hebrew Hithpael,
with its form altered due to an initial Aleph. This form reflects the
intensive causative, and occurs only rarely with verbs meeting
particular spelling qualities.
H8829Ithpeal
In Aramaic (Chaldean), this form is similar to the Hebrew Hithpael,
with its form altered due to an initial Aleph. However, this form
reflects only the intensive reflexive of the common stem (Peal =
Hebrew Qal). This form occurs only rarely with verbs meeting
particular spelling qualities.
H8830Ithpeel
In Aramaic (Chaldean), this form is similar to the Hebrew Hithpael,
with its form altered due to an initial Aleph. However, this form
reflects only the reflexive of the intensive stem, and functions like
a Hebrew Piel and Hithpael combined.
H8831Ithpeil
In Aramaic (Chaldean), this form is similar to the Hebrew Hithpael,
with its form altered due to an initial Aleph. However, this form
reflects only the passive intensive reflexive, and functions like the
Hithpael and Hophal combined.
H8832Ithpolel
This Aramaic (Chaldean) form is equivalent in use to the Hebrew
Hithpolel, and is causative/reflexive in meaning like the Hithpael.
The separate term occurs because certain verb forms reduplicate their
final consonant and change into a quadriliteral (4-letter) root
rather than the normal triliteral (3-letter) root form. This form
additionally lengthens the initial vowel in the first consonant.
H8834Nithpael
This form is a passive intensive reflexive, combining both the
qualities of the Niphal and Hithpael. Example: Eze 23:48, "that
they may be taught" (= caused to learn).
1a) one just completed from the standpoint of the present
"I have come" to tell you the news
1b) one completed in the more or less distant past
in the beginning God "created"
"I was (once) young" and "I have (now) grown old" but
"I have not seen" a righteous man forsaken
1c) one already completed from the point of view of another
past act
God saw everything that "he had made"
1d) one completed from the point of view of another action
yet future
I will draw for thy camels also until "they have done"
drinking
2) The perfect is often used where the present is employed in
English.
2a) in the case of general truths or actions of frequent
occurrence--truths or actions which have been often
experienced or observed
the grass "withereth"
the sparrow "findeth" a house
2b) an action or attitude of the past may be continued into
the present
"I stretch out" my hands to thee
"thou never forsakest" those who seek thee
2c) the perfect of intransitive verbs is used where English
uses the present; The perfect in Hebrew in such a case
emphasises a condition which has come into "complete
existence" and realisation
"I know" thou wilt be king
"I hate" all workers of iniquity
2d) Sometimes in Hebrew, future events are conceived so
vividly and so realistically that they are regarded as
Having virtually taken place and are described by the
perfect.
2d1) in promises, threats and language of contracts
the field "give I" thee
and if not, "I will take it"
2d2) prophetic language
my people "is gone into captivity"
(i.e. shall assuredly go).
H8684Stem -Aphel See { [H8817]}
Mood -Perfect See { [H8816]}
Count-66
H8689Stem -Hiphil See { [H8818]}
Mood -Perfect See { [H8816]}
Count-2675
H8701Stem -Hithpalpel See { [H8821]}
Mood -Perfect See { [H8816]}
Count-5
H8702Stem -Hithpeil See { [H8822]}
Mood -Perfect See { [H8816]}
Count-1
H8707Stem -Hithpoel See { [H8823]}
Mood -Perfect See { [H8816]}
Count-2
H8712Stem -Hithpolel See { [H8824]}
Mood -Perfect See { [H8816]}
Count-9
H8717Stem -Hophal See { [H8825]}
Mood -Perfect See { [H8816]}
Count-123
H8719Stem -Hothpael See { [H8826]}
Mood -Perfect See { [H8816]}
Count-6
H8724Stem -Ithpael See { [H8828]}
Mood -Perfect See { [H8816]}
Count-6
H8728Stem -Ithpeal See { [H8829]}
Mood -Perfect See { [H8816]}
Count-12
H8730Stem -Ithpeel See { [H8830]}
Mood -Perfect See { [H8816]}
Count-1
H8738Stem -Niphal See { [H8833]}
Mood -Perfect See { [H8816]}
Count-1429
H8739Stem -Niphpael See { [H8834]}
Mood -Perfect See { [H8816]}
Count-2
H8745Stem -Pael See { [H8835]}
Mood -Perfect See { [H8816]}
Count-23
H8754Stem -Peal See { [H8837]}
Mood -Perfect See { [H8816]}
Count-231
H8758Stem -Peel Or Peil See { [H8838]}
Mood -Perfect See { [H8816]}
Count-2
H8760Stem -Peil See { [H8839]}
Mood -Perfect See { [H8816]}
Count-7
H8765Stem -Piel See { [H8840]}
Mood -Perfect See { [H8816]}
Count-2121
H8768Stem -Pilel See { [H8841]}
Mood -Perfect See { [H8816]}
Count-8
H8773Stem -Pilpel See { [H8842]}
Mood -Perfect See { [H8816]}
Count-19
H8776Stem -Poal See { [H8843]}
Mood -Perfect See { [H8816]}
Count-8
H8777Stem -Poalal See { [H8844]}
Mood -Perfect See { [H8816]}
Count-3
H8782Stem -Poel See { [H8845]}
Mood -Perfect See { [H8816]}
Count-11
H8785Stem -Polal See { [H8846]}
Mood -Perfect See { [H8816]}
Count-2
H8790Stem -Polel See { [H8847]}
Mood -Perfect See { [H8816]}
Count-41
H8791Stem -Polpal See { [H8848]}
Mood -Perfect See { [H8816]}
Count-1
H8795Stem -Pual See { [H8849]}
Mood -Perfect See { [H8816]}
Count-199
H8797Stem -Pulal See { [H8850]}
Mood -Perfect See { [H8816]}
Count-21
H8804Stem -Qal See { [H8851]}
Mood -Perfect See { [H8816]}
Count-12562
H8806Stem -Shaphel See { [H8852]}
Mood -Perfect See { [H8816]}
Count-4
H8809Stem -Tiphel See { [H8853]}
Mood -Perfect See { [H8816]}
Count-1