Romans 2 Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Noyes⁽ⁱ⁾ ¹ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. ² But we know that the judgment of God is according to truth against those who practise such things. ³ And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God? ⁴ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance? ⁵ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God, ⁶ who will render to every one according to his works; ⁷ everlasting life to those who by patient continuance in welldoing seek for glory, and honor, and incorruption; ⁸ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation. ⁹ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek; ¹⁰ but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek. ¹¹ For there is no respect of persons with God. ¹² For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law, ¹³ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ¹⁴ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves; ¹⁵ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; ¹⁶ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached. ¹⁷ But if thou art called a Jew, and restest on the Law, and makest thy boast of God, ¹⁸ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law; ¹⁹ and art confident that thou thyself art a guide of the blind, a light to those who are in darkness, ²⁰ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law, ²¹ dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal? ²² Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples? ²³ Dost thou who boastest of the Law, dishonor God by breaking the Law? ²⁴ For, as it is written, "the name of God is on your account blasphemed among the gentiles." ²⁵ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision. ²⁶ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised? ²⁷ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law. ²⁸ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh; ²⁹ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.