JMNT(i)
37 Now during this [situation for] Him to be speaking, a Pharisee kept on making a request that He would dine with him. So later, after entering, He fell back (or: reclines) [at the meal].
38 But seeing [this], the Pharisee was surprised and amazed (or: wondered) that He was not first ceremonially washed (or: baptized; dipped; [immersing of the hands up to the elbows for ceremonial purification]) before the dinner.
39 So the Lord said to him, "At this time you Pharisees are normally (or: habitually) cleansing [by washing] the outside of the cup and the dish – yet the inside of you folks continues being brimming and crammed full (so as to be replete) of plundering (acquiring booty; seizing and carrying off; rapacity) and worthlessness (badness of conditions; unsoundness and miserableness; wickedness and depravity; evil and malice; disadvantageousness; unprofitableness; that which brings toilsome labor).
40 "Thoughtless, unreasonable and senseless people! Did not the One making (forming; constructing) the outside also make (form; create) the inside?
41 "However (or: Nonetheless; In any case), give the things being within (or: continuing being inside) [as] a gift or expression of mercy (= alms or charity), then – look, and consider! – everything is (or: all things are) clean to (or: for; among) you folks.
42 "But in contrast, tragic will be the fate for you Pharisees (or: among you, the Pharisees), because you consistently give away one tenth (or: habitually pay tithes) from the mint and the rue, as well as every edible plant (garden herb or vegetable), and yet you folks are consistently (or: continually) bypassing the decisions which yield the justice (or: the judging) and the love of God (or: which have their origin in, and express the character of, God). Now it was continuing binding and necessary to do these things, and not to bypass [other MSS: and yet not continue to {other MSS: not at any point} send away, or to the side,] those things.
43 "Tragic will be the fate for you Pharisees (or: among you, the Pharisees), because you habitually love the front place of sitting (or: highly regard the prominent seat; = the most important place in a meeting) in the synagogues, as well as the greetings (= deferential recognitions) within the marketplaces.
44 "Tragic will be your fate, you scholars (theologians; scribes) and Pharisees – the overly judging and critical folks (hupokrites; or: those who put texts under close inspection to sift and separate and then give an answer, an interpretation, an opinion; or: those who live by separating things yet who under-discern; or: those who make judgments from a low view; or: those who under-estimate reality; or: perverse scholars who focus on tiny distinctions), because you exist being as unseen (or: = are unmarked) memorial tombs (= graves having the characteristics of Hades), and so the people (or: mankind) habitually walking around on top [of them] have not seen and so do not know (= without realizing) [it]!" [note: contact with a grave rendered a person ceremonially unclean]
45 Now a certain man of those versed in the Law (a legal expert; a Torah lawyer and interpreter), in giving a considered reply, is then saying to Him, "Teacher, in (or: by) constantly saying these things you continue invading our territory and outraging us by violating our rights – thus, insulting us, too!"
46 So He said, "Tragic will be the fate for you men versed in the Law (Torah lawyers), too, because you are constantly burdening people (humans) [with] cargos (or: loads) [that are] hard to bear (= intolerable burdens), and yet you folks are continuing to not even lightly touch the loads with one of your fingers!
47 "It will be so tragic for you, because (or: It is so tragic among you, that) you folks habitually build and erect the memorial tombs of the prophets, but your fathers (or: forefathers; ancestors) killed them off (or: murdered them)!