JMNT(i)
9 What, then (or: therefore)? Do we continually hold an advantage (habitually have something ahead; or, as a passive: are we continually surpassed)? Not at all, for we already charged (previously accused) all mankind, both Jews and Greeks (or: Hellenists), to be (to continuously exist) under [the direction, power and control, or result, of] failure (the missing of the target by falling short or shooting astray through lack of skill and ability or by distraction; or: error; a mistake; sin),
10 according as it has been, and stands, written, "There is not a just man (there is none fair or in right relationship; or: No one exists being in accord with the Way pointed out), not even one!
11 "The one understanding does not exist (or: There is no man bringing it together to understand)! The one habitually seeking God does not exist (or: There is none continually looking for or repeatedly searching-out God).
12 "All bend out of the regular line (turn aside; or: avoid [God]), [and] at the same time they are made useless; there is no one habitually doing useful kindness (or: kind usefulness); there is not as much as one. [Ps. 14:1-3; 53:1-3]
13 "Their throat [is] an opened grave; by their tongues they were consistently baiting for entrapment (or: to deceive); [Ps. 5:9] venom of asps (vipers) [is] under their lips, [Ps. 140:3]
14 "whose mouth constantly is crammed full of a wishful curse and of bitterness. [Ps. 10:7]
15 "Their feet [are] swift (or: sharp) to pour out blood.
16 "The results of crushing (bruising; shattering) and misery (wretchedness) [are] in their paths (or: ways),
17 "and the road of peace (path or way of shalom) they do not experience (intimately know). [Isa. 59:7-8; Prov. 1:16]
18 "There is no fear of or respect for God before (in front of) their eyes." [Ps. 36:1]
19 But we know from having seen that whatever the Law ([Torah]; or: custom) continues saying, it continues speaking to and for those within the Law (or: custom) – to the end that every mouth may be shut (fenced in; hedged around; stopped; barred; silenced)! And so all the world (ordered System of religion, culture, economy, and government; or: secular society; or: = all humanity) can come to be "under fair and equitable dealings," in God (or: would become subject to a just decision and a pointing out of the Way, by God; or: should come to be liable to God, "under what is right"; or: may be brought to a just trial with God).