JMNT(i)
6 Now from those continuing to be disposed to thinking and imagination (or: from those being supposed to continue with a reputation; or: from the folks yet forming opinions) – whatever sort of men they formerly (or: once) were being matters nothing (makes no difference; carries nothing through) to me (or: for me) [because] God is not in the habit of receiving a person's face (= taking people at face value; or: responding to man's outward appearance or presentation). So you see, those continuing to be disposed to thinking and imagination (or: those being supposed to continue with a reputation; those yet forming opinions) of themselves put nothing new forward for me (or: from themselves placed forward [as a suggestion] nothing back in me; = contributed or added nothing to me).
7 But rather, on the contrary, seeing that I had been persuaded by and convinced of (or: perceiving that I had been entrusted with) the message of goodness, ease and well-being concerning (or: with reference to; in consideration of; pertaining to; separated for; belonging to; having characteristics and qualities suited to; for the context of; relative to; as it relates to) the Uncircumcision (= those not of the Jewish religion, being from pagan religions or Hellenistic culture), correspondingly as Peter, concerning (or: with reference to; in consideration of; pertaining to; separated for; belonging to; having characteristics and qualities suited to; for the context of; relative to; as it relates to) the Circumcision (= the Jews, or those of the Jewish religion and culture) –
8 for you see, the One working within (being active in; operating within; energizing) Peter unto a sending for a mission concerning (in reference to; or: which is) the Circumcision, also by me inwardly works (energizes; is inwardly active and operative) unto the multitudes (into the midst of the nations – the non-Jewish ethnic groups; the Gentiles) –
9 then Jacob (or: James), Cephas and John – those continuing to be disposed to thinking and imagination (or: those yet forming opinions) and seeming, by reputation, to be pillars (or: supportive columns [note: a figure of a living temple]) – recognizing (or: coming to know) by intimate experience the grace and favor being given by me (or: to me; in me; for me), gave to me and to Barnabas [the] right [hands] of common partnership, from common participation, in regard to common existence/situation and which signified equal belonging in fellowship, community and sharing, to the end that we [would continue] into the nations (multitudes; ethnic groups; Gentiles; non-Jews) – yet they, into the Circumcision –