John 4

JMNT(i) 1 Then, as the Lord [other MSS: Jesus] became personally aware (or: came to know) that the Pharisees heard that Jesus is progressively making and immersing (baptizing) more disciples than John – [comment: "Jesus did not reject baptism, but neither did He require it" – Bruce Chilton] 2 although, to be sure, Jesus Himself had not been immersing, but rather His disciples [were] 3 He abruptly left (or: abandoned) Judea and went (or: came) away again into the Galilee [district]. 4 Now it was being necessary for Him to be progressively passing through Samaria. 5 He continues going, therefore, into a city of Samaria, called Sychar, near (close to) the small place (or: the plot of ground [which could be bought, and then become an inheritance, or sold]; the freehold) which Jacob gave to his son Joseph. 6 Now [the well of] Jacob’s Spring (or: a spring that had belonged to Jacob) was located there. Jesus, therefore, being wearied from the journey, was sitting upon [part of the well surrounding] the Spring. It was about the sixth hour (= noon, mid-day). 7 There presently is coming a woman of Samaria to draw (or: dip up) water. Jesus now says to her, "Would you give [some] to me, to drink?" 8you see, His disciples had gone away into the city so that they may buy food (nourishing provisions) in the market place – 9 The Samaritan woman is then saying to Him, "How is it that you, being a Jew, are requesting to drink from my side – me being a Samaritan woman? You know, Jews are not usually making common use [of things] with Samaritans!" 10 Jesus considered and decidedly said to her, "If you had seen, so as to be aware of and now perceive God’s gift, and Who is the One presently saying to you, ' [Please] give [some] to me, to drink,' you would ask (or: make request of) Him, and He would give living water to you." 11 She [other MSS read: The woman] says to Him, "Sir (= My lord), you are not even holding (or: having) a bucket or any means of drawing, and the well is deep! From where (or: From what source), then, are you holding (or: having) the living water? 12 "You yourself are not greater than our father Jacob who gave the well to us, are you? Even he himself drank out of it, together with his sons and his nourished and reared ones (i.e., his livestock)." 13 Jesus considered and responds to her, and says, "Everyone repeatedly drinking from out of this water will repeatedly become thirsty again. 14 "Yet whoever may (or: would) drink from out of the water which I, Myself, will be continuously giving to him will not repeatedly become thirsty, on into the age, but further, the water which I shall constantly give to (or: in) him will progressively come to be (or: repeatedly become; continuously birth itself) within him a spring (or: fountain) of water, constantly bubbling up (continuously springing and leaping up) into a life having the source, character and qualities of the Age (life of and for the ages; eonian life; = the life of the Messianic age)." 15 The woman is saying to Him, "Sir (= My lord), give to me this water, so that I may not constantly become thirsty, nor yet be repeatedly coming over to this place to be constantly drawing (or: dipping up)." 16 He presently says to her, "Be going on your way. At once call out to (or: summon) your husband and come to this place." 17 The woman thoughtfully replies, and says to Him, "I am not presently having a husband (or: I do not continuously hold a man)." Jesus then says to her, "Beautifully you say that, 'I am not presently having a husband (or: I do not continuously hold a man),' 18 "for you had five husbands (or: at various points held five men), and whom you now are presently holding (or: having) is not your husband. This you have said [is] true (or: a reality; [other MSS: This you truly say])." 19 The woman now says to Him, "Sir (perhaps, by now: Lord), in carefully observing, I am perceiving that you, yourself, are a prophet. 20 "Our fathers worshiped (or: worship) within this mountain [i.e., Mt. Gerizim], and you folks continually say that the place where it continues necessary (or: is constantly binding) to be habitually worshiping is within Jerusalem." 21 Jesus then says to her, "Be constantly trusting in Me (or: by and with Me; or: Continue believing Me), O woman (= dear lady), because an hour is progressively coming when neither within this mountain nor within Jerusalem will you folks continue giving worship to the Father. 22 "You people are habitually worshiping what you have not seen and thus do not know. We [Jews] are presently worshiping what we have seen and thus know, because the deliverance (the being restored to the original state; the health and wholeness; the salvation) continues being (habitually is; constantly exists being) from out of the midst of the Jews. 23 "Nevertheless an hour is progressively coming – and now exists (or: is; is being) – when the true (real; genuine) worshipers will proceed to worship (or: will habitually give worship to) the Father within spirit and Truth (or: in breath and reality; within the midst of [the] Spirit and a Fact; in union with attitude and genuineness, or actuality), for the Father is also constantly seeking after such folks (habitually searching out such ones as this; continuously looking for and trying to find lost ones to be this kind) – ones presently by habit worshiping Him! 24 "God [is] spirit (or: Breath; Wind; a Breath-effect and Attitude), and it is binding (or: necessary) for the ones continuously worshiping Him to be constantly worshiping in union with spirit and Truth (in Breath-effect and Reality; within the midst of [the] Spirit and [the] Fact; in the midst of [life]-attitude and genuineness/actuality)." 25 The woman then says to Him, "I [other MSS: we] have perceived (or: seen) and hence know that a Messiah repeatedly comes (or: an anointed leader periodically comes; Messiah is presently coming) – the One commonly called (or: interpreted or translated) 'Christ.' Whenever that one comes, he will bring back a report (or: fully announce again a message; or: = explain) to us about all humanity (or: all things; or: [the] whole [matter])." 26 Jesus then says to her, "I – the One presently speaking to you – I am [the One]." 27 Now upon this [situation], His disciples came, and were (or: had been and continued) wondering (or: amazed; astonished) that (or: because) He had been and continued speaking with a woman. Of course (or: Indeed, let me tell you), no one said, "What are You looking for?" or "Why are you speaking with her?" 28 Then the woman left behind her water jar (or: pot) and went away into the city, and proceeds saying to the men, 29 "Come here! See a man who said to me (or: told me) everything which I did (or: all [the] things which [other MSS: as much as] I do)! Surely this one is not the Christ, is he? (or: Is this one not the Christ?; Can this one be the Christ?)" 30 They came (or: at once went) forth out of the city, and were progressively coming toward Him. 31 Now in the meantime (or: Meanwhile) the disciples had kept on urging Him, repeatedly saying, "Rabbi, You must eat!" 32 Yet He says to them, "I, Myself, continually have (or: hold) food to eat which you men have not seen and hence do not know or perceive." 33 Thereupon, the disciples were saying to one another, "Did anyone bring Him something to eat? (or: No one brought Him anything to eat!)" 34 Jesus then says to them, "My food is (or: exists being) that I should do (can perform; would produce; [other MSS: can continuously be doing; or: habitually do]) the will intent and purpose of the One sending Me, and that I should and would bring His work to its purposed goal and destiny (or: can complete His act; may finish and perfect His deed). 35 "Do you guys not commonly say that, 'It is still (or: yet) four months more, and then the process of harvesting progressively comes'? Consider (or: Look and see)! I am now saying to you men, 'Lift up your eyes and attentively view (fix your eyes on, gaze at and consider) the countryside and fields of cultivated tracts, that they are radiant (brilliant; or: bleached light to white) toward a harvest.' 36 "Already (or: Even now) the one habitually reaping (normally or progressively harvesting) is constantly receiving (or: taking in his hand) a compensation (a wage; a reward; a payment), and is constantly (or: presently; progressively) gathering (collecting; bringing together) fruit into a life having the source, character and qualities of the Age (eonian life; life of and for the ages; eon-lasting life), so that the one habitually (or: progressively) sowing and the one habitually reaping (or: repeatedly harvesting) may be continually rejoicing together [in the same place or at the same time]. 37 "for within this [relation, respect, or, matter] the message (or: saying; thought; verbal expression; word) is genuinely true (dependable; real; [other MSS: the truth]),'The one is habitually sowing, and another is habitually reaping (or: One is the sower, and another the harvester).' 38 "I, Myself, sent you men off as commissioned agents (or: representatives; emissaries) to be constantly harvesting (or: reaping) [a crop] for which you folks have not labored, so as to be wearied from toil; others, of the same kind, have done the hard labor and are weary (tired) from the toil, and you men have entered into their labor [i.e., into the results and fruit of their work and have thus benefited from it]." 39 Now many of the Samaritans from out of that city believed and put their trust into Him through the word (the message; the communication) of the woman constantly bearing witness that, "He said to me everything which [others: as much as] I did (or: He tells me all things that I do)!" 40 Therefore, as the Samaritans came toward (or: to; face to face with) Him, they began asking, and kept on begging, Him to continue remaining (or: dwelling) with them (or: at their side). So He stayed (or: remained; dwells) there two days. 41 And now many more folks believe through (or: And so many people, in and by much [evidence], placed their trust, because of) His word (message; thought; idea; communication), 42 and were saying to the woman, "We are no longer believing or trusting because of what you said (your speaking; your speech), for we ourselves have heard from Him, and have seen to become aware and thus know that this One truly (really; genuinely) is the Deliverer (Rescuer; Savior; Healer and Restorer to health and original condition) of the world (of the aggregate of humanity; of the ordered system of culture, religion, economy and government; or: of, or from, the dominating and controlling System; or: = of all mankind), the Christ (the Anointed One; [= the Messiah])." 43 Now, after the two days, He went out from there into the Galilee [area], 44 for Jesus, Himself, bore witness (or: testifies) that a prophet continues to hold no honor (or: is not in the habit of having value or worth; is not respected or rightly evaluated) within his own country (or: fatherland). 45 Now then, when He comes into the Galilee [district], the Galileans at once receive and welcome Him, being folks having seen everything that He did (performed; produced) at the festival (feast; celebration) within Jerusalem – for they themselves, also, went into the festival (feast). 46 So Jesus went back again into Cana, of the Galilee [area], where He made the water [to be] wine. Now there was a certain royal officer (king’s courtier; or: relative of the king; royal one) whose son was continuing sick (infirm; without strength in a chronic ailment) within Capernaum. 47 This man, upon hearing that Jesus is presently arriving from out of Judea into the Galilee [district], went off toward Him and began asking and kept on begging Him so that He would walk down (or: descend) at once and instantly heal (or: cure) his son, for he was progressing in being about to be dying (or: was at the point of death). 48 However, Jesus says to him, "Unless you folks see miraculous signs and unusual events (wonders; portents; omens), you people can in no way (or: would under no circumstances) trust, have confidence or believe." 49 The royal officer (courtier; king’s attendant or relative) continues, saying to Him, "Lord (or: Sir; Master), walk down (or: descend) at once, before my little boy dies!" 50 Jesus then says to him, "Be proceeding on your way (or: Depart and continue traveling). Your son continues living." The man trusts and believes the word (message; statement) which Jesus said to him, and began proceeding on his way. 51 Now at the time of his steadily descending, his slaves meet him, and so they report, saying that his boy continues living. 52 He then inquired from them the hour within which he began to better hold himself (or: started to have better health; held a turn to a more trim and improved condition), and they then said to him, "Yesterday [at the] seventh hour, the fever released from him (or: let him go away; divorced and abandoned him; emitted from him; flowed off him; [note: this verb is usually translated "forgive"])." 53 Then the father knew by this experience that [it was] in that hour within which Jesus said to him, "Your son continues living," and he believed (or: experiences trust; possessed conviction), he and his whole household. 54 Now this [is] again a second sign [which] Jesus makes (or: did; performed; produces), upon coming from out of Judea into the Galilee [district].