Mark 1:24-27 in saying, "Ah! What business have you with us (or: What is there in common for us and for you; Why do you meddle with us), Jesus, you Nazarene? You came (or: Do you come ...?) to destroy us! I have seen to know other MSS: We now know you – who you are: God's set-apart one (or: the Holy One of God; the set-apart one whose source is God; or, as a genitive of apposition: the Holy One who is God)!"

JMNT⁽ⁱ⁾ ²⁴ in saying, "Ah! What business have you with us (or: What [is there in common] for us and for you; Why do you meddle with us), Jesus, [you] Nazarene? You came (or: Do you come ...?) to destroy us! I have seen to know [other MSS: We now know] you – who you are: God's set-apart one (or: the Holy One of God; the set-apart one whose source is God; or, as a genitive of apposition: the Holy One who is God)!" ²⁵ And Jesus spoke seriously but respectfully to him, adding a penalty (or: Jesus respectfully charged it; or: Jesus appraised him and assessed a penalty, assigning a punishment upon him; or: Jesus strongly speaks to him in reproof {censure, reprimand, or strict enjoining}), in saying, "Be muzzled (= Be silent) and go (or: come) forth from out of the midst of him at once!" ²⁶ So momentarily convulsing him (pulling him to and fro), the unclean spirit (or: mood; attitude) – also uttering a great sound (exclaiming or screaming in a loud voice) – at once went forth from out of the midst of him. ²⁷ Now everyone was startled and amazed (or: suddenly filled with fearful astonishment; or: = at once swept over with admiration), so as to keep on inquiring of one another (discussing [the incident] among themselves), repeatedly saying, "What is this? Fresh and effective teaching that is new in kind and character, corresponding to authority (or: in the sphere of privilege from within the Being)! He is even proceeding to assign a place upon (set an arrangement upon) the unclean spirits, and they are continuing to submissively hear and obey him." (or: "This is some new and novel teaching! In accord with authority, and backed up by the right to, he now gives orders to the impure motives, moods and attitudes – and in submission they proceed to obey him!")