Matthew 20:21-28

JMNT(i) 21 So He said to her, "What are you continuing in wanting (or: = What's you purpose)?" She then replies to Him, "Say that these – my two sons – can (or: should) sit, one at Your right (the place of power and authority) and one on Your left (the place of honor with a good name), within the reign of Your kingdom." 22 But Jesus, giving a discerning reply, said, "You have not seen, so you are not aware of what you are now requesting for yourselves. Are you folks now able and do you continue having power to drink at once the cup which I, Myself, am continuing about to be progressively drinking?" They are presently insisting to Him, "We are now able and continue having the power." 23 He is then saying to them, "You will indeed be progressively drinking My cup. Yet to sit at My right and on [My] left is not Mine to give, but rather [it belongs] to those for whom it has been prepared and made ready by My Father." 24 And then, upon hearing [of it], the ten became indignant, annoyed and resentful concerning the two brothers. 25 So Jesus, after calling them to His side, said, "The rulers and chiefs of the ethnic multitudes (the nations or people groups; the pagans) habitually lord it over them, bringing their ownership to bear down on them, while the 'great ones' are constantly wielding authority upon them, even tyrannizing them. 26 "It is not this way among you folks; but to the contrary, whoever may be now wanting or should continue intending to become great (or: = to make himself to be important) among you, he will continue (or: proceed in) being your attending servant. 27 "And whoever may now be wanting or should continue intending to be first (or: foremost; = prominent) among you folks, he will continue (or: proceed in) being your slave. 28 "Just as the Son of the Man (= Adam's son; the eschatological human) did not come to be taken care of by attending service, but to the contrary, to give attending service – even to give His soul-life (= Himself): a ransom, a price paid (or: a loosener) in the place of many to effect their release."