Romans 2 Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

Diaglott⁽ⁱ⁾ ¹ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging. ² We know but, that the sentence of the God is according to truth upon those the things such doing. ³ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God? ⁴ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads? ⁵ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God, ⁶ who will render to each according to the works of him; ⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting; ⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation. ⁹ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek; ¹⁰ glory but and honor and peace to every one the working the good, to Jew both first and to Greek. ¹¹ Not for is respect of persons with the God. ¹² As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged, ¹³ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified. ¹⁴ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law; ¹⁵ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,) ¹⁶ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed. ¹⁷ If but thou a Jew art named, and doest rest in the law, and doest boast in God, ¹⁸ and knowest the will, and discernest the things differing, being instructed out of the law; ¹⁹ hast believed and thyself a guide to be of blind ones, a light of those in darkness, ²⁰ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law; ²¹ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal? ²² who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples? ²³ who in a law boastest, through the violation of the law the God doest thou dishonor? ²⁴ The for name of the God through you is blasphemed among the nations, even as it has been written. ²⁵ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become. ²⁶ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted? ²⁷ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law? ²⁸ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision; ²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.