JMNT(i)
7 Now since (or: if) the attending service of the Death (or: the dispensing of provision from death; the serving of provisions and support, which is the death) – being one that has been formed by a beaten impression of types and the outlines of patterns that exists as engravings within letters and the effects of written texts chiseled on stones – was birthed and came into existence within glory (in a manifestation which called forth praise and with a good reputation), so that the sons of Israel came to be continuously unable (or: habitually having no power) to intently gaze into the face of Moses, because of the glory and manifestation which came from his face – which [glory] was being progressively unemployed so as to be brought down to having no work, to be ineffective and nullified –
8 how shall not rather the attending service and dispensing of the provision of the Spirit (or: which has its source in the Breath-effect; marked by, pertaining to and being the effect of the spirit and attitude) continue being within glory (existing in the midst of a manifestation which calls forth praise; being centered on and in union with a good reputation and with imagination)?
9 For since (or: if) the attending service and dispensing of the corresponding evaluations and commensurate decisions which follow the pattern (or: separations for condemnation; judgmentswhich are down-decisions against folks) [had] glory, to a much greater degree does the attending service and the dispensing of the fairness and equity in rightwised relationships (or: righteousness from covenantal inclusion: that which corresponds to the Way pointed out, and which turns us in the right direction) progressively surround and continuously exceed in glory (or: habitually overflow with a manifestation which calls forth praise and brings a good reputation)! [comment: it would seem that Paul is casting the Law as a dispenser of condemnation, and is contrasting that to the Good News – casting this latter as a dispenser of “righteousness” and a servant for folks being turned in the right direction]
10 In fact, even that which had been made glorious, [by comparison] has not been glorified so as to now be glorious – in this respect: on account of the transcending glory which is constantly surpassing [that] and progressively over-casting [us].
11 You see, since that which was being progressively unemployed and brought down to doing no work – even being made ineffective and nullified – [came] through glory, to a much greater extent is the continuously remaining one (the dwelling, abiding and enduring one) [existing] within the midst of glory.