Thomson(i)
1 In like manner ye wives, be subject to your own husbands, that if any of them disbelieve the word they may by the deportment of their wives, without a word, be won over,
2 when they see your reverential, chaste behaviour.
3 And let your adorning be, not that which is external by plaiting the hair with appendages of gold, nor finery of dress;
4 but the hidden man of the heart, with the incorruptible ornament of a meek and quiet spirit, which is highly precious in the sight of God.
5 For thus, in former times, the holy women who trusted in God adorned themselves, submitting to their husbands,
6 [as Sarah, whose daughters you are, obeyed Abraham, calling him lord] doing what was right, and alarmed by no terror.
7 Likewise ye husbands cohabit with your wives, paying respect to them as the weaker sex, and moreover as co-heirs with you of the grant of life, that there may be no impediment to your prayers.
8 Finally, be all of one mind, sympathising with one another, full of brotherly love, compassionate, courteous
9 not rendering evil for evil, revile for revile; but on the contrary, blessing; knowing that you have been called for this, that you may inherit a blessing.
10 For "whoever desireth life; and loveth to see good days; Let him keep his tongue from evil, And his lips from speaking guile;
11 Let him depart from evil and do good; Let him seek peace and pursue it.
12 Because the eyes of the Lord are upon the righteous, And his ears are open to their prayers: But the face of the Lord is against them who do evil."
13 Who then will hurt you if you be imitators of him who is good?
14 But if you should even suffer on the account of righteousness, you are happy. Be not terrified with the fear of them, nor dismayed;
15 but sanctify the Lord in your hearts" and be always prepared, in answer to every one who demandeth of you a reason for the hope which is in you, to make a defence with meekness and fear,
16 having a good conscience, that when they speak against you as evil doers, they who calumniate your good conversation in Christ may be put to shame.
17 For if it be the will of God that you should suffer, it is better that you should suffer as well doers than as evil doers.
18 Because Christ himself suffered once for sins, the just for the unjust, that he might bring us to God: being indeed put to death in flesh, but brought to life by that spirit
19 with which he went, and to the spirits which are [now] in prison
20 made proclamation at the time they were disobedient when the long suffering of God was waiting once for all in the day of Noe, while the ark was a building, in which a few, that be eight souls, made their escape during the flood;
21 an antitype to which, namely baptism, [not a removal of the filth of the flesh, but an earnest conscientious application to God] doth now save us also, by means of the resurrection of Jesus Christ,
22 who, having gone to heaven, is at the right hand of God, angels and authorities and powers being made subject to him.