Hebrews 10:4-12 For you see, blood from bulls and from he-goats is without ability and is powerless to be periodically carrying away sins (or: lifting failures from; taking off misses of the target).

JMNT⁽ⁱ⁾ ⁴ For you see, blood from bulls and from he-goats [is] without ability [and is] powerless to be periodically carrying away sins (or: lifting failures from; taking off misses of the target). ⁵ Wherefore (or: Because of which), repeatedly (habitually; continually; periodically; or: presently) coming into the System (or: entering the cosmos and the world of religion, culture, secular society and government) He is saying, "You do not will (purpose; intend) sacrifice and offering, but You completely equipped (thoroughly adjusted down, put in order, knit together) in and for Yourself a body for and in Me. ⁶ "And the results and effects of whole burnt offerings about sin (concerning failure to hit the target) You do not think well of (or: have a good opinion about). ⁷ "Then I said, 'Consider! I am arriving to do (make; form; create; produce; perform) Your will (purpose; intent; resolve), O God!' – in a little head of a scroll (a summaryof a little scroll), it has been written concerning Me.'" [Ps. 40:6-8] ⁸ Up above, in saying that,"You do not will (purpose, intend), neither think well of (or: approve), sacrifice and offering and the result and effect of whole burnt-offerings, even concerning sin (failure; error) [offerings]" – which things, down from and in accord with Law and custom, continue being repeatedly offered – ⁹ He then said, "Consider! I am arriving to do (form; make; create) Your will (purpose; intent; resolve), O God!" – He is habitually (or: progressively; or: presently) taking back up the first, so that He could make the second [cf. ch. 9:28] to stand (or: that He may place and establish the second) – ¹⁰ within which will (or: in union with which intent and purpose), we are folks having been made set-apart ones (sanctified folks; sacred and holy people) through the offering of the body of Jesus Christ once for all. ¹¹ And so, indeed on the one hand, every priest has stood daily, publicly serving and offering the same sacrifices many times (or: often) – which things not even once (never) are able or have power to take away sins (failures; errors) which surround (which envelop) [us]. ¹² Yet on the other hand this One, after at one point offering one sacrifice – stretched for the whole length – over [the situation of] sins (or: on behalf of failures and errors), sat within the right [part or side] of God (or: at the right [hand] of God; centered in God's [place of power, honor and acceptance]) on into the whole length (or: extended into the unbroken continuance),