Great(i)
5 And whoso receaueth such a chyld in my name, receaueth me.
6 But whoso doth offende one of these lytleons whych beleue in me: it were better for hym, that a mylstone were hanged aboute hys necke, & that he were drowned in the depth of the see.
7 Wo vnto the worlde because of offences. Necessary it is that offences come: But wo vnto the man, by whom the offence commeth.
8 Wherfore yf thy hande or thy fote hinder the, cut him of & cast it from the. It is better for the to enter into lyfe halt or maymed, rather then thou shuldest (hauinge two handes or two fete) be cast into euerlastyng fyre.
9 And yf thyne eye offende the, plucke it oute, and caste it from the. It is better for the to enter into lyfe wt one eye, rather then (hauyng two eyes) to be cast into hell fyre.