ECB(i)
1
BEARING ON TO COMPLETION/SHALOM
So abandoning the beginnings of the word of the Messiah, we bear on to completion/shalom; not casting again the foundation of repentance from dead works, and of trust toward Elohim, 2 of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment: 3 and this we do, whenever Elohim allows. 4
FALLING AWAY
For it is impossible for those once enlightened, and tasted of the gratuity of the heavenlies, and became partakers of Holy Spirit, 5 and tasted the good rhema of Elohim, and the dynamis of the eon to come, 6 and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him. 7 For the earth that drinks in the rain often coming upon it and brings botany wellfitting for them through whom it is cultivated, partakes blessing from Elohim: Psalm 65:10 8 and whoever brings thorns and briers is disapproved and is near cursing - whose completion/shalom is to scorching. 9 And beloved, we are convinced of better concerning you and regarding salvation, though we thus speak. 10 For Elohim is not unjust to forget your work and the labor of love you indicate to his name, ministering to the holy, and ministering. 11 And we pant that each of you indicate the same diligence to the full bearance to the completion/shalom: 12 to not be sluggish, but mimickers of them, who through trust and patience, inherit the pre-evangelisms. 13 For when Elohim pre-evangelized to Abraham - since he could oath by no greater he oathed by himself, 14 wording, Surely in blessing, I bless you and in multiplying I multiply you. Genesis 22:16,17 15 And thus, being patient, he obtained the pre-evangelism. 16 For humanity indeed oaths by the greater: and an oath establishes a finality of all controversy. 17 Wherein Elohim willed more superabundantly to show the heirs of pre-evangelism the immutability of his counsel, he confirmed it by an oath: 18 that through two immutable matters, in which it is impossible for Elohim to lie, we who fled for refuge, have a mighty consolation to empower the hope set in front of us: 19 which we have as an anchor of the soul - both certain and steadfast that enters within the veil; 20
THE SON, OUR ARCHPRIEST TO THE EONS
where the forerunner - Yah Shua entered for us - Yah Shua - being an archpriest to the eons after the order of Malki Sedeq.
BEARING ON TO COMPLETION/SHALOM
So abandoning the beginnings of the word of the Messiah, we bear on to completion/shalom; not casting again the foundation of repentance from dead works, and of trust toward Elohim, 2 of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment: 3 and this we do, whenever Elohim allows. 4
FALLING AWAY
For it is impossible for those once enlightened, and tasted of the gratuity of the heavenlies, and became partakers of Holy Spirit, 5 and tasted the good rhema of Elohim, and the dynamis of the eon to come, 6 and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him. 7 For the earth that drinks in the rain often coming upon it and brings botany wellfitting for them through whom it is cultivated, partakes blessing from Elohim: Psalm 65:10 8 and whoever brings thorns and briers is disapproved and is near cursing - whose completion/shalom is to scorching. 9 And beloved, we are convinced of better concerning you and regarding salvation, though we thus speak. 10 For Elohim is not unjust to forget your work and the labor of love you indicate to his name, ministering to the holy, and ministering. 11 And we pant that each of you indicate the same diligence to the full bearance to the completion/shalom: 12 to not be sluggish, but mimickers of them, who through trust and patience, inherit the pre-evangelisms. 13 For when Elohim pre-evangelized to Abraham - since he could oath by no greater he oathed by himself, 14 wording, Surely in blessing, I bless you and in multiplying I multiply you. Genesis 22:16,17 15 And thus, being patient, he obtained the pre-evangelism. 16 For humanity indeed oaths by the greater: and an oath establishes a finality of all controversy. 17 Wherein Elohim willed more superabundantly to show the heirs of pre-evangelism the immutability of his counsel, he confirmed it by an oath: 18 that through two immutable matters, in which it is impossible for Elohim to lie, we who fled for refuge, have a mighty consolation to empower the hope set in front of us: 19 which we have as an anchor of the soul - both certain and steadfast that enters within the veil; 20
THE SON, OUR ARCHPRIEST TO THE EONS
where the forerunner - Yah Shua entered for us - Yah Shua - being an archpriest to the eons after the order of Malki Sedeq.