Luke 11 This happened later, on the occasion for Him to be within a certain place continuing in thinking, and/or speaking, with a view toward goodness, ease and well-being (or: prayer), that as he ceased, a certain one of His disciples said to Him, "Lord (Master), teach us how to be normally thinking and speaking toward goodness, ease and well-being (or: praying)

JMNT⁽ⁱ⁾ ¹ This happened later, on the [occasion] for Him to be within a certain place continuing in thinking, and/or speaking, with a view toward goodness, ease and well-being (or: prayer), [that] as he ceased, a certain one of His disciples said to Him, "Lord (Master), teach us [how] to be normally thinking and speaking toward goodness, ease and well-being (or: praying) – just as John also taught his disciples." ² So He said to them, "Whenever you may be [other MSS: are] normally focused on goodness (or: praying), habitually say, 'Our Father – the One within the midst of the heavens (or: in the atmospheres)! Let your Name be separated, set-apart and kept holy (or: sacred)! Let Your reign, kingdom and sovereign influence come at once! Let Your will, purpose and intent be birthed (come to exist) at once – as in heaven (or: in [the] atmosphere), so also upon the earth! ³ Repeatedly give (or: Keep on giving) to us our bread – the one that has been made upon being and has reference to existence (or: the dole that is sufficient for today and the coming day), the one that corresponds to and accords with [the] day. ⁴ And then at once send away (divorce and cause to flow off; forgive) for us our failures and mistakes (sins; times and occasions of missing the target) – for we, ourselves, are also habitually sending away (causing to flow off and forgiving) for everyone continually owing and being indebted to us. And would (or: may) You not at any point lead, bring or carry us into a [time or situation of] examination, testing or trial where we are put to the proof, but to the contrary, at once bring us out of danger, away from the worthless person, or the one of malicious intent or who has bad and unprofitable qualities (or: the bad situation; the wicked person; the miserable condition; the painful labor; the unprofitable endeavor).'" ⁵ Then He said to them, "Which person from among you folks will proceed in having a friend (someone you are fond of and care about), and you will from time-to-time go your way to him [at] midnight and then say, 'Friend, let me use (= borrow) three loaves of bread, ⁶ "'since, in fact, a friend (or: loved one) of mine happened along to me from out of the road (path; way), and I am not presently having something which I will proceed putting at the side for him (= serving him to eat).' ⁷ "And that person giving a decided reply from inside may be saying, 'Do not continue providing and holding out troubles and weariness for me (= Stop bothering me)! The door has already been shut and locked, and my young children are now [put] into bed with me – I am now unable [to be] rising up to give [something] to (or: for) you.' ⁸ "I am now saying to you folks, [that] although he will not, after getting up, proceed in giving [something] to him because of the [situation of] him being his friend, [yet] because of the fact of his bold and shameless persistence (or: chutzpah), upon getting up he will proceed giving to him as much as he is presently needing. ⁹ "And so I, Myself, continue saying to you folks, Be continuously asking – and it will continue being given to you. Be constantly seeking and trying to find – and you folks will be constantly finding. Repeatedly knock (or: Keep on knocking) and it will repeatedly be (or: proceed in being) opened up to (or: for; in; among) you people. ¹⁰ "You see, everyone continuously asking is continuously receiving; and the person constantly seeking is constantly finding; and to (or: for; in) the person repeatedly and continually knocking it will repeatedly be (or: proceed in being) opened up. ¹¹ "Now [for] a certain [situation] from among you folks: the son will ask the father for bread – he will not give him a stone; or even a fish – will he instead proceed to be giving a snake (serpent) to him? ¹² "Or further, he will [other MSS add: if he should] ask for an egg – will he proceed giving a scorpion to him? ¹³ "If then, you folks, continuously subsisting being inherently worthless, malicious and evil, have seen and thus know to be habitually giving good (virtuous) gifts to your children, to how much greater an extent will the Father – the One from out of heaven (or: from [the] atmosphere) – be continuously giving a set-apart Breath-effect (or: [the] Holy Spirit; or: a separated attitude; consecrated life-force) to the people habitually asking Him!" ¹⁴ Later, He was proceeding in expelling (casting out) a blunt, dull, mute demon (Hellenistic concept and term: = animistic influence). Now with the coming out of the demon, the [previously] mute and dull person spoke. And so the crowds marveled and wondered. ¹⁵ But certain ones of them said, "He continues casting out the demons in union with Beelzebul, the chief and ruler of the demons (= animistic influences)." But He, giving a discerning reply, said, "How does the adversary (satan) continue able and with power to continue casting out the adversary (satan)?" ¹⁶ Yet different folks (= another group), repeatedly testing and examining [Him], kept on seeking from His presence (or: beside Him) a sign out of [the] sky (or: atmosphere; heaven). ¹⁷ So He, seeing and knowing the results of their thoughts and imaginations (what had gone through their minds), said to them, "Every government (reign; kingdom) being divided in two, or into parts, upon itself is being progressively brought to desolation (made to be an uninhabited wilderness or a desert), and house is one after another falling upon house. ¹⁸ So if the adversary (satan) is (or: were) divided in two, into parts, upon itself (or: himself), how will its (or: his) reign (government; kingdom) continue standing (or: being firm and enduring) – since you folks continue saying [that] I continue, in union with Beelzebul, to cast out the demons (= animistic influences)? ¹⁹ "Now if I, Myself – in union with Beelzebul – am constantly expelling the demons, in union with whom are your sons normally expelling [them]? Because of this, they will proceed being your judges (or: critics). ²⁰ "Yet if I, Myself – in union with ‘God's finger’ [Ex. 31:18] – continue casting out the demons (Hellenistic concept and term: = animistic influences), consequently God's reign (sovereign influence and activity; imperial rule; government; kingdom) really makes progress and has advanced to be beforehand upon you folks (or: has really made its way to and has overtaken you, so as to have arrived; or: outstrips [to be now] upon you people). ²¹ "Whenever the strong person – being one that has fully armed and completely equipped himself – may habitually watch over, guard and protect his own courtyard, his possessions and the things that sustain him continue being in peace. ²² "Yet as soon as (or: if ever) a person stronger than him, after coming upon [him], can conquer (or: may overcome) him, he progressively lifts up and carries off his full armament (all the armor and weaponry) upon which he had trusted and placed his confidence – and now progressively distributes his spoils (booty). ²³ "The person not continuing in being with Me is down on Me (or: The one not existing accompanied by Me exists being out of line and out of step with Me, and is thus against what is Mine) – and the person not habitually gathering or presently leading [folks] together with Me is constantly scattering and dispersing. ²⁴ "Whenever the unclean or culturally unpruned breath-effect (spirit; attitude; life-force) can (or: should; may; would) go out from the midst, away from the person (human), it is progressively (or: constantly) passing through waterless places, continuing to seek (constantly trying to find) a place or situation to rest (cease-back; refresh; be still again) – and yet habitually not finding [one] – it at that point is saying, 'I shall proceed returning into my house from where I came (or: went) out.' ²⁵ "And then, upon coming, it is presently finding [it] continuing at leisure, in idleness, unemployed and not occupied – having been swept and cleaned with a broom, as well as having been put in order and adorned (or: decorated). ²⁶ "At that point it continues going on its way and then proceeds taking along seven different breath-effects (spirits; attitudes; life-forces) more worthless, bad and malicious than itself, and upon entering, it proceeds settling down in the house and continues dwelling there – and the last [conditions and situations] of the person (human) progressively comes to be (or: exist) worse than the first ones." ²⁷ Now it happened, during the [situation for] Him to be proceeding in saying these things, [that] a certain woman from the crowd, raising [her] voice, said to Him, "The womb [is] happy (blessed; privileged) that was carrying You, as well as the breasts which You sucked [when nursing]." ²⁸ Yet He said, "On the contrary, the people continually listening to and habitually hearing [so as to obey] – as well as watching over, guarding and keeping – God's Word (Logos; Thought; idea; message) [are the] happy, blessed and privileged folks." ²⁹ Now with the progressive assembling (collecting; convening) of the crowds into a thick mass (or: a throng), He began to go on to say, "This generation is, and continues being, a worthless (unsound; miserable; wicked; depraved; evil; malicious; disadvantaged; unprofitable; painfully bad; toil-bringing) generation. It is constantly seeking a sign (= insisting on a proof of My claims) – and yet no sign will proceed being given to it except Jonah's sign (or: the sign of Jonah; the sign which is Jonah; the sign pertaining to or in relation to Jonah). ³⁰ "You see, just and correspondingly as Jonah came to be a sign to (for; among) the Ninevites, in the same way the Son of the Man (the Son of mankind; = Adam's son; = the Human Being; = the eschatological Messianic figure) will also proceed being [a sign] to (for; among) this generation. ³¹ "A (or: [The]) 'Queen of [the] South' will proceed being aroused and raised up in union with the decision (or: in the judging; in the midst of the separation for discerning) with (or: accompanying) the adult men of this generation, and she will continue making a corresponding decision about (condemn; bring a down-judgment upon) them, because she came from out of the limits (or: boundaries) of the Land (or: earth) to listen to and to hear the wisdom of Solomon, and – look and take note! – something more that Solomon [is] here (or: in this place and situation)! ³² "The Ninevite adult men will proceed standing up (arising) in union with the separation for deciding (in the judging) with this generation and they will be proceed to commensurately decide about (condemn; bring a down-verdict upon) them, because they changed their thinking into [alignment with] the public proclamation (or: the result of the heralding) of Jonah, and – look and take note! – something more than Jonah [is] here! ³³ "No one, upon lighting a lamp, normally puts [it] into hiding in a cellar or vault, nor under the measuring basket, but rather upon the lampstand, so that folks coming in on their way can see (or: may observe) the light and its radiance. ³⁴ "The body's lamp is your eye. Whenever your eye may exist being (or: be) single (simple; = has focus that is not complex or compounded; not given to taking voyages), the whole body is also flooded with light (illuminated; shining and radiant). Yet, whenever it may be worthless (unsound; miserable; wicked; depraved; evil; malicious; disadvantaged; unprofitable; painfully bad; toil-bringing), your body also [is] dark (or: in the dark; full of darkness; shrouded with darkness). ³⁵ "Continue alert and be habitually watchful, continually taking careful notice, therefore, [that] the light within you is not darkness (does not continue being dimness from shadows). ³⁶ "If, therefore, your whole body [is] illuminated (flooded with light; or: luminous; composed of and full of light) – not having any part in the dark (or: full of darkness) – [the] whole will continue being illuminated (luminous; composed of light) just as whenever the lamp can (or: may) shine light on (enlighten; give light to) you by (or: in; with) [its] beam (ray; flashing)." ³⁷ Now during this [situation for] Him to be speaking, a Pharisee kept on making a request that He would dine with him. So later, after entering, He fell back (or: reclines) [at the meal]. ³⁸ But seeing [this], the Pharisee was surprised and amazed (or: wondered) that He was not first ceremonially washed (or: baptized; dipped; [immersing of the hands up to the elbows for ceremonial purification]) before the dinner. ³⁹ So the Lord said to him, "At this time you Pharisees are normally (or: habitually) cleansing [by washing] the outside of the cup and the dish – yet the inside of you folks continues being brimming and crammed full (so as to be replete) of plundering (acquiring booty; seizing and carrying off; rapacity) and worthlessness (badness of conditions; unsoundness and miserableness; wickedness and depravity; evil and malice; disadvantageousness; unprofitableness; that which brings toilsome labor). ⁴⁰ "Thoughtless, unreasonable and senseless people! Did not the One making (forming; constructing) the outside also make (form; create) the inside? ⁴¹ "However (or: Nonetheless; In any case), give the things being within (or: continuing being inside) [as] a gift or expression of mercy (= alms or charity), then – look, and consider! – everything is (or: all things are) clean to (or: for; among) you folks. ⁴² "But in contrast, tragic will be the fate for you Pharisees (or: among you, the Pharisees), because you consistently give away one tenth (or: habitually pay tithes) from the mint and the rue, as well as every edible plant (garden herb or vegetable), and yet you folks are consistently (or: continually) bypassing the decisions which yield the justice (or: the judging) and the love of God (or: which have their origin in, and express the character of, God). Now it was continuing binding and necessary to do these things, and not to bypass [other MSS: and yet not continue to {other MSS: not at any point} send away, or to the side,] those things. ⁴³ "Tragic will be the fate for you Pharisees (or: among you, the Pharisees), because you habitually love the front place of sitting (or: highly regard the prominent seat; = the most important place in a meeting) in the synagogues, as well as the greetings (= deferential recognitions) within the marketplaces. ⁴⁴ "Tragic will be your fate, you scholars (theologians; scribes) and Pharisees – the overly judging and critical folks (hupokrites; or: those who put texts under close inspection to sift and separate and then give an answer, an interpretation, an opinion; or: those who live by separating things yet who under-discern; or: those who make judgments from a low view; or: those who under-estimate reality; or: perverse scholars who focus on tiny distinctions), because you exist being as unseen (or: = are unmarked) memorial tombs (= graves having the characteristics of Hades), and so the people (or: mankind) habitually walking around on top [of them] have not seen and so do not know (= without realizing) [it]!" [note: contact with a grave rendered a person ceremonially unclean] ⁴⁵ Now a certain man of those versed in the Law (a legal expert; a Torah lawyer and interpreter), in giving a considered reply, is then saying to Him, "Teacher, in (or: by) constantly saying these things you continue invading our territory and outraging us by violating our rights – thus, insulting us, too!" ⁴⁶ So He said, "Tragic will be the fate for you men versed in the Law (Torah lawyers), too, because you are constantly burdening people (humans) [with] cargos (or: loads) [that are] hard to bear (= intolerable burdens), and yet you folks are continuing to not even lightly touch the loads with one of your fingers! ⁴⁷ "It will be so tragic for you, because (or: It is so tragic among you, that) you folks habitually build and erect the memorial tombs of the prophets, but your fathers (or: forefathers; ancestors) killed them off (or: murdered them)! ⁴⁸ "Really (or: Consequently; Accordingly then), you folks exist being witnesses (or: continuously are folks who testify and give evidence) and you are constantly approving, thinking well of and giving endorsement to the actions (deeds; works) of your fathers (and: forefathers), because they indeed killed them off, and now you yourselves continue building the [memorial] houses [other MSS: their tombs]! ⁴⁹ "That is why (or: On account of this) the Wisdom of God also said, 'As emissaries I will proceed sending off prophets and representatives unto them (or: into the midst of them) – and they will proceed killing off [some] from out of their midst, and then they will proceed to pursue (chase; press forward [on] and persecute; [other MSS: banish]) [others],' ⁵⁰ "So thus, the blood of all of the prophets – that having been [other MSS: being constantly or repeatedly] poured out from the casting down (the founding; the foundation; or: may = the conceiving) of [the] ordered system (world of culture, economy, religion and government) – can (or: should; would) at some point (or: suddenly) be searched out to be required and exacted from this generation: ⁵¹ "from Abel's blood until the blood of Zechariah – the man losing himself (or: perishing; being destroyed) between the altar and the House – yes, I continue saying (or: am now saying) to you folks, it will progressively be sought out and exacted from this generation. ⁵² "Tragic will be the fate for you experts in the Law (Torah lawyers), because you lifted up and carried away (or: lift up and carry off; took and remove) the Key of the intimate, experiential, personal knowledge and insight. You, yourselves, do (or: did) not enter [so as to experience and gain insight] and you hinder, block, prevent and forbid the folks periodically entering (or: going into the midst)." ⁵³ And from there (or: Then from that time and place), upon His going out, the scribes (scholars and theologians) and the Pharisees began to fiercely keep on holding (or: hemming) [Him] in (or: started to progressively bring dreadful entanglement on [Him]) and to repeatedly get Him to speak without [His first] thinking (literally: speak from the mouth) concerning more things, ⁵⁴ repeatedly (or: constantly) lying in wait to ambush Him, constantly seeking to pounce on and catch (or: trap) something from out of His mouth (= from His own words).