Hebrews 9:2-14 for a tabernacle was furnished (equipped, prepared), the first part; compartment – in which was both the lampstand and the table, even the setting forth of the breads, as well as the golden censer-altar , & Sahidic witnesses reading with B: Vat. MS # – which is being called set-apart (a holy place; the Holy Place; a separated place).

JMNT⁽ⁱ⁾ ² for a tabernacle was furnished (equipped, prepared), the first [part; compartment] – in which [was] both the lampstand and the table, even the setting forth of the breads, as well as the golden censer-altar [reading with B: Vat. MS #1209, & Sahidic witnesses] – which is being called set-apart (a holy place; [the] Holy Place; a separated place). ³ But after the second veil, a tabernacle being called the set-apart of the set-apart ones (the Holy of Holies; the separated one of the separated ones; = the most set-apart), ⁴ having the ark of the arrangement (or: chest pertaining to the covenant), having been covered round about by gold, in which [was] a golden pot (or: urn) continuously holding (or: having) the manna, and Aaron's rod – the one sprouting (budding) – and the tablets of the arrangement (disposition; covenant), ⁵ but up above her [i.e., the ark] [are] cherubim, which have the character and quality of and express [the] glory, continuously overshadowing the mercy seat (the place of gentleness and graciousness), concerning which things (or: ones) there is now nothing to be saying corresponding to [that] part (or: down from, or in accord with, a part; = in detail). ⁶ But of these things, having been thus prepared (equipped; furnished; constructed), the priests, indeed, habitually entering into the first tabernacle [i.e., compartment], are repeatedly completing (ending upon; fully finishing) the sacred service, ⁷ yet into the second one [i.e., compartment] the chief priest alone (or: only), once a year, not apart from blood – which he is offering over (or: on behalf of) the effects of ignorance (things resulting from a lack of knowledge or insight) of himself and of the people – ⁸ the set-apart Breath-effect (or: Holy Spirit) making this clearly visible: the Way (Path; Road) of the set-apart places (or: of the separated ones; pertaining to the sacred folks; of the Holies) [was] not yet to have been manifested (caused to appear; brought to light) while the first tabernacle is having a standing – ⁹ which is a parable, [pointing] unto the present season (or: the fertile moment and situation having been placed within the midst and which is now here) – in accord with which [parable] both gifts and sacrifices are continually being offered, [though] not being able (or: not having power) to perfect (complete; bring to the goal and destiny; finish; mature), in regard to conscience and shared consciousness, those repeatedly doing the sacred service, ¹⁰ [relying] only upon foods and drinks and various immersions (baptisms; ceremonial washings), as well as rites and products of the way then pointed out (or: applications of fairness and equity) pertaining to the flesh (or: = [the] flesh's [religious] ordinances and external regulations of justice; or: = the system of human works), continuously lying upon them (thus: pressing upon them; = being imposed by them) until a fitting situation (or: season; fertile moment) of raising-up-through (or: thoroughly raising upright and making straight). ¹¹ So Christ ([the] Anointed One; [Messiah]), after suddenly coming to be present at [our] side [as] a Chief (or: Ruling; Ranking) Priest of the good things happening (or: of virtuous people being birthed; [with other MSS: pertaining to impending excellent things]), by means of the greater and more perfect (more matured, complete and destined) Tabernacle not made by hands – that is, not of this creation – and not by means of blood from he-goats and calves, but by means of and through His own blood ¹² entered in at once and once for all into the midst and core of the set-apart ones (or: the holy places), at once finding in Himself an unbinding (a loosening for release and liberation; redemption) proper to, belonging to and having its origin in the Age [of the Messiah] (or: eonian, or, age-lasting liberation). ¹³ For you see, if the blood of bulls and of he-goats, as well as ashes of a heifer repeatedly sprinkling the folks having become defiled (made common or ceremonially unclean), is continually making [a person] set-apart (or: making holy and sacred) with a view to and leading toward the cleanness of the flesh (= the physical body or human relationships), ¹⁴ to how much greater an extent shall the blood of the Christ (Anointed One; [Messiah]) – Who through means of a spirit (or: attitude; [the] Breath-effect) pertaining to the Age offers Himself (or: brought Himself face to face and offers Himself) without blemish by and with God (or: in, to and for God) – continue cleansing and pruning your conscience and shared consciousness from works of death (or: dead procedures and activities; deeds of dead folks) [leading] into [the situation] to be continuously rendering sacred service, as well as habitually doing the business and duties of life, for, in, by, to and with the living, as well as true and real, God?