Exodus 29:27

IHOT⁽ⁱ⁾ (In English order)

27 H6942 וקדשׁת And thou shalt sanctify H853 את H2373 חזה the breast H8573 התנופה of the wave offering, H853 ואת H7785 שׁוק and the shoulder H8641 התרומה of the heave offering, H834 אשׁר which H5130 הונף is waved, H834 ואשׁר and which H7311 הורם is heaved up, H352 מאיל of the ram H4394 המלאים of the consecration, H834 מאשׁר of which H175 לאהרן for Aaron, H834 ומאשׁר and of which H1121 לבניו׃ is for his sons:

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Treasury of Scripture Knowledge

the breast.
Leviticus 7:31-34; Leviticus 8:29; Leviticus 9:21; Leviticus 10:15; Numbers 6:20; Numbers 18:11; Numbers 18:18; Numbers 18:19; Deuteronomy 18:3
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
See
Hebrews 7:28; Leviticus 7:37; Leviticus 8:28-31