Exodus 29:27

Brenton_Greek⁽ⁱ⁾ ²⁷ Καὶ ἁγιάσεις τὸ στηθύνιον ἀφόρισμα, καὶ τὸν βραχίονα τοῦ ἀφαιρέματος, ὃς ἀφώρισται, καὶ ὃς ἀφῄρηται ἀπὸ τοῦ κριοῦ τῆς τελειώσεως ἀπὸ τοῦ Ἀαρὼν, καὶ ἀπὸ τῶν υἱῶν αὐτοῦ.

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Treasury of Scripture Knowledge

the breast.
Leviticus 7:31-34; Leviticus 8:29; Leviticus 9:21; Leviticus 10:15; Numbers 6:20; Numbers 18:11; Numbers 18:18; Numbers 18:19; Deuteronomy 18:3
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
See
Hebrews 7:28; Leviticus 7:37; Leviticus 8:28-31

Topics

ephod, zoroastrian priests