JMNT(i)
6 "And the results and effects of whole burnt offerings about sin (concerning failure to hit the target) You do not think well of (or: have a good opinion about).
7 "Then I said, 'Consider! I am arriving to do (make; form; create; produce; perform) Your will (purpose; intent; resolve), O God!' – in a little head of a scroll (a summaryof a little scroll), it has been written concerning Me.'" [Ps. 40:6-8]
8 Up above, in saying that,"You do not will (purpose, intend), neither think well of (or: approve), sacrifice and offering and the result and effect of whole burnt-offerings, even concerning sin (failure; error) [offerings]" – which things, down from and in accord with Law and custom, continue being repeatedly offered –
9 He then said, "Consider! I am arriving to do (form; make; create) Your will (purpose; intent; resolve), O God!" – He is habitually (or: progressively; or: presently) taking back up the first, so that He could make the second [cf. ch. 9:28] to stand (or: that He may place and establish the second) –
10 within which will (or: in union with which intent and purpose), we are folks having been made set-apart ones (sanctified folks; sacred and holy people) through the offering of the body of Jesus Christ once for all.
11 And so, indeed on the one hand, every priest has stood daily, publicly serving and offering the same sacrifices many times (or: often) – which things not even once (never) are able or have power to take away sins (failures; errors) which surround (which envelop) [us].
12 Yet on the other hand this One, after at one point offering one sacrifice – stretched for the whole length – over [the situation of] sins (or: on behalf of failures and errors), sat within the right [part or side] of God (or: at the right [hand] of God; centered in God's [place of power, honor and acceptance]) on into the whole length (or: extended into the unbroken continuance),
13 continuously, one after another, taking hold with the hand to embrace and welcome from out of the rest (the remaining and leftover) until the hated ones that belong to Him (His enemies; the ruiners that He has; folks who are hostile in relation to Him) can be placed [as] a footstool of His feet (= would be set in a humble and supportive position in relation to His body).
14 For you see, by and in one offering He has perfected (brought to the goal; matured; completed; finished; brought to their purposed destiny) – on into the whole length (or: extended or stretched into the unbroken continuance) – those folks being one after another set-apart (separated; made sacred and holy; [p46 reads: restored back up again into the original state and condition; rescued back and delivered again; made healthy and whole again]).
15 Now the set-apart Breath-effect (or: Holy Spirit; Sacred Attitude) is also habitually witnessing (or: progressively attesting; periodically testifying) to us, for us, in us and by us, for after His having before said,
16 "This [is] the arrangement (covenant; disposition) which I will continue arranging (covenanting; disposing) toward them after those days," the Lord [= Yahweh] says, "Continuously giving My laws upon their hearts, I will even progressively write them upon their mental perception (or: comprehension; that which passes through the mind), [Jer. 31:33]
17 "and I will by no means still continue having called to mind [other MSS: in no way would I at any point still be reminded of] their failures (sins; errors; misses of the target) and of their lawlessnesses (unlawful behaviors)." [Jer. 31:34]
18 So (or: But; Now) where [there is] a sending away (a release; forgiveness and a causing to flow away) of these things, [there is] no longer an offering concerning sin (failure)!
19 Therefore, having freedom, openness and boldness of speech which comes from being citizens, brothers (= fellow members), with a view to the Entrance of the set-apart places (or: into the Pathway-into the midst, pertaining to the Holiest Place, which is the separated ones and which pertains to the sacred folks) – within and in union with the blood of Jesus;
20 a Way (Path; Road) which was done anew (or: which He innovates and makes new in species, character or mode, within and in the midst) for us and in us, recently slain and yet living, through the veil that is His flesh (or: which way through the veil He did anew for us – that is, His flesh (= His body): recently slain, and now living) –
21 along with a Great Priest [enthroned] upon God's House (or: the house from God) –
22 we can be continuously and progressively approaching with a true heart in fullness of faith (or: in faith's being brought to the full), the hearts having been sprinkled from a misery-gushed consciousness of what is evil or unserviceable (or: a joint-knowledge full of labor; a conscience in a bad condition), and then the body having been bathed in and by clean water.