Romans Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

Tyndale⁽ⁱ⁾ ¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God ² which he promysed afore by his Prophetes in the holy scriptures ³ that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe: ⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth ⁵ by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name: ⁶ of the which hethen are ye a part also which are Iesus christes by vocacio. ⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ. ⁸ Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde. ⁹ For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers ¹⁰ besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you. ¹¹ For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all: ¹² that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have. ¹³ I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls. ¹⁴ For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned. ¹⁵ Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also. ¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle. ¹⁷ For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth. ¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. ²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles ²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. ²⁴ Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: ²⁵ which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. ²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. ²⁷ And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. ²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly ²⁹ beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers ³⁰ backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother ³¹ with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles. ³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

Coverdale⁽ⁱ⁾ ¹ Pavl the seruaunte of Iesus Christ, called to be an Apostle, put aparte to preach the Gospell of God ² (which he promysed a fore by his prophetes in ye holy scriptures) ³ off his sonne, which was begotte of ye sede of Dauid after the flesh: ⁴ and mightely declared to be the sonne of God after the sprete which sanctifieth, sence the tyme that he rose agayne from the deed, namely, Iesus Christ oure LORDE, ⁵ by whom we haue receaued grace and Apostelshippe amonge all Heythen, to set vp the obedience of faith vnder his name, ⁶ of whom ye are a parte also, which are called of Iesus Christ. ⁷ To all you that be at Rome, beloued of God, and sayntes by callynge Grace be wt you and peace fro God oure father, and the LORDE Iesus Christ. ⁸ First, I thanke my God thorow Iesus Christ for you all, that youre faith is spoken of thorow out all the worlde. ⁹ For God is my witnesse ( whom I serue in my sprete in the Gospell of his sonne) that without ceassynge I make mencion of you besekinge allwayes in my prayers, ¹⁰ that I mighte once haue a prosperous iourney ( by the will off God) to come vnto you. ¹¹ For I longe to se you, that I mighte bestowe vpon you some spirituall gifte to stregth you ¹² (that is)that I mighte be conforted with you, thorow yor faith & myne, which we haue together. ¹³ But I wolde ye shulde knowe (brethren) how that I haue often tymes purposed to come vnto you (but haue bene let hither to) that I mighte do some good amonge you, like as amonge other Gentyles. ¹⁴ I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse. ¹⁵ Wherfore (as moch as i me is) I am ready to preach the Gospell vnto you at Rome also. ¹⁶ For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke: ¹⁷ for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith. ¹⁸ As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes: ¹⁹ because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the, ²⁰ that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, ²¹ in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded. ²² Whan they counted them selues wyse, they became fooles: ²³ and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes ²⁴ Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues, ²⁵ which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen. ²⁶ Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall: ²⁷ likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge. ²⁸ And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly, ²⁹ beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers, ³⁰ backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders, ³¹ without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull: ³² which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.

Matthew⁽ⁱ⁾ ¹ Paule the seruaunte of Iesus Christ called to be an Apostle, put aparte to preache the Gospel of God, ² whiche he promised afore by hys Prophetes in the holye scriptures ³ that make mention of hys sonne, the whyche was begotten of the sede of Dauid (as perteininge to the fleshe) ⁴ and declared to be the sonne of God, wyth power of the holye ghoste that sanctifyeth, sence the tyme that Iesus Christ our Lorde rose againe from death, ⁵ by whom we haue receyued grace and Apostleshyp, to brynge all maner heathen people vnto the obedience of the fayth that is in his name: ⁶ of the whyche heathen are ye a parte also, whyche are Iesus Christes by vocation. ⁷ To all you at Rome beloued of God, and sainctes by callynge Grace be wyth you and peace from God our father, and from our Lorde Iesus Christ. ⁸ Fyrste verelye I thanke my God thorowe Iesus Christe for you all, because your fayth is publyshed throughout all the worlde. ⁹ For God is my wytnes, whom I serue wyth my spyryte in the Gospel of hys sonne, that wythout ceasinge I make mencion of you alwayes in my prayers, ¹⁰ besechinge that at one tyme or other, a prosperous iorneye (by the wyll of God) myghte fortune me, to come vnto you. ¹¹ For I longe to se you that I myght bestowe amonge you some spyrytuall gyfte, to strength you wyth all, ¹² that is that I might haue consolacion together wyth you through the common fayth, whiche both ye and I haue. ¹³ I woulde that ye shoulde knowe bretherne, howe that I haue often tymes purposed to come vnto you (but haue bene let hitherto) to haue some fruite amonge you, as I haue amonge other of the Gentyls. ¹⁴ For I am detter both to the Grekes and to them, whyche are no Grekes, vnto the learned and also vnto the vnlearned. ¹⁵ Lykewyse as much as in me is. I am redy to preache the Gospel to you of Rome also. ¹⁶ For I am not ashamed of the Gospel of Christ, because it is the power of God vnto saluacion to all that beleue, namely to the Iewe and also to the gentyle. ¹⁷ For by it the rightuousnes, which commeth of God is opened from fayth to fayth. ¹⁸ As it is written: the iust shal liue by faith. For the wrath of God appeareth from heauen agaynste all vngodlynesse and vnryghtuousnes of men, whiche wythholde the trueth in vnryghtuousnes, ¹⁹ saiyng: what maye be knowen of God, that same is manifest amonge them. For God dyd shewe it vnto them. ²⁰ So that his inuisible thinges, that is to saye, hys eternall power and Godhead, are vnderstand & sene by the workes from the creation of the worlde. So that they are wythout excuse, ²¹ in as muche as when they knewe God, they glorifyed him not as God, neither were thankful, but waxed full of vanities in theyr Imaginations, and their folishe hertes were blinded. ²² When they counted them selues wyse, they became foles, ²³ and tourned the glorye of the immortall God, vnto the the similitude of the Image of mortall man, and of byrdes, and foure foted beastes, and of serpentes. ²⁴ Wherfore God lykewyse gaue them vp vnto their hertes lustes vnto vncleanes, to defyle theyr owne bodies betwene them selues: ²⁵ whyche turned hys truth vnto a lye, and worshipped and serued the creatures more then the maker, whyche is blessed for euer. Amen. ²⁶ For this cause God gaue them vp vnto shamefull lustes. For euen theyr women dyd chandge the natural vse vnto the vnnaturall. ²⁷ And lykewyse also the men lefte the naturall vse of the woman, and brent in theyr lustes one on another. And man with man wroughte fylthynes, and receiued in them selues the reward of theyr errour, as it was accordinge. ²⁸ And as it semed not good vnto them to be a knowen of God, euen so God deliuered them vp vnto a leud minde, that they should do those thinges, whiche were not comly, ²⁹ beyng ful of al vnryghtuous doing, of fornicacion, wickednes, couetousnes, maliciousnes, full of enuye, murther, debate, disceite, euyl condicioned, whisperers, ³⁰ backbiters, haters of God, doers of wronge, proude, bosters, bryngers vp of euyll thinges, disobedient to father and mother, ³¹ wythout vnderstandynge, couenaunt breakers, vnlouinge, truce breakers and mercyles. ³² Whyche men though they knewe the ryghtuousnes of God, howe that they which such thinges commit, are worthy of death, yet not onely do the same, but also haue pleasure in them that do them.

Great⁽ⁱ⁾ ¹ Paul the seruaunt of Iesus Chryst called to the office of an Apostle put a parte for the Gospell of God ² whych he had promysed afore by hys Prophetes in the holy scriptures ³ of hys sonne, whych was borne of the seed of Dauid after the flesshe: ⁴ and hath bene declared to be the sonne of God wt power, after the sprete that sanctifyeth, sence the tyme that Iesus Chryst oure Lorde rose agayne from deeth ⁵ by whom we haue receaued grace & Apostleshyp, that obedience myght be geuen vnto the fayth in hys name amonge all heathen, ⁶ of whose nombre you be, the electe of Iesu Chryst. ⁷ To all you that be at Rome, beloued of God and sayntes by electyon. Grace be wt you and peace from God oure father, & from the Lorde Iesus Chryst. ⁸ Fyrst verely I thanke my God thorow Iesus Chryst for you all, that youre fayth is spoken of in all the worlde. ⁹ For God is my wytnes (whom I serue. Wyth my sprete in the Gospell of hys sonne) that wythout ceasynge I make mencyon of you prayinge allwayes in my prayers, ¹⁰ that by some meane, at the last (one tyme or other) a prospesperous iorney (by the wyll of God) myght fortune me, to come vnto you. ¹¹ For I longe to se you, that I myght bestowe amonge you some spyrituall gyfte, to strength you withall: ¹² that is, that I myght haue consolacyon together wyth you, through the commen fayth whych both ye and I haue. ¹³ I wolde that ye shuld knowe (brethren) how that I haue often tymes purposed to come vnto you but haue bene let hitherto, to haue some frute also amonge you, as among other of the Gentyls. ¹⁴ I am detter both to the Grekes and to the vngrekes, to the learned and to the vnlearned. ¹⁵ So that (as moch as in me is) I am redy to preach the Gospell to you that are at Rome also. ¹⁶ For I am not asshamed of the Gospell of Chryst, because it is the power of God vnto saluacion to euery one that beleueth, to the Iewe fyrst, & also to the Gentyle. ¹⁷ For by it is the ryghtewesnes of God opened from fayth to fayth. ¹⁸ As it is written the iust shall lyue by fayth. For the wrath of God apeareth from heauen agaynst all vngodlynes and vnryghtewesnes of men, whych withholde the trueth in vnrightewesnes: ¹⁹ seynge that it whych maye be knowen of God, is manyfest amonge them because God hath shewed it vnto them. ²⁰ For hys inuisyble thinges (that is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse ²¹ because that when they knewe God, they glorifyed hym not as God, nether were thankfull but wexed full of vanities in theyr imaginacions, and theyr folysh hert was blynded. ²² When they counted them selues wyse, they became fooles ²³ and turned the glory of the immortall God, vnto an ymage, made not onely after the symilitude of a mortall man but also of byrdes, & fourefoted beastes & of creping beastes. ²⁴ Wherfore, God gaue them vp, to vnclennes, thorow the lustes of their awne heartes to defyle their awne bodyes amonge them selues: ²⁵ whych chaunged hys truthe for a lye. and worshypped and serued the thinges that be made, more than hym that made them, which is to be praysed for euer. Amen. ²⁶ Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature. ²⁷ And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge. ²⁸ And as they regarded not to knowe God euen so God delyuered them vp vnto a lewde mynde, that they shulde do those thynges whych were not comly, ²⁹ beyng full of all vnryghteousnesse, fornicacyon, wyckednes, coueteousnes, malicyousnes, full of enuye morther, debate, disceyte, euyll condicyoned, whysperers, ³⁰ backbyters, haters of God, dysdaynfull, proude, boasters, bringers vp of euyll thynges, disobedyent to father and mother, ³¹ wythout vnderstandynge, couenaunte breakers, vnlouynge, trucebreakers, vnmercyfull. ³² Which men, though they knew the ryghtewesnes of God, how that they which commyt soche thynges, are worthy of deeth, not only do the same but also haue pleasure in them that do them.

Bishops⁽ⁱ⁾ ¹ Paul the seruaunt of Iesus Christe, called [to be] an Apostle, seuered into the Gospel of God ² Which he had promised afore by his prophetes in ye holy scripture ³ Of his sonne, which was made of the seede of Dauid after the fleshe ⁴ And hath ben declared to be the sonne of God, with power after the spirite that sanctifieth, by the resurrectio from the dead, of Iesus Christe our Lorde ⁵ By whom we haue receaued grace and apostleship, that obedience myght be geuen vnto the fayth in his name, among all heathen ⁶ Among whom, ye are also the called of Iesus Christe ⁷ To all that be in Rome, beloued of God, saintes by callyng, grace to you, and peace, from God our father, and the Lorde Iesus Christe ⁸ First verily I thanke my God through Iesus Christe for you all, that your fayth is publisshed throughout all the worlde ⁹ For God is my witnesse, whom I serue with my spirite in the Gospell of his sonne, that without ceassyng I make mention of you ¹⁰ Praying alwayes in my prayers, that by some meane at the last, one tyme or other, I myght take a prosperous iourney by the wyll of God, to come vnto you ¹¹ For I long to see you, that I myght bestowe among you some spirituall gift, that ye myght be stablisshed ¹² That is, that I might haue consolation together with you, eche with others fayth, yours and mine ¹³ I woulde that ye should knowe brethren, howe that I haue oftentymes purposed to come vnto you ( and haue ben let hytherto,) that I myght haue some fruite also among you, as among other of the gentiles ¹⁴ I am debter both to the grekes, and to the barbarous, both to the wyse, and to the vnwise ¹⁵ So that as much as in me is, I am redy to preache the Gospell to you that are at Rome also ¹⁶ For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke ¹⁷ For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth ¹⁸ For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes ¹⁹ For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them ²⁰ For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse ²¹ Because that when they knewe God, they glorified hym not as God, neither were thankefull, but waxed full of vanities in their imaginations, and their foolishe heart was blynded ²² When they counted them selues wyse, they became fooles ²³ And turned the glorie of the immortall God, vnto an image, made not only after the similitude of a mortal man, but also of birdes, and foure footed beastes, and of crepyng beastes ²⁴ Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues ²⁵ Whiche chaunged his trueth for a lye, and worshipped and serued the creature, more then the creator, which is to be praysed for euer. Amen ²⁶ Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature ²⁷ And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng ²⁸ And as they regarded not to knowe God: euen so God deliuered them vp vnto a leude mynde, that they should do those thinges which were not comely ²⁹ Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers ³⁰ Backbyters, haters of God, dispiteful, proude, boasters, bryngers vp of euyll thinges, disobedient to father & mother ³¹ Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull ³² The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them