Exodus 29:27

ABP_Strongs⁽ⁱ⁾

27 G2532 And G37 you shall sanctify G3588 the G4738.1 [²breast G873.1 ¹separation offering], G2532 and G3588 the G1023 shoulder G3588 of the G850.4 choice portion G3739 which G873 has been separated, G2532 and G3739 which G851 has been removed G575 from G3588 the G2919.1 ram G3588 of the G5050 consecration -- G575 from G3588 G* Aaron, G2532 and G575 from G3588 G5207 his sons. G1473

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Treasury of Scripture Knowledge

the breast.
Leviticus 7:31-34; Leviticus 8:29; Leviticus 9:21; Leviticus 10:15; Numbers 6:20; Numbers 18:11; Numbers 18:18; Numbers 18:19; Deuteronomy 18:3
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
See
Hebrews 7:28; Leviticus 7:37; Leviticus 8:28-31

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ephod, zoroastrian priests