Romans 4:9 Is this blessing then upon the circumcision or also upon the uncircumcision? For we say that the belief was imputed to Abraham for righteousness.

ABP_Strongs⁽ⁱ⁾

9 G3588 G3108 [²blessing G3767 ³then G3778 ¹Is this] G1909 upon G3588 the G4061 circumcision G2228 or G2532 also G1909 upon G3588 the G203 uncircumcision? G3004 For we say G1063 G3754 that G3049 [³was imputed G3588 ⁴ to G* ⁵Abraham G3588 ¹the G4102 ²belief] G1519 for G1343 righteousness.

ABP_GRK⁽ⁱ⁾

9 G3588 ο G3108 μακαρισμός G3767 ούν G3778 ούτος G1909 επί G3588 την G4061 περιτομήν G2228 η G2532 και G1909 επί G3588 την G203 ακροβυστίαν G3004 λέγομεν γαρ G1063 G3754 ότι G3049 ελογίσθη G3588 τω G* Αβραάμ G3588 η G4102 πίστις G1519 εις G1343 δικαιοσύνην

Stephanus⁽ⁱ⁾ ⁹ ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην

LXX_WH⁽ⁱ⁾

9 G3588 T-NSM ο G3108 N-NSM μακαρισμος G3767 CONJ ουν G3778 D-NSM ουτος G1909 PREP επι G3588 T-ASF την G4061 N-ASF περιτομην G2228 PRT η G2532 CONJ και G1909 PREP επι G3588 T-ASF την G203 N-ASF ακροβυστιαν G3004 [G5719] V-PAI-1P λεγομεν G1063 CONJ γαρ G3049 [G5681] V-API-3S ελογισθη G3588 T-DSM τω G11 N-PRI αβρααμ G3588 T-NSF η G4102 N-NSF πιστις G1519 PREP εις G1343 N-ASF δικαιοσυνην

Tischendorf⁽ⁱ⁾

9 G3588 T-NSM ὁ G3108 N-NSM μακαρισμὸς G3767 CONJ οὖν G3778 D-NSM οὗτος G1909 PREP ἐπὶ G3588 T-ASF τὴν G4061 N-ASF περιτομὴν G2228 PRT ἢ G2532 CONJ καὶ G1909 PREP ἐπὶ G3588 T-ASF τὴν G203 N-ASF ἀκροβυστίαν; G3004 V-PAI-1P λέγομεν G1063 CONJ γάρ, G3049 V-API-3S ἐλογίσθη G3588 T-DSM τῷ G11 N-PRI Ἀβραὰμ G3588 T-NSF ἡ G4102 N-NSF πίστις G1519 PREP εἰς G1343 N-ASF δικαιοσύνην.

Tregelles⁽ⁱ⁾ ⁹ ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

TR⁽ⁱ⁾

9 G3588 T-NSM ο G3108 N-NSM μακαρισμος G3767 CONJ ουν G3778 D-NSM ουτος G1909 PREP επι G3588 T-ASF την G4061 N-ASF περιτομην G2228 PRT η G2532 CONJ και G1909 PREP επι G3588 T-ASF την G203 N-ASF ακροβυστιαν G3004 (G5719) V-PAI-1P λεγομεν G1063 CONJ γαρ G3754 CONJ οτι G3049 (G5681) V-API-3S ελογισθη G3588 T-DSM τω G11 N-PRI αβρααμ G3588 T-NSF η G4102 N-NSF πιστις G1519 PREP εις G1343 N-ASF δικαιοσυνην

Nestle⁽ⁱ⁾ ⁹ ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

SBLGNT⁽ⁱ⁾ ⁹ Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

f35⁽ⁱ⁾ ⁹ ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην

IGNT⁽ⁱ⁾

9 G3588 ο "is" This G3108 μακαρισμος G3767 ουν Blessedness G3778 ουτος Then G1909 επι On G3588 την The G4061 περιτομην Circumcision G2228 η Or G2532 και Also G1909 επι On G3588 την The G203 ακροβυστιαν Uncircumcision? G3004 (G5719) λεγομεν We Say G1063 γαρ For G3754 οτι That G3049 (G5681) ελογισθη Was Reckoned G3588 τω To G11 αβρααμ G3588 η Abraham G4102 πιστις Faith G1519 εις For G1343 δικαιοσυνην Righteousness.

ACVI⁽ⁱ⁾

9 G3778 D-NSM ουτος This G3588 T-NSM ο Tho G3108 N-NSM μακαρισμος Blessedness G3767 CONJ ουν Therefore G1909 PREP επι Upon G3588 T-ASF την Tha G4061 N-ASF περιτομην Circumcision G2228 PRT η Or G2532 CONJ και Also G1909 PREP επι Upon G3588 T-ASF την Tha G203 N-ASF ακροβυστιαν Uncircumcision G1063 CONJ γαρ For G3004 V-PAI-1P λεγομεν We Say G3754 CONJ οτι That G3588 T-NSF η Tha G4102 N-NSF πιστις Faith G3049 V-API-3S ελογισθη Was Reckoned G3588 T-DSM τω To Tho G11 N-PRI αβρααμ Abraham G1519 PREP εις For G1343 N-ASF δικαιοσυνην Righteousness

new⁽ⁱ⁾

9 G3778 Cometh this G3108 blessedness G3767 then G1909 upon G4061 the circumcision G2228 only, or G1909 upon G203 the uncircumcision G2532 also? G1063 for G3004 [G5719] we say G3754 that G4102 faith G3049 [G5681] was reckoned G11 to Abraham G1519 for G1343 righteousness.

Vulgate⁽ⁱ⁾ ⁹ beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam

Clementine_Vulgate⁽ⁱ⁾ ⁹ Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.

Wycliffe⁽ⁱ⁾ ⁹ Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

Tyndale⁽ⁱ⁾ ⁹ Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

Coverdale⁽ⁱ⁾ ⁹ Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

MSTC⁽ⁱ⁾ ⁹ Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

Matthew⁽ⁱ⁾ ⁹ Came thys blessednes then vpon the circumcysed or vpon the vncircumcysed? We say verelye how that fayth was rekened to Abraham for ryghtuousnes.

Great⁽ⁱ⁾ ⁹ Came this blessednes then vpon the vncircumcisyon, or vpon the circumcisyon also? For we saye, that fayth was rekened to Abraham for ryghtewesnes.

Geneva⁽ⁱ⁾ ⁹ Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

Bishops⁽ⁱ⁾ ⁹ Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes

DouayRheims⁽ⁱ⁾ ⁹ This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

KJV⁽ⁱ⁾ ⁹ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

KJV_Cambridge⁽ⁱ⁾ ⁹ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

KJV_Strongs⁽ⁱ⁾

9 G3778 Cometh this G3108 blessedness G3767 then G1909 upon G4061 the circumcision G2228 only, or G1909 upon G203 the uncircumcision G2532 also G1063 ? for G3004 we say [G5719] G3754 that G4102 faith G3049 was reckoned [G5681] G11 to Abraham G1519 for G1343 righteousness.

Mace⁽ⁱ⁾ ⁹ Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

Whiston⁽ⁱ⁾ ⁹ [Is] this blessedness then upon the circumcision only, or upon the circumcision also? For we say that faith was reckned to Abraham for righteousness.

Wesley⁽ⁱ⁾ ⁹ Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

Worsley⁽ⁱ⁾ ⁹ Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

Haweis⁽ⁱ⁾ ⁹ This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.

Thomson⁽ⁱ⁾ ⁹ Now with respect to this happiness, doth it come upon the circumcision only, or upon the uncircumcision also? For we say that the believing was reckoned to Abraham for righteousness.

Webster⁽ⁱ⁾ ⁹ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

Webster_Strongs⁽ⁱ⁾

9 G3778 Cometh this G3108 blessedness G3767 then G1909 upon G4061 the circumcision G2228 only, or G1909 upon G203 the uncircumcision G2532 also G1063 ? for G3004 [G5719] we say G3754 that G4102 faith G3049 [G5681] was reckoned G11 to Abraham G1519 for G1343 righteousness.

Living_Oracles⁽ⁱ⁾ ⁹ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.

Etheridge⁽ⁱ⁾ ⁹ Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness.

Murdock⁽ⁱ⁾ ⁹ This blessedness, therefore, is it on the circumcision? or on the uncircumcision? For we say, that Abraham's faith was reckoned to him for righteousness.

Sawyer⁽ⁱ⁾ ⁹ ^(3:4) Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.

Diaglott⁽ⁱ⁾ ⁹ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

ABU⁽ⁱ⁾ ⁹ Comes this happiness then on the circumcision, or also on he uncircumcision? For we say that faith was reckoned to Abraham for righteousness.

Anderson⁽ⁱ⁾ ⁹ Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.

Noyes⁽ⁱ⁾ ⁹ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

YLT⁽ⁱ⁾ ⁹ Is this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness?

JuliaSmith⁽ⁱ⁾ ⁹ This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

Darby⁽ⁱ⁾ ⁹ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

ERV⁽ⁱ⁾ ⁹ Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

ASV⁽ⁱ⁾ ⁹ Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

ASV_Strongs⁽ⁱ⁾

9 G3778 Is this G3108 blessing G3767 then G1909 pronounced upon G4061 the circumcision, G2228 or G1909 upon G203 the uncircumcision G2532 also? G1063 for G3004 we say, G11 To Abraham G3754 G4102 his faith G3049 was reckoned G1519 for G1343 righteousness.

JPS_ASV_Byz⁽ⁱ⁾ ⁹ Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Rotherham⁽ⁱ⁾ ⁹ This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say––His faith was reckoned unto Abraham as righteousness:

Twentieth_Century⁽ⁱ⁾ ⁹ Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that-'Abraham's faith was regarded by God as righteousness.'

Godbey⁽ⁱ⁾ ⁹ Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

WNT⁽ⁱ⁾ ⁹ This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For ABRAHAM'S FAITH --so we affirm--WAS PLACED TO HIS CREDIT AS RIGHTEOUSNESS.

Worrell⁽ⁱ⁾ ⁹ Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

Moffatt⁽ⁱ⁾ ⁹ Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness.

Goodspeed⁽ⁱ⁾ ⁹ Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.

Riverside⁽ⁱ⁾ ⁹ Does this blessedness come to the circumcision, or also to the uncircumcision? For we say, "Faith was credited to Abraham for righteousness."

MNT⁽ⁱ⁾ ⁹ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness.

Lamsa⁽ⁱ⁾ ⁹ Now, therefore, is this blessedness on account of circumcision, or on account of uncircumcision? for we say that AbrahamÆs faith was accounted to him for righteousness.

CLV⁽ⁱ⁾ ⁹ This happiness, then, is it for the Circumcision, or for the Uncircumcision also? For we are saying, "To Abraham faith is reckoned for righteousness."

Williams⁽ⁱ⁾ ⁹ Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

BBE⁽ⁱ⁾ ⁹ Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

MKJV⁽ⁱ⁾ ⁹ Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

LITV⁽ⁱ⁾ ⁹ Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith "was counted to Abraham for righteousness." Gen. 15:6

ECB⁽ⁱ⁾ ⁹
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness.

AUV⁽ⁱ⁾ ⁹ Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, “Abraham’s faith was credited to him for righteousness.”

ACV⁽ⁱ⁾ ⁹ Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

Common⁽ⁱ⁾ ⁹ Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.

WEB⁽ⁱ⁾ ⁹ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

WEB_Strongs⁽ⁱ⁾

9 G3778 Is this G3108 blessing G3767 then G1909 pronounced on G4061 the circumcised, G2228 or G1909 on G203 the uncircumcised G2532 also? G1063 For G3004 we say G3754 that G4102 faith G3049 was accounted G11 to Abraham G1519 for G1343 righteousness.

NHEB⁽ⁱ⁾ ⁹ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.

AKJV⁽ⁱ⁾ ⁹ Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AKJV_Strongs⁽ⁱ⁾

9 G3778 Comes this G3108 blessedness G3767 then G4061 on the circumcision G2228 only, or G203 on the uncircumcision G2532 also? G3004 for we say G4102 that faith G3049 was reckoned G11 to Abraham G1343 for righteousness.

KJC⁽ⁱ⁾ ⁹ Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

KJ2000⁽ⁱ⁾ ⁹ Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

UKJV⁽ⁱ⁾ ⁹ Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

RKJNT⁽ⁱ⁾ ⁹ Is this blessedness upon the circumcised only, or upon the uncircumcised as well? for we say that faith was credited to Abraham as righteousness.

CKJV_Strongs⁽ⁱ⁾

9 G3778 Comes this G3108 blessedness G3767 then G1909 upon G4061 the circumcision G2228 only, or G1909 upon G203 the uncircumcision G2532 also? G1063 for G3004 we say G3754 that G4102 faith G3049 was reckoned G11 to Abraham G1519 for G1343 righteousness.

RYLT⁽ⁱ⁾ ⁹ Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

EJ2000⁽ⁱ⁾ ⁹ ¶ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

CAB⁽ⁱ⁾ ⁹ Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was accounted to Abraham for righteousness.

WPNT⁽ⁱ⁾ ⁹ Is this blessing then only for the circumcised, or also for the uncircumcised? Since we say that faith was credited to Abraham as righteousness,

JMNT⁽ⁱ⁾ ⁹ So then, [is] this happiness (or: blessedness) upon the Circumcision, or upon the Uncircumcision as well (or: also)? Emphatically we are habitually reiterating, "The faith and trust is logically considered [to be] in Abraham into accordance with the Way pointed out (or: Faith was accounted to and reckoned for Abraham for Righteousness - fair and equitable dealings and rightwised existence)." [Gen. 15:6]

NSB⁽ⁱ⁾ ⁹ Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: »To Abraham his faith was counted for righteousness.«

ISV⁽ⁱ⁾ ⁹ Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, “Abraham’s faith was credited to him as righteousness.”

LEB⁽ⁱ⁾ ⁹ Therefore, is this blessing for _⌊those who are circumcised_⌋*, or also for _⌊those who are uncircumcised_⌋*? For we say, "Faith was credited to Abraham for righteousness."*

BGB⁽ⁱ⁾ ⁹ Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

BIB⁽ⁱ⁾ ⁹ Ὁ (Is the) μακαρισμὸς (blessing) οὖν (then) οὗτος (this) ἐπὶ (on) τὴν (the) περιτομὴν (circumcision), ἢ (or) καὶ (also) ἐπὶ (on) τὴν (the) ἀκροβυστίαν (uncircumcision)? λέγομεν (We are saying) γάρ (for) Ἐλογίσθη (was credited) τῷ (-) Ἀβραὰμ (to Abraham) ἡ (the) πίστις (faith) εἰς (as) δικαιοσύνην (righteousness).

BLB⁽ⁱ⁾ ⁹ Is this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness.

BSB⁽ⁱ⁾ ⁹ Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

MSB⁽ⁱ⁾ ⁹ Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

MLV⁽ⁱ⁾ ⁹ Therefore is this good-fortune upon the circumcision or also upon the uncircumcision? For we say that his faith was counted to Abraham for righteousness.

VIN⁽ⁱ⁾ ⁹ Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited as righteousness.

Luther1545⁽ⁱ⁾ ⁹ Nun, diese Seligkeit, gehet sie über die Beschneidung oder über die Vorhaut? Wir müssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.

Luther1545_Strongs⁽ⁱ⁾

9 G3767 Nun G3778 , diese G3108 Seligkeit G1909 , gehet sie über G4061 die Beschneidung G2228 oder G1909 über G2532 die Vorhaut? Wir G3004 müssen je sagen G3754 , daß G11 Abraham G4102 sei sein Glaube G1519 zur G1343 Gerechtigkeit G3049 gerechnet .

Luther1912⁽ⁱ⁾ ⁹ Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.

Luther1912_Strongs⁽ⁱ⁾

9 G3767 Nun G3778 diese G3108 Seligkeit G1909 , geht sie über G4061 die Beschnittenen G2228 oder G2532 auch G1909 über G203 die Unbeschnittenen G3004 ? Wir G1063 müssen ja G3004 sagen G3754 , daß G11 Abraham G4102 sei sein Glaube G1519 zur G1343 Gerechtigkeit G3049 gerechnet .

ELB1871⁽ⁱ⁾ ⁹ Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.

ELB1871_Strongs⁽ⁱ⁾

9 G3778 Diese G3108 Glückseligkeit G3767 nun, G1909 ruht sie auf G4061 der Beschneidung, G2228 oder G2532 auch G1909 auf G203 der Vorhaut? G1063 denn G3004 wir sagen, G3754 daß G4102 der Glaube G11 dem Abraham G1519 zur G1343 Gerechtigkeit G3049 gerechnet worden ist.

ELB1905⁽ⁱ⁾ ⁹ Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? Denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.

ELB1905_Strongs⁽ⁱ⁾

9 G3778 Diese G3108 Glückseligkeit G3767 nun G1909 , ruht sie auf G4061 der Beschneidung G2228 , oder G2532 auch G1909 auf G203 der Vorhaut G1063 ? denn G3004 wir sagen G3754 , daß G4102 der Glaube G11 dem Abraham G1519 zur G1343 Gerechtigkeit G3049 gerechnet worden ist.

DSV⁽ⁱ⁾ ⁹ Deze zaligspreking dan, is die alleen over de besnijdenis, of ook over de voorhuid? Want wij zeggen, dat Abraham het geloof gerekend is tot rechtvaardigheid.

DSV_Strongs⁽ⁱ⁾

9 G3778 Deze G3108 zaligspreking G3767 dan G1909 , is die [alleen] over G4061 de besnijdenis G2228 , of G2532 ook G1909 over G203 de voorhuid G1063 ? Want G3004 G5719 wij zeggen G3754 , dat G11 Abraham G4102 het geloof G3049 G5681 gerekend is G1519 tot G1343 rechtvaardigheid.

DarbyFR⁽ⁱ⁾ ⁹
Cette béatitude donc vient-elle sur la circoncision ou aussi sur l'incirconcision? Car nous disons que la foi fut comptée à Abraham à justice.

Martin⁽ⁱ⁾ ⁹ Cette déclaration donc de la béatitude, est-elle seulement pour la Circoncision, ou aussi pour le Prépuce ? car nous disons que la foi a été imputée à Abraham à justice.

Segond⁽ⁱ⁾ ⁹ Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham.

Segond_Strongs⁽ⁱ⁾

9 G3767 ¶ G3778 Ce G3108 bonheur G1909 n’est-il que pour G4061 les circoncis G2228 , ou G1909 est-il également pour G203 les incirconcis G2532 ? G1063 Car G3004 nous disons G5719 G3754 que G4102 la foi G3049 fut imputée G5681 G1519 à G1343 justice G11 à Abraham.

SE⁽ⁱ⁾ ⁹ ¿ Es pues esta bienaventuranza solamente en la circuncisión o también en la incircuncisión? Porque decimos que a Abraham le fue contada la fe por justicia.

ReinaValera⁽ⁱ⁾ ⁹ ¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.

JBS⁽ⁱ⁾ ⁹ ¶ ¿Es pues esta bienaventuranza solamente en la circuncisión o también en la incircuncisión? Porque decimos que a Abraham le fue contada la fe por justicia.

Albanian⁽ⁱ⁾ ⁹ Por kjo lumturi a vlen vetëm për të rrethprerët, apo edhe për të parrethprerët? Sepse ne themi se besimi iu numërua Abrahamit si drejtësi.

RST⁽ⁱ⁾ ⁹ Блаженство сие относится к обрезанию, или к необрезанию? Мыговорим, что Аврааму вера вменилась в праведность.

Peshitta⁽ⁱ⁾ ⁹ ܗܢܐ ܗܟܝܠ ܛܘܒܐ ܥܠ ܓܙܘܪܬܐ ܗܘ ܐܘ ܥܠ ܥܘܪܠܘܬܐ ܐܡܪܝܢܢ ܓܝܪ ܕܐܬܚܫܒܬ ܠܐܒܪܗܡ ܗܝܡܢܘܬܗ ܠܟܐܢܘ ܀

Arabic⁽ⁱ⁾ ⁹ أفهذا التطويب هو على الختان فقط ام على الغرلة ايضا. لاننا نقول انه حسب لابراهيم الايمان برا.

Amharic⁽ⁱ⁾ ⁹ እንግዲህ ይህ ብፅዕና ስለ መገረዝ ተነገረ? ወይስ ደግሞ ስለ አለመገረዝ? እምነቱ ለአብርሃም ጽድቅ ሆኖ ተቆጠረለት እንላለንና።

Armenian⁽ⁱ⁾ ⁹ Ուրեմն այս երանութիւնը միայն թլփատուածներո՞ւն համար է, թէ անթլփատներուն համար ալ. քանի որ կ՚ըսենք թէ “հաւատքը արդարութիւն սեպուեցաւ Աբրահամի”:

Basque⁽ⁱ⁾ ⁹ Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.

Bulgarian⁽ⁱ⁾ ⁹ Обаче това блаженство само за обрязаните ли е, или и за необрязаните? Понеже казваме, че на Авраам вярата се счете за правда.

Croatian⁽ⁱ⁾ ⁹ Ide li dakle ovo blaženstvo samo obrezane ili i neobrezane? Ta velimo: Vjera se Abrahamu uračuna u pravednost.

BKR⁽ⁱ⁾ ⁹ Blahoslavenství tedy toto k obřízce-li se vztahuje toliko, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.

Danish⁽ⁱ⁾ ⁹ Tilhører da denne Salighed Omskærelsen alene, eller ogsaa Forhuden? Vi sige jo, at Troen blev regnet Abraham til Retfærdighed.

CUV⁽ⁱ⁾ ⁹ 如此看來，這福是單加給那受割禮的人麼？不也是加給那未受割禮的人麼？因我們所說，亞伯拉罕的信，就算為他的義，

CUV_Strongs⁽ⁱ⁾

9 G3767 如此看來 G3778 ，這 G3108 福 G1909 是單加給 G4061 那受割禮的人 G2532 麼？不也 G2228 是 G1909 加給 G203 那未受割禮的人 G1063 麼？因 G3004 我們所說 G11 ，亞伯拉罕 G4102 的信 G3049 ，就算 G1519 為 G1343 他的義，

CUVS⁽ⁱ⁾ ⁹ 如此看来，这福是单加给那受割礼的人么？不也是加给那未受割礼的人么？因我们所说，亚伯拉罕的信，就算为他的义，

CUVS_Strongs⁽ⁱ⁾

9 G3767 如此看来 G3778 ，这 G3108 福 G1909 是单加给 G4061 那受割礼的人 G2532 么？不也 G2228 是 G1909 加给 G203 那未受割礼的人 G1063 么？因 G3004 我们所说 G11 ，亚伯拉罕 G4102 的信 G3049 ，就算 G1519 为 G1343 他的义，

Esperanto⁽ⁱ⁾ ⁹ CXu do cxi tiu felicxo apartenas al la cirkumcidularo, aux al la necirkumcidularo ankaux? CXar ni diras, ke al Abraham la fido estis kalkulita kiel virto.

Estonian⁽ⁱ⁾ ⁹ Kas nüüd see õndsakskiitmine käib ainult ümberlõigatute kohta või ka ümberlõikamatute kohta? Me ju ütleme, et Aabrahamile usk arvati õiguseks.

Finnish⁽ⁱ⁾ ⁹ Lieneekö siis tämä autuus ainoastaan ympärileikkaukselle tullut, elikkä myös esinahalle? Niinpä me sanomme: Abrahamille luettiin usko vanhurskaudeksi.

FinnishPR⁽ⁱ⁾ ⁹ Koskeeko sitten tämä autuaaksi ylistäminen ainoastaan ympärileikattuja, vai eikö ympärileikkaamattomiakin? Sanommehan: "Aabrahamille luettiin usko vanhurskaudeksi".

Haitian⁽ⁱ⁾ ⁹ Eske benediksyon sa a se pou moun ki sikonsi yo ase? Eske se pa pou moun ki pa sikonsi yo tou? Nou fèk sot di se paske Abraram te mete konfyans li nan Bondye kifè Bondye te fè l' gras.

Hungarian⁽ⁱ⁾ ⁹ Ez a boldogság tehát a zsidónak, vagy a pogánynak is [tulajdoníttatik- ]é? Mert azt mondjuk, hogy Ábrahámnak a hit tulajdoníttaték igazságul.

Indonesian⁽ⁱ⁾ ⁹ Apakah ucapan berbahagia ini ditujukan hanya kepada orang-orang yang menuruti peraturan sunat saja? Ataukah juga kepada orang-orang yang tidak menuruti peraturan sunat? Sudah kami sebut sebelumnya, bahwa Abraham diterima oleh Allah sebagai orang yang menyenangkan hati-Nya, karena Abraham percaya kepada Allah.

Italian⁽ⁱ⁾ ⁹ Ora dunque, questa beatitudine cade ella sol nella circoncisione, ovvero anche nell’incirconcisine? poichè noi diciamo che la fede fu imputata ad Abrahamo a giustizia.

ItalianRiveduta⁽ⁱ⁾ ⁹ Questa beatitudine è ella soltanto per i circoncisi o anche per gli incirconcisi? Poiché noi diciamo che la fede fu ad Abramo messa in conto di giustizia.

Japanese⁽ⁱ⁾ ⁹ されば此の幸福はただ割禮ある者にのみあるか、また割禮なき者にもあるか、我らは言ふ『アブラハムはその信仰を義と認められたり』と。

Kabyle⁽ⁱ⁾ ⁹ Lfeṛḥ-agi, yella i wid iḍehṛen kan neɣ yella daɣen i wid ur neḍhiṛ-ara ? Nenna-d belli : Ṛebbi iḥseb Sidna Ibṛahim d aḥeqqi ɣef ddemma n liman-ines.

Korean⁽ⁱ⁾ ⁹ 그런즉 이 행복이 할례자에게뇨 혹 무할례자에게도뇨 대저 우리가 말하기를 아브라함에게는 그 믿음을 의로 여기셨다 하노라

Latvian⁽ⁱ⁾ ⁹ Vai tad šī svētlaimība ir tikai apgraizītajiem, vai arī neapgraizītajiem? Ja sakām, ka Ābrahamam ticība pieskaitīta attaisnojumam,

Lithuanian⁽ⁱ⁾ ⁹ Ar šis palaiminimas taikomas tik apipjaustytiesiems, ar taip pat ir neapipjaustytiesiems? Mes sakėme, kad Abraomui tikėjimas buvo įskaitytas teisumu.

PBG⁽ⁱ⁾ ⁹ To tedy błogosławieństwo tylko na obrzezkę przychodzi, czy też na nieobrzezkę? Gdyż mówimy, iż wiara Abrahamowi jest przyczytana za sprawiedliwość.

Portuguese⁽ⁱ⁾ ⁹ Vem, pois, esta bem-aventurança sobre a circuncisão somente, ou também sobre a incircuncisão? Porque dizemos: A Abraão foi imputada a fé como justiça.

Norwegian⁽ⁱ⁾ ⁹ Gjelder nu denne saligprisning de omskårne, eller også de uomskårne? Vi sier jo at troen blev regnet Abraham til rettferdighet;

Romanian⁽ⁱ⁾ ⁹ Fericirea aceasta este numai pentru cei tăiaţi împrejur sau şi pentru cei netăiaţi împrejur? Căci zicem că lui Avraam credinţa,,i -a fost socotită ca neprihănire.``

Ukrainian⁽ⁱ⁾ ⁹ Чи ж це блаженство з обрізання чи з необрізання? Бо говоримо, що віра залічена Авраамові в праведність.

UkrainianNT⁽ⁱ⁾ ⁹ Чи. блаженство ж се на обрізаннв, чи й на необрізаннє? глаголемо бо, що полічено Авраамові віру за праведність.