Genesis Cross References - JMNT

² They kept on saying, "Where is He being the one born 'King of the Judeans'? You see, we saw His star (or: luminous heavenly body; meteor; flame of light) in [its] rising (or: within the East, the place of rising; or: we, [being] in the east, saw His star), and we come (or: came) to do obeisance (or: to kiss toward, fall down and give reverence, worship and pay homage) to Him."

¹⁰ "Now you see, the ax is already continuing lying [being focused] toward (or: facing toward) the root of the trees. Therefore, every tree not habitually (repeatedly; = seasonally) producing beautiful (ideal; fine) fruit is customarily being cut out [of the orchard or garden], and is normally thrown into a fire. [comment: to be used for fuel]

¹¹ Give to us (Provide for us) today our bread (= food) necessary for existence (for being) and for the coming day.

²⁵ "On this account I continue saying to you: Do not constantly take anxious care, worry or undue concern for your soul-lives (or: your being) – what you can or should eat, or what you folks should or may habitually be drinking; nor, for your body – with what you folks should clothe yourselves. Is not the soul-life (a person's inner being and life) more than nourishment, and the body [more than] clothing? ²⁶ "Make an intent observation into the birds of the sky (or: atmosphere), so as to carefully consider them. [See within their situation] that they are not constantly sowing seeds (planting), neither are they periodically reaping (harvesting) nor gathering [food] together into storehouses (or: barns), and yet your heavenly Father (or: your Father Who inhabits, and can be compared to, the atmosphere) constantly feeds and nourishes them. Are you folks not exceedingly carrying through more, so as to be of more consequence, than they (= Are you not worth much more than they are)?

³⁰ "So now, if God thus continually dresses and adorns (or: invests) the vegetation of the field (or: countryside) – being in existence today, and tomorrow is being normally thrown into a furnace (or: oven; stove) – [will He] not much more readily and to a greater extent [take care of] you folks who have small faith and little trust?

¹⁶ "You will come to be recognizing and fully knowing them from their fruits. People are not normally picking or gathering clusters of grapes from thorn bushes (prickly plants), nor ripe figs from thistles or briers. ¹⁷ "Likewise every good (or: = healthy) tree constantly produces fine, beautiful (choice; ideal) fruit, but the decaying and rotten tree repeatedly bears bad and worthless (= inedible) fruit. ¹⁸ "A good, healthy tree normally has no power to bear bad and worthless fruit, neither [is] a rotten tree [able] to continue producing fine, beautiful fruit. ¹⁹ "Every tree not habitually producing choice, ideal fruit is normally being cut out [of the orchard] – and is normally being thrown into a fire (= used for fire wood). ²⁰ "Consequently, you folks will recognize and come to accurately know them from their fruits (= from what their lives produce).

³ So, stretching out His hand, He touched him, while saying, "I am habitually wanting to: Be cleansed at once!" And immediately his leprosy was cleansed!

²⁷ So the men were astounded with puzzled amazement, and one after another kept saying, "What kind (or: sort) of Person is this Man, that even the winds and the lake (or: sea) are in the habit of being obedient to Him (or: are now submissively listening and paying compliant attention to Him)?"

²⁵ Speaking from a discerning and decided perception within that fitting situation (or: during that particular season [of ministry]; or: at that strategic moment), Jesus said, "I continue outwardly acclaiming My concurrence with You, publicly saying the same thing as You, O Father – Owner, Lord and Master of the heaven and of the earth (or: of the sky and atmosphere, as well as of the land) – that You hide (or: because You hid) these things from 'wise folks' (or: 'clever people') and 'understanding, intelligent, intellectuals,' and You unveil (or: revealed; disclosed) them to infants (babes who are not yet able to speak; = untutored, untaught, ordinary folks).

⁴⁰ "You see, just as Jonah was within the midst of the belly of the huge fish (or: sea monster) [for] three days and three nights [Jonah. 1:17], thus in this way will the Son of the Man (humanity's son; = Adam's son) continue being within the heart of the earth [for] three days and three nights.

²⁴ He placed (or: put; set) another parable (illustration) beside [the previous one] for them, proceeding in saying, "The reign and sovereignty activities of the heavens (or: kingdom of the atmospheres) is likened and compared to a person (human) sowing (scattering) fine, ideal seed within his field. ²⁵ "Now during the continued sleeping of the people, his enemy (the one hostile to him) came and oversowed weed seeds (scattered-on darnel [= a wild grass, or, bastard wheat]; i.e., plants that would compete with the main crop, and that would cause extra work at harvest time) again, through the midst of the wheat (or: grain), and then went away. ²⁶ "So when the blade sprouted and put forth leaves, and then produced fruit (a crop), at that time the weeds (darnel: indistinguishable from wheat stalks until close to harvest time) also became apparent (visible and evident).

² So, giving a decided response, He said to them," [note: from here through vs. 3 is omitted by Aleph, B and others] Upon the coming of evening, you folks are customarily saying,' [It will be] fair weather (or: good weather; a fine day), you see, the sky continues being fiery-red;' ³ "and early in the morning, [you say], 'Today [it will be] stormy (or: rainy; or: wintry weather), for the sky continues being fiery-red [and] is progressively being gloomy-looking.' On the one hand you, by experience and familiarity, habitually know how to read and discern (thoroughly discern, judge and decide about) the face and appearance of the sky, yet on the other hand, you continue unable and without power [to discern and interpret] the signs of the appointed seasons and fitting situations (or: fertile moments)!

⁴ So He, giving a discerning reply, said, "Do (or: Did) you men not read that the Creator (the Framer and Founder; [other MSS: the Maker]) 'makes (or: made) them male and female,' from [the] beginning? [Gen. 1:27; 5:2]

²⁹ "Now immediately after the pressure (constriction; tribulation) of those [particular] days, ‘the sun will be progressively made dark and the moon will not continue giving its (or: her) diffused radiance,’ [Isa. 13:10; Ezk. 32:7; Joel 2:10] and then the stars will, one after another, be falling from the sky (or: heaven) – ‘and so, the powers and abilities of the heavens will be progressively shaken (agitated; stirred up; made to rock so as to be ready to fall).’ [Isa. 34:4; Hag. 2:6, 21]

⁴⁵ Now from [the] sixth hour (noon) until the ninth hour (three in the afternoon) darkness (shadowy gloom; dimness) came to be (birthed itself) upon the entire land.

²⁸ "Spontaneously (Furiously, eagerly and with purpose in itself; Automatically and with self-excitement) the ground (soil; earth; land) progressively bears fruit and produces a crop: first a sprout (or: [the] blade of grass; herbage), then a stalk head (ear) and finally a full grain within the stalk head (ear).

⁶ "however, from [the] beginning of creation 'He made them (or: forms and constructs them) male, and female.' [Gen.1:27; 5:2]

¹⁹ "for those days will continue being pressure (constricted squeezing; tribulation; affliction; oppression) the sort of which, [even] such a kind as this, has not happened (occurred), and could in no way have come to be, from [the] beginning of [the] creation (= the bringing of order from out of chaos) which God framed and founded, until now! [Joel 2:2; Dan. 12:1; Lu. 21:22]

²⁴ "But further, after that pressure (tribulation; stress; affliction) within those days, 'The sun will be progressively darkened, and the moon will not continue giving her radiance,

⁴³ "You see, a fine, ideal (choice) tree is not normally producing rotten fruit, neither [is] a rotten tree normally producing fine, ideal (choice) fruit. ⁴⁴ "Indeed, each tree is consistently being experientially known from its own fruit. You see, people are not normally gathering (or: collecting) figs from a thorn plant, nor are folks picking and harvesting a cluster of grapes from brambles.

⁴⁴ "Indeed, each tree is consistently being experientially known from its own fruit. You see, people are not normally gathering (or: collecting) figs from a thorn plant, nor are folks picking and harvesting a cluster of grapes from brambles.

²⁵ "Also, there will keep on being signs: in sun and moon and stars [comment: a figure of a disruption of father, mother and brothers, i.e., social organization and leadership – Gen. 37:9-10], and upon the Land [comment: of Israel?] (or: earth; ground; soil): a constraint from [the] non-Jews (or: with a character pagans; which is nations) in the midst of a perplexity in which there seems no way out – [like being in the] roar and surging of a sea – ²⁶ "pertaining to humans progressively breathing away and cooling off (= fainting, or dying) from fear and apprehension (thoughts about what is going to happen) pertaining to the things progressively coming upon the homeland (the place being inhabited) – for you see, ‘the abilities of the heavens (or: the powers of the sky and atmosphere; [note: may = folks normally in charge of things]) will be progressively shaken.’ [Hag. 2:6, 21]

⁴⁵ with the leaving-out (or: excluding; failing; defaulting) of the sun [from the situation] (or: = at the ceasing [= departing] of the sunlight). Now the middle veil of the Temple (= the holy places; the inner sanctuary) was split and torn [apart] (or: So the curtain of the Divine dwelling place was torn [down the] middle).

¹ Within a beginning (or: In union with Headship and Sovereignty) there was the Logos (the Word; the Thought; the collection of thoughts; the Idea; the Reason; the discourse; the communication; the verbal expression). And the Logos (the idea; the thought; the expression; the Word) was facing, [directed, and moving] toward, (or: continued being face to face with) God. And the Logos (the Word; the thought; the idea; the reason; the expression) continued being God.
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God). ² This (or: This One) was continuing in existence, within a power of beginning and in union with Headship and Sovereign principle, facing [directed, and moving] toward (or: staying with) God. ³ All things (or: All humanity; [The] whole) come to be (or: was at some time birthed; occur; or: came to be; were birthed; or: suddenly happened) through and by means of It (i.e., the Word; or: Him), and apart from It (or: Him) not even one thing comes into being (occurs; was birthed; came into being; happens) which has come into being (which has occurred; which has happened).

⁵ And the Light is constantly shining in the dim and shadowed places, and keeps on progressively giving light within the gloomy darkness where there is no light (or: within the midst the obscurity of The Darkness where there is no light of The Day; or: = in the ignorant condition or system). And yet the darkness does not grasp or receive it on the same level (or: Furthermore, the Darkness did not take it down, so as to overcome it or put it out; or: = the ignorant condition or system would have none of it, nor receive it down into itself [in order to perceive it]; But that darkness does not correspondingly accept It nor commensurately take It in hand so as to follow the pattern or be in line with Its bidding).

⁹ It was (or: He was, and continued being) the True and Genuine Light which (or: Who) is continuously (repeatedly; progressively) enlightening (giving light to) every person (or: human) continuously (repeatedly; progressively; constantly; one after another) coming into the world (or: the ordered system of culture, religion, economics and government; or: the universe) (or: It was the real Light, progressively coming into the world {organized system}, which is progressively enlightening {or: shedding light on} every human).

¹⁹ "Now this continues being the (or: So there continues being the same) process of the sifting, the separation and the decision (the evaluation; the judging), because the Light has come (or: has gone) into the world (the aggregate of humanity; the ordered system and arrangement of religion, culture and government; or: the system of control and regulation), and yet the humans love the darkness (or: the men [= the leadership] love the dimness of obscurity and gloom; or: mankind loved the shadow-realm) rather than the Light, for their works (deeds; actions) were continuing to be bad ones (unsound ones; wicked ones; laborious ones; toilsome ones that created bad news; wrongful ones),

¹⁷ But Jesus decidedly answers them, "My Father is continuously working and keeps on being in action until the present moment (or: up to right now); I, Myself, also am continually working (or: and so I Myself continue active, regularly performing in [His] trade)."

⁴³ Upon saying these things, He suddenly shouted with a loud (or: in a great) voice, "Lazarus! Here! Outside!"

²³ Jesus conclusively replies, and says to him, "If anyone continues (or: may be habitually) loving Me, he WILL continue constantly watching over so as to observe, guard, preserve and keep My word (My thought, idea and message), and My Father will continue loving him, and, facing toward him, We will continue coming to him and will be progressively making (constructing; forming; creating; producing) a home (an abode; a dwelling place; a place to stay) with him (or: at his side and in his presence).

¹⁹ 'Later I will keep on giving miracles (wonders; omens; portents) within the sky (or: atmosphere; heaven) above, and signs upon the Land (or: earth) below – blood and fire and vapor [pillars] of smoke (or: a mist composed of smoke; [note: these three are a figure to illustrate bloodshed and destruction on earth, specifically referring to their Land]); ²⁰ 'the sun will proceed being converted into darkness (or: twisted with [itself, and move] into gloomy dimness and obscure shadowiness) and the moon into blood – before the great and fully-apparent day of [the] Lord [= Yahweh] is to come in full and clear light.

²⁴ So upon hearing [it], the [group] unanimously with the same mind and like passion lifted up a voice (or: sound) to God and said, "O Sovereign Owner – absolute in power – You, ‘the One making (or: constructing) the heaven (or: the atmosphere and sky) and the earth (or: the land) and the sea as well as all the things within them,’ [Ps. 146:6]

⁴⁷ "You see, thus has the Lord [= Christ or Yahweh] directed to us: 'I have placed (or: set) you unto [being] a light of nations (ethnic multitudes; non-Jews), [in order for] you to be [placed] into the midst of a deliverance (a rescue and a return to health and wholeness; a restoring to the original state of being and condition) as far as [the] last [point] of the earth!'" [Isa. 49:6]

¹⁵ and [both] saying, "Men (= Gentlemen)! Why are you now doing these things? We ourselves are also humans: men with similar experiences and like emotions as you folks! Men presently bringing and progressively declaring the good news to you people: [D adds: the God by what means] [with p45: you are to at once stand away and separate] – to then progressively turn away from these fruitless (vain; purposeless; useless) things (or: practices) and to continue turning [your focus and attention] on a [other MSS: the] living God, Who makes (or: formed; constructs; produced) the heaven and the earth (or: the sky and the land) – as well as all the things within them,

¹⁷ "although He did not leave (or: abandon; neglect; let go from His care and attendance of) Himself without evidence (= proof; or: testimony; or: a witness) by repeatedly doing good works (or: produced benevolent deeds): regularly giving to (or: for) you people rains from heaven (or: [the] sky), and thus fruit-bearing seasons, constantly filling the core of your beings full of food (or: nourishment) and your hearts with gladness and a frame of mind (or: disposition) characterized by ease and well-being in the midst of togetherness."

²⁰ "For you see, you continue importing into our hearing some things being presently strange and foreign. Therefore we are now wishing and intending (we are resolved) to personally know and experience (or: gain insight about) [what] these certain things are progressively intending (purposing; resolving) to be."

²⁴ "The God making (forming and constructing; producing) the ordered system and arrangement of the universe, and all the things within it – this One continuously being from the start: Lord of heaven and of earth (or: this Owner and Master, repeatedly and progressively being the subsisting and originating source, the under-beginning, of sky and land) – is not now (or: habitually) taking up residence within handmade shrines, sanctuaries or temples!

²⁴ "The God making (forming and constructing; producing) the ordered system and arrangement of the universe, and all the things within it – this One continuously being from the start: Lord of heaven and of earth (or: this Owner and Master, repeatedly and progressively being the subsisting and originating source, the under-beginning, of sky and land) – is not now (or: habitually) taking up residence within handmade shrines, sanctuaries or temples! ²⁵ "Neither is He continuously provided for, attended or habitually served by human hands – as constantly being in want, or having a need of something – He Himself being the One constantly giving to all people (or: all things) life and breath and all things (or: everything; the whole [universe])!

²⁵ "Neither is He continuously provided for, attended or habitually served by human hands – as constantly being in want, or having a need of something – He Himself being the One constantly giving to all people (or: all things) life and breath and all things (or: everything; the whole [universe])! ²⁶ "Besides this, He made (formed; or: constructs; or: produced) from out of one [man, or, source; D and other MSS add: blood] every ethnic group of mankind, to continue dwelling (or: to be repeatedly residing) upon all [the] face of the earth (or: land) – while setting a boundary for (or: defining; determining; specifying) [the] seasons and fitting situations (or: fertile moments and opportunities) which have been set and arranged with [predetermined] aspects (or: facing toward [specific purposes]), as well as [the] limits and bounds of their dwelling place (residence; habitat) –

²⁸ "For you see, within the midst of and in union with Him we continuously live (or, as a subjunctive: could be constantly living), and are constantly moved about and put into motion, and continue existing (experiencing Being). Even as certain of the poets down among you people have said, 'You see, we are also a family of the One (or: we even continuously exist being a race whose source is the One; or: we also are His species and offspring; we are even a family which is composed of the One and which is the One).'

²⁸ "For you see, within the midst of and in union with Him we continuously live (or, as a subjunctive: could be constantly living), and are constantly moved about and put into motion, and continue existing (experiencing Being). Even as certain of the poets down among you people have said, 'You see, we are also a family of the One (or: we even continuously exist being a race whose source is the One; or: we also are His species and offspring; we are even a family which is composed of the One and which is the One).' ²⁹ "Therefore, continuously and inherently subsisting from under a beginning, being God's family (a species of God; a race whose source is God; [the] kind of being having the qualities and characteristics of God; [the] offspring birthed from God), we continue indebted (or: we ought) not to from custom be habitually presuming or inferring the Deity (or: the Divine Nature) to be like gold or silver or stone – a result of engraved or sculpted work of art or craftsmanship, or even of human inner rush of emotion, passion or sentiment.

¹⁹ simply because the thing experientially known (or: personally knowable; able to be gained by insight) pertaining to God (or: from, and which has its origin in, God; which is God) is continuously made visible (made apparent; manifested by light) within (or: among) them, for God at one point made (or: makes) it visible (manifests it) to them (or: for them; in them; by them; among them). ²⁰ For you see, from [the] creation (framing; founding of order out of chaos; settling) of [the] ordered System (cosmos; universe; or: world of culture, religion and government) His invisible things (unseen [qualities and attributes]) – both His imperceptible (unobservable, but effecting-all) power, ability and capacity, as well as divinity (Godship; God-state) – are habitually seen down the line (or: are normally correspondingly perceived), being continually apprehended (grasped by the mind; mentally conceived) in the results and by the effects of things which are made or done, in order for them to be continuously defenseless (without an excuse),

³⁶ Because, forth from out of the midst of Him, then through the midst of Him (or: through means of Him), and [finally] into the midst of Him, [is; will be] the whole (everything; [are] all things; or: = Because He is the source, means and goal/destiny of all things – everything leads into Him)! By Him (In Him; To Him; For Him; With Him) [is] the glory (the manifestation of that which calls forth praise; the reputation; the notion; the opinion; the imagination; the credit; the splendor) on into the ages. It is so (Amen; So be it; Count on it)!

¹³ each one's work will make itself to be visible in clear light (or: will become apparent), for the Day will make [it] evident (show [it] plainly). Because it is being progressively unveiled (continually revealed) within the midst of Fire, and the Fire, Itself, will test, examine and put to the proof (or: prove by testing) what sort of work each one's exists being.

⁶ to the contrary, to us (or: for us; with us) [there is] one God, the Father, from out of the midst of Whom [is] the whole (or: [are] all things) – and we [directed and proceeding] into Him – even one Lord (or: as well as one Owner and Master), Jesus Christ: through Whom [is] the whole (or: [are] all things) – and we through means of and through the midst of Him!

⁷ So a husband (or: an adult male), on the one hand, is continually obligated not to be covering [his] Source (or: veiling down the head) – [he] being inherently (or: constantly being under the rule and headship of) God's image (resemblance; likeness; portrait) and glory (reputation; splendor; manifestation which calls forth praise). On the other hand, the wife (or: woman) is, and continuously exists being, a husband's (or: an adult male's) glory (reputation; splendor; manifestation which calls forth praise). [note: a reference to Gen. 1:28; 2:26]

⁷ So a husband (or: an adult male), on the one hand, is continually obligated not to be covering [his] Source (or: veiling down the head) – [he] being inherently (or: constantly being under the rule and headship of) God's image (resemblance; likeness; portrait) and glory (reputation; splendor; manifestation which calls forth praise). On the other hand, the wife (or: woman) is, and continuously exists being, a husband's (or: an adult male's) glory (reputation; splendor; manifestation which calls forth praise). [note: a reference to Gen. 1:28; 2:26] ⁸ You see, [the] adult male is not (or: a husband does not exist being) forth from out of the midst of a woman (or: [the] wife), for to the contrary, [the] woman ([the] Wife) [is] forth from out of the midst of [the] adult male ([the] Husband)! [Gen. 2:21,22] [note: it can be argued that thus she is crowning glory of creation] ⁹ For also, [the] adult Male (or: Husband) was not created through (or: because of) the Woman (or: Wife), but to the contrary, [the] Woman (or: Wife) through (or: because of) the adult Male (or: the Husband).

⁴¹ [There is] one glory (or: splendor) of [the] sun, and another glory of [the] moon, and another glory of [the] stars, in fact star continues differing from star, in glory and splendor (or: for you see, [one] star is progressively carrying through and bearing apart in excellence from [another] star).

¹⁸ But we all, ourselves – having a face that has been uncovered and remains unveiled [note: as with Moses, before the Lord, Ex. 34:34] – being folks who by a mirror are continuously observing, as ourselves, the Lord's [= Yahweh's or Christ's] glory (or: being those who progressively reflect – from ourselves as by a mirror – the glory of [our] Owner), are presently being continuously and progressively transformed into the very same image, from glory into glory – in accord with and exactly as – from [the] Lord's Breath-effect (or: from [the] Spirit and Attitude of [the] Lord [= Christ or Yahweh]). [comment: considering the context of this chapter, this may refer to the transformation from glory of Moses, into the glory of Christ; or, it may be speaking of a from time to time transfiguration from the glory of humanity into the glory of the Anointing, on an individual basis]

⁴ within and among which folks the God of this age (or: the God who owns this indefinite time-period; the God Who is in relationship with this eon) blinds (or: deprived of the ability to see) the effects of the intellects and mental powers (or: the results of directing the mind to something) of those without faith (of the un-trusting ones; of the unbelieving and disloyal), [leading them] into the [situation that] the shining forth of light and the illumination of (or: the beaming forth of enlightenment from) the good news of the glory of the Christ (or: of the message of goodness, ease and wellness whose source is the glory of the Anointed One; of the glad tidings pertaining to the manifestation which calls forth praise to the [Messiah]) – Who continuously exists being God's image (a resemblance and likeness of [Concordant Text adds: the unseen; the invisible] God) – would not shine forth as the dawn to irradiate them.

⁶ because the God suddenly saying (or: the God Who once was saying),"Light will shine forth (give light as from a torch; gleam) from out of the midst of darkness (dimness and shadiness; gloom and the absence of daylight)!" [is] the One who shines forth within the midst of our hearts, with a view to illumination of the intimate and experiential knowledge of God's glory – in a face of Christ (or: [is] He Who gives light in union with our hearts, [while] facing toward an effulgence and a shining forth which is an intimate knowing of the praise-inducing manifestation whose source and origin is God, and which is God, [while] in union with face to face presence of Christ [other MSS: Jesus Christ]).

¹⁰ Now the One habitually adding further supply and fully furnishing "seed to (or: for) the one habitually sowing (the constant sower) and bread unto eating (= for food)," will continue supplying and furnishing – He will even continue to multiply and give increase to fullness – your seed, and He will continue causing the offspring and produce (or: product) of your rightwised behavior (your fairness and equity in right relationships in the Way pointed out; also = covenant participation) to grow and increase (be enlarged; or: grow up and be amplified),

⁷ Do not be continually led astray (or: Stop being caused to wander and being deceived); God is not one to be sneered at (to have a nose turned up at; to be scorned, mocked or treated like a fool), for "whatever a person is in the habit of sowing, this also he will reap,"

¹⁰ or the fact is, we are (continually exist being) the effect of what He did (or: His creation; the thing He has constructed; the result of His work; His achievement; His opus; the effect of His Deed): people being founded from a state of disorder and wildness (being framed, built, settled and created), within and in union with Christ Jesus, upon good works (virtuous actions; excellent deeds) which God made ready (prepared; or: prepares) beforehand, to the end that we may walk about (= live our lives) within and in union with them.

⁹ and to illuminate all people (give light to everyone) [as to] what [are] the house-rules (or: [is] the administration and management of the household) of the secret (or: mystery) pertaining to that having been hidden (concealed) away, apart from the ages (or: disassociated from the [past] periods of time), within the midst of God in the One forming and founding (framing, building and settling from a state of disorder and wildness) all things (the Whole; everything)

²⁴ and to enter within (or: clothe yourselves with) the new humanity (or: the person that is new and fresh in kind and quality) the one in accord with and corresponding to God (or: the person at the Divine level) being formed (framed, built, founded and settled from a state of disorder and wildness; created) within the Way pointed out (or: in union with fair and equitable dealings with rightwised relationships, justice and righteousness; also = in covenant participation) and reverent dedication (or: benign relationship with nature) pertaining to the Truth (or: in intrinsic alignment with reality).

⁸ for you folks were once existing being darkness (dimness; obscurity; gloom; shadiness), yet (or: but) now [you are] light, within and in union with [the] Lord [= Christ or Yahweh].

¹³ Now everything (or: the whole), while being continuously exposed to show fact, beingrefuted and/or reproved unto conviction, is by the light being continuouslymanifested (clearly displayed, made apparent and shown for what it is), ¹⁴ for you see, all that is continuously being manifested (clearly displayed, made apparent and is progressively shown for what it is) is, and continually exists being, light.Wherefore Heis now saying, "Let the sleeper (the person continuously down and being fast asleep) be waking up, continue rousing, and then stand up (arise) from out of the midst of the dead ones, and the Christ will continue shining upon you (enlightening you)!"

¹⁵ It is [this Son] Who is the Image (portrait; the Exact Formed Likeness; the Figure and Representation; visible likeness and manifestation) of the not-seen God (or: the unable to be seen God; the invisible God), the Firstborn of all creation (or: of every creature; or: of every framing and founding; of every act of settling from a state of disorder and wildness; or: pertaining to the whole creation; or: = the Inheritor of all creation Who will also assume authority over and responsibility for every creature [note: this is the duty of the firstborn]), ¹⁶ because within Him was created the whole (or: in union with Him everything is founded and settled, is built and planted, is brought into being, is produced and established; or: within the midst of Him all things were brought from chaos into order) – the things within the skies and atmospheres, and the things upon the earth (or: those [situations, conditions and/or people] in the heavens and on the land); the visible things, and the unseen (or: unable to be seen; invisible) things: whether thrones (seats of power) or lordships (ownership systems) or governments (rulers; leadership systems; sovereignties) or authorities – the whole has been created and all things continue founded, put in order and stand framed through means of Him, and [proceeds, or were placed] into Him (or: = He is the agent and goal of all creation). ¹⁷ And He is before (prior to; or: maintains precedence of) all things and all people, and the whole has (or: all things have) been placed together and now continues to jointly-stand (stands cohesively; is made to have a co-standing) within the midst of and in union with Him,

²⁶ the Secret (or: sacred mystery) having been hidden away and remaining concealed away from the ages (or: from [past] eons), as well as away from the [past] generations, yet now (at the present time) is set in clear light in His set-apart folks (or: was manifested to His holy ones; is caused to be seen by His saints; is shown for what it is, for His sacred people),

¹⁰ and then [be] suddenly clothing yourselves with (or: entering within) the new one (the fresh one which existed only recently), the one being continuously (or: repeatedly; habitually; progressively) renewed (made back up new again, in kind and character) into full, accurate, added, intimate and experiential knowledge and insight which is down from and corresponds to the image (an exactly formed visible likeness) of its Creator (of the One framing and founding it from a state of wildness and disorder),

⁵ for you see, you all are (or: exist being) sons of (= associated with and having the qualities of) Light and sons of (= associated with and having qualities of) Day! We are not (or: do not exist) of night, nor of darkness (or: we do not belong to or have the characteristics of night, nor to or of dim obscurity from shadows and gloom).

³ coming from people habitually forbidding (preventing; hindering) [folks] to be marrying [and to be] constantly abstaining from [certain] foods – which things God creates (or: created; reduced from a state of wildness and disorder) into something to be shared and partaken of with thanksgiving by those full of faith (by the faithful and loyal folks) and by those having experienced full, intimate knowledge and realization of the Truth (or: of Reality)! ⁴ Because all God's creation (or: every creature of God) [is] beautiful (fine; ideal), and not one thing is to be thrown away – being habitually received with thanksgiving –

¹⁶ the Only One continuously holding and having possession of immortality (the absence or privation of death; deathlessness), the One continuously making inaccessible (or: unapproachable) light His home (or: dwelling), Whom not one of mankind sees, saw or perceived, nor is able or has power to see or perceive, in Whom [is] honor (value; worth), and eonian strength (might having the qualities and characteristics of the Age; strength enduring through and pertaining to the eons). It is so (Amen)! ¹⁷ Pass along the notice (or: be announcing) to those rich (or: wealthy) within the present age (the current eon) to not be habitually high-minded (proud; arrogant; or: to ponder high things), neither to have put expectation upon, and thus rely on, the uncertainty (insecurity; non-evidence) of riches (or: wealth), but rather, upon God, the One continuously holding all things alongside for us (or: the One constantly offering and providing all thing to us) richly, unto [our] enjoyment (or: into beneficial participation; unto the obtaining of a portion to enjoy; [leading] into pleasure),

² upon [the] last of these days spoke to us in a Son whom He placed (or: sets) [as; to be] Heir of all (or: One who receives all humanity as an allotment; or: heir of all things; or: One who received everything as his allotted inheritance) through Whom He also made the ages (or: formed and constructed the various designated periods of time [which compose existence, as well as God's influence and activities]);

¹⁰ And further, "O Lord [= Yahweh], down from beginnings (or: in accord with ruling [principle] s), You founded (or: laid the foundations of) the earth (or: land), and the works of Your hands are the heavens (or: skies; atmospheres).

⁶ Now a certain person, somewhere, made a solemn testimony (or: gave proof through thorough evidence), saying, "What is a human, that You remember him? Or a son of man (= the human being), that You continually visit, inspect (look observantly at), help and look after him? ⁷ "You made him a brief time inferior, at the side of agents (or: alongside folks with a message); You crowned him with glory and honor (or: You put a celebration and victor's wreath on him in a manifestation which called forth praise with a good reputation, and for value), and then You set him down (or: made him to stand; or: = appointed him) upon the works (or: actions) of Your hands. ⁸ "You subjected all things (or: You humbly align and arrange all people) under his feet, in order to support him." [Ps. 8:5-7] For you see, in the [situation] to subject the whole (or: humbly align and arrange all), nothing is sent away not subjected (or: humbly aligned) to Him. Yet now we are not yet seeing the whole (or: all) having been subjected (or: humbly aligned, placed or arranged under [Him]). ⁹ But yet, we are continuously seeing Jesus – having been made inferior for a brief time beside agents – having been encompassed with glory (or: crowned by a good reputation) and with honor (or: in value) on account of (or: through) the effect of the experience of death (or: Now in this certain short bit of time, we keep on observing Jesus – having been made less because of the result of the suffering from, and which was, death – now having been encircled with the Victor's wreath in a manifestation which calls forth praise and with esteemed respect, at the side of the folks with the message), so that by the grace of and from God (or: for God's grace; in the favor which is God; [note: MSS 0243 & 1739, plus a Vulgate MS and in the works of Origen, Ambrose and Jerome and quoted by various writers down to the 11th century, the reading is: apart from God]) He might taste of death over [the situation and condition of] all mankind (or: for and on behalf of everyone).

⁴ For every house is constructed, prepared and fully implemented by someone, but the One constructing all humanity (or: all [situations; circumstances]; = everything) [is] God!

⁷ For you see, a piece of land (or: ground; soil; = a field; or: a territory) which is drinking (= soaking in) the rain often coming upon it, and producing vegetation (pasture; produce) fit for and useful to them through whom it is habitually being cultivated, [is] also continuously sharing in and partaking of a blessing from God;

³ In faith and by confident, loyal trust, with the mind we constantly perceive (or: with the intellect we now understand) the ages to have been completely equipped by (and, or: thoroughly adjusted to; knit together and put in order in) God's gush-effect (or: the result of that which flowed from God; or: a declaration or speech that had the source, character and qualities of God; or: a spoken word which was God), into the [resultant situation]: the thing continuously being seen (being looked at and observed) has not come into being from out of the midst of things which are normally appearing (or: continuously shining and exposing themselves to view; or: presently becoming visible or being given light and thus being made to appear).

⁷ For every nature, both of wild animals and of flying creatures, both of creeping animals and of those in the salt sea, is continuously being restrained (tamed) and has been restrained by the nature of man (the human nature).

⁹ With it we continuously speak well of (or: speak a good word about; bless) the Lord [other MSS: God] and Father, and with it we constantly curse (pray down upon) those men having been born “according to (down from and corresponding to) God's likeness.” [Gen. 1:26-27]

¹² My brothers, a fig tree is not able to produce olives, nor a grape-vine figs, neither brine to produce sweet water.

⁵ You see, it continues unnoticed and unrecognized – [by] those folks habitually desiring this [to be the case] (or: = they deliberately ignore the fact) – that skies (or: atmospheres; heavens) and land were continuously existing from long ago (or: = from ancient times) – from out of the midst of water, and through water – being made to stand together (being placed or put together) by (or: in; with) the Word (Logos; thought and idea; reason) of God (or: which is God),

¹ The One who was continuously existing from [the] beginning (or: He Who was progressively being parted away from Headship and Rule). The One whom we have listened to, and still hear; the One whom we have seen, and now yet perceive with our eyes (or: in our eyes); the One whom we gazed upon as a public spectacle (as an exhibit in a theater) and our hands handled (felt about for and touched) – groping around the Word of the Life (or: the Logos, which is the Life; the thought which pertains to life; the Idea from the Life; the message which has the character and qualities of the Life; the Reason which belongs to the Life; [note: I have treated ho as the definite article in the first four phrases here and in vs. 3; many treat it as a neuter relative and render it: That which])

⁵ And this is the message (or: And it is this message) which we have heard – and still hear – from Him, and we are continually bringing back tidings (or: announcing again) to and among you people that God continuously exists being (or: is) Light, and within Him darkness and obscurity do not exist – not even one (or: and so, there is absolutely no dimness or shadiness in Him).

⁸ Again, (or: Once more) I am writing to you an implanted goal (impartation of the finished product within; inward directive) new in kind and quality, which is (exists being) true (actual; real; genuine) within Him, and within you [other MSS: us], that the Darkness (the obscure dimness of the realm of the shadows and of lack of the light of the Day; [note: a figure of the ignorance of the prior system and realm]) is progressively being caused to pass by, and the True Light (or: = real knowledge and understanding; = Light of the new Day) is already (before now) progressively shining and appearing.

⁷ Because there are three constantly testifying (or: ... that three progressively give evidence; or: seeing that the normal witness bearers exist being three):

¹⁴ "And then, to (or: in; for) the agent of (or: messenger from; person having the message with regard to) the called-out community within Laodicea, write: 'The Amen (The It-is-so), the Faithful (or: Trustworthy, Reliable) and True Witness, the Beginning of God's Creation (or: the Origin of God’s creation; the First Place or Corner of God’s Framing; the Beginning of God’s act of building and founding; the Beginning of God’s act of reducing from a state of wildness and disorder) is presently saying these things,

¹¹ "You are constantly worthy (or: of equal value), our Lord [= Yahweh] and God, to receive (or: take) the glory (or: the reputation; ‘the opinion which is based on the whole of human experience’ – Paul Tillich), and the honor, and the power, because You create all things (or: You brought the whole from chaos, disorder and wildness to framed and founded order), and because of Your will, intent and purpose, they were and continued being, and they are (or: were) framed and created."

¹² Next I saw when He opened the sixth seal, and there came to be a great shaking. And the sun became black as sackcloth made of hair. And the whole moon became as blood.

¹² And the fourth agent trumpeted. So the third of the sun and the third of the moon, and the third of the stars were struck (or: received a blow), to the end that the third of them may be darkened, and the day may not shine [for] the third of it – and the night in like manner.

² And he opened up the well (shaft; pit) of The Deep and smoke ascended out of the well (shaft), as smoke of a great furnace (or: kiln – for smelting, firing earthen ware or baking bread), and the sun and the air were darkened from out of the smoke of the well (or: shaft).

⁶ and swore (affirmed or promised with an oath) within (or: in union with) the One continuously living on into the ages of the ages (or: the Ages belonging to & pertaining to the ages; or: = the foremost of all the ages) – Who framed (created; founded; reduced from a state of disorder and wilderness) the atmosphere (or: heaven; sky), and the things within it, and the land (or: earth; ground), and the things within her, and the sea, and the things within her – that a time shall not longer be (or: that time will not further be; that {a} time will not still exist; = there will be no delay; = there will be no longer a time of delay);

⁷ repeatedly saying in a great (loud) voice, "You people should reverence (or: Be respecting and fearing) God, and give glory to Him (or: grant Him a reputation; give a good opinion in Him), because the hour of His deciding (judging; judicial process; making-distinction-between) came (or: went; comes), and you must worship the One making (the Maker; the One constructing and forming) the atmosphere (or: sky; heaven) and the earth (or: land; ground) and the sea and springs of water."

⁸ Next the fourth one poured (or: at once pours) out his bowl (or: cup) upon the sun – and it was given to him to burn the people (the humans; mankind) in Fire. ⁹ And so the people (the humans) were burned [with] great heat, and they blasphemed (spoke insultingly of; slandered; misrepresented; vilified; hindered the Light of) the Name of God – the One having authority upon these plagues – and they did (or: do) not change their minds (their way of thinking) to give Him glory (or: to have a good opinion of Him).

⁶ Then He said to me, "They have come into being (been born; come to be) and stand accomplished (are produced) [Concordant Gr. Text reads, with Sinaiticus: I have become (been born)!; Griesbach reads gegone: It has been done; Rotherham simply says: Accomplished; Barclay, Young, Beck, NASB, NKJV, Amplified all read w/Griesbach; Weymouth, Williams, Wuest, Robertson & Vincent read w/the Nestle-Aland & Metzger Text, gegonan (3rd. per. pl.)]! I am the Alpha and the Omega: The Beginning (Origin; Source; Headship; First Principle) and The End (The Goal; Consummation; The Finished Product; The Destiny; The Purpose). "To him who is continuously thirsty, I will continue giving from out of the spring (or: fountain) of the Water of the Life, as an undeserved (free) gift (or: I will freely continue giving...).

²³ And the City continually has no need of the sun nor of the moon, to the end that they may (should) continually shine for her, for the Glory of God illuminates (enlightens; gives light to) her, and her lamp [is] the little Lamb.

¹³ "I am the Alpha and the Omega, the First and the Last, the Beginning (Origin; Source; Headship) and the End (Goal; Finished Product; Purposed Destiny).