John 3:13-16 "Furthermore, no one has ascended (or: stepped up) into the heaven (or: atmosphere) except the One descending (or: stepping down) from out of the midst of the atmosphere (or: heaven): the Son of Mankind (the Son of the human; Humanity’s Son; the Son of man) – the One continuously being (or: constantly existing) within the midst of the heaven (or: atmosphere). , Aleph, B and others: And yet not even one person climbed up into heaven (or: the sky), if not that one at one point descending from out of the midst of heaven (or: the sky)

JMNT⁽ⁱ⁾ ¹³ "Furthermore, no one has ascended (or: stepped up) into the heaven (or: atmosphere) except the One descending (or: stepping down) from out of the midst of the atmosphere (or: heaven): the Son of Mankind (the Son of the human; Humanity’s Son; the Son of man) – the One continuously being (or: constantly existing) within the midst of the heaven (or: atmosphere). [with p66 & 75, Aleph, B and others: And yet not even one person climbed up into heaven (or: the sky), if not that one at one point descending from out of the midst of heaven (or: the sky) – the Human Being.] ¹⁴ "And so, just as (or: correspondingly as) Moses lifted up (elevated; raised up high) the serpent, within the wilderness (desert; desolate place) [Num. 21:7ff], thus it is necessary and binding for the Son of Mankind (Humanity’s Son) to be lifted up (elevated; raised up high; exalted), ¹⁵ "to the end that everyone – the one habitually believing and trusting – would continuously have eonian life (life having the state of being, qualities and characteristics of the sphere pertaining to the Age [of the Messiah]; age-quality and eon-lasting life): within (or: in union with) Him! [with other MSS: so that all, while continuously trusting into Him {others: on Him}, may not lose or destroy themselves, but rather may habitually hold age-abiding life (eonian life; life that continues on through the ages).] ¹⁶ "For thus God loves the world (the universe; the ordered arrangement; the organized system [of life and society]; or: = all mankind), so that He gives His uniquely-born [with other MSS: the only-begotten] Son, (or, reading wste as an adverb: You see, in this manner God loves the sum total of created beings as being the Son: He gives the Only-begotten One; or: reading wV te: For you see, [it is] in this way [that] God loves the aggregate of humanity – even as it were His Son: He gives the uniquely-born One), to the end that all (or: everyone) – the one habitually believing, putting confidence and trusting into Him – would not lose or destroy himself, or cause himself to fall into ruin, but rather can continuously have (or: would habitually possess and hold) eonian life (age-durative life with qualities derived from the Age [of the Messiah]; living existence of and for the ages). [note 1): I have here given the “fact” sense of the aorist tense of the verbs “love” and “give” rather than the simple past tense. The statement by Jesus is a “timeless” fact of God; it signifies that the object of His love and His gift (that object being the cosmos, the universe, the world of men and created beings) is in view as a whole, and both the love and the gift are presented as fact, as one complete whole (punctiliar) which exists apart from any sense of time (i.e., coming from the realm or sphere of the “eternal,” or, “the Being of God;” note 2): Paul Tillich defines "love" (agape): the whole being's drive and movement toward reunion with another, to overcome existential separation; an ecstatic manifestation of the Spiritual Presence; acceptance of the object of love without restriction, in spite of the estranged, profanized and demonized state of the object; – Systematic Theology III, pp 134-138]