Hebrews 7

ECB(i) 1 For this Malki Sedeq - sovereign of Shalem - priest of El Elyon, met with Abraham returning from the chopping of the sovereigns and blessed him: 2 to whom Abraham also imparted a tithe of all; first indeed translated, Sovereign of Justness and then also, Sovereign of Shalem, which is, Sovereign of Shalom: 3 unfathered unmothered ungenealogized; neither beginning of days nor completion/shalom of life; but likenessed to the Son of Elohim; abides a priest in perpetuity. 4 And observe his greatness, to whom even the patriarch Abraham gave the tithe from the top of the heap. 5 And indeed they of the sons of Levi who take the office of the priesthood have a misvah to take tithes of the people according to the torah - that is, of their brothers, though they come from the loins of Abraham: 6 but whoever was not genealogized was tithed by Abraham and blessed him who had the pre-evangelisms. Genesis 14:20, Numbers 18:21 7 And apart from all controversy the lesser is blessed of the better. 8 And here, indeed, humans who die take tithes; but there, witness that he lives. 9 And as says the saying, Levi also, who takes tithes, tithed through Abraham. 10 For he was still in the loins of his father, when Malki Sedeq met with him. 11 So indeed, if completion/shalom were through the Levitical priesthood, - for under it the people set the torah - what need was still there that another priest rise after the order of Malki Sedeq and not worded after the order of Aharon? 12 For the priesthood, being transplaced, there also becomes a necessity to transplace the torah. 13 For he, of whom these are worded, another scion partakes, whom no one heeds at the sacrifice altar. 14 For it was pre-evidenced that our Adonay rose from Yah Hudah; to which scion Mosheh spake naught concerning priesthood. Genesis 49:8, 10 15 And it is still more superabundantly evident: if after the likeness of Malki Sedeq another priest rises, 16 who becomes, not after the torah of a fleshly misvah, but after the dynamis of an endless life. 17 For he witnesses, You are a priest to the eons after the order of Malki Sedeq. Psalm 110:4 18 For indeed there becomes a putting away of the preceding misvah because of its frailty and unbeneficialness thereof. 19 For the torah completed/shalamed naught but the introduction of a better hope - through which we approach Elohim. 20 And inasmuch as not apart from an oath: 21 For indeed they became priests apart from an oath; but this with an oath through him who worded to him, Yah Veh oaths and regrets not, You are a priest to the eons after the order of Malki Sedeq. Psalm 110:4 22 Yah Shua became a pledge by a much better covenant: 23 and indeed, they became many priests, because they were forbidden to abide by reason of death. 24 And this one, because he abides to the eons, has an inviolable priesthood. 25 So he is also able to save them to completion/shalom who come to Elohim through him - ever living to intercede for them. 26 For such an archpriest befits us - merciful, innocent, unpolluted, separated from sinners, and being higher than the heavens; 27 who has no day by day neccessity exactly as those archpriests to offer sacrifice first for his own sins and then for those of the people: for he did this once, offering himself. 28 For the torah seats humans - archpriests having frailty; but the word of the oath after the torah, completes/shalams a Son to the eons.