Luke 24:53

KJV_Strongs⁽ⁱ⁾

53 G2532 And G2258 were [G5713] G1275 continually G1722 in G2411 the temple G134 , praising [G5723] G2532 and G2127 blessing [G5723] G2316 God G281 . Amen.

Tischendorf⁽ⁱ⁾

53 G2532 CONJ καὶ G1510 V-IAI-3P ἦσαν G1275 ADV διαπαντὸς G1722 PREP ἐν G3588 T-DSN τῷ G2411 N-DSN ἱερῷ G134 V-PAP-NPM αἰνοῦντες G3588 T-ASM τὸν G2316 N-ASM θεόν.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Luke 24:53 in other Bible versions

Luke 24:53 Cross References - KJV_Strongs

Ask a question about Luke 24:53

Select another Bible version to view Luke 24:53 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Greek

Latin

Syriac

Deutsch

Nederlands

Français

Español

汉语

Treasury of Scripture Knowledge

in.
Acts 2:46; Acts 2:47; Acts 5:41; Acts 5:42
Amen.
Matthew 28:20; Mark 16:20; Revelation 22:21 CONCLUDING REMARKS ON LUKE'S GOSPEL. Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been "the beloved physician" mentioned by Paul, (Col 4:14;) and as he was the companion of that apostle, in all his labours and sufferings, for many years, (Ac 16:12; 20:1-6; 27:1,2; 28:13-16. 2Ti 4:11. Phm 24,) and wrote "the Acts of the Apostles," which conclude with a brief account of Paul's imprisonment at Rome, we may be assured that he had the Apostle's sanction to what he did; and probably this Gospel was written some time before that event, about A.D. 63 or 64, as is generally supposed. He would appear, from Col 4:10, 11, and his intimate acquaintance with the Greek language, as well as from his Greek name [Loukas,] to have been of Gentile extraction; and according to Eusebius and others, he was a native of Antioch. But, from the Hebraisms occurring in his writings, and especially from his accurate knowledge of the Jewish rites, ceremonies, and custom, it is highly probable that he was a Jewish proselyte, and afterwards converted to Christianity. Though he may not have been, as some have affirmed, one of the seventy disciples, and an eye-witness of our Saviour's miracles, yet his intercourse with the apostles, and those who were eye-witnesses of the works and ear witnesses of the words of Christ, renders him an unexceptional witness, if considered merely as an historian; and the early and unanimous reception of his Gospel as divinely inspired is sufficient to satisfy every reasonable person.